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Judges 9:6 — Word Study

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WLCוַיֵּאָ֨סְפ֜וּ כָּל־ בַּעֲלֵ֤י שְׁכֶם֙ וְכָל־ בֵּ֣ית מִלּ֔וֹא וַיֵּ֣לְכ֔וּ וַיַּמְלִ֥יכוּ אֶת־ אֲבִימֶ֖לֶךְ לְמֶ֑לֶךְ עִם־ אֵל֥וֹן מֻצָּ֖ב אֲשֶׁ֥ר בִּשְׁכֶֽם׃

BSAThen allkôl [the men of, every leader] the leadersbaʻal of ShechemShᵉkem [a city in Palestine, a place of gathering] andkôl gatheredʼâçaph besideʻim the oakʼêlôwn [terebinth, a strong tree] at the pillarnâtsab [a monument, a standing stone] in ShechemShᵉkem to makemâlak AbimelechʼĂbîymelek [a king, a ruler] [their] kingmelek [a monarch, a leader]

Word
Listen & take awayJudges 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (bish.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Judges 9:6quick helps
In a sentenceThe leaders of Shechem and Beth-millo gathered to make Abimelech their king.
Who is speakingThe citizens of Shechem and Beth-millo.
Where we areThe moment of decision at a significant location in Shechem.
The hard wordאֲבִימֶ֖לֶךְ
Take awayLeadership is chosen in a communal setting.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָסַף The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Judges 9:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Rise of Abimelechgenerated

5He went to his father’s house in Ophrah, and on one stone murdered his seventy brothers, the sons of Jerubbaal. But Jotham, the youngest son of Jerubbaal, survived, because he hid himself.
6Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king.
7When this was reported to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and cried out: “Listen to me, O leaders of Shechem, and may God listen to you.
8One day the trees set out to anoint a king for themselves. They said to the olive tree, ‘Reign over us.’

Judges 9:6 describes how the leaders of Shechem and Beth-millo came together to select Abimelech as their king after the violent events surrounding his family. This gathering highlights the political dynamics and the desire for strong leadership in a time of turmoil, as seen in the broader context of the book of Judges.


Cross References

ReferenceText (BSB)
12 Samuel 5:9So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward.
22 Kings 12:20And the servants of Joash rose up and formed a conspiracy and killed him at Beth-millo, on the road down to Silla.
3Joshua 24:26Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak that was near the sanctuary of the LORD.
41 Kings 12:1–20Then Rehoboam went to Shechem, for all Israel had gone there to make him king.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word אֲבִימֶ֖לֶךְ, 'a.vi.Me.lekhgenerated

The name אֲבִימֶ֖לֶךְ (Abiymelek) means 'my father is king' and refers to several figures in the Old Testament, including a king who met Abraham. The name combines the Hebrew words for 'father' and 'king', suggesting a lineage or claim to authority.

In this verse, Abimelech is positioned as a leader chosen by the people, indicating the communal aspect of kingship in ancient Israel. His selection reflects the people's desire for a ruler amidst the chaos following Gideon's death.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is וַיֵּאָ֨סְפ֜וּ, and they gathered, which governs the entire sentence. The structure includes multiple noun phrases that detail who gathered and what action they took, culminating in the decision to make Abimelech king.

The order emphasizes the collective action of the leaders of Shechem and Beth-millo, showcasing their unity in purpose and the significance of the oak at the pillar as a gathering place for this important decision.


Septuagint Backgroundgenerated

The Septuagint translates וַיֵּאָ֨סְפ֜וּ as συνήξθησαν (sunechthēsan), meaning 'they were gathered together'. This choice indicates a focus on the collective nature of the gathering, suggesting a divine orchestration of the event.

The term used in the LXX for אֲבִימֶ֖לֶךְ is αβιμελεξ (Abimelex), maintaining the connection to kingship and authority, similar to the Hebrew.


In plain words — the whole versegenerated

Judges 9:6 shows how the leaders of Shechem and Beth-millo came together to choose Abimelech as their king. This decision was made at a significant location, highlighting the importance of leadership in their community.


Frequently Asked Questionsgenerated

What does the name Abimelech mean?

Abimelech means 'my father is king', indicating a connection to leadership and authority.

Why did the leaders gather at the oak in Shechem?

The oak in Shechem was a traditional place for important gatherings, symbolizing strength and stability.

What does this verse tell us about leadership in Israel?

It illustrates the communal aspect of leadership selection, where the people actively chose their ruler.

How does this event relate to the broader narrative of Judges?

It reflects the ongoing struggle for power and the need for strong leadership following the chaos after Gideon's death.


Reflection Questionsgenerated

  1. What qualities do you think are important in a leader, based on this passage?
  2. How can we apply the lessons of communal decision-making to our own communities today?
  3. What does the gathering at the oak suggest about the significance of place in leadership?
  4. In what ways can we ensure that our leaders reflect the values we hold important?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Judges 9:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And all the men of Shechem gathered together,.... Upon the return of Abimelech, after he with his banditti had committed the execrable murder of his brethren: and all the house of Millo; which was

Read John Gill on Judges 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem. All the men of Shechem ... and all the house of Millo - i:e.

