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Jeremiah 49:16 — Word Study

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WLCתִּֽפְלַצְתְּךָ֞ הִשִּׁ֤יא אֹתָךְ֙ זְד֣וֹן לִבֶּ֔ךָ שֹֽׁכְנִי֙ בְּחַגְוֵ֣י הַסֶּ֔לַע תֹּפְשִׂ֖י מְר֣וֹם גִּבְעָ֑ה כִּֽי־ תַגְבִּ֤יהַ כַּנֶּ֙שֶׁר֙ קִנֶּ֔ךָ מִשָּׁ֥ם אֽוֹרִידְךָ֖ נְאֻם־ יְהוָֽה׃

BSAThe terror you causetiphletseth [fear, dread] and the pride of yourzâdôwn [arrogance, haughtiness] heartlêb [inner being, emotions] have deceivednâshâʼ [led astray, misled] youʼêth O dwellersshâkan [inhabitants, residents] in the cleftschăgâv [rocky crevices, hiding places] of the rocksçelaʻ [crags, cliffs] O occupierstâphas [holders, possessors] of the mountaingibʻâh summitmârôwm [highest point, peak] Thoughkîy you elevategâbahh [lift up, exalt] your nestqên [home, dwelling] like the eaglenesher [bird of prey] even from thereshâm [that place, that location] I will bring you downyârad [humble, lower] declaresnᵉʼum [speaks, proclaims] the LORDYᵉhôvâh [Yehovah, the covenant God]

Word
Listen & take awayJeremiah 49
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 16 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Yah.weh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 49:16quick helps
In a sentenceThe verse warns the proud and secure inhabitants of Edom that their arrogance and fear will lead to their downfall.
Who is speakingThe LORD, addressing the dwellers of Edom.
Where we areA prophetic declaration regarding Edom's impending judgment.
The hard wordתִּפְלַצְתְּךָ
Take awayPride and fear can lead to deception and downfall.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbנָשָׁא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 19 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 49:16

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment Against Edomgenerated

15“For behold, I will make you small among nations, despised among men.
16The terror you cause and the pride of your heart have deceived you, O dwellers in the clefts of the rocks, O occupiers of the mountain summit. Though you elevate your nest like the eagle, even from there I will bring you down,” declares the LORD.
17“Edom will become an object of horror. All who pass by will be appalled and will scoff at all her wounds.
18As Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will dwell there; no man will abide there.

Jeremiah 49:16 addresses the inhabitants of Edom, warning them that their pride and the terror they instill have led them to be deceived about their security. The passage emphasizes that despite their high position, they will be brought low by the LORD. This theme of divine judgment against pride is echoed throughout the prophetic literature, highlighting the consequences of arrogance and self-reliance.


Cross References

ReferenceText (BSB)
1Jeremiah 48:29We have heard of Moab’s pomposity, his exceeding pride and conceit, his proud arrogance and haughtiness of heart.
2Proverbs 16:18Pride goes before destruction, and a haughty spirit before a fall.
3Proverbs 18:21Life and death are in the power of the tongue, and those who love it will eat its fruit.
4Proverbs 29:23A man’s pride will bring him low, but a humble spirit will obtain honor.
5Isaiah 25:4–5For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like rain against a wall,

The Key Word תִּפְלַצְתְּךָ, tif.latz.te.Khagenerated

The word תִּפְלֶ֫צֶת (tiphletseth) refers to a state of fearfulness or horror. It is derived from a root meaning 'to fear' and is used in contexts related to terror. In this verse, it describes the emotional response of fear that the prideful dwellers of Edom inspire in others.

This word's use in the context of divine judgment indicates that their actions have consequences, and their terror is not just a feeling but a direct result of their arrogance. The verse serves as a reminder that pride can blind individuals to their true state and lead them to a false sense of security.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse consists of one main clause with several phrases elaborating on the subjects and actions. The finite verb הִשִּׁ֤יא, it has deceived, governs the sentence, indicating that the pride and terror of the heart have led to deception.

The structure emphasizes the relationship between the prideful actions of the Edomites and their consequences, illustrating how their elevated position will not protect them from divine judgment.


Septuagint Backgroundgenerated

The Septuagint translates תִּפְלַצְתְּךָ as σου (sou), which carries a sense of possession and personal impact. This choice suggests a direct connection between the Edomites' actions and their fate, emphasizing their personal responsibility.

The translation highlights the continuity of the message across both Hebrew and Greek texts, reinforcing the idea that pride leads to downfall.


In plain words — the whole versegenerated

Jeremiah 49:16 warns the people of Edom that their pride and the fear they cause have led them to be deceived. They think they are secure in their high places, but the LORD declares that He will bring them down, just like an eagle's nest can be brought low.


Frequently Asked Questionsgenerated

What does it mean that their terror has deceived them?

It means that the fear they inspire in others has led them to believe they are invulnerable, causing them to overlook the impending judgment.

Why does the verse mention the eagle?

The eagle represents height and security, but the verse indicates that even from such heights, they will be brought down by the LORD.

What is the significance of the clefts of the rocks?

The clefts symbolize a place of refuge and security, but the verse warns that such places will not protect them from God's judgment.

How does this verse relate to the broader theme of pride in the Bible?

This verse aligns with the biblical theme that pride leads to destruction, as seen in other passages like Proverbs 16:18, where pride goes before a fall.


