Numbers 32:34 — Word Study
WLCוַיִּבְנ֣וּ בְנֵי־ גָ֔ד אֶת־ דִּיבֹ֖ן וְאֶת־ עֲטָרֹ֑ת וְאֵ֖ת עֲרֹעֵֽר׃
BSAAnd the Gaditesbên [children of Gad, descendants of the seventh son of Jacob] built upbânâh▸ [established, rebuilt, or repaired] DibonDîybôwn [Dibon-gad, a town in Moab] AtarothʻĂṭârôwth [a place of crowns, a boundary location] AroerʻĂrôwʻêr [a place of ruins, a city in Palestine]
| Greek | English | Parsing |
|---|---|---|
| וַיִּבְנ֣וּ | and they built | Verb, Qal, sequential imperfect third person masculine plural |
| בְנֵי־ | [the] descendants of | Noun common, masculine plural construct |
| גָ֔ד | Gad | Noun proper masculine |
| אֶת־ | the object marker | Particle |
| דִּיבֹ֖ן | Dibon | Noun proper |
| וְאֶת־ | and the object marker | Conjunction, particle |
| עֲטָרֹ֑ת | Ataroth | Noun proper |
| וְאֵ֖ת | and the object marker | Conjunction, particle |
| עֲרֹעֵֽר׃ | Aroer | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And the Gadites built up Dibon, Ataroth, Aroer, |
| KJV | ¶ And the children of Gad built Dibon, and Ataroth, and Aroer, |
| ASV | And the children of Gad built Dibon, and Ataroth, and Aroer, |
| YLT | And the sons of Gad build Dihon, and Ataroth, and Aroer, |
| WEB | The children of Gad built Dibon, Ataroth, Aroer, |
| BBE | And the children of Gad were the builders of Dibon and Ataroth and Aroer; |
Where they part company is in the verb choice — see How Translations Differ.
The sentence has a main clause with a clear subject and multiple objects, reflecting the actions taken by the Gadites.
8 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
verbבָּנָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 32:34
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Settlement of the Tribesgenerated
Numbers 32:34 describes how the Gadites, descendants of Gad, took initiative in building cities like Dibon, Ataroth, and Aroer. This action is part of the broader narrative of the Israelites settling in the land promised to them, following their journey through the wilderness. The context highlights the fulfillment of God's promise to give the tribes their own territories.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 32:3 | “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, |
| 2 | Numbers 21:20 | and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland. |
| 3 | Numbers 33:45–46 | They set out from Iyim and camped at Dibon-gad. |
| 4 | Deuteronomy 2:36 | From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them. |
| 5 | Isaiah 17:2 | The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — בָּנָה, vai.yiv.Nugenerated
The verb בָּנָה (banah) means 'to build' and encompasses a range of meanings including establishing, rebuilding, or repairing. It is used in various contexts throughout the Bible, from constructing physical structures like homes to metaphorical uses such as building a family or community.
In this verse, the Gadites are actively engaging in the process of building their cities, indicating their commitment to establishing their presence in the land. The parsing indicates it is a sequential imperfect verb, suggesting an ongoing action in the past.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb יִּבְנ֣וּ (yivnu), meaning 'and they built', governs the sentence, indicating the action taken by the Gadites. The structure includes noun phrases that specify what they built: Dibon, Ataroth, and Aroer.
The sentence follows a straightforward subject-verb-object order, typical in Hebrew prose, emphasizing the actions of the Gadites in constructing their cities.
Septuagint Backgroundgenerated
The Septuagint translates בָּנָה as ᾠκοδόμησαν (oikodomēsan), meaning 'they constructed'. This choice indicates a focus on the act of building and reinforces the physical aspect of the Gadites' actions.
The Greek term carries a similar meaning to the Hebrew, emphasizing the establishment of structures, which aligns with the Gadites' efforts in settling the land.
In plain words — the whole versegenerated
Numbers 32:34 tells us that the Gadites built cities in the land they received, specifically Dibon, Ataroth, and Aroer. This action reflects their commitment to establishing their presence in the territory allotted to them.
Frequently Asked Questionsgenerated
It signifies their establishment and settlement in the land, taking ownership of their inheritance.
Gad was one of the twelve tribes of Israel, and his descendants played a crucial role in the settlement of the Promised Land.
Dibon, Ataroth, and Aroer were locations significant for their strategic and agricultural value in ancient Israel.
It shows the fulfillment of God's promise to give the tribes their own territories after their journey through the wilderness.
Reflection Questionsgenerated
- What does it mean to actively build or establish something in my own life, like the Gadites did?