Read Robert Jamieson on Judges 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Of Millo; of a place or person so called; some eminent and potent family living in Shechem, or near to it; either the family of Abimelech’ s mother, or some other: or, and all Beth-millo; so Beth is not a house, but a part of the name of the place. Made Abimelech king, to wit, over all Israel, , which was a strange presumption for the inhabitants of one city to undertake; but they had many advantages and encouragements for it; as the eager, and general, and constant inclination of the Israelites to kingly government; Abimelech’ s being the son of Gideon, to whom and to his sons they offered the kingdom, ; and though the father could and did refuse it for himself, yet they might imagine that…

Read Matthew Poole on Judges 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Judges 9:6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that [was] in Shechem.Ver. 6. And all the men of Shechem.] They might have foreseen by his bloody fratricide what kind of king they should have of him; but they were set upon it, and they soon had enough of it; for as these Shechemites were first in raising Abimelech unjustly to the throne, so they were the first that felt the weight of his sceptre. The foolish bird fouls and smears herself with that which grew from her own excretion. Who wondereth to see the kind peasant stung with his own snake?

Read John Trapp on Judges 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6) The house of Millo.—It cannot be determined whether Beth Millo is here a proper name, or whether Beth means the family or inhabitants of Millo. The Chaldee renders Millo by “a rampart;” and if this be correct, the “house of the rampart” was perhaps the same as the “tower of Shechem” (Judges 9:46-49). There was a Millo on Mount Zion (2 Samuel 5:9), which was also called a Beth Millo (2 Kings 12:21). Made Abimelech king.—He was the first Israelite who ever bore that name. It does not appear that this royalty was recognised beyond the limits of Ephraim. Gideon had not only refused the title of king (melek), but even the title of ruler (Judges 8:23). By the plain of the pillar that was in…

Read Charles John Ellicott on Judges 9 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 6. And all the house of Millo] If Millo be the name of a place, it is nowhere else mentioned in the sacred writings. But it is probably the name of a person of note and influence in the city of Shechem - the men of Shechem and the family of Millo.

Read AdamClarke on Judges 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. and all the house of Millo] Follow marg. and all Beth-millo, the name of a place not of a family Judges 9:20, cf. 2 Kings 12:20, in the neighbourhood of Shechem, but not the tower of S. mentioned in Judges 9:46-49. The name suggests that the place was called after the temple which stood there, bκth = ‘temple’ as in Judges 9:4; millo = ‘filling up,’ so an artificial mound or terrace (in Assyrian mulϋ, tamlϋ). The Millo at Jerusalem was some part of the fortifications of the old Jebusite city, 2 Samuel 5:9, 1 Kings 11:27 (LXX ἡἃκρα), Judges 9:15; Judges 9:24; or possibly, as Winckler considers, the original site of the sanctuary (Gesch. Isr. ii. 252, KAT, 239). by the oak of the pillar] A…

Read Cambridge on Judges 9 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Millo must have been a fortified place close to, but separate from, Shechem, and perhaps the same as the tower of Shechem mentioned in Judges 9:46-47.

Read Albert Barnes on Judges 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king.

WEBWorld English Bible2000

All the men of Shechem assembled themselves together with all the house of Millo, and went and made Abimelech king by the oak of the pillar that was in Shechem.

MSBMajority Standard Bible2022

Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king.

NETBNew English Translation2006

All the leaders of Shechem and Beth Millo assembled and then went and made Abimelech king by the oak near the pillar in Shechem.

Tyndale line

KJVKing James Version1611

And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.

ASVAmerican Standard Version1901

And all the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.

RVARevised Version, American1894

And all the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.

NWBWebster's Bible1833

And all the men of Shechem assembled, and all the house of Millo, and went and made Abimelech king, by the plain of the pillar that was in Shechem.

GNVGeneva Bible1599

And all the men of Shechem gathered together with all the house of Millo, and came and made Abimelech King in the playne, where the stone was erected in Shechem.

Strictly literal

DBYDarby Translation1890

And all the citizens of Shechem gathered together, and all the house of Millo, and went and made Abimelech king, by the memorial-oak that is in Shechem.

YLTYoung's Literal Translation1862

And all the masters of Shechem are gathered together, and all the house of Millo, and come and cause Abimelech to reign for king at the oak of the camp which [is] in Shechem;

LSVLiteral Standard Version2020

And all the masters of Shechem are gathered together, and all the house of Millo, and come and cause Abimelech to reign for king at the oak of the camp which [is] in Shechem;

ILTInterlinear Literal Translation2000

And all the men of Shechem and all Beth-millo assembled together, and went, and made Abimelech king, by the oak of the pillar that was by Shechem.

ULBUnlocked Literal Bible2017

All the leaders of Shechem and Beth Millo came together and they went and made Abimelech king, beside the oak near the pillar which is in Shechem.

From the Latin

DRADouay-Rheims (Challoner)1899

And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.

Simplified

FBVFree Bible Version2020

Then the leaders of Shechem and Beth-millo all assembled by the oak at the pillar in Shechem and made Abimelech their king.

BBEBible in Basic English1949

And all the townsmen of Shechem and all Beth-millo came together and went and made Abimelech their king, by the oak of the pillar in Shechem.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֵּאָ֨סְפ֜וּthey.gatherednoun phrase · subjectnoun phraseכָּלallnoun phraseבַּעֲלֵ֤יthe.citizensשְׁכֶם֙of.Shechemוְandnoun phraseכָלallוַandclauseverbיֵּ֣לְכ֔וּthey.wentוַandclauseverbיַּמְלִ֥יכוּthey.made.kingnoun phrase · objectאֶת(et)אֲבִימֶ֖לֶךְAbimelechprepositional phrase · prepositionalלְtoמֶ֑לֶךְkingprepositional phrase · prepositionalעִםnearnoun phrasenoun phraseאֵל֥וֹן[the].great.treeמֻצָּ֖ב[which.had.been].set.uprelpאֲשֶׁ֥רwhichclauseprepositional phrase · predicateבִּ[was].inשְׁכֶֽםShechem