Reflection Questionsgenerated

  1. In what ways have I seen pride lead to downfall in my own life or in the lives of others?
  2. How can I ensure that I remain humble and aware of my own vulnerabilities?
  3. What steps can I take to avoid being deceived by my own sense of security?
  4. How does understanding this verse help me to trust in God's judgment rather than my own strength?

The early church on this verse — how the Fathers read it

Jerome references this verse in his homilies, using it to illustrate the might of God over prideful beings, such as the eagle.

JeromeHOMILIES ON THE Psalms 30 (Psalms 103) c. 347–420
“Fir trees are the home of the heron.” The heron is a mighty bird; they say, too, that it overpowers the eagle and feeds on it.
Early Church Fathers on Jeremiah 49 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 49:16 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Thy terribleness hath deceived thee, [and] the pride of thine heart,.... Some render it, "thine idol" (o); see 1 Kings 15:13; which, being terrible to them, they thought it might be so to others, and protect them.

Read John Gill on Jeremiah 49 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as

Read Robert Jamieson on Jeremiah 49 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Thy terribleness hath deceived thee, and the pride of thine heart: Obadiah in his prophecy against Edom useth much the same expressions, ,4. The word that is here used being of the number of those which are but once found in Scripture, hath given interpreters liberty to abound in their senses of it; some translating it arrogance, some, thine idol; but the best interpreters understand by it their terribleness to others, their being so potent that others were all afraid of them; this deceived them, making them to conclude themselves secure, and out of danger; to which is also added the pride of the heart. The country of Edom being mountainous, they are said to dwell in the clefts of the…

Read Matthew Poole on Jeremiah 49 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 49:16 Thy terribleness hath deceived thee, [and] the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.Ver. 16. Thy terribleness,] i.e., Thine insolence and cruelty wherewith thou frighten folk. Or thine idol, that terrible business, so called in contempt. Though thou shouldest make thy nest.] See Obadiah 1:4.

Read John Trapp on Jeremiah 49 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(16) Thy terribleness hath deceived thee.—The substantive does not occur elsewhere. Etymo-logically it may mean “terror of,” or “object of terror;” but a cognate word is found in 1 Kings 15:13; 2 Chronicles 15:16 in the sense of an “idol,” probably of the Phallic or Priapus type, and that is probably the meaning. Such an idol is called scornfully the horror of Edom, just as the God of Israel was “the fear of Isaac” (Genesis 31:42). So Milton speaks of Chemosh as the “obscene dread of Moab’s sons” (Par. Lost, I. 406.) O thou that dwellest in the clefts of the rock.—Better, perhaps, in the fortresses of Sela. The words describe with a wonderful vividness the aspect of the rock-fortresses of…

Read Charles John Ellicott on Jeremiah 49 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 16. O thou that dwellest] All Idumea is full of mountains and rocks, and these rocks and mountains full of caves, where, in time of great heats, and in time of war, the people take shelter.

Read AdamClarke on Jeremiah 49 →
CambridgeThe Cambridge Bible for Schools and Colleges

16. As for thy terribleness] The text is probably corrupt, but no certain emendation has been suggested. If it stands, we must take the sense to be O thy trembling, i.e. either (a) how wilt thou tremble at the greatness of thy fall! or (b) how will the lookers on tremble at the horror of this sight! The Hebrew noun is absent from Ob. and is not found elsewhere. the rock] mg. Sela. See 2 Kings 14:7. Sela was perhaps identical with Petra, which “lay in an amphitheatre of mountains, accessible only through the narrow gorge, called the Sik, winding in with precipitous sides from the W.; and the mountain sides round Petra, and the ravines about it, contain innumerable rock-hewn cavities, some…

Read Cambridge on Jeremiah 49 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

16. Thy terribleness — The terror which thou dost inspire. The original word is used nowhere else, and has been variously translated, but this sense stands most fully commended.

Read Daniel Denison Whedon on Jeremiah 49 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The terror you cause and the pride of your heart have deceived you, O dwellers in the clefts of the rocks, O occupiers of the mountain summit. Though you elevate your nest like the eagle, even from there I will bring you down,” declares the LORD.

WEBWorld English Bible2000

As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill, though you should make your nest as high as the eagle, I will bring you down from there,” says Yahweh.

MSBMajority Standard Bible2022

The terror you cause and the pride of your heart have deceived you, O dwellers in the clefts of the rocks, O occupiers of the mountain summit. Though you elevate your nest like the eagle, even from there I will bring you down,” declares the LORD.

NETBNew English Translation2006

The terror you inspire in others and the arrogance of your heart have deceived you. You may make your home in the clefts of the rocks; you may occupy the highest places in the hills. But even if you made your home where the eagles nest, I would bring you down from there,” says the Lord.

Tyndale line

KJVKing James Version1611

Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.

ASVAmerican Standard Version1901

As for thy terribleness, the pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith Jehovah.

RVARevised Version, American1894

As for thy terribleness, the pride of thine heart hath deceived thee, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD;

NWBWebster's Bible1833

Thy terribleness hath deceived thee, and the pride of thy heart, O thou that dwellest in the clefts of the rock, that holdest the hight of the hill: though thou shouldst make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.

GNVGeneva Bible1599

Thy feare, and ye pride of thine heart hath deceiued thee, thou that dwellest in the cleftes of the rocke, and keepest the height of ye hil: though thou shouldest make thy nest as hie as the eagle, I wil bring thee downe from thece, sayth the Lord.

