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Joshua 13:18 — Word Study

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WLCוְיַ֥הְצָה וּקְדֵמֹ֖ת וּמֵפָֽעַת׃

BSAJahazYahats [a place of triumph, east of the Jordan] KedemothQᵉdêmôwth [eastern, a city of Levites] MephaathMôwphaʻath [a city near Moab, a place of judgment]

Word
Listen & take awayJoshua 13
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 18 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (u.me.Fa.'at) — no per-word recordings of the Hebrew exist to link to.
Take it away
Joshua 13:18quick helps
In a sentenceThis verse lists three cities in the territory of Reuben.
What is mentionedThree cities: Jahaz, Kedemoth, and Mephaath.
Where we areIn the context of the land allocations to the tribes of Israel.
The hard wordמֵפָֽעַת
Take awayThese cities were significant locations for the Levites.
7 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Joshua 13:18

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Cities of Reubengenerated

17to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon,
18Jahaz, Kedemoth, Mephaath,
19Kiriathaim, Sibmah, Zereth-shahar on the hill in the valley,
20Beth-peor, the slopes of Pisgah, and Beth-jeshimoth—

Joshua 13:18 lists three cities in the territory of Reuben, part of the land allocated to the tribes of Israel. These cities were significant for the Levites, who were given cities to dwell in throughout the land. The mention of these locations highlights the organization and distribution of land among the tribes, as seen in the broader context of Joshua 13:15 and Joshua 21:36-37.


Cross References

ReferenceText (BSB)
1Joshua 21:36–37From the tribe of Reuben they were given Bezer, Jahaz,
2Numbers 21:23But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel.
31 Chronicles 6:78–79From the tribe of Reuben east of the Jordan opposite Jericho they were given Bezer in the wilderness, Jahzah,

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to


The Key Word יַ֫הַץ, Yahazgenerated

The word יַ֫הַץ (yahats) refers specifically to Jahaz, a location associated with Israel's victory over Sihon, the Amorite king. Its exact site remains uncertain, but it is a notable place mentioned in the context of Israel's conquests.

The name Jahaz may derive from a root meaning to stamp, possibly relating to a threshing-floor, indicating its agricultural significance. This city is a reminder of Israel's triumph and the divine assistance they received.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which lists the cities as Jahaz, Kedemoth, and Mephaath.


Sentence Structuregenerated

The structure of the verse is straightforward, listing three noun phrases: וְיַ֥הְצָה, וּקְדֵמֹ֖ת, and וּמֵפָֽעַת. Each city is connected by conjunctions, demonstrating a simple enumeration.

The Hebrew word order emphasizes the cities themselves, with the conjunctions linking them smoothly, indicating a list of significant locations in the territory of Reuben.


Septuagint Backgroundgenerated

The Septuagint translates יַ֫הַץ as ιασσα, קְדֵמֹת as κεδημωθ, and מֵיפַעַת as μεφααθ. This choice reflects a direct correspondence to the Hebrew names, preserving their significance.

The Greek terms maintain the geographical and cultural context of these cities, showing the translators' intent to convey the same locations known to the Hebrew audience.


In plain words — the whole versegenerated

Joshua 13:18 mentions three cities: Jahaz, Kedemoth, and Mephaath. Jahaz was a place of triumph, Kedemoth was a city of Levites, and Mephaath was a city near Moab, associated with judgment. These cities were part of the land allocated to the tribe of Reuben.


Frequently Asked Questionsgenerated

What is the significance of Jahaz?

Jahaz is noted as a place where Israel achieved victory over Sihon, the Amorite king, making it a significant historical site.

Why were Kedemoth and Mephaath given to the Levites?

These cities were allocated to the Levites as part of their inheritance, allowing them to live among the tribes of Israel and serve in their religious duties.

What do the names of these cities mean?

Jahaz means a place of triumph, Kedemoth means eastern, and Mephaath can mean splendour or height, reflecting their geographical and cultural significance.

How do these cities fit into the larger narrative of Israel's conquest?

These cities illustrate the distribution of land among the tribes of Israel and the fulfillment of God's promises in giving them the land.


