Joshua 13:17 — Word Study
WLCחֶשְׁבּ֥וֹן וְכָל־ עָרֶ֖יהָ אֲשֶׁ֣ר בַּמִּישֹׁ֑ר דִּיבוֹן֙ וּבָמ֣וֹת בַּ֔עַל וּבֵ֖ית בַּ֥עַל מְעֽוֹן׃
BSAto HeshbonCheshbôwn [the capital of the Amorites] and allkôl [every one of] its citiesʻîyr [towns, settlements] on the plateaumîyshôwr [plain, level area] including DibonDîybôwn [a town in Moab] Beth-baal-meonBêyth Baʻal Mᵉʻôwn [house of Meon, a city in Reuben's territory]
| Greek | English | Parsing |
|---|---|---|
| חֶשְׁבּ֥וֹן | Heshbon | Noun proper |
| וְכָל־ | and all | Conjunction, noun common masculine singular construct |
| עָרֶ֖יהָ | cities its | Noun common masculine plural construct, suffix |
| אֲשֶׁ֣ר | which | Particle |
| בַּמִּישֹׁ֑ר | [are] in the plain | Preposition, noun common masculine singular absolute |
| דִּיבוֹן֙ | Dibon | Noun proper |
| וּבָמ֣וֹת | and Bamoth | Conjunction, noun proper |
| בַּ֔עַל | Baal | Noun proper |
| וּבֵ֖ית | and Beth | Conjunction, noun proper |
| בַּ֥עַל | Baal | Noun proper |
| מְעֽוֹן׃ | Meon | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon, |
| KJV | Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon, |
| ASV | Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon, |
| YLT | Heshbon, and all its cities which [are] in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon, |
| WEB | Heshbon, and all its cities that are in the plain; Dibon, Bamoth Baal, Beth Baal Meon, |
| BBE | Heshbon and all her towns in the table-land; Dibon, and Bamoth-baal, and Beth-baal-meon; |
Translations of this verse are consistent in naming Heshbon and its cities.
The structure consists of a main clause followed by additional phrases that specify the geographical context.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Joshua 13:17
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Allotment of the Landgenerated
Joshua 13:17 describes the cities in the territory allotted to the tribes of Israel, specifically highlighting Heshbon and its surrounding cities. This section of Joshua details the boundaries and significant locations within the land that was divided among the Israelites, emphasizing the importance of these cities in the context of their settlement.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 21:19 | and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, |
| 2 | Numbers 22:41 | The next morning, Balak took Balaam and brought him up to Bamoth-baal. From there he could see the outskirts of the camp of the people. |
| 3 | Numbers 32:38 | as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — חֶשְׁבּוֹן, chesh.Bongenerated
The word חֶשְׁבּוֹן (Cheshbon) is a proper noun referring to a city that served as the capital of the Amorites under King Sihon. It is located east of the Jordan River and was strategically important as it marked the boundary between the tribes of Reuben and Gad.
The parsing as a noun proper indicates its role as a specific place, rather than a common term. The lexicons highlight its association with strength, reflecting its significance in the biblical narrative.
How Translations Differ — measured against the Berean Standard Biblegenerated
Translations of this verse generally agree on the wording, consistently identifying Heshbon and its cities.
Sentence Structuregenerated
The main clause of the verse lists Heshbon and its cities, with additional phrases providing context about their location. The structure emphasizes the cities as part of a geographical description.
The noun phrases used here denote specific locations, reinforcing the importance of Heshbon and its surrounding cities in the territory.
Septuagint Backgroundgenerated
The Septuagint translates חֶשְׁבּוֹן as εσεβων, which indicates a direct correspondence with the Hebrew term. This choice reflects the translators' intent to maintain the geographical and cultural significance of the city.
The use of the Greek term aligns with the Hebrew, ensuring that the importance of Heshbon is preserved in the Greek text.
In plain words — the whole versegenerated
Joshua 13:17 lists Heshbon and all its cities, including Dibon, Bamoth-baal, and Beth-baal-meon. These cities were part of the territory given to the Israelites and are significant for understanding the geography of the land.
Frequently Asked Questionsgenerated
Heshbon served as the capital of the Amorites and was strategically located, marking the boundary between the tribes of Reuben and Gad.