Strictly literal

DBYDarby Translation1890

Thy terribleness, the pride of thy heart, hath deceived thee, thou that dwellest in the clefts of the rock, that holdest the height of the hill. Though thou shouldest make thy nest high as the eagle, I will bring thee down from thence, saith Jehovah.

YLTYoung's Literal Translation1862

Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah.

LSVLiteral Standard Version2020

Your terribleness has lifted you up, || The pride of your heart, || O dweller in clefts of the rock, || Holding the high place of the height, || For you make your nest high as an eagle, || From there I bring you down, || A declaration of YHWH.

ILTInterlinear Literal Translation2000

Thy hastiness hath deceived thee, the presumption of thy heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldst make thy nest as high as the eagle, thence would I bring thee down, saith the Lord.

ULBUnlocked Literal Bible2017

As for your fearsomeness, your heart's pride has deceived you, inhabitants of places on the cliff, you who have occupied the highest hills so that you may make your nest high like an eagle. I will bring you down from there—this is Yahweh's declaration.

From the Latin

DRADouay-Rheims (Challoner)1899

Thy arrogancy hath deceived thee, and the pride of thy heart: O thou that dwellest in the clefts of the rock, and endeavourest to lay hold on the height of the hill: but though thou shouldst make thy nest as high as an eagle, I will bring thee down from thence, saith the Lord.

Simplified

FBVFree Bible Version2020

The fear you once created in others, and your pride in yourselves, has fooled you into overconfidence, you people living on the rocky mountain tops. Though you make your homes high out of reach like an eagle's nest, I will tear you down, even from there, declares the Lord.

BBEBible in Basic English1949

... the pride of your heart has been a false hope, O you who are living in the cracks of the rock, keeping your place on the top of the hill: even if you made your living-place as high as the eagle, I would make you come down, says the Lord.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclausenoun phrase · subjectתִּֽפְלַצְתְּhorrorךָ֞yourverbהִשִּׁ֤יאit.has.deceivednoun phrase · objectאֹתָךְ֙youclausenoun phrase · subjectזְד֣וֹןthe.presumptionnoun phraseלִבֶּ֔your.heartךָyourclauseverbשֹֽׁכְנִי֙O.[you.who].dwellprepositional phrase · prepositionalבְּinnoun phraseחַגְוֵ֣יthe.cleftsnoun phraseהַofסֶּ֔לַעthe.rockclausenoun phraseתֹּפְשִׂ֖יO.[you.who].occupynoun phraseמְר֣וֹם[the].height[s]גִּבְעָ֑הof.a.hillכִּֽי(dm)clauseverbתַגְבִּ֤יהַyou.will.make.highprepositional phrase · prepositionalכַּlikenoun phrase(the)נֶּ֨שֶׁר֙eaglenoun phrase · objectקִנֶּ֔nestךָyourclauseprepositional phrase · prepositionalמִfromשָּׁ֥םthereverbאֽוֹרִידְIobjectךָ֖will.bring.you.downclausenoun phrase · predicateנְאֻםthe.utteranceיְהוָֽהof.Yahweh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the majority of the wording in this verse, with 17 of the 19 words matched. The differences in word order and articles in the Septuagint reflect its own stylistic choices rather than substantive variations in meaning.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

תִּֽפְלַצְתְּךָ֞ הִשִּׁ֤יא אֹתָךְ֙ זְד֣וֹן לִבֶּ֔ךָ שֹֽׁכְנִי֙ בְּחַגְוֵ֣י הַסֶּ֔לַע תֹּפְשִׂ֖י מְר֣וֹם גִּבְעָ֑ה כִּֽי־ תַגְבִּ֤יהַ כַּנֶּ֙שֶׁר֙ קִנֶּ֔ךָ מִשָּׁ֥ם אֽוֹרִידְךָ֖ נְאֻם־ יְהוָֽה׃

Septuagintthe Greek the translators chose, word by word
תִּֽפְלַצְתְּךָ֞σουהִשִּׁ֤יאἐνεξείρησένאֹתָךְ֙σοιזְד֣וֹןἰταμίαלִבֶּ֔ךָσουשֹֽׁכְנִי֙κατέλυσενבְּחַגְוֵ֣יτρυμαλιὰςהַסֶּ֔לַעπετρῶνתֹּפְשִׂ֖יσυνέλαβενמְר֣וֹםβουνοῦגִּבְעָ֑הὑψηλοῦכִּֽי־ὅτιתַגְבִּ֤יהַὕψωσενכַּנֶּ֙שֶׁר֙ἀετὸςקִנֶּ֔ךָαὐτοῦמִשָּׁ֥םἐκεῖθενאֽוֹרִידְךָ֖σε