Reflection Questionsgenerated

  1. What can we learn from the significance of the cities allocated to the Levites?
  2. How does the history of Jahaz reflect God's faithfulness to Israel?
  3. In what ways do the meanings of these city names enhance our understanding of their importance?
  4. How does the allocation of land in Joshua relate to God's promises to His people?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Joshua 13:18 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Jahazah,.... Called Jahaz, Numbers 21:23, where the battle was fought between Sihon and Israel: and Kedemoth; near to which was a wilderness, which took its name from it, from whence Moses sent

Read John Gill on Joshua 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Jahazah, and Kedemoth, and Mephaath, Jahaza - or Jahaz, or Jahzah - (see the note at Numbers 21:23; Deuteronomy 2:32; Joshua 13:18; Judges 11:20; 1 Chronicles 6:78; Isaiah 15:4; Jeremiah 48:21;

Read Robert Jamieson on Joshua 13 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Joshua 13:18 And Jahazah, and Kedemoth, and Mephaath, Ver. 18. The cities and coasts of each tribe are thus particularly set down, to prevent discord and division, that mother of dissolution.

Read John Trapp on Joshua 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

OF THE BY MOSES ON THE EAST OF JORDAN (Joshua 13:15-33). (15) Reuben.—See also Numbers 32:33-42 and Deuteronomy 3:16, &c.

Read Charles John Ellicott on Joshua 13 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 18. Jahaza] A city near Medeba and Dibon. It was given to the Levites, 1 Chronicles 6:78. Kedemoth] Mentioned Deuteronomy 2:26; supposed to have been situated beyond the river Arnon. Mephaath] Situated on the frontiers of Moab, on the eastern part of the desert. It was given to the Levites, Joshua 21:37.

Read AdamClarke on Joshua 13 →
CambridgeThe Cambridge Bible for Schools and Colleges

18. and Jahazah] Also called Jahaz and Jahaza and Jahzah, in the Hebrew Yahats and Yahtsah. Here the decisive battle was fought between the Israelites and Sihon king of the Amorites (Numbers 21:23). and Kedemoth] Given to the Merarite Levites (Joshua 21:37). Mephaath] Lying in the district of the Mishor (see Jeremiah 48:21).

Read Cambridge on Joshua 13 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

18. Jahaza — Written also Jahaz. It was the place of the decisive battle of the Israelites with Sihon, (Numbers 21:23,) and seems to have been on the confines of the desert, to the southeast of

Read Daniel Denison Whedon on Joshua 13 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Jahaz, Kedemoth, Mephaath,

WEBWorld English Bible2000

Jahaz, Kedemoth, Mephaath,

MSBMajority Standard Bible2022

Jahaz, Kedemoth, Mephaath,

NETBNew English Translation2006

Jahaz, Kedemoth, Mephaath,

Tyndale line

KJVKing James Version1611

And Jahazah, and Kedemoth, and Mephaath,

ASVAmerican Standard Version1901

and Jahaz, and Kedemoth, and Mephaath,

RVARevised Version, American1894

and Jahaz, and Kedemoth, and Mephaath;

NWBWebster's Bible1833

And Jahaza, and Kedemoth, and Mephaath,

GNVGeneva Bible1599

And Iahazah, and Kedemoth and Mephaath:

Strictly literal

DBYDarby Translation1890

And Jahzah, and Kedemoth, and Mephaath,

YLTYoung's Literal Translation1862

and Jahazah, and Kedemoth, and Mephaath,

LSVLiteral Standard Version2020

and Jahazah, and Kedemoth, and Mephaath,

ILTInterlinear Literal Translation2000

And Yahzah, and Kedemoth, and Mepha'ath,

ULBUnlocked Literal Bible2017

and Jahaz, and Kedemoth, and Mephaath,

From the Latin

DRADouay-Rheims (Challoner)1899

And Jassa, and Cidimoth, and Mephaath,

Simplified

FBVFree Bible Version2020

Jahaz, Kedemoth, Mephaath,

BBEBible in Basic English1949

And Jahaz, and Kedemoth, and Mephaath;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausenoun phrase · objectnoun phraseיַ֥הְצָ(to)הJahazוּandקְדֵמֹ֖תKedemothוּandמֵפָֽעַתMephaath

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the listing of the cities: וְיַ֥הְצָה, וּקְדֵמֹ֖ת, and וּמֵפָֽעַת. This consistency across witnesses reinforces the importance of these locations in the biblical narrative.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְיַ֥הְצָה וּקְדֵמֹ֖ת וּמֵפָֽעַת׃

Septuagintthe Greek the translators chose, word by word
וְיַ֥הְצָהιασσαוּקְדֵמֹ֖תκεδημωθוּמֵפָֽעַת׃μεφααθ

