Acts 9

Tyndale Open Study Notes

Verse 1

9:1-19 The conversion of Saul of Tarsus on the Damascus road is of central importance to the narrative of Acts—Luke recounts the story three times (also 22:1-21; 26:1-29). Paul (Saul) also alludes to this experience several times in his letters (1 Cor 15:8-10; Gal 1:11-17; Phil 3:4-11; see 1 Tim 1:12-17). Saul’s conversion was his prophetic call and commission as an apostle (Acts 9:15; 22:15, 21; 26:15-18). No one is beyond the power of God to reach, redeem, and use for holy purposes—nothing is impossible with God (Luke 1:37). Paul was prepared through his training, upbringing, and experience to play a unique role in taking the gospel into the broader world as the “apostle to the Gentiles” (Rom 11:13; see 1 Cor 15:9; 2 Cor 12:11-12; Gal 1:1; Eph 3:8).

Verse 2

9:2 The synagogues (Greek sunagōgē, “gathering place”) were local Jewish meeting places. After the Exile, Jews began to meet in local synagogues as places of instruction and centers of worship. Synagogue services consisted of the reading of the Law and the Prophets, exposition of the Scriptures, prayer, praise, and thanksgiving (see 13:15; 15:21; Neh 9:5; Matt 6:5; Luke 4:16-21). Jesus attended, taught, preached, and performed miracles in synagogues (Matt 12:9-10; Mark 1:21, 39; Luke 4:16; 13:10-13; John 6:59; 18:20), as did the apostles (see Acts 9:20; 13:5, 14; 14:1; 17:1, 10, 17; 18:4, 19, 26). • Damascus, the capital of Syria, was an important center with a long and distinguished past and the nearest major city outside of Palestine. It took from four to six days to reach Damascus from Jerusalem, a fact that highlights Saul’s earnestness (9:1-5; see 22:4-8; 26:9-15). • The expression the Way is used in Acts for Christianity (see 19:9, 23; 24:14, 22)—it is “the way of God” (18:26) that tells people “how to be saved” (16:17, literally the way of salvation). See also John 14:6; 2 Pet 2:2.

Verse 10

9:10 Ananias: See also 22:12. The name Ananias was quite common (note the husband of Sapphira, 5:1, and the Jewish high priest [AD 47–59], 23:2). • a vision: See “Visions” Theme Note.

Verse 15

9:15 Saul is my chosen instrument to take my message to the Gentiles: In God’s plan for spreading the Good News, the Gentiles were the next step (see 1:8; cp. chs 10–11). Saul of Tarsus (Paul) was God’s choice to spearhead this expansive missionary effort to bring the Christian message to the Gentiles and to kings, as well as to the people of Israel. The rest of Acts illustrates Saul’s (Paul’s) faithfulness in carrying out this divine commission (e.g., 26:19-23).

Verse 16

9:16 As Jesus predicted, Paul suffered greatly for his faith (see 2 Cor 11:23-27; see Acts 13:45; 14:19; 16:22-27; 21:30-31; 26:21; 2 Tim 1:11-12).

Verse 17

9:17 Ananias’s God-given role was to welcome Saul into the Christian family, beginning with laying hands on Saul to heal him and fill him with the Holy Spirit.

Verse 20

9:20-21 immediately he began preaching about Jesus: The genuineness of Saul’s encounter with the risen Christ is attested by the enthusiasm and boldness of his preaching. Saul’s outspoken declaration provoked astonishment, for he was the very man who had created such devastation among Jesus’ followers in Jerusalem.

Verse 22

9:22-25 Despite the bewilderment of his hearers, Saul so compellingly presented the evidence for the claims of Jesus as Messiah that the non-believing Jews in Damascus found themselves unable to refute it. Apparently this went on for some time (see Gal 1:18), so some of the non-believing Jews launched a plot on his life, but he was spared when some believers let him down out of the city in a large basket. Paul recounts this incident in 2 Cor 11:32-33.

Verse 26

9:26-28 When Saul arrived in Jerusalem, the Christian community understandably did not immediately trust him, given his recent history of violently persecuting Christians (8:3; 9:1, 13; 22:3, 4; 26:9-11). Fortunately, Barnabas, the “Son of Encouragement” (4:36), introduced the changed man to the apostles and explained his encounter with the Lord at Damascus, his sense of calling, and his subsequent boldness in preaching in the name of Jesus in Damascus. Barnabas was able to convince the apostles that Saul’s conversion was genuine, so Saul remained with the apostles in Jerusalem, where he preached boldly for his Lord. Paul recalls this visit in Gal 1:18-19.

Verse 29

9:29 Again Saul debated with some Greek-speaking Jews, and again an assassination was planned (cp. 9:22-24).

Verse 30

9:30 After the believers heard about the plot, Saul was once again sent away (cp. 9:25), this time to Tarsus, his hometown, the capital of Cilicia (see 21:39; 22:3; 23:34; cp. Gal 1:21).

Verse 31

9:31 This verse is one of several in Acts that detail the numerical and spiritual growth of the church (see also 2:41; 4:4; 5:14; 6:1, 7; 12:24; 21:20). • The first Christians were discovering the truth of the principle, “the fear of the Lord is the foundation of true knowledge” (Prov 1:7; 9:10; cp. Job 28:28; Ps 111:10; Eccl 12:13; see Luke 7:16), and they were growing in their faith (cp. Acts 2:43; 19:17).

Verse 32

9:32-43 These verses describe Peter’s itinerant ministry in Judea, particularly along the seacoast. Exercising spiritual powers given to him by God, Peter performed wonderful works, including the healing of Aeneas and the raising of Dorcas. Jesus had promised such signs and wonders to the disciples (John 14:12). • Typical of Luke’s writing, the healing of a man is matched by the healing of a woman (see Luke 13:10-17; 14:1-6). The people in the area were deeply moved by these miracles, and many were drawn into the faith (Acts 9:35, 42).

Verse 43

9:43 living with Simon, a tanner of hides: Tanning was an unclean business in Jewish eyes, which might suggest that Peter was not scrupulous in observing Jewish traditions (cp. Gal 2:11-14).