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Dead Sea Scrolls, which preserve most of the verse with minor restorations. The Septuagint, while not a perfect match, retains many key elements, reflecting the shared tradition of this narrative.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֵּאָ֨סְפ֜וּ כָּל־ בַּעֲלֵ֤י שְׁכֶם֙ וְכָל־ בֵּ֣ית מִלּ֔וֹא וַיֵּ֣לְכ֔וּ וַיַּמְלִ֥יכוּ אֶת־ אֲבִימֶ֖לֶךְ לְמֶ֑לֶךְ עִם־ אֵל֥וֹן מֻצָּ֖ב אֲשֶׁ֥ר בִּשְׁכֶֽם׃

Septuagintthe Greek the translators chose, word by word
וַיֵּאָ֨סְפ֜וּσυνήξθησανכָּל־πάντεςבַּעֲלֵ֤יἄνδρεςשְׁכֶם֙σικιμωνוְכָל־πᾶςוַיֵּ֣לְכ֔וּἐπορεύθησανוַיַּמְלִ֥יכוּἐβασίλευσανאֲבִימֶ֖לֶךְαβιμελεξעִם־πρὸςאֲשֶׁ֥רτῆςבִּשְׁכֶֽם׃σικιμοις

11 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Q6a copy a thousand years older than the Leningrad Codex

[ויאספו] [כל] [בעלי] [שכם] [וכל] [בית] [מלוא] [וילכו] [וימליכו] [את] אבימלך [למלך]

12 words of the verse are on this fragment — 1 partly restored, 11 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Judges 9:6אָסַףand they gaand they gatherאָסַףכֹּלallallכֹּלבַּעַל[the] citiz[the] citizens בַּעַלשְׁכֶםShechemShechemשְׁכֶםכֹּלand alland allכֹּלמִלּוֹאBethBethמִלּוֹאמִלּוֹאMilloMilloמִלּוֹאהָלַךְand they weand they wentהָלַךְמָלַךְand they maand they made kמָלַךְאֵתthe object the object markאֵתאֲבִימֶ֫לֶךְAbimelechAbimelechאֲבִימֶ֫לֶךְמֶ֫לֶךְto kingto kingמֶ֫לֶךְעִםnearnearעִםאֵלוֹן[the] great[the] great treאֵלוֹןנָצַבset upset upנָצַבאֲשֶׁרwhichwhichאֲשֶׁרשְׁכֶם[was] in Sh[was] in Shecheשְׁכֶםכָּלַלto perfectto perfectכָּלַלבֵּיתplaceplaceבֵּיתבָּעַלrule: to mrule: to marryבָּעַלשְׁכֶםshouldershoulderשְׁכֶםאוֹתsign: mirasign: miraculouאוֹתאָבfatherfatherאָבמָלַךְto reignto reignמָלַךְעָמַםto darkento darkenעָמַםאַ֫יִלramramאַ֫יִלהָלַךְto walkto walkהָלַךְשְׁכֶםShechemShechemשְׁכֶםמִלּוֹאמִלּוֹאעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהחֲמוֹרHamorHamorחֲמוֹרזָקֵןoldoldזָקֵןקָבַץto gatherto gatherקָבַץדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Judges 9:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
וַיֵּאָ֨סְפ֜וּvai.ye.'A.se.Fu and they gathered H622 Verb · Niphal · sequential imperfect third person masculine plural
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Tyndale gloss
to gather
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָסַף (acaph) is a Hebrew verb meaning to gather or remove. It encompasses a range of actions including collecting, assembling, and withdrawing. The verb appears in various forms, such as Qal, Niphal, Piel, and Hithpael, indicating different nuances like gathering individuals or being gathered. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָסַף 209 vb. gather, remove

Qal

gather, collect

gather an individual into company of others

bring up the rear of

gather and take away, remove, withdraw

Niph.

assemble, be gathered, reflex.

pass. of Qal 2

Pass. of Qal 4; be taken away, removed, perish

Pi.

gather harvest

take in, receive into

as subst. rearguard, rearward

Pu. be gathered, of men

Hithp. gather themselves

base

Brown-Driver-Briggs glosses

H622 אָסַף gather, remove

Strong's Hebrew Dictionary

622 'acaph aw-saf'

a primitive root; to gather for any purpose; hence, to

receive, take away, i.e. remove (destroy, leave behind, put

up, restore, etc.):--assemble, bring, consume, destroy,

felch, gather (in, together, up again), X generally, get

(him), lose, put all together, receive, recover (another from

leprosy), (be) rereward, X surely, take (away, into, up), X

utterly, withdraw.

Translators Brief Hebrew Lexicon

אָסַף (a.saph) — to gather.