17 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 49:16תִּפְלֶ֫צֶתhorror yourhorror yourתִּפְלֶ֫צֶתנָשָׁאit has deceit has deceivedנָשָׁאאֵתthe object the object markאֵתזָדוֹן[the] arrog[the] arroganceזָדוֹןלֵבheart yourheart yourלֵבשָׁכַןO dwellerO dwellerשָׁכַןחֲגָוִיםin [the] clin [the] cleftsחֲגָוִיםסֶ֫לַעthe rockthe rockסֶ֫לַעתָּפַשׂO occupant O occupant ofתָּפַשׂמָרוֹם[the] heigh[the] height[s]מָרוֹםגִּבְעָהa hilla hillגִּבְעָהכִּיforforכִּיגָּבַהּyou will mayou will make hגָּבַהּנֶשֶׁרlike eaglelike eagleנֶשֶׁרקֵןnest yournest yourקֵןשָׁםfrom therefrom thereשָׁםיָרַדI will brinI will bring doיָרַדנְאֻם[the] utter[the] utteranceנְאֻםיהוהYahwehYahwehיהוהפָּלַץto shudderto shudderפָּלַץאוֹתsign: mirasign: miraculouאוֹתזִידto boilto boilזִידרוּםto exaltto exaltרוּםקִנֵּןto make a to make a nestקִנֵּןנָאַםto prophesto prophesyנָאַםהָיָהto beto beהָיָהלֵבָבheartheartלֵבָבסִכְלוּתfollyfollyסִכְלוּתשָׁכַםto riseto riseשָׁכַםגֶּ֫בַעGebaGebaגֶּ֫בַעאֲשֶׁרwhichwhichאֲשֶׁרסֶ֫לַעcragcragסֶ֫לַענֶשֶׁרeagleeagleנֶשֶׁרזָדוֹןarrogancearroganceזָדוֹןמִגְרָשׁpasturepastureמִגְרָשׁנָשָׁאto deceiveto deceiveנָשָׁאשָׁכַןto dwellto dwellשָׁכַן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 49:16

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
תִּֽפְלַצְתְּךָ֞tif.latz.te.Kha horror your H8606 Noun common feminine singular construct · suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a feeling of great fear or horror, like being terrified. It describes a strong emotional response, often used to convey a sense of dread. In the Bible, it is used to describe things that inspire fear.
Amplified meaning
fear, dread
Tyndale gloss
terror
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תִּפְלֶ֫צֶת (tiphletseth) refers to a state of fearfulness, shuddering, or horror. It is derived from a root meaning 'to fear' and is used in contexts related to terror. The only specific biblical reference noted is in Jeremiah 49:16.

Brown-Driver-Briggs Hebrew Lexicon (full)

[תִּפְלֶ֫צֶת] n.f. shuddering, horror;—sf. Je 49:16

ref

Brown-Driver-Briggs glosses

H8606 תִּפְלֶ֫צֶת

Strong's Hebrew Dictionary

8606 tiphletseth tif-leh'-tseth

from 6426; fearfulness:--terrible.

see HEBREW for 06426

Translators Brief Hebrew Lexicon

תִּפְלֶ֫צֶת (tiph.le.tset) — terror.

shuddering, horror

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2ms
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
הִשִּׁ֤יאhi.Shi' it has deceived H5377 Verb · Hiphil · perfect third person masculine singular
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to deceive or lead someone astray, often used in a negative way. It appears in books like Genesis and Proverbs, warning about being deceived or misled. It's about being tricked or seduced into doing something wrong.
Amplified meaning
led astray, misled
Tyndale gloss
to deceive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָשָׁא (nasha') is a Hebrew verb meaning to deceive or beguile. It appears in the Niphal form, indicating being deceived, and in the Hiphil form, meaning to actively deceive. The entries emphasize its moral implications, suggesting a leading astray or seduction. There are no significant disagreements among the lexicons regarding its meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשָׁא vb. only Niph. Hiph. beguile, deceive

Niph. the princes have been beguiled

Hiph. beguile

base

Brown-Driver-Briggs glosses

H5377 נָשָׁא only Niph. Hiph. beguile, deceive

Strong's Hebrew Dictionary

5377 nasha' naw-shaw'

a primitive root; to lead astray, i.e. (mentally) to delude,

or (morally) to seduce:--beguile, deceive, X greatly, X

utterly.

Translators Brief Hebrew Lexicon

נָשָׁא (na.sah) — to deceive.

1) to beguile, deceive

1a) (Niphal) to be beguiled

1b) (Hiphil) to beguile, deceive

1c) (Qal) utterly (infinitive)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
אֹתָךְ֙'o.toKh the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle · suffix
HTo/Sp2ms
The company it keepswords that stand beside it more often than chance
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
זְד֣וֹןze.Don [the] arrogance of H2087 Noun common · masculine singular construct
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means arrogance or pride, describing an attitude of insolence. It is used to describe those who act with pride, like the proud man in the Bible. The KJV translates it as presumptuously or pride.
Amplified meaning
arrogance, haughtiness
Tyndale gloss
arrogance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָדוֹן (zadown) refers to concepts of insolence and presumptuousness, indicating a sense of arrogance or pride. It is derived from the root word meaning arrogance. The entries consistently highlight these themes without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָדוֹן n.m. insolence, presumptuousness

base

Brown-Driver-Briggs glosses

H2087 זָדוֹן insolence, presumptuousness

Strong's Hebrew Dictionary

2087 zadown zaw-done'

from 2102; arrogance:--presumptuously, pride, proud (man).

see HEBREW for 02102

Translators Brief Hebrew Lexicon

זָדוֹן (za.don) — arrogance.

pride, insolence, presumptuousness, arrogance

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
לִבֶּ֔ךָli.Be.kha heart your H3820 Noun common masculine singular construct · suffix
595× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Amplified meaning
inner being, emotions
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לֵב (lev) means 'heart' and encompasses the inner man, mind, will, and emotions. It refers to the center of feelings, intellect, and moral character, as well as the seat of appetites and courage. The entries suggest a broad range of meanings related to human experience and thought, with a specific mention of its use in Jeremiah 51:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב 599 n.m. (f.) inner man, mind, will, heart

seldom of things in the midst of the sea

elsewhere of men

the inner man in contrast with the outer

the inner man, indef., soul, comprehending mind, affections and will

specific reference to mind

spec. ref. to inclinations, resolutions and determinations of the will

spec. ref. to conscience

[various]

for the man himself

as seat of appetites

as seat of emotions and passions

seat of courage

base

לֵב קָמָי prob. late Atbash Je 51:1.