3 of the 3 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Joshua 13:18יַ֫הַץand Jahazand Jahazיַ֫הַץקְדֵמֹתand Kedemotand Kedemothקְדֵמֹתמֵיפַ֫עַתand Mephaatand Mephaathמֵיפַ֫עַתקָדַםto meetto meetקָדַםיָפַעto shineto shineיָפַעמִגְרָשׁpasturepastureמִגְרָשׁמֵיפַ֫עַתMephaathMephaathמֵיפַ֫עַתאֶלְעָלֵאElealehElealehאֶלְעָלֵאאֵת[Obj.][Obj.]אֵתיַ֫הַץJahazJahazיַ֫הַץ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Joshua 13:18

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and Jahaz and Kedemoth and Mephaath
וְיַ֥הְצָהve.Yah.tzah and Jahaz H3096 Conjunction · noun proper · suffix
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jahaz was a place east of the Jordan River where Israel defeated Sihon, the Amorite king. Its exact location is uncertain, but it is mentioned in the Bible as a significant site.
Amplified meaning
a place of triumph, east of the Jordan
Tyndale gloss
Jahaz
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַ֫הַץ (yahats) refers to a location, specifically Jahaz, which is described as a place in Moab, though its exact site is uncertain. The name may derive from a root meaning to stamp, possibly relating to a threshing-floor. It is noted in the context of Israel's victory over Sihon, king of the Amorites.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַ֫הַץ, יַ֫הְצָה n.pr.loc. in Moab, site unknown

base

Brown-Driver-Briggs glosses

H3096 יַ֫הַץ, יַ֫הְצָה in Moab, site unknown

Strong's Hebrew Dictionary

3096 Yahats yah'-hats

or Yahtsah {yah'-tsaw}; or (feminine) Yahtsah {yah-tsaw'};

from an unused root meaning to stamp; perhaps threshing-floor;

Jahats or Jahtsah, a place East of the Jordan:--Jahaz,

Jahazah, Jahzah.

Translators Brief Hebrew Lexicon

יַ֫הַץה (ya.hats) — Jahaz.

§ Jahaz or Jahazah or Jahzah = "trodden down"

a place in Reuben east of the Dead Sea where Israel defeated Sihon king of the Amorites; site uncertain

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper | Suff — Conjunction · noun proper · suffix
HC/Npl/Sd
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ja'-haz (yahats, Isa 16:4; Jer 48:34, yahatsah, or yahtsah, Nu 21:23; De 2:32; Jos 13:18; 21:36, the King James Version "Jahazah"; Jud 11:20; Jer 48:21; 1Ch 6:78, "Jahzah"): This is the place where in a great battle Israel overwhelmed Sihon king of the Amorites, and then took possession of all his territory (Nu 21:23, etc.). It is named along with Beth-baal-meon and Kedemoth (

Jahaz

Trodden down (called also Jahaza, Josh. 13:18; Jahazah, 21:36; Jahzah, 1 Chr. 6:78), a town where Sihon was defeated, in the borders of Moab and in the land of the Ammonites beyond Jordan, and north of the river Arnon (Num. 21:23; Deut. 2:32). It was situated in the tribe of Reuben, and was assigned to the Merarite Levites (Josh. 13:18; 21:36). Here was fought the decisive battle in which Sihon (q.v.) was completely routed, and his territory (the modern Belka) came into the possession of Israel. This town is mentioned in the denunciations of the prophets against Moab (

JAHAZAH or JAHZAH, a city in the north of Moab, near which Moses defeated Sihon, Nu 21:23. It was in the limits of Reuben, and was a Levitical city, Jos 21:36. In Isa 15:4, and Jer 48:21, it appears as again in the hands of the Moabites.