1) to gather, receive, remove, gather in

1a) (Qal)

1a1) to gather, collect

1a2) to gather (an individual into company of others)

1a3) to bring up the rear

1a4) to gather and take away, remove, withdraw

1b) (Niphal)

1b1) to assemble, be gathered

1b2) (pass of Qal 1a2)

1b2a) to be gathered to one's fathers

1b2b) to be brought in or into (association with others)

1b3) (pass of Qal 1a4)

1b3a) to be taken away, removed, perish

1c) (Piel)

1c1) to gather (harvest)

1c2) to take in, receive into

1c3) rearguard, rearward (subst)

1d) (Pual) to be gathered

1e) (Hithpael) to gather oneself or themselves

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-ConsecImperf-3mp — Verb · Niphal · sequential imperfect third person masculine plural
Hc/VNw3mp
and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
the men of, every leader
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
בַּעֲלֵ֤יba.'a.Lei [the] citizens of H1167 Noun common · masculine plural construct
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means master or owner, often referring to a husband or leader, as seen in the book of Genesis and Exodus.
Tyndale gloss
master
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּעַל (ba`al) means owner or lord, and can refer to a husband, citizens, or rulers. It is derived from a root meaning 'to own' and is used in various contexts, including relationships and leadership. The term also appears as a divine name, Baal, in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּעַל 166 n.m. owner, lord

owner

husband

citizens, inhabitants

rulers, lords

n. of relation

Esp. lord, specif. as divine name, Baal.

base

Brown-Driver-Briggs glosses

H1167 בַּעַל owner, lord . owner

. husband

. citizens, inhabitants

. rulers, lords

. n. of relation

Strong's Hebrew Dictionary

1167 ba`al bah'-al

from 1166; a master; hence, a husband, or (figuratively)

owner (often used with another noun in modifications of this

latter sense):--+ archer, + babbler, + bird, captain, chief

man, + confederate, + have to do, + dreamer, those to whom it

is due, + furious, those that are given to it, great, + hairy,

he that hath it, have, + horseman, husband, lord, man, +

married, master, person, + sworn, they of.

see HEBREW for 01166

Translators Brief Hebrew Lexicon

בַּעַל (ba.al) — master.

: master/leader

1) owner, husband, lord

1a) owner

1b) a husband

1c) citizens, inhabitants

1d) rulers, lords

1e) (noun of relationship used to characterise-ie, master of dreams)

בַּעַל (ba.al) — master: husband.

: husband/groom

1) owner, husband, lord

1a) owner

1b) a husband

1c) citizens, inhabitants

1d) rulers, lords

1e) (noun of relationship used to characterise-ie, master of dreams)

בַּעַל (ba.al) — master: men.

: men/comrades

1) owner, husband, lord

1a) owner

1b) a husband

1c) citizens, inhabitants

1d) rulers, lords

1e) (noun of relationship used to characterise-ie, master of dreams)

בַּעַל (ba.al) — master: owning.

: owning/having

1) owner, husband, lord

1a) owner

1b) a husband

1c) citizens, inhabitants

1d) rulers, lords

1e) (noun of relationship used to characterise-ie, master of dreams)

בַּעַל (ba.al) — master: [master of].

: [master_of](DESCRIPTOR)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
שְׁכֶם֙she.Khem Shechem H7927 Noun proper
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shechem refers to a city in Palestine and a man who lived during the time of the Patriarchs, mentioned in Genesis 33:19. He was the son of Hamor, a Hivite chieftain. The city was located between Mount Ebal and Mount Gerizim.
Amplified meaning
a city in Palestine, a place of gathering
Tyndale gloss
Shechem
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁכֶם (shekhem) refers to both a city in northern Palestine and a man, the son of Hamor, mentioned in the context of the Patriarchs. The name is associated with meanings like 'back' or 'shoulder.' The city is located in a valley between Mount Ebal and Mount Gerizim, significant in biblical narratives.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁכֶם n.pr.loc. 49 et m. 14

district in N. Palestine

n.pr.m. ‘son’ of Hamor

base

Brown-Driver-Briggs glosses

H7927 שְׁכֶם . district in N. Palestine

. ‘son’ of Hamor

Strong's Hebrew Dictionary

7927 Shkem shek-em'

the same as 7926; ridge; Shekem, a place in

Palestine:--Shechem.

see HEBREW for 07926

Translators Brief Hebrew Lexicon

שְׁכֶם (she.khem) — Shechem.

Shechem = "back" or "shoulder"

a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria

Also named: Suchem (Συχέμ "Shechem" G4966)

שְׁכֶם (she.khem) — Shechem.

A man living at the time of the Patriarchs, first mentioned at Gen.33.19;

son of: Hamor (H2544)

§ Shechem = "back" or "shoulder"

1) son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob's arrival

2) a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

she'-kem (shekhem, "shoulder"; Suchem, he Sikima, ta Sikima, etc.; the King James Version gives "Sichem" in Ge 12:6; and "Sychem" in Ac 7:16):

1. Historical:

This place is first mentioned in connection with Abraham's journey from Haran. At the oak of Moreh in the vicinity he reared his first altar to the Lord in Palestine (Ge 12:6 f). It was doubtless by this oak that Jacob, on his return from Paddan-aram, buried "the strange (the American Standard Revised Version "foreign") gods" (Ge 35:4). Hither he had come after his meeting with Esau (Ge 33:18). Eusebius, in Onomasticon, here identifies Shechem with Shalem; but see…

Easton's Bible Dictionary

Shechem

Shoulder. (1.) The son of Hamor the Hivite (Gen. 33:19; 34).

(2.) A descendant of Manasseh (Num. 26:31; Josh. 17:2).