ref

Brown-Driver-Briggs glosses

H3820a לֵב inner man, mind, will, heart . seldom of things in the midst of the sea

. elsewhere of men . the inner man in contrast with the outer

. the inner man, indef., soul, comprehending mind, affections and will

. specific reference to mind

. spec. ref. to inclinations, resolutions and determinations of the will

. spec. ref. to conscience

. [various]

. for the man himself

. as seat of appetites

. as seat of emotions and passions

. seat of courage

H3820b לֵב קָמָי prob. late Atbash

Strong's Hebrew Dictionary

3820 leb labe

a form of 3824; the heart; also used (figuratively) very

widely for the feelings, the will and even the intellect;

likewise for the centre of anything:--+ care for, comfortably,

consent, X considered, courag(-eous), friend(-ly), ((broken-),

(hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X

heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X

themselves, X unawares, understanding, X well, willingly,

wisdom.

see HEBREW for 03824

Translators Brief Hebrew Lexicon

לֵב (lev) — heart.

1) inner man, mind, will, heart, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

לֵב (lev) — Leb.

§ Leb- = "heart of"

(probably a cryptic name for Babylon by Atbash)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
שֹֽׁכְנִי֙sho.khe.Ni O dweller H7931 Verb · Qal · participle (active) masculine singular common
129× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.
Amplified meaning
inhabitants, residents
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁכַן (shakan) is a Hebrew verb meaning to settle down, abide, or dwell. It encompasses various forms of residing, both literally and figuratively, and includes nuances of establishing or causing to dwell. The entries indicate its use in different grammatical forms, such as Qal, Piel, and Hiphil, which express actions related to dwelling and establishing habitation.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁכַן, שָׁכֵ֑ן 129 vb. settle down, abide, dwell

Qal

settle down to abide

abide, dwell

Pi.

make settle down, establish

make to dwell

Hiph.

lay

cause birds to settle

cause to dwell

base

Brown-Driver-Briggs glosses

H7931 שָׁכַן, שָׁכֵ֑ן settle down, abide, dwell

Strong's Hebrew Dictionary

7931 shakan shaw-kan'

a primitive root (apparently akin (by transmission) to 7901

through the idea of lodging; compare 5531, 7925); to reside or

permanently stay (literally or figuratively):--abide,

continue, (cause to, make to) dwell(-er), have habitation,

inhabit, lay, place, (cause to) remain, rest, set (up).

see HEBREW for 05531

see HEBREW for 07925

Translators Brief Hebrew Lexicon

שָׁכַן (sha.khan) — to dwell.

1) to settle down, abide, dwell, tabernacle, reside

1a) (Qal)

1a1) to settle down to abide

1a2) to abide, dwell, reside

1b) (Piel)

1b1) to make settle down, establish

1b2) to make or cause to dwell

1c) (Hiphil)

1c1) to lay, place, set, establish, settle, fix

1c2) to cause to dwell or abide

Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular common
HVqrmsc
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
בְּחַגְוֵ֣יbe.chag.Vei in [the] clefts of H2288 Preposition · noun common masculine plural construct
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cleft in rocks, providing a place to hide, as seen in the Bible's descriptions of natural formations. It refers to a rift or opening in rocks. This term is used to describe places of concealment.
Amplified meaning
rocky crevices, hiding places
Tyndale gloss
cleft
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲגָוִים (chagav) refers to clefts or places of concealment and retreats. It is derived from an unused root meaning to take refuge, indicating a connection to safety or shelter. The term appears in contexts related to hiding or seeking refuge.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חֲגָוִים] n.m.pl. places of concealment, retreats

base

Brown-Driver-Briggs glosses

H2288 חֲגָוִים, חֲגָו

Strong's Hebrew Dictionary

2288 chagav khag-awv'

from an unused root meaning to take refuge; a rift in

rocks:--cleft.

Translators Brief Hebrew Lexicon

חֲגָוִים (cha.gav) — cleft.

clefts, places of concealment, retreats

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
הַסֶּ֔לַעha.Se.la' the rock H5553 Particle · noun common masculine singular absolute
58× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a craggy rock or cliff, a strong and secure place, like the rock of salvation in Psalm 71:3.
Amplified meaning
crags, cliffs
Tyndale gloss
crag
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סֶ֫לַע (cela`) refers to a crag or cliff, indicating a strong, rocky formation. It can denote both a literal rock and a figurative stronghold, suggesting security and loftiness. The entries consistently emphasize its meanings related to rugged terrain and fortification, with no significant disagreements noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֶ֫לַע 61 n.m. crag, cliff

base

Brown-Driver-Briggs glosses

H5553 סֶ֫לַע crag, cliff

Strong's Hebrew Dictionary

5553 cela` seh'-lah

from an unused root meaning to be lofty; a craggy rock,

literally or figuratively (a fortress):--(ragged) rock,

stone(-ny), strong hold.

Translators Brief Hebrew Lexicon

סֶ֫לַע (se.la) — rock.

The Rock

Sela (H5554)

סֶ֫לַע (se.la) — crag.