The cities listed are part of the territory allotted to the Israelite tribes and highlight the settlements in the region.
These cities were significant for trade, defense, and cultural identity for the tribes of Israel.
This verse is part of the broader account of the land allotments for the tribes of Israel, illustrating the fulfillment of God's promises to His people.
Reflection Questionsgenerated
- What does the mention of Heshbon tell us about the history of the Israelites?
- How do the cities listed in this verse reflect the cultural landscape of ancient Israel?
- In what ways can we see the significance of geographical locations in our own lives?
- How does understanding the context of these cities enhance our reading of the book of Joshua?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Joshua 13:17 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHeshbon, and all her cities that [are] in the plain,.... Which was by Medeba, and reached to Dibon: Dibon, and Bamothbaal, and Bethbaalmeon; Dibon was rebuilt by Gad, though it belonged to Reuben,
Read John Gill on Joshua 13 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHeshbon, and all her cities that are in the plain; Dibon, and Bamothbaal, and Beth-baal-meon, Heshbon - (see the note at Joshua 12:2; Numbers 21:26.) Dibon - (see the note at Joshua 13:9.)
Read Robert Jamieson on Joshua 13 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHeshbon: this city and Dibon and Ataroth were upon the borders of Reuben and Gad, and therefore sometimes are ascribed to Reuben, as here, and , sometimes to Gad, as ,81, by whom Heshbon, is said to be given to the Levites, . Possibly it and the rest were jointly inhabited by both tribes, as Jerusalem was by Jews and Benjamites. Bamoth-baal; of which . Beth-baal-meon; called Beth-meon, , and Baal-meon, , part of the name being cut off, as is usual with the Hebrews.
Read Matthew Poole on Joshua 13 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJoshua 13:17 Heshbon, and all her cities that [are] in the plain; Dibon, and Bamothbaal, and Bethbaalmeon,Ver. 17. Bamothbaal and Bethbaalmeon.] Places of much idolatry, that land desolating sin: such as are now Sichem and Loretto; where, whensoever the Ave Maria bell rings, which is at sunrising, noon, and sun setting, all men, in what place soever, house, field, street, or market, do presently kneel down and say an Ave Maria, &c.
Read John Trapp on Joshua 13 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersOF THE BY MOSES ON THE EAST OF JORDAN (Joshua 13:15-33). (15) Reuben.—See also Numbers 32:33-42 and Deuteronomy 3:16, &c.
Read Charles John Ellicott on Joshua 13 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 17. Bamoth-baal] The high places of Baal, probably so called from altars erected on hills for the impure worship of this Canaanitish Priapus.
Read AdamClarke on Joshua 13 →CambridgeThe Cambridge Bible for Schools and Colleges17. Bamoth-baal] It was a site of the old heathen worship of Baal. It is probably mentioned under the shorter form of Bamoth, Numbers 21:19, or “Bamoth-in-the-ravine.” It occurs again in Isaiah 15:2. Beth-baal-meon] At the first approach of the Israelites to this part of Palestine (Numbers 32:38) it is called Baal-Meon, or in its contracted form Beon (Numbers 32:3). The Beth is probably a Hebrew addition, and the word denotes “the House of Baal of the den.” The name still clings to a ruined place of considerable size, a short distance S. W. of Heshbân, and bearing the name of the fortress of Mi’ûn.
Read Cambridge on Joshua 13 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible17. Heshbon — The ancient capital of Sihon, king of the Amorites. See on Numbers 21:26-28. Its ruins, some twenty miles east of the Jordan at the spot where it empties into the Dead Sea, still bear the name of Hesban.