- How can I apply the concept of building in my community or family?
- What are some areas in my life where I need to take initiative to 'build up'?
- In what ways can I support others in their efforts to establish themselves or their families?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Numbers 32:34 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the children of Gad built,.... Or rather repaired the walls and fortifications, and rebuilt houses which had been demolished in the wars with Sihon and Og; when the following places were taken by
Read John Gill on Numbers 32 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the children of Gad built Dibon, and Ataroth, and Aroer, The children of Gad built - (see the note at Numbers 32:16). Dibon - identified with the extensive ruins called Dhiban, three miles north of the Arnon (Mojeb).
Read Robert Jamieson on Numbers 32 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Biblei.e. Repaired and fortified, as that word is oft used, as 11:5 26:2 ; for they neither had need nor leisure as yet to do more, the old cities not being burnt and ruined, as divers in Canaan were.
Read Matthew Poole on Numbers 32 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(34) And the children of Gad built Dibon . . . Better, repaired or fortified. Some of the cities mentioned in this and the following verses—as, e.g., Dibon and Heshbon—are mentioned also in Numbers 21 in connection with the conquest of the Amoritish territory. It is not probable that new cities would have been built at this time, nor did the circumstances of the Israelites admit of the delay which would have been involved in such an undertaking. It was at Dibon that the Moabite stone was discovered by Mr. Klein in 1868. For the geographical position and modern names of the towns mentioned in these verses, see Keil (in loc). In the distribution of the towns by Joshua, some of the…
Read Charles John Ellicott on Numbers 32 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 34. The children of Gad built - Aroer] This was situated on the river Arnon, Deuteronomy 2:36; 2Kg 10:33. It was formerly inhabited by the Emim, a warlike and perhaps gigantic people. They were expelled by the Moabites; the Moabites by the Amorites; and the Amorites by the Israelites. The Gadites then possessed it till the captivity of their tribe, with that of Reuben and the half of the tribe of Manasseh, by the Assyrians, 2Kg 15:29, after which the Moabites appear to have repossessed it, as they seem to have occupied it in the days of Jeremiah, Jeremiah 48:15-20.
Read AdamClarke on Numbers 32 →CambridgeThe Cambridge Bible for Schools and Colleges34–38. Many of these towns have been identified with some probability. But the list represents a tradition very different from that in Joshua 13:15-28 , and must be ultimately derived from an earlier source, though in its present form it was probably written by a priestly writer. In Joshua 13:15-28 Reuben occupies the position which is ordinarily represented on modern maps, on the south of Gad, the dividing line between them running east from about the northern point of the Dead Sea. But in the present passage Reuben’s position is not so independent. Five of the six towns assigned to them in Numbers 32:37-38 are situated in a district about midway between the Jabbok and the Arnon, and lie…
Read Cambridge on Numbers 32 →Albert Barnes1798–1870Barnes' Notes on the BibleThe cities here named fall into three groups. On Dibon, compare Numbers 21:19. The Moabite stone was discovered here in 1868.
Read Albert Barnes on Numbers 32 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible34. Built — Restored and fortified. Dibon,… Ataroth,… Aroer — Joshua 13:16-17, notes.
Read Daniel Denison Whedon on Numbers 32 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And the Gadites built up Dibon, Ataroth, Aroer,
The children of Gad built Dibon, Ataroth, Aroer,
And the Gadites built up Dibon, Ataroth, Aroer,
The Gadites rebuilt Dibon, Ataroth, Aroer,
Tyndale line
¶ And the children of Gad built Dibon, and Ataroth, and Aroer,
And the children of Gad built Dibon, and Ataroth, and Aroer,
And the children of Gad built Dibon, and Ataroth, and Aroer;
And the children of Gad built Dibon, and Ataroth, and Aroer,
Then the children of Gad built Dibon, and Ataroth, and Aroer,
Strictly literal
And the children of Gad built Dibon, and Ataroth, and Aroer,
And the sons of Gad build Dihon, and Ataroth, and Aroer,
And the sons of Gad build Dihon, and Ataroth, and Aroer,
And the children of Gad built Dibon, and 'Ataroth, and 'Aro'er,
The descendants of Gad rebuilt Dibon, Ataroth, Aroer,
From the Latin
And the sons of Cad built Dibon, and Ataroth, and Aroer,
Simplified
The people of Gad rebuilt Dibon, Ataroth, Aroer,
And the children of Gad were the builders of Dibon and Ataroth and Aroer;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states: וַיִּבְנ֣וּ בְנֵי־ גָ֔ד אֶת־ דִּיבֹ֖ן וְאֶת־ עֲטָרֹ֑ת וְאֵ֖ת עֲרֹעֵֽר׃. The Septuagint matches six of the nine words, but its word order differs. The Samaritan Pentateuch varies with two words: דיבון (Dibon) and עטרות (Ataroth). The Dead Sea Scrolls show five words, with some restored and some supplied by an editor.