1) crag, cliff, rock

1a) crag, cliff

1b) as stronghold of Jehovah, of security (fig.)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

rok ((1) cela`; (2) tsur (3) challamish, "flint"; compare Arabic khalanbus, "flint"; (4) kephim (Job 30:6; Jer 4:29); compare Kephas, "Cephas" = Petros, "Peter" (Joh 1:42 the King James Version and the Revised Version margin); (5) petra):

1. Names:

Tsur and cela` are the words most often found, and there is no well-defined distinction between them. They are frequently coupled together in the parallelism which is characteristic of the Hebrew writers: e.g.

"Be thou to me a strong rock (tsur),

A house of defense to save me.

For thou art my rock (tsela) and my fortress"

(Ps 31:2,3).

"He clave rocks (tsur) in the wilderness,

And gave them drink abundantly as out of the depths.

Easton's Bible Dictionary

Rock

(Heb. tsur), employed as a symbol of God in the Old Testament (1 Sam. 2:2; 2 Sam. 22:3; Isa. 17:10; Ps. 28:1; 31:2,3; 89:26; 95:1); also in the New Testament (Matt. 16:18; Rom. 9:33; 1 Cor. 10:4). In Dan. 2:45 the Chaldaic form of the Hebrew word is translated “mountain.” It ought to be translated “rock,” as in Hab. 1:12 in the Revised Version. The “rock” from which the stone is cut there signifies the…

Nave's Topical Bible

→ Struck by Moses for water De 8:15; Ps 78:15,16,20

→ Houses in Jer 49:16; Ob 1:3; Mt 7:24,25

→ Oil from Job 29:6; De 32:13

→ A name of God De 32:4

→ FIGURATIVE 2Sa 22:32,47; 23:3; Ps 18:2; 31:2; 40:2; Isa 17:10; 32:2; Mt 16:18;

horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
תֹּפְשִׂ֖יto.fe.Si O occupant of H8610 Verb · Qal · participle (active) masculine singular common
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To capture or seize something, like in 1 Kings 13:4, where a prophet grabs the king's altar. It means to take hold of or grasp something firmly.
Amplified meaning
holders, possessors
Tyndale gloss
to capture
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּפַשׂ (taphas) is a Hebrew verb meaning to lay hold of or seize. It encompasses actions like capturing, wielding, and handling, with nuances in different forms such as being seized or caught. The entries suggest a range of physical and figurative uses, including the idea of manipulation or unwarranted use.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּפַשׂ vb. lay hold of, wield

Qal

lay hold of, seize

grasp in order to wield, wield, use skilfully

Niph. be seized, arrested, caught

Pi. a lizard thou mayest grasp with the hands

base

Brown-Driver-Briggs glosses

H8610 תָּפַשׂ lay hold of, wield

Strong's Hebrew Dictionary

8610 taphas taw-fas'

a primitive root; to manipulate, i.e. seize; chiefly to

capture, wield, specifically, to overlay; figuratively, to use

unwarrantably:--catch, handle, (lay, take) hold (on, over),

stop, X surely, surprise, take.

Translators Brief Hebrew Lexicon

תָּפַשׂ (ta.pha.s) — to capture.

1) to catch, handle, lay hold, take hold of, seize, wield

1a) (Qal)

1a1) to lay hold of, seize, arrest, catch

1a2) to grasp (in order to) wield, wield, use skilfully

1b) (Niphal) to be seized, be arrested, be caught, be taken, captured

1c) (Piel) to catch, grasp (with the hands)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular common
HVqrmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
מְר֣וֹםme.Rom [the] height[s] of H4791 Noun common · masculine singular construct
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a high or elevated place, either physically or figuratively. It can describe a location, such as a mountain, or a state of being, like pride or haughtiness. It is used in various books of the Bible.
Amplified meaning
highest point, peak
Tyndale gloss
height
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָרוֹם (marowm) means 'height' and encompasses both concrete and abstract uses, referring to elevated places, elevation, and even pride. It can describe physical heights or be used figuratively for dignity and nobility. The word is poetically used in the Old Testament, with its root linked to the concept of altitude.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָרוֹם n.m. height (poet.)

height, elevation (concr.), elevated place

alone = height of heaven

adv. fig., = proudly

fig. of nobles

base

Brown-Driver-Briggs glosses

H4791 מָרוֹם height (poet.)

Strong's Hebrew Dictionary

4791 marowm maw-rome'

from 7311; altitude, i.e. concretely (an elevated place),

abstractly (elevation, figuratively (elation), or adverbially

(aloft):--(far) above, dignity, haughty, height, (most, on)

high (one, place), loftily, upward.

see HEBREW for 07311

Translators Brief Hebrew Lexicon

מָרוֹם (ma.rom) — height.

1) height

1a) height, elevation, elevated place

1a1) in a high place (adv)

1b) height

1c) proudly (adv)

1d) of nobles (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
גִּבְעָ֑הgiv.'Ah a hill H1389 Noun common · feminine singular absolute
68× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gibeat refers to a small hill, with the name meaning hill, and is another spelling of Gibeah. It appears in various KJV translations as hill or little hill.
Tyndale gloss
Gibeat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּבְעָה (gib'ah) means 'hill' and refers to a small elevation of land. It can denote a place of worship or be used in place names, often associated with illicit worship. The word is feminine and is derived from a related term for a hillock. It appears in various contexts, including poetic uses.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּבְעָה n.f. hill

base

Brown-Driver-Briggs glosses

H1389 גִּבְעָה hill

Strong's Hebrew Dictionary

1389 gib`ah ghib-aw'

feminine from the same as 1387; a hillock:--hill, little

hill.

see HEBREW for 01387

Translators Brief Hebrew Lexicon

גִּבְעָה (giv.ah) — Gibeath-(elohim).