Read Daniel Denison Whedon on Joshua 13 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon,
Heshbon, and all its cities that are in the plain; Dibon, Bamoth Baal, Beth Baal Meon,
to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon,
Heshbon and all its surrounding cities on the plain, including Dibon, Bamoth Baal, Beth Baal Meon,
Tyndale line
Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,
Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,
Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon;
Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,
Heshbon with all the cities thereof, that are in the plaine: Dibon and Bamoth-baal, and Bethbaal-meon:
Strictly literal
Heshbon, and all her cities that are in the plateau, Dibon, and Bamoth-Baal, and Beth-Baal-meon,
Heshbon, and all its cities which [are] in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon,
Heshbon, and all its cities which [are] in the plain, Dibon, and Bamoth-Ba‘al, and Beth-Ba‘al-Meon,
Cheshbon, and all its cities that are in the plain; Dibon, and Bamoth-ba'al, and Beth-ba'al-me'on,
Reuben also received Heshbon and all its cities that are in the plateau, Dibon, and Bamoth Baal, and Beth Baal Meon,
From the Latin
And Hesebon, and all their villages, which are in the plains. Dibon also, and Bamothbaal, and the town of Baalmaon,
Simplified
Heshbon and all associated towns on the plateau—Dibon, Bamoth Baal, Beth Baal Meon,
Heshbon and all her towns in the table-land; Dibon, and Bamoth-baal, and Beth-baal-meon;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint share a significant degree of agreement, with 7 of the 11 words matched in the translation. This consistency highlights the reliability of the text across different traditions.
חֶשְׁבּ֥וֹן וְכָל־ עָרֶ֖יהָ אֲשֶׁ֣ר בַּמִּישֹׁ֑ר דִּיבוֹן֙ וּבָמ֣וֹת בַּ֔עַל וּבֵ֖ית בַּ֥עַל מְעֽוֹן׃
7 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Joshua 13:17
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חֶשְׁבּוֹן (Cheshbown) refers to a city associated with Sihon, the king of the Amorites. It is described as a stronghold and is located east of the Jordan River, marking the boundary between the tribes of Reuben and Gad. The name suggests a connection to the concept of strength.
חֶשְׁבּוֹן n.pr.loc. of the city of Sihon king of the Amorites
base
H2809 חֶשְׁבּוֹן of the city of Sihon king of the Amorites
2809 Cheshbown khesh-bone'
the same as 2808; Cheshbon, a place East of the
Jordan:--Heshbon.
see HEBREW for 02808
חֶשְׁבּוֹן (chesh.bon) — Heshbon.
§ Heshbon = "stronghold"
the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad
N-proper — Noun properHNpl
hesh'-bon (cheshbon; Hesebon): The royal city of Sihon king of the Amorites, taken and occupied by the Israelites under Moses (Nu 21:25 f, etc.). It lay on the southern border of Gad (Jos 13:26), and was one of the cities fortified by Reuben (Nu 32:37). It is reckoned among the cities of Gad given to the Merarite Levites (Jos 21:39). In later literature (Isa 15:4; 16:8 f; Jer 48:2,34,45; 49:3) it is referred to as a city of Moab. It passed again into Jewish hands, and is mentioned by Josephus (Ant., XIII, xv, 4) as among their possessions in the country of Moab…
Heshbon
Intelligence, a city ruled over by Sihon, king of the Amorites (Josh. 3:10; 13:17). It was taken by Moses (Num. 21:23-26), and became afterwards a Levitical city (Josh. 21:39) in the tribe of Reuben (Num. 32:37). After the Exile it was taken possession of by the Moabites (Isa. 15:4; Jer. 48:2, 34, 45). The ruins of this town are still seen about 20 miles east of Jordan from the north end of the Dead Sea. There are reservoirs in this district, which are probably the “fishpools” referred to in Cant. 7:4.
(stronghold), the capital city of Sihon king of the Amorites. (Numbers 21:26) It stood on the western border of the high plain --Mishor, (Joshua 13:17) --and on the boundary line between the tribes of Reuben and Gad. The ruins of Hesban , 20 miles east of the Jordan, on the parallel of the northern end of the Dead Sea mark the site, as they bear the name; of the ancient Heshbon. There are many cisterns among the ruins. Comp. (Solomon 7:4)
A celebrated city of the Amorites, twenty miles east of the mouth of the Jordan, Jos 3:10; 13:17. It was given to Reuben; but was afterwards transferred to Gad, and then to the Levites. It had been conquered from the Moabites by Sihon, and because his capital; and was taken by the Israelites a little before the death of Moses, Nu 21:25; Jos 21:39. After the ten tribes were transplanted into the country beyond the Euphrates, the Moabites recovered it, Isa 15:4; Jer 48:2,34,45. Its ruins are still called Hesban, and cover the sides of a hill seven miles north of Medeba.