(3.) A city in Samaria (Gen. 33:18), called also Sichem (12:6), Sychem (Acts 7:16). It stood in the narrow sheltered valley between Ebal on the north and Gerizim on the south, these mountains at their base being only some 500 yards apart. Here Abraham pitched his tent and built his first altar in the Promised Land, and received the first divine promise (Gen. 12:6, 7). Here also Jacob “bought a parcel of a field at the hands of the children of…

Smith's Bible Dictionary

(back or shoulder). An important city in central Palestine, in the valley between mounts Ebal and Gerizim, 34 miles north of Jerusalem and 7 miles southeast of Samaria. Its present name, Nablus , is a corruption of Neapolis, which succeeded the more ancient Shechem, and received its new name from Vespasian. On coins still extant it is called Flavia Neapolis. The situation of the town is one of surpassing beauty. It lies in a sheltered valley, protected by Gerizim on the south and Ebal on the north. The feet of these mountains, where they rise from the town, are not more than five hundred yards apart. The bottom of the valley is about 1800 feet above the level of the sea, and the top of Gerizim 800 feet higher still. The sit of the present city, which was also that of the Hebrew city, occurs exactly on the water-summit; and streams issuing from the numerous springs there flow down the…

American Tract Society Bible Dictionary

1. A Canaanite prince, at the town of the same name, who abducted Dinah the daughter of Jacob, and was soon afterwards treacherously slain, with many of his people, by Simeon and Levi, Ge 34:1-31.

2. A city of central Canaan, between the mountains Gerizim and Ebal, thirty-four miles north of Jerusalem; called also Sychar and Sychem, Ac 7:16. It is first mentioned in the history of Abraham, who here erected his first altar in Canaan, and took possession of the country in the name of Jehovah, Ge 12:6 33:18,19 35:4. Jacob bought a field in its neighborhood, which by way of overplus, he gave to his son Joseph, who was buried here, Ge 48:22

and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
וְכָל־ve.khol and all H3605 Conjunction · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
בֵּ֣יתbeit Beth H1037 Noun common · masculine singular construct
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

מִלּוֹא n.pr.loc. (Thes ‘fill’ of earth, earthwork, but v. GFM Ju 9:6);—

near Shechem, site unknown

citadel in Jerus.

dub.; = 2?

base

Brown-Driver-Briggs glosses

H1037 מִלּוֹא, מִלֹּא

Strong's Hebrew Dictionary

1037 Beyth Millow' bayth mil-lo'

or Beyth Mil-loh {bayth mil-lo'}; from 1004 and 4407; house

of (the) rampart; Beth-Millo, the name of two citadels:--

house of Millo.

see HEBREW for 01004

see HEBREW for 04407

Translators Brief Hebrew Lexicon

בֵּית מִלּוֹא (bet mil.lo) — Beth-millo.

§ Beth-millo = "house of Millo" or "house of the rampart"

a place near Shechem

Morphologythe parsing behind the code
Berean parsing
HNcmsc — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
Easton's Bible Dictionary

Beth

Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following:

Smith's Bible Dictionary

the most general word for a house or habitation. It has the special meaning of a temple or house of worship Beth is more frequently employed in compound names of places than any other word.

American Tract Society Bible Dictionary

House, forms a part of many compounds names of places, and sometimes means the place or dwelling; and at others the temple. This word becomes Beit in modern Arabic.

and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
מִלּ֔וֹאmi.Lo' Millo H1037 Noun common · masculine singular absolute
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

מִלּוֹא n.pr.loc. (Thes ‘fill’ of earth, earthwork, but v. GFM Ju 9:6);—

near Shechem, site unknown

citadel in Jerus.

dub.; = 2?

base

Brown-Driver-Briggs glosses

H1037 מִלּוֹא, מִלֹּא

Strong's Hebrew Dictionary

1037 Beyth Millow' bayth mil-lo'

or Beyth Mil-loh {bayth mil-lo'}; from 1004 and 4407; house

of (the) rampart; Beth-Millo, the name of two citadels:--

house of Millo.

see HEBREW for 01004

see HEBREW for 04407

Translators Brief Hebrew Lexicon

בֵּית מִלּוֹא (bet mil.lo) — Beth-millo.

§ Beth-millo = "house of Millo" or "house of the rampart"

a place near Shechem

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mil'-o. (millo generally interpreted to mean a "filling," e.g. a solid tower or an earth embankment; in Jud 9:6,20; 2Ki 12:20, we get beth millo', translated in English Versions of the Bible "House of Millo," which Winckler thinks may have been the original Jebusite temple-shrine of Jerusalem (see BETH-MILLO); Septuagint reads Bethmaalon, also Maalon and oikos Maallon):

1. Old Testament References

It is generally supposed that "The Millo" was some kind of fortress or other defense, but many speculations have been made regarding its position. In 2Sa 5:9, we read that David built round about from the Millo and inward, or (in the Septuagint, Septuagint) "he fortified it, the city, round about from the Millo and his house" (compare

Easton's Bible Dictionary

Millo

(Heb. always with the article, “the” Millo). (1.) Probably the Canaanite name of some fortification, consisting of walls filled in with earth and stones, which protected Jerusalem on the north as its outermost defence. It is always rendered Akra i.e., “the citadel”, in the LXX. It was already existing when David conquered Jerusalem (2 Sam. 5:9). He extended it to the right and left, thus completing the defence of the city. It was rebuilt by Solomon (1 Kings 9:15, 24; 11:27) and repaired by Hezekiah (2 Chr. 32:5).

(2.) In Judg. 9:6, 20 it is the name of a rampart in Shechem, probably the “tower of Shechem” (9:46, 49).