Gibeath - a place or worship

This name means hill

1a) hill

גִּבְעָה (giv.ah) — Gibeath-(haaraloth).

This name means hill

Another name of gil.gal (גִּלְגָּל "Gilgal" H1537G)

גִּבְעָה (giv.ah) — hill.

1) hill

1a) hill (lower than a mountain)

1b) as a place of illicit worship

1c) poetic for mountain

1d) used in place names

גִּבְעָה (giv.ah) — Gibeat.

This name means hill

Another spelling of giv.ah (גִּבְעָה "Gibeah" H1390H)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Hill

(1.) Heb. gib’eah, a curved or rounded hill, such as are common to Palestine (Ps. 65:12; 72:3; 114:4, 6).

(2.) Heb. har, properly a mountain range rather than an individual eminence (Ex. 24:4, 12, 13, 18; Num. 14:40, 44, 45). In Deut. 1:7, Josh. 9:1; 10:40; 11:16, it denotes the elevated district of Judah, Benjamin, and Ephraim, which forms the watershed between the Mediterranean and the Dead Sea.

(3.) Heb. ma’aleh in 1 Sam. 9:11. Authorized Version “hill” is correctly rendered in the Revised Version “ascent.”

horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
תַגְבִּ֤יהַtag.Bi.ha you will make high H1361 Verb · Hiphil · imperfect second person masculine singular
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To exult means to feel proud or haughty, like being lofty or high, as described in Psalms where God's ways are lofty and good.
Amplified meaning
lift up, exalt
Tyndale gloss
to exult
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּבַהּ (gabahh) is a Hebrew root meaning to be high or exalted. It can refer to physical height or a figurative sense of arrogance and pride. The word appears in various forms, including Qal, indicating a state of being lofty, and Hiphil, which means to elevate or exalt. There is a distinction in connotation, as it can imply both positive exaltation and negative haughtiness.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּבַהּ vb. be high, exalted

Qal

be high, lofty, tall

be exalted

lofty

Hiph. make high, exalt

base

Brown-Driver-Briggs glosses

H1361 גָּבַהּ be high, exalted

Strong's Hebrew Dictionary

1361 gabahh gaw-bah'

a primitive root; to soar, i.e. be lofty; figuratively, to be

haughty:--exalt, be haughty, be (make) high(-er), lift up,

mount up, be proud, raise up great height, upward.

Translators Brief Hebrew Lexicon

גָּבַהּ (ga.vah) — to exult.

1) to be high, be exalted

1a) (Qal)

1a1) to be high, lofty, tall

1a2) to be exalted

1a3) to be lofty

1a3a) to be lofty (of Jehovah's ways-good sense)

1a3b) to be haughty, be arrogant (bad sense)

1b) (Hiphil) to make high, exalt

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-2ms — Verb · Hiphil · imperfect second person masculine singular
HVhi2ms
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
כַּנֶּ֙שֶׁר֙ka.Ne.sher like eagle H5404 Preposition · noun common masculine singular absolute
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An eagle or other large bird of prey, representing strength and agility. In the Bible, eagles are often used to describe God's care and protection, as seen in Psalm 91 and Matthew 24.
Amplified meaning
bird of prey
Tyndale gloss
eagle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֶשֶׁר (nesher) refers to a griffon-vulture or eagle, derived from a root meaning to lacerate. The term covers large birds of prey, including both eagles and vultures. It has an Aramaic equivalent, נְשַׁר (ne.shar), which also means eagle.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶשֶׁר n.m. griffon-vulture, eagle

base

Brown-Driver-Briggs glosses

H5404 נֶשֶׁר griffon-vulture, eagle

Strong's Hebrew Dictionary

5404 nesher neh'-sher

from an unused root meaning to lacerate; the eagle (or other

large bird of prey):--eagle.

Translators Brief Hebrew Lexicon

נֶשֶׁר (ne.sher) — eagle.

eagle, vulture, griffon-vulture

Aramaic equivalent: ne.shar (נְשַׁר "eagle" H5403)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-g'-l (nesher; aetos; Latin aquila): A bird of the genus aquila of the family falconidae.

The Hebrew nesher, meaning "to tear with the beak," is almost invariably translated "eagle," throughout the Bible; yet many of the most important references compel the admission that the bird to which they applied was a vulture.

There were many large birds and carrion eaters flocking over Palestine, attracted by the offal from animals slaughtered for tribal feasts and continuous sacrifice. The eagle family could not be separated from the vultures by their habit of feeding, for they ate the offal from slaughter as well as the vultures. One distinction always holds good. Eagles never flock. They select the tallest trees of the forest, the topmost crag of the mountain, and pairs live in solitude, hunting and feeding singly, whenever possible carrying their prey to the nest so that the young may gain…

Easton's Bible Dictionary

Eagle

(Herb. nesher; properly the griffon vulture or great vulture, so called from its tearing its prey with its beak), referred to for its swiftness of flight (Deut. 28:49; 2 Sam. 1:23), its mounting high in the air (Job 39:27), its strength (Ps. 103:5), its setting its nest in high places (Jer. 49:16), and its power of vision (Job 39:27-30).