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
N-fp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3fs
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
HTr — ParticleHTr
מִישׁוֹר (miyshowr) refers to a level place or plain, often associated with uprightness and justice. It can denote a physical flat area, like a table-land, or be used figuratively to mean equity and righteousness. The word is derived from a root meaning to be straight, emphasizing its connections to fairness and moral integrity.
מִישׁוֹר n.m. level place, uprightness
base
H4334 מִישׁוֹר level-place, uprightness
4334 miyshowr mee-shore'
or miyshor {mee-shore'}; from 3474; a level, i.e. a plain
(often used (with the article prefix) as a properly, name of
certain districts); figuratively, concord; also straightness,
i.e. (figuratively) justice (sometimes adverbially,
justly):--equity, even place, plain, right(-eously), (made)
straight, uprightness.
see HEBREW for 03474
מִישׁוֹר (mi.shor) — plain.
1) level place, uprightness
1a) level country, table-land, plain
1b) level place
1c) uprightness
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
plan
(1) kikkar, "circle" "talent," or "round loaf";
(2) mishor, from yashar, "to be level"; compare Arabic maisur, "that which is easy";
(3) biqah; compare Arabic baq`at, "a plot of ground" or "a wet meadow";
(4) `arabhah;
(5) shephelah;
(6) topos pedinos (Lu 6:17);
(7) 'elon; compare elah, and 'allon "oak" (Ge 35:4,8, etc.); also 'elah, "Elah" (1Sa 17:2);
Plain
(1.) Heb. ‘abel (Judg. 11:33), a “grassy plain” or “meadow.” Instead of “plains of the vineyards,” as in the Authorized Version, the Revised Version has “Abel-cheramim” (q.v.), comp. Judg. 11:22; 2 Chr. 16:4.
(2.) Heb. ‘elon (Gen. 12:6; 13:18; 14:13; 18:1; Deut. 11:30; Judg. 9:6), more correctly “oak,” as in the Revised Version; margin, “terebinth.”
See CANAAN, and OAK.
דִּיבֹן (Diybown) refers to a city in Moab and a place in southern Judah. The name means 'wasting' and is associated with multiple locations in Palestine, including Dibon-gad. The entries indicate that the term is derived from a root meaning 'pining' and highlight its historical significance, particularly regarding its rebuilding by the Israelites.
דִּיבֹן, דִּיבוֹן n.pr.loc.
city in Moab
place in Judah, toward south
base
H1769 דִּיבֹן, דִּיבוֹן . city in Moab
. place in Judah, toward south
1769 Diybown dee-bome'
or (shortened) Diybon {dee-bone'}; from 1727; pining:--Dibon,
the name of three places in Palestine:--Dibon. (Also, with
1410 added, Dibon-gad.)
see HEBREW for 01727
see HEBREW for 01410
דִּיבֹן, דִּימוֹן (di.von) — Dibon.
§ Dibon = "wasting"
a town in Moab on the east side of the Jordan which was taken over by the Israelites and rebuilt by the children of Gad
דִּיבֹן (di.von) — Dibon.
§ Dibon = "wasting"
a place in south Judah reinhabited by the men of Judah after the return from captivity
דִּיבֹן (di.von) — Dibon(-gad).
Dibon = "wasting"
a town in Moab on the east side of the Jordan which was taken over by the Israelites and rebuilt by the children of Gad
Another name of di.von (דִּיבֹן, דִּימוֹן "Dibon" H1769G)
N-proper — Noun properHNpl
Dibon
Pining; wasting. (1.) A city in Moab (Num. 21:30); called also Dibon-gad (33:45), because it was built by Gad and Dimon (Isa. 15:9). It has been identified with the modern Diban, about 3 miles north of the Arnon and 12 miles east of the Dead Sea. (See Moabite Stone.)
(2.) A city of the tribe of Judah, inhabited after the Captivity (Neh. 11:25); called also Dimonah (Josh. 15:22). It is probably the modern ed-Dheib.