Smith's Bible Dictionary

(a rampart, mound) a place in ancient Jerusalem. Both name and place seem to have been already in existence when the city was taken from the Jebusites by David. (2 Samuel 5:9; 1 Chronicles 11:8) Its repair or restoration was one of the great works for which Solomon raised his "levy," (1 Kings 9:15,24; 11:27) and it formed a prominent part of the fortifications by which Hezekiah prepared for the approach of the Assyrians. (2 Chronicles 32:5) The last passage seems to show that "the Milo" was part of the "city of David," that is, of Zion. Comp. (2 Kings 12:20)

American Tract Society Bible Dictionary

1. Probably a bastion of the citadel of Zion, at Jerusalem, mentioned in the history of David and Solomon, 2Sa 5:9 2Ki 12:20 1Ch 11:8 2Ch 32:5.

2. The name of a family or of a fortress at Shechem; in the latter case, the "house of Millo" would mean the garrison of that fortress, Jud 9:6.

and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
וַיֵּ֣לְכ֔וּvai.Ye.le.Khu and they went H1980 Verb · Qal · sequential imperfect third person masculine plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
וַיַּמְלִ֥יכוּvai.yam.Li.khu and they made king H4427 Verb · Hiphil · sequential imperfect third person masculine plural
348× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Tyndale gloss
to reign
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלַךְ (malak) is a Hebrew verb meaning to reign, become king or queen, or to counsel. It encompasses various forms, including Qal (to reign), Hiphil (to make someone king), and Niphal (to consider). The word appears in contexts related to royalty and governance, with a notable reference in Daniel 9:1 for its use in the passive form.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָלַךְ 346 vb. denom. be, or become king, or queen, reign

Qal 296 be (become) king, reign

Hiph. make king, or queen, cause to reign

Hoph. Dn 9:1.

base

[מָלַךְ] vb. counsel, advise;—only Niph. Impf. i.e. I considered carefully, Ne 5:7.

ref

Brown-Driver-Briggs glosses

H4427a מָלַךְ vb. denom. be, or become king, or queen, reign H4427b מָלַךְ counsel, advise—only Niph. Impf.

Strong's Hebrew Dictionary

4427 malak maw-lak'

a primitive root; to reign; inceptively, to ascend the

throne; causatively, to induct into royalty; hence (by

implication) to take counsel:--consult, X indeed, be (make,

set a, set up) king, be (make) queen, (begin to, make to)

reign(-ing), rule, X surely.

Translators Brief Hebrew Lexicon

מָלַךְ (ma.lakh) — to reign.

1) to be or become king or queen, reign

1a) (Qal) to be or become king or queen, reign

1b) (Hiphil) to make one king or queen, cause to reign

1c) (Hophal) to be made king or queen

מָלַךְ (ma.lakh) — to advise.

1) to counsel, advise

1a) (Niphal) to consider

Aramaic equivalent: me.lakh (מְלֵךְ "counsel" H4431)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
אֲבִימֶ֖לֶךְ'a.vi.Me.lekh Abimelech H40 Noun proper masculine
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Abimelech was the name of two Philistine kings and two Israelites in the Bible, including a king who met Abraham and a priest who helped David. The name means 'my father is king'.
Amplified meaning
a king, a ruler
Tyndale gloss
Ahimelech
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲבִימֶ֫לֶךְ (Abiymelek) means 'father of the king' and refers to several figures in the Old Testament, including kings of Gerar and Gath, a son of Gideon, and a priest. The name is derived from the components for 'father' and 'king.' It is first mentioned in Genesis 20:2 and appears in various contexts throughout the scriptures.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲבִימֶ֫לֶךְ n.pr.m. (Melek (= Malik, Molech) is father)

king of Gerar

king of Gath

son of Gideon

priest, son of Abiathar

base

Brown-Driver-Briggs glosses

H40 אֲבִימֶ֫לֶךְ (Melek (= Malik, Molech) is father)

Strong's Hebrew Dictionary

40 'Abiymelek ab-ee-mel'-ek

from 1 and 4428; father of (the) king; Abimelek, the name of

two Philistine kings and of two Israelites:--Abimelech.

see HEBREW for 01

see HEBREW for 04428

Translators Brief Hebrew Lexicon

אֲבִימֶ֫לֶךְ (a.vi.me.lekh) — Abimelech.

A man living at the time of the Patriarchs, first mentioned at Gen.20.2

§ Abimelech = "Melek is father" or "my father is king"

1) king of Gerar in Abraham's time

2) king of Gath in David's time; maybe title of Philistine kings

3) son of Gideon by a concubine

4) priest, son of Abiathar

אֲבִימֶ֫לֶךְ (a.vi.me.lekh) — Abimelech.

A man living before Israel's Monarchy, first mentioned at Jdg.8.31;

son of: Gideon (H1439);

brother of: Jether (H3500) and Jotham (H3147)

§ Abimelech = "Melek is father" or "my father is king"

1) king of Gerar in Abraham's time

2) king of Gath in David's time; maybe title of Philistine kings

3) son of Gideon by a concubine

4) priest, son of Abiathar

אֲבִימֶ֫לֶךְ (a.vi.me.lekh) — Abimelech.

A man living at the time of United Monarchy, first mentioned at 1Sa.21.10;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-bim'-e-lek ('abhimelekh, "father of a king"): A name borne by five Old Testament persons.