Hitchcock's Bible Names Dictionary

Jahazah, quarrel; dispute

and Jahaz and Kedemoth and Mephaath
וּקְדֵמֹ֖תu.ke.de.Mot and Kedemoth H6932 Conjunction · noun proper
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kedemoth means eastern and refers to a place in Palestine east of the Dead Sea given to the Merarite Levites. It was part of the tribe of Reuben's district. The KJV Bible translates it as Kedemoth.
Amplified meaning
eastern, a city of Levites
Tyndale gloss
Kedemoth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קְדֵמֹת (Qdemowth) refers to a location, specifically a town in eastern Palestine associated with the tribe of Reuben. It is derived from the root meaning 'beginnings' and is noted in the context of the Merarite Levites. The entries consistently identify it as a geographical name without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

קְדֵמֹת n.pr.loc. in Reuben (Moab)

base

Brown-Driver-Briggs glosses

H6932 קְדֵמֹת in Reuben (Moab)

Strong's Hebrew Dictionary

6932 Qdemowth ked-ay-mothe'

from 6923; beginnings; Kedemoth, a place in eastern

Palestine:--Kedemoth.

see HEBREW for 06923

Translators Brief Hebrew Lexicon

קְדֵמוֹת (qe.de.mot) — Kedemoth.

§ Kedemoth = "eastern"

one of the towns in the district east of the Dead Sea allotted to the tribe of Reuben and given to the Merarite Levites

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper
HC/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See JAHAZ.

Easton's Bible Dictionary

Kedemoth

Beginnings; easternmost, a city of Reuben, assigned to the Levites of the family of Merari (Josh. 13:18). It lay not far north-east of Dibon-gad, east of the Dead Sea.

Smith's Bible Dictionary

(beginnings), one of the towns in the district east of the Dead Sea allotted to the tribe of Reuben, (Joshua 13:18) given by the Merarite Levites. (Joshua 21:37; 1 Chronicles 6:79) It possibly conferred its name on the "wilderness," or uncultivated pasture land, "of Kedemoth." (Numbers 21:33; 2:26,27) etc.

American Tract Society Bible Dictionary

A city in the border of Sihon king of Heshbon, whence Moses sent him an embassage of peace. A desert lay near it, De 2:26. It was afterwards a Levitical city of Reuben, Jos 13:18 21:37.

The company it keepswords that stand beside it more often than chance
and Jahaz and Kedemoth and Mephaath
וּמֵפָֽעַת׃u.me.Fa.'at and Mephaath H4158 Conjunction · noun proper
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mephaath is a place in Palestine, a city in the district of the Mishor near Moab. It was allotted to the Merarite Levites. The name means splendour or height.
Amplified meaning
a city near Moab, a place of judgment
Tyndale gloss
Mephaath
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֵיפַ֫עַת (Mowpha`ath) refers to a location, specifically a Levitical city in the territory of Reuben. It is associated with meanings like 'splendour' or 'height' and is mentioned in Jeremiah 48:21. The word is derived from a root meaning 'illuminative,' indicating its significance in the region.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֵיפַ֫עַת n.pr.loc.—Levitical city in Reuben

base

Brown-Driver-Briggs glosses

H4158 מֵיפַ֫עַת, מוֹפַעַת

Strong's Hebrew Dictionary

4158 Mowpha`ath mo-fah'-ath

(Jer. 48:21 or meyphaath {may-fah'-ath}; or mephaath

{may-fah'-ath; from 3313; illuminative; Mophaath or Mephaath,

a place in Palestine:--Mephaath.

see HEBREW for 03313

Translators Brief Hebrew Lexicon

מֵיפַ֫עַת (mo.pha.at) — Mephaath.

§ Mephaath = "splendour" or "height"

a city of Reuben allotted to the Merarite Levites lying in the district of the Mishor, near Moab

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper
HC/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mef'-a-ath, me-fa'-ath (mepha`ath and meypha`ath, mopha`ath; Codex Vaticanus, Maiphaath, Mephaath): A city of the Amorites in the territory allotted to Reuben, named with Kedemoth and Kiriathaim (Jos 13:18), and given to the Merarite Levites (Jos 21:37; 1Ch 6:79). It appears again as a Moabite town in Jer 48:21. It was known to Eusebius and Jerome (Onom) as occupied by a Roman garrison, but the site has been lost.

Easton's Bible Dictionary

Mephaath

Splendour, a Levitical city (Josh. 21:37) of the tribe of Reuben (13:18).

Smith's Bible Dictionary

(splendor height), city of the Reubenites, one of the towns independently an Heshhon, (Joshua 13:18) lying in the district of the Mishor comp. ver. (Joshua 13:17) and Jere 48:21 Authorized Version "plain," which probably answered to the modern Belka . It was one of the cities allotted with their suburbs to the Merarite Levites. (Joshua 21:37; 1 Chronicles 6:79) Its site is uncertain.

Hitchcock's Bible Names Dictionary

appearance, or force, of waters

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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