This “ravenous bird” is a symbol of those nations whom God employs and sends forth to do a work of destruction, sweeping away whatever is decaying and putrescent (Matt.…

Job 39:27-30, a large and very powerful bird of prey, hence called the King of birds. There are several species of eagle described by naturalists, and it is probable that this word in the Bible comprehends more than one of these. The noble eastern species, called by Mr. Bruce "the golden eagle," measures eight feet four inches from wing to wing; and from the tip of his tail to the point of his beak, when dead, four feet seven inches. Of all known birds, the eagle flies not only the highest, Pr 23:5 Jer 49:16 Ob 1:4, but also with the greatest rapidity. To this circumstance there are several striking allusions in the sacred volume,

horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
קִנֶּ֔ךָki.Ne.cha nest your H7064 Noun common masculine singular construct · suffix
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A nest is a place where birds or other animals lay their eggs or give birth to their young, and it can also refer to a cozy room or dwelling. In the Bible, nests are mentioned in stories about birds and other creatures, such as in the book of Psalms.
Amplified meaning
home, dwelling
Tyndale gloss
nest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֵן (qen) means 'nest' in Hebrew, specifically referring to a bird's nest. It can also denote cells resembling nests, as seen in Noah's ark. The word is derived from a root meaning to be fixed, and it can figuratively refer to a dwelling or chamber.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֵן n.m. nest

nest, of bird

cells, like nests, in Noah’s ark

base

Brown-Driver-Briggs glosses

H7064 קֵן nest . nest, of bird

. cells, like nests, in Noah’s ark

Strong's Hebrew Dictionary

7064 qen kane

contracted from 7077; a nest (as fixed), sometimes including

the nestlings; figuratively, a chamber or dwelling:--nest,

room.

see HEBREW for 07077

Translators Brief Hebrew Lexicon

קֵן (qen) — nest.

1) nest

1a) nest (of bird)

1b) cells (like nests in Noah's ark)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
מִשָּׁ֥םmi.Sham from there H8033 Preposition · adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Amplified meaning
that place, that location
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
אֽוֹרִידְךָ֖'o.ri.de.Kha I will bring down you H3381 Verb hiphil imperfect first person common singular · suffix
381× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Amplified meaning
humble, lower
Tyndale gloss
to go down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַד 380 vb. come or go down, descend

Qal 306

come or go down

go down (usu. from mountain or hill-country into plain), to battle

go down to (acc.) threshing-floor

go down (abs.) from Palestine to Egypt

from Jerusalem

from altar

go down

= sink, in water

go down to She’ôl

fig. going down (dissolving) in tears

= be prostrated

of divine manifestations: descend

of inanimate things

Hiph.

cause to come or go down

bring down

send down rain = cause to flow down

= lay prostrate to (acc.) threshing-floor

bring down to She’ôl

take down (from cart)

let down

Hoph.

be brought down

be taken down

base

Brown-Driver-Briggs glosses

H3381 יָרַד come or go down, descend .. . come or go down

. go down (usu. from mountain or hill-country into plain), to battle

. go down to (acc.) threshing-floor

. go down (abs.) from Palestine to Egypt

. from Jerusalem

. from altar

. go down

. = sink, in water

. go down to She’ôl

. fig. going down (dissolving) in tears

. = be prostrated

. of divine manifestations: descend

. of inanimate things

. . cause to come or go down . bring down

. send down rain = cause to flow down

. = lay prostrate to (acc.) threshing-floor

. bring down to She’ôl

. take down (from cart)

. let down

. . be brought down

. be taken down

Strong's Hebrew Dictionary

3381 yarad yaw-rad'

a primitive root; to descend (literally, to go downwards; or

conventionally to a lower region, as the shore, a boundary,

the enemy, etc.; or figuratively, to fall); causatively, to

bring down (in all the above applications); -X abundantly,

bring down, carry down, cast down, (cause to) come(-ing) down,

fall (down), get down, go(-ing) down(-ward), hang down, X

indeed, let down, light (down), put down (off), (cause to,

let) run down, sink, subdue, take down.

Translators Brief Hebrew Lexicon

יָרַד (ya.rad) — to go down.

1) to go down, descend, decline, march down, sink down

1a) (Qal)

1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)

1c1) to be brought down

1c2) to be taken down

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs | Suff — Verb hiphil imperfect first person common singular · suffix
HVhi1cs/Sp2ms
horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
נְאֻם־ne.'um- [the] utterance of H5002 Noun common · masculine singular construct
376× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Amplified meaning
speaks, proclaims
Tyndale gloss
utterance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נְאֻם (*n'um*) means 'utterance' or 'oracle,' derived from the root meaning 'to say.' It refers to declarations, often made by prophets, particularly in ecstatic states or preceding divine names. The entries consistently highlight its prophetic context without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְאֻם 376 n.m. utterance

base

Brown-Driver-Briggs glosses

H5002 נְאֻם utterance

Strong's Hebrew Dictionary

5002 n'um neh-oom'

from 5001; an oracle:--(hath) said, saith.

see HEBREW for 05001

Translators Brief Hebrew Lexicon

נְאֻם (ne.um) — utterance.

1) (Qal) utterance, declaration (of prophet)

1a) utterance, declaration, revelation (of prophet in ecstatic state)

1b) utterance, declaration (elsewhere always preceding divine name)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

horror your it has deceived the object marker you [the] arrogance of heart your O dweller in [the] clefts of the rock O occupant of [the] height[s] of a hill for you will make high like eagle nest your from there I will bring down you [the] utterance of Yahweh
יְהוָֽה׃Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the covenant God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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