(1) The name of two kings of Philistia; the first was a contemporary of Abraham, the second, probably son of the former, was king in the days of Isaac. It is quite possible that Abimelech was the royal title rather than the personal name, since in the title of Ps 34 we find it applied to the king of Gath, elsewhere known by his personal name, Achish (1Sa 27:2,3). Shortly after the destruction of Sodom Abraham journeyed with his herds and flocks into the extreme Southeast country of Palestine (Ge 20). While sojourning at Gerar, the city of Abimelech, king of the Philistine country, he made believe that Sarah was his sister (Ge 20:2), and Abimelech took her, intending to make her one of his…

Easton's Bible Dictionary

Abimelech

My father a king, or father of a king, a common name of the Philistine kings, as “Pharaoh” was of the Egyptian kings. (1.) The Philistine king of Gerar in the time of Abraham (Gen. 20:1-18). By an interposition of Providence, Sarah was delivered from his harem, and was restored to her husband Abraham. As a mark of respect he gave to Abraham valuable gifts, and offered him a settlement in any part of his country; while at the same time he delicately and yet severely rebuked him for having practised a deception upon him in pretending that Sarah was only his sister. Among the gifts presented by the king were a thousand pieces of silver as a “covering of the eyes” for Sarah; i.e., either as an atoning gift and a testimony of her innocence in the sight of all, or rather for the purpose of procuring a veil for Sarah to conceal her…

Smith's Bible Dictionary

(father of the king), the name of several Philistine kings, was probably a common title of these kings, like that of Pharaoh among the Egyptians and that of Caesar and Augustus among the Romans. Hence in the title of (Psalms 34:1) ... the name of Abimelech is given to the king, who is called Achish in (1 Samuel 21:11) A Philistine, king of Gerar, Genesis 20,21, who, exercising the right claimed by Eastern princes of collecting all the beautiful women of their dominions into their harem, (Genesis 12:15; Esther 2:3) sent for and took Sarah. A similar account is given of Abraham’s conduct of this occasion to that of his behavior towards Pharaoh. [ABRAHAM] (B.C. 1920.) Another…

American Tract Society Bible Dictionary

1. King of Gerar of the Philistines, who took Sarah into his harem; but being warned of God in a dream, he restored her to Abraham, and gave him 1,000 pieces of silver as a "covering of the eyes" for Sarah, that is, as an atoning present, and to be a testimony of her innocence in the eyes of all. He afterwards made a league with Abraham, Ge 20:1-18.

2. Another king of Gerar, probably son of the former, and contemporary with Isaac. He rebuked Isaac for dissimulation in regard to Rebekah, and afterwards made a new league with him at Beersheba, Ge 26:1-35.

3. A son of Gideon by a concubine, made himself king of Shechem after his father’s death, and slew his father’s seventy sons on one stone, only Jotham the youngest being left. Jotham reproached the Shechemites for their conduct, in…

and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
לְמֶ֑לֶךְle.Me.lekh to king H4428 Preposition · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
a monarch, a leader
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
עִם־'im- near H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
אֵל֥וֹן'e.Lon [the] great tree H436 Noun common · masculine singular construct
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a strong tree, like an oak or a terebinth. It is also the name of a place in the Bible, often translated as a plain. It appears in stories about Abraham and others.
Amplified meaning
terebinth, a strong tree
Tyndale gloss
terebinth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵלוֹן (elown) refers to a terebinth tree or a strong tree, often associated with divination. The term can also denote a plain. It is derived from a root meaning 'oak' or 'strong tree.' The entries consistently highlight its connection to large trees, but there is no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵלוֹן n.[f.] terebinth

base

Brown-Driver-Briggs glosses

H436 אֵלוֹן terebinth

Strong's Hebrew Dictionary

436 'elown ay-lone'

prolonged from 352; an oak or other strong tree:--plain.

See also 356.

see HEBREW for 0352

see HEBREW for 0356

Translators Brief Hebrew Lexicon

אֵלוֹן (e.lon) — (Diviners') Oak.

This name means tree, great tree, terebinth

Combined with a.nan (עָנַן "Diviners'" H6049)

אֵלוֹן (e.lon) — terebinth.

1) tree, great tree, terebinth

2) plain

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tre.

See BOTANY.

Nave's Topical Bible

→ Of life Ge 2:9; 3:22,24; Re 22:14

→ Of knowledge Ge 2:9,17; 3:3-6,11,12,17

→ FIGURATIVE Ps 1:3; Jer 17:8

→ SYMBOLICAL Da 4:10-12

and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
מֻצָּ֖בmu.Tzav set up H5324 Noun common · masculine singular absolute
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To stand or station oneself, either physically or as an appointed official. This word is used in various contexts, including setting up a monument or establishing a leader. It can also mean to stand firm or be established in a position.
Amplified meaning
a monument, a standing stone
Tyndale gloss
to stand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָצַב (natsab) is a Hebrew verb meaning to stand or take one's stand, with various applications including to be stationed, appointed, or established. It can refer to standing upright, setting up a pillar, or fixing a boundary. The entries highlight its use in different forms, such as Niphal and Hiphil, indicating both active and passive meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָצַב] vb. Niph. take one's stand, stand

Niph.

station oneself, take one's stand, for definite purpose

stand = be stationed (by appointment, or in fulfillment of duty)

take an upright position, stand

be stationed = appointed over

Pt. as subst. deputy = prefect (as appointed, deputed)

stand firm

Hiph.

station, set

set up, erect pillar

cause to stand erect, waters

fix, establish boundary

Hoph. fixed, determined

base

Brown-Driver-Briggs glosses

H5324 נָצַב Niph. take one's stand, stand . . . station oneself, take one's stand, for definite purpose

. stand = be stationed (by appointment, or in fulfillment of duty)

. take an upright position, stand

. be stationed = appointed over

. Pt. as subst. deputy = prefect (as appointed, deputed)

. stand firm

. . station, set

. set up, erect pillar

. cause to stand erect, waters

. fix, establish boundary

. fixed, determined

Strong's Hebrew Dictionary

5324 natsab naw-tsab'

a prim root; to station, in various applications (literally

or figuratively):--appointed, deputy, erect, establish, X

Huzzah (by mistake for a proper name), lay, officer, pillar,

present, rear up, set (over, up), settle, sharpen, establish,

(make to) stand(-ing, still, up, upright), best state.