וַיִּבְנ֣וּ בְנֵי־ גָ֔ד אֶת־ דִּיבֹ֖ן וְאֶת־ עֲטָרֹ֑ת וְאֵ֖ת עֲרֹעֵֽר׃
6 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ויבנו בני גד את דיבון ואת עטרות ואת ערער
2 words differ from the Masoretic Text: דיבון (Dibon), עטרות (Ataroth)
[ויבנו] [בני] [גד] את דיבן ואת עטרת ואת ערער
5 words on the leather — 1 partly restored, 3 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 32:34
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גָּד (Gad) refers to a son of Jacob and Zilpah, as well as the tribe descended from him. The name means 'troop' and is associated with a prophet during David's time. Gad is first mentioned in Genesis 30:11 and is noted for his role in David's reign, including contributions to musical arrangements and involvement in census events.
גָּד 71 n.pr.m. (fortunatus?)
son of Jacob and Zilpah
a prophet in David's time
base
H1410 גָּד . son of Jacob and Zilpah
. a prophet in David's time
1410 Gad gawd
from 1464; Gad, a son of Jacob, including his tribe and its
territory; also a prophet:--Gad.
see HEBREW for 01464
גָּד (gad) — Gad.
A man of the tribe of Gad living at the time of the Patriarchs, first mentioned at Gen.30.11;
son of: Israel (H3478) and Zilpah (H2153);
brother of: Asher (H0836);
half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144);
father of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Ezbon (H0675), Eri (H6179), Arod (H0720) and Areli (H0692)
§ Gad = "troop"
1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher.
2) the tribe descended from Gad
3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
גָּד (gad) — Gad.
HNpm — Noun proper masculineHNpm
Gad
Fortune; luck. (1.) Jacob’s seventh son, by Zilpah, Leah’s handmaid, and the brother of Asher (Gen. 30:11-13; 46:16, 18). In the Authorized Version of 30:11 the words, “A troop cometh: and she called,” etc., should rather be rendered, “In fortune [R.V., ‘Fortunate’]: and she called,” etc., or “Fortune cometh,” etc.
The tribe of Gad during the march through the wilderness had their place with Simeon and Reuben on the south side of the tabernacle (Num. 2:14). The tribes of Reuben and Gad continued all through their history to follow the pastoral pursuits of the patriarchs (Num. 32:1-5).
(a troop). Jacob’s seventh son, the first-born of Zilpah, Leah’s maid, and whole-brother to Asher. (Genesis 30;11-13; 46:16,18) (B.C. 1753-1740.) "The seer," or "the king’s seer," i.e. David’s (1 Chronicles 29:29; 2 Chronicles 29:25) was a "prophet" who appears to have joined David when in the old. (1 Samuel 22:5) (B.C. 1061.) He reappears in connection with the punishment inflicted for the numbering of the people. (2 Samuel 24:11-19; 1 Chronicles 21:9-19) He wrote a book of the Acts of David, (1 Chronicles 29:29) and also assisted in the arrangements for the…
Prosperity, fortune,
1. Son of Jacob and Zilpah, Leah’s servant, Ge 30:11. Leah called him Gad, and said, "A troop cometh." Compare Ge 49:19; but many Hebrew scholars prefer the rendering, good fortune or prosperity cometh. The tribe of Gad came out of Egypt in number forty-five thousand six hundred and fifty, Ge 46:16 Nu 1:24. After the defeat of the kings Og and Sihon, Gad and Reuben desired to have their allotment east of Jordan, alleging their great number of cattle. Moses granted their request, on condition that they should accompany their brethren, and assist in conquering the land west of Jordan, Nu 32:1-42. The…
a band; a troop
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
דִּיבֹן (Diybown) refers to a city in Moab and a place in southern Judah. The name means 'wasting' and is associated with multiple locations in Palestine, including Dibon-gad. The entries indicate that the term is derived from a root meaning 'pining' and highlight its historical significance, particularly regarding its rebuilding by the Israelites.
דִּיבֹן, דִּיבוֹן n.pr.loc.
city in Moab
place in Judah, toward south
base
H1769 דִּיבֹן, דִּיבוֹן . city in Moab
. place in Judah, toward south
1769 Diybown dee-bome'
or (shortened) Diybon {dee-bone'}; from 1727; pining:--Dibon,
the name of three places in Palestine:--Dibon. (Also, with
1410 added, Dibon-gad.)
see HEBREW for 01727
see HEBREW for 01410
דִּיבֹן, דִּימוֹן (di.von) — Dibon.