(wasting). A town on the east side of Jordan, in the rich pastoral country, which was taken possession of and rebuilt by the children of Gad. (Numbers 32:3,34) From this circumstance it possibly received the name of DIBON-GAD. (Numbers 33:45,46) Its first mention is in (Numbers 21:30) and from this it appears to have belonged originally to the Moabites. We find Dibon counted to Reuben in the lists of Joshua. (Joshua 13:9,17) In the time of Isaiah and Jeremiah, however, it was again in possession of Moab. (Isaiah 15:2; Jeremiah 48:18,22) comp. Jere 48:24 In modern times the name Dhiban has been discovered as attached to…
DIMON, Isa 15:9, and DI-BON-GAD, Nu 33:45,46, a town of Gad, Nu 32:34, but afterwards of Reuben, Jos 13:17. It lay in a plain just north of the Arnon, and was the first encampment of the Israelites upon crossing that river. Later we find it in the hands of the Moabites, Isa 15:2 Jer 48:22. Traces of it remain at a place now called Diban.
abundance of knowledge
בָּמָה (Bamoth) refers to 'high places' or 'great high place,' specifically a location in Moab near the river Arnon. It is a plural form derived from another Hebrew word meaning heights, and is associated with the place known as Bamoth-Baal, which is mentioned in the context of the Old Testament.
בָּמוֹת n.pr.loc. (high place or great high place) place in Moab
base
H1120 בָּמָה
1120 Bamowth baw-moth'
plural of 1116; heights; or (fully) Bamowth Bahal {baw-moth'
bah'-al}; from the same and 1168; heights of Baal; Bamoth or
Bamoth-Baal, a place East of the Jordan:--Bamoth, Bamoth-baal.
see HEBREW for 01116
see HEBREW for 01168
בָּמוֹת (ba.mot) — Bamoth.
§ Bamoth = "high places" or "great high place"
a town on the river Arnon in Moab
בָּמוֹת (ba.mot) — Bamoth.
§ Bamoth = "high places" or "great high place"
a town on the river Arnon in Moab
HC/Npl — Conjunction · noun properHC/Npl
Bamoth
Heights, the forty-seventh station of the Israelites (Num. 21:19,20) in the territory of the Moabites.
בַּעַל (ba'al) means 'owner' or 'lord' and is notably used as a divine name for Baal, a Phoenician deity. It can refer to husbands, rulers, and inhabitants as well. The term also denotes specific individuals and locations, including a town in Simeon and men from the tribes of Benjamin and Reuben. The entries consistently emphasize its meaning as 'lord'.
בַּעַל 166 n.m. owner, lord
owner
husband
citizens, inhabitants
rulers, lords
n. of relation
Esp. lord, specif. as divine name, Baal.
base
בַּ֫עַל
n.pr.loc. city in tribe of Simeon
n.pr.m.
a Reubenite
a Gibeonite
base
H1168 בַּ֫עַל owner, lord . . owner
. husband
. citizens, inhabitants
. rulers, lords
. n. of relation
. lord, specif. as divine name, Baal.
1168 Ba`al bah'-al
the same as 1167; Baal, a Phoenician deity:--Baal, (plural)
Baalim.
see HEBREW for 01167
בַּעַל (ba.al) — Baal.
§ Baal = "lord"
esp. lord, specif. as divine name, Baal
supreme male divinity of the Phoenicians or Canaanites
בַּ֫עַל (ba.al) — Baal.
A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.30;
son of: Abiel (H0022) and Maacah (H4601N);
brother of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Nadab (H5070J), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732)
§ Baal = "lord"
בַּ֫עַל (ba.al) — Baal.
A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.5;
son of: Reaiah (H7211);
father of: Beerah (H0880)
§ Baal = "lord"
בַּ֫עַל (ba.al) — Baal.
Baal = "lord"
a town of Simeon, probably identical to Baalath-beer
Another name of ba.a.lat be.er (בַּעֲלַת בְּאֵר "Baalath-beer" H1192)
בַּעַל (ba.al) — (Bamoth)-baal.