Translators Brief Hebrew Lexicon

נָצַב (na.tsav) — to stand.

1) to stand, take one's stand, stand upright, be set (over), establish

1a) (Niphal)

1a1) to station oneself, take one's stand

1a2) to stand, be stationed

1a3) to stand, take an upright position

1a4) to be stationed, be appointed

1a5) deputy, prefect, appointed, deputed (subst)

1a6) to stand firm

1b) (Hiphil)

1b1) to station, set

1b2) to set up, erect

1b3) to cause to stand erect

1b4) to fix, establish

1c) (Hophal) to be fixed, be determined, be stationary

Morphologythe parsing behind the code
Berean parsing
V-Hophal-Inf-c — Noun common · masculine singular absolute
HNcmsa
and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and they gathered all [the] citizens of Shechem and all Beth Millo and they went and they made king the object marker Abimelech to king near [the] great tree set up which [was] in Shechem
בִּשְׁכֶֽם׃bish.Khem [was] in Shechem H7927 Preposition · noun proper
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shechem refers to a city in Palestine and a man who lived during the time of the Patriarchs, mentioned in Genesis 33:19. He was the son of Hamor, a Hivite chieftain. The city was located between Mount Ebal and Mount Gerizim.
Tyndale gloss
Shechem
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁכֶם (shekhem) refers to both a city in northern Palestine and a man, the son of Hamor, mentioned in the context of the Patriarchs. The name is associated with meanings like 'back' or 'shoulder.' The city is located in a valley between Mount Ebal and Mount Gerizim, significant in biblical narratives.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁכֶם n.pr.loc. 49 et m. 14

district in N. Palestine

n.pr.m. ‘son’ of Hamor

base

Brown-Driver-Briggs glosses

H7927 שְׁכֶם . district in N. Palestine

. ‘son’ of Hamor

Strong's Hebrew Dictionary

7927 Shkem shek-em'

the same as 7926; ridge; Shekem, a place in

Palestine:--Shechem.

see HEBREW for 07926

Translators Brief Hebrew Lexicon

שְׁכֶם (she.khem) — Shechem.

Shechem = "back" or "shoulder"

a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria

Also named: Suchem (Συχέμ "Shechem" G4966)

שְׁכֶם (she.khem) — Shechem.

A man living at the time of the Patriarchs, first mentioned at Gen.33.19;

son of: Hamor (H2544)

§ Shechem = "back" or "shoulder"

1) son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob's arrival

2) a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

she'-kem (shekhem, "shoulder"; Suchem, he Sikima, ta Sikima, etc.; the King James Version gives "Sichem" in Ge 12:6; and "Sychem" in Ac 7:16):

1. Historical:

This place is first mentioned in connection with Abraham's journey from Haran. At the oak of Moreh in the vicinity he reared his first altar to the Lord in Palestine (Ge 12:6 f). It was doubtless by this oak that Jacob, on his return from Paddan-aram, buried "the strange (the American Standard Revised Version "foreign") gods" (Ge 35:4). Hither he had come after his meeting with Esau (Ge 33:18). Eusebius, in Onomasticon, here identifies Shechem with Shalem; but see…

Easton's Bible Dictionary

Shechem

Shoulder. (1.) The son of Hamor the Hivite (Gen. 33:19; 34).

(2.) A descendant of Manasseh (Num. 26:31; Josh. 17:2).

(3.) A city in Samaria (Gen. 33:18), called also Sichem (12:6), Sychem (Acts 7:16). It stood in the narrow sheltered valley between Ebal on the north and Gerizim on the south, these mountains at their base being only some 500 yards apart. Here Abraham pitched his tent and built his first altar in the Promised Land, and received the first divine promise (Gen. 12:6, 7). Here also Jacob “bought a parcel of a field at the hands of the children of…

Smith's Bible Dictionary

(back or shoulder). An important city in central Palestine, in the valley between mounts Ebal and Gerizim, 34 miles north of Jerusalem and 7 miles southeast of Samaria. Its present name, Nablus , is a corruption of Neapolis, which succeeded the more ancient Shechem, and received its new name from Vespasian. On coins still extant it is called Flavia Neapolis. The situation of the town is one of surpassing beauty. It lies in a sheltered valley, protected by Gerizim on the south and Ebal on the north. The feet of these mountains, where they rise from the town, are not more than five hundred yards apart. The bottom of the valley is about 1800 feet above the level of the sea, and the top of Gerizim 800 feet higher still. The sit of the present city, which was also that of the Hebrew city, occurs exactly on the water-summit; and streams issuing from the numerous springs there flow down the…

American Tract Society Bible Dictionary

1. A Canaanite prince, at the town of the same name, who abducted Dinah the daughter of Jacob, and was soon afterwards treacherously slain, with many of his people, by Simeon and Levi, Ge 34:1-31.

2. A city of central Canaan, between the mountains Gerizim and Ebal, thirty-four miles north of Jerusalem; called also Sychar and Sychem, Ac 7:16. It is first mentioned in the history of Abraham, who here erected his first altar in Canaan, and took possession of the country in the name of Jehovah, Ge 12:6 33:18,19 35:4. Jacob bought a field in its neighborhood, which by way of overplus, he gave to his son Joseph, who was buried here, Ge 48:22

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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