§ Dibon = "wasting"
a town in Moab on the east side of the Jordan which was taken over by the Israelites and rebuilt by the children of Gad
דִּיבֹן (di.von) — Dibon.
§ Dibon = "wasting"
a place in south Judah reinhabited by the men of Judah after the return from captivity
דִּיבֹן (di.von) — Dibon(-gad).
Dibon = "wasting"
a town in Moab on the east side of the Jordan which was taken over by the Israelites and rebuilt by the children of Gad
Another name of di.von (דִּיבֹן, דִּימוֹן "Dibon" H1769G)
N-proper — Noun properHNpl
Dibon
Pining; wasting. (1.) A city in Moab (Num. 21:30); called also Dibon-gad (33:45), because it was built by Gad and Dimon (Isa. 15:9). It has been identified with the modern Diban, about 3 miles north of the Arnon and 12 miles east of the Dead Sea. (See Moabite Stone.)
(2.) A city of the tribe of Judah, inhabited after the Captivity (Neh. 11:25); called also Dimonah (Josh. 15:22). It is probably the modern ed-Dheib.
(wasting). A town on the east side of Jordan, in the rich pastoral country, which was taken possession of and rebuilt by the children of Gad. (Numbers 32:3,34) From this circumstance it possibly received the name of DIBON-GAD. (Numbers 33:45,46) Its first mention is in (Numbers 21:30) and from this it appears to have belonged originally to the Moabites. We find Dibon counted to Reuben in the lists of Joshua. (Joshua 13:9,17) In the time of Isaiah and Jeremiah, however, it was again in possession of Moab. (Isaiah 15:2; Jeremiah 48:18,22) comp. Jere 48:24 In modern times the name Dhiban has been discovered as attached to…
DIMON, Isa 15:9, and DI-BON-GAD, Nu 33:45,46, a town of Gad, Nu 32:34, but afterwards of Reuben, Jos 13:17. It lay in a plain just north of the Arnon, and was the first encampment of the Israelites upon crossing that river. Later we find it in the hands of the Moabites, Isa 15:2 Jer 48:22. Traces of it remain at a place now called Diban.
abundance of knowledge
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
עֲטָרוֹת (Ataroth) refers to two locations in Palestine, one east of the Jordan River and another on the boundary between Ephraim and Manasseh. The term is a plural form meaning 'crowns' and is derived from a related word. The entries indicate its significance in the context of tribal territories, particularly for the tribe of Gad.
עֲטָרוֹת and עֲטָרֹת n.pr.loc.
E. of Jordan
W. of Jordan
base
H5852 עֲטָרוֹת and עֲטָרֹת . E. of Jordan
. W. of Jordan
5852 `Atarowth at-aw-roth'
or Ataroth {at-aw-roth'}; plural of 5850; Ataroth, the name
(thus simply) of two places in Palestine:--Ataroth.
see HEBREW for 05850
עֲטָרוֹת (a.ta.rot) — Ataroth.
§ Ataroth = "crowns"
a town east of the Jordan in Gilead, taken and built by the tribe of Gad
עֲטָרוֹת (a.ta.rot) — Ataroth.
§ Ataroth = "crowns"
a place on the boundary of Ephraim and Manasseh
between Ephraim and Benjamin
N-proper — Noun properHNpl
at'-a-roth, a-ta'-roth (`aTaroth, "crowns" or "wreaths"; Ataroth):
(1) A city East of the Jordan, apparently in the territory given to Reuben, but built, or fortified, by the children of Gad (Nu 32:3,34). It is named along with Dibon, which is identified with Dhiban. Eight miles Northeast by North of Dibon, on the South of Wady Zerqa Ma`in, stands Jebel `Attarus, in which the ancient name is preserved. The city is doubtless represented by Khirbet `Attarus, about 4 miles West of the mountain.
(2) A place on the boundary between Ephraim and Benjamin, toward the West (Jos 16:2). It seems to be the same as Ataroth- addar of Jos 16:5, 18:13. It is probably to be identified with the modern ed-Dariyeh South of nether Bethhoron, and…
Ataroth
Crowns. (1.) A city east of Jordan, not far from Gilead (Num. 32:3).
(2.) A town on the border of Ephraim and Benjamin (Josh. 16:2, 7), called also Ataroth-adar (16:5). Now ed-Da’rieh.