Baal = "lord"
HNpl — Noun properHNpl
Baal
Lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer. 19:5). It was known to the Israelites as Baal-peor (Num. 25:3; Deut. 4:3), was worshipped till the time of Samuel (1 Sam 7:4), and was afterwards the religion of the ten tribes in the time of Ahab (
geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows: BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (Joshua 19:8) seems to have been identical with BAALATH-BEER. BAALAH (mistress). A. Another name for KIRJATH-JEARIM, or KIRJATH BAAL, the well-known town now Kuriet el Enab . (Joshua 15:9,10; 1 Chronicles 13:6) b. A town in the south of Judah, (Joshua 15:29) which in Josh 19:3 Is called BALAH, and in the parallel list, (
Lord,
1. In the Old Testament denotes an idol of the Phoenicians, and particularly of the Tyrians, whose worship was also introduced with great solemnities among the Hebrews, and especially at Samaria, along with that of Astarte, Jud 6:25-32 2Ki 10:18,28. See ASHTORETH, plural ASH’TAROTH. The plural, Baalim, signifies images or statues of Baal, Jud 2:11 10:10. Of the extent to which the worship of this idol was domesticated among the Phoenicians and Carthaginians, we have an evidence in the proper names of persons; as, among the former, Ethbaal, Jerubbaal; and among the latter, Hannibal, Asdrubal, etc. Among the Babylonians, the same idol was worshipped under the name of BEL, which is only another form of the word Baal,
master; lord
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
HC/Npl — Conjunction · noun properHC/Npl
Beth
Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following:
the most general word for a house or habitation. It has the special meaning of a temple or house of worship Beth is more frequently employed in compound names of places than any other word.
House, forms a part of many compounds names of places, and sometimes means the place or dwelling; and at others the temple. This word becomes Beit in modern Arabic.
בַּ֫עַל מְעוֹן n.pr.loc.
base
H1186 בַּ֫עַל מְעוֹן
1186 Ba`al M`own bah-al meh-one'
from 1168 and 4583; Baal of (the) habitation (of) (compare
1010); Baal-Meon, a place East of the Jordan:--Baal-meon.
see HEBREW for 01168
see HEBREW for 04583
see HEBREW for 01010
בַּ֫עַל מְעוֹן (ba.al me.on) — Baal-meon.
§ Baal-meon = "lord of the habitation"
a town in Reuben, mentioned in connection with Nebo, and in the time of Ezekiel, Moabite
HNpl — Noun properHNpl
Baal
Lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer. 19:5). It was known to the Israelites as Baal-peor (Num. 25:3; Deut. 4:3), was worshipped till the time of Samuel (1 Sam 7:4), and was afterwards the religion of the ten tribes in the time of Ahab (
geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows: BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (Joshua 19:8) seems to have been identical with BAALATH-BEER. BAALAH (mistress). A. Another name for KIRJATH-JEARIM, or KIRJATH BAAL, the well-known town now Kuriet el Enab . (Joshua 15:9,10; 1 Chronicles 13:6) b. A town in the south of Judah, (Joshua 15:29) which in Josh 19:3 Is called BALAH, and in the parallel list, (
Lord,
1. In the Old Testament denotes an idol of the Phoenicians, and particularly of the Tyrians, whose worship was also introduced with great solemnities among the Hebrews, and especially at Samaria, along with that of Astarte, Jud 6:25-32 2Ki 10:18,28. See ASHTORETH, plural ASH’TAROTH. The plural, Baalim, signifies images or statues of Baal, Jud 2:11 10:10. Of the extent to which the worship of this idol was domesticated among the Phoenicians and Carthaginians, we have an evidence in the proper names of persons; as, among the former, Ethbaal, Jerubbaal; and among the latter, Hannibal, Asdrubal, etc. Among the Babylonians, the same idol was worshipped under the name of BEL, which is only another form of the word Baal,
master; lord
בַּ֫עַל מְעוֹן n.pr.loc.
base
H1186 בַּ֫עַל מְעוֹן
1186 Ba`al M`own bah-al meh-one'
from 1168 and 4583; Baal of (the) habitation (of) (compare
1010); Baal-Meon, a place East of the Jordan:--Baal-meon.
see HEBREW for 01168
see HEBREW for 04583
see HEBREW for 01010
בַּ֫עַל מְעוֹן (ba.al me.on) — Baal-meon.
§ Baal-meon = "lord of the habitation"
a town in Reuben, mentioned in connection with Nebo, and in the time of Ezekiel, Moabite
HNpl — Noun properHNpl