(3.) “Ataroth, the house of Joab” (1 Chr. 2:54), a town of Judah inhabited by the descendants of Caleb.
(crowns). One of the towns in the "land of Jazer and land of Gilead," (Numbers 32:3) east of the Jordan, taken and built by the tribe of Gad. (Numbers 32:34) A place on the (south?) boundary of Ephraim and Manasseh. (Joshua 16:2,7) It is impossible to say whether Ataroth is or is not the same place as ATAROTH-ADAR, or -ADDAR, on the west border of Benjamin, "near the ’mountain’ that is on the south side of the nether Beth-horon." (Joshua 16:5; 18:13) Perhaps the modern Atara, six miles northeast of Bethel. "ATAROTH, THE HOUSE OF JOAB," a place(?) occurring in the list of the descendants of Judah. (1 Chronicles 2:54)
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
עֲרֹעֵר (Aroer) refers to a city name meaning "ruins". It denotes three locations: one on the northern bank of the Arnon River, another near Rabbah in Ammon, and a third in southern Judah. The entries suggest a geographical significance in the context of ancient Israelite territory.
עֲרֹעֵר 10, עֲרוֹעֵר 5, עַרְעֹר 1 n.pr.loc.
city on N. bank of Arnon, S. limit of E. Jordan Isr.
city near Rabbah in Ammon
city in S. Judah
base
H6177 עֲרֹעֵר, עֲרוֹעֵר, עַרְעֹר . city on N. bank of Arnon, S. limit of E. Jordan Isr.
. city near Rabbah in Ammon
. city in S. Judah
6177 `Arow`er ar-o-ayr'
or `Aro`er {ar-o-ayr'}; or `Ar`owr {ar-ore'}; the same as
6176; nudity of situation; Aroer, the name of three places in
or near Palestine:--Aroer.
see HEBREW for 06176
עֲרֹעֵר (a.ro.er) — Aroer.
Aroer = "ruins"
a city in Ammon near the Jabbok belonging to Gad
Also named: a.ro.e.ri (עֲרֹעֵרִי "Aroerite" H6200)
עֲרֹעֵר (a.ro.er) — Aroer.
§ Aroer = "ruins"
a city on the north bank of the river Arnon, the southern point of the territory of Sihon the king of the Amorites and later of Reuben; modern 'Arair'
עֲרֹעֵר (a.ro.er) — Aroer.
§ Aroer = "ruins"
a town in southern Judah
N-proper — Noun properHNpl
a-ro'-er (`aro'er; Aroer):
(1) A city of the Amorites which stood on the northern edge of the Arnon (De 2:36, etc.). Taken by Israel, it shared the vicissitudes of the country north of the river, and when last named (Jer 48:19) is again in the hands of Moab. It is one of the cities which Mesha claims to have built, i.e. fortified. It was within the territory allotted to Reuben, yet its building (fortification) is attributed to Gad (Nu 32:34). Thus far came the Syrian, Hazael, in his raid upon Israel (2Ki 10:33). The Roman road across the valley lay about an hour to the West of Khirbet `Ara`ir.
Aroer
Ruins. (1.) A town on the north bank of the Arnon (Deut. 4:48; Judg. 11:26; 2 Kings 10:33), the southern boundary of the kingdom of Sihon (Josh. 12:2). It is now called Arair, 13 miles west of the Dead Sea.
(2.) One of the towns built by the tribe of Gad (Num. 32:34) “before Rabbah” (Josh. 13:25), the Ammonite capital. It was famous in the history of Jephthah (Judg. 11:33) and of David (2 Sam. 24:5). (Comp.
(ruins). A city on the torrent Arnon, the southern point of the territory of Sihon king of the Amorites and afterwards of the tribe of Reuben, (2:36; 3:12; 4:48; Joshua 12:2; 13:9,16; Judges 11:26; 2 Kings 10:33; 1 Chronicles 5:8) but later again in possession of Moab. (Jeremiah 48:19) It is the modern Ara’ir , upon the very edge of the precipitous north bank of the Wady Mojeb . Aroer, "that is ’facing’ Rahbah" (Rabbah of Ammon), a town built by and belonging to Gad. (Numbers 32:34; Joshua 13:25;
1. An ancient city on the north side of the Arnon, in the southern border of the tribe of Reuben, De 2:36 4:48 Jos 13:9. It was in the territory of the Amorites, Jos 12:2, but seems to have fallen at a later day into the hands of Moab, Jer 48:19. See ARNON.
2. A town in the tribe of God, probably east of Rabbath-Ammon, Jos 13:25, and perhaps on the Jabbok, 2Sa 24:5. It is mentioned in Jud 11:33