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Ezekiel 22:9 — Word Study

Depth

WLCאַנְשֵׁ֥י רָכִ֛יל הָ֥יוּ בָ֖ךְ לְמַ֣עַן שְׁפָךְ־ דָּ֑ם וְאֶל־ הֶֽהָרִים֙ אָ֣כְלוּ בָ֔ךְ זִמָּ֖ה עָשׂ֥וּ בְתוֹכֵֽךְ׃

BSAarehâyâh slanderousrâkîyl [men who carry tales] bent onmaʻan [to shed, for the purpose of] bloodsheddâm [pouring out, spilling] are those who eatʼâkal [devour, consume] onʼêl the mountain [shrines]har [hill, high place, places of idol worship] and commitʻâsâh [do, make] acts of indecencyzimmâh [wickedness, lewdness, zimmah]

Word
Listen & take awayEzekiel 22
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.to.Khekh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 22:9quick helps
In a sentenceEzekiel describes a corrupt society filled with slanderers and those committing acts of indecency.
Who is speakingEzekiel, the prophet, delivering God's message to the people.
Where we areIn a prophetic condemnation of Jerusalem's moral failures.
The hard wordרָכִיל
Take awayThe community is marked by violence and immorality.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 22:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment Against Jerusalemgenerated

8You have despised My holy things and profaned My Sabbaths.
9Among you are slanderous men bent on bloodshed; within you are those who eat on the mountain shrines and commit acts of indecency.
10In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity.
11One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.

Ezekiel 22:9 presents a vivid indictment of Jerusalem, highlighting the presence of slanderous individuals and those engaging in immoral acts. This verse is part of a larger section where Ezekiel outlines the various sins of the people, emphasizing their failure to uphold God's standards. The surrounding verses further illustrate the depth of their corruption, as seen in Ezekiel 22:8 and Ezekiel 22:10.


Cross References

ReferenceText (BSB)
1Exodus 20:16You shall not bear false witness against your neighbor.
2Exodus 23:1“You shall not spread a false report. Do not join the wicked by being a malicious witness.
3Leviticus 19:16You must not go about spreading slander among your people. You must not endanger the life of your neighbor. I am the LORD.
41 Kings 21:10–13But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”
5Psalm 50:20You sit and malign your brother; you slander your own mother’s son.

The Key Word רָכִיל, ra.Khilgenerated

The term רָכִיל (ra.Khil) refers to a slanderer or tale-bearer, indicating someone who spreads rumors or false information. It carries a negative connotation, emphasizing the destructive nature of gossip within a community.

This word is used specifically to describe individuals who cause discord and harm by sharing malicious tales. Its presence in this verse underscores the moral decay present among the people of Jerusalem.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb הָיּוּ (they have been) governs the main clause, indicating the presence of slanderous men. This structure is supported by several prepositional phrases that elaborate on the context of their actions.

The sentence is constructed with multiple phrases detailing the actions of these individuals, emphasizing their immoral behavior and the consequences of their actions within the community.


Septuagint Backgroundgenerated

The Septuagint translates רָכִיל as λῃσταὶ (lēstai), meaning 'robbers' or 'bandits.' This choice broadens the interpretation, suggesting not only slander but also a more general sense of wrongdoing and violence.

This shift in meaning highlights the severity of the moral decline in Jerusalem, as it equates slanderers with those who commit acts of violence.


In plain words — the whole versegenerated

Ezekiel 22:9 shows that among the people of Jerusalem, there are slanderers who spread false tales and individuals who commit immoral acts. This verse highlights the deep moral corruption present in the city.


Frequently Asked Questionsgenerated

What does it mean to be a slanderous person?

A slanderous person spreads false information about others, causing harm and discord within the community.

Why is bloodshed mentioned in this verse?

Bloodshed indicates violence and the serious moral failures of the people, showing the gravity of their sins.

What are mountain shrines?

Mountain shrines refer to high places of worship, often associated with idolatry and immoral practices in ancient Israel.

What does 'acts of indecency' refer to?

Acts of indecency refer to immoral behaviors, including sexual misconduct and other forms of wickedness.


Reflection Questionsgenerated

  1. How can I guard against slanderous speech in my own life?
  2. What are some ways I can promote honesty and integrity in my community?
  3. In what areas of my life do I need to seek purity and avoid indecency?
  4. How can understanding this verse help me reflect on the moral state of my own surroundings?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Ezekiel 22:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

In thee are men that carry tales to shed blood,.... Innocent blood, as the Targum; such who go from house to house, as pedlars do, with their wares or spices, as the word (a) signifies; hence the

Read John Gill on Ezekiel 22 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.

Read Robert Jamieson on Ezekiel 22 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Men that carry tales; informers and trepanners, or persons that, corrupted with money, give in false witness against the innocent; and the princes of Israel had hand in it. They eat, offer sacrifice, on the mountains, and feast there, celebrating the honour of their idols: see ,11,15. Lewdness; enormous, contrived mischiefs, as the word imports.

Read Matthew Poole on Ezekiel 22 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 22:9 In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.Ver. 9. In thee are men that carry tales.] Heb., Men of slanders. Whisperers, backbiters, tale bearers - pedlars, the Hebrew word, signifieth such as drop a tale here and another there - are viri latrones, thieves, as the Septuagint here translate, yea, they are murderers. The devil was first a slanderer, and then a murderer. His agents first take away the credit of the Church, and then wound her. The primitive Christians were first belied, and then cruelly handled; so were the French Protestants before the massacre of Paris. Humphry, Duke of…

Read John Trapp on Ezekiel 22 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 9. In thee are men that carry tales] Witnesses that will swear any thing, even where life is concerned. They eat upon the mountains] Sacrifice to idols, and celebrate their festivals.

Read AdamClarke on Ezekiel 22 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. Informers and false witnesses, Jeremiah 9:3; Exodus 23:1; Leviticus 19:16. Cf. ch. Ezekiel 18:6; Ezekiel 18:11. commit lewdness] This clause should probably introduce the vices in Ezekiel 22:10. Idolatry is metaphorically “lewdness,” but here it is not the community but individuals who are spoken of, cf. Ezekiel 22:11.

Read Cambridge on Ezekiel 22 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

9. Men that carry tales — Slanderers and false witnesses (Exodus 23:1; Leviticus 19:16; 1 Kings 21:10; Jeremiah 9:3; Jeremiah 37:13). Eat upon the mountains — See Ezekiel 18:6; Ezekiel 18:11. Lewdness — See Ezekiel 16:43.

Read Daniel Denison Whedon on Ezekiel 22 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Among you are slanderous men bent on bloodshed; within you are those who eat on the mountain shrines and commit acts of indecency.

WEBWorld English Bible2000

Slanderous men have been in you to shed blood. In you they have eaten on the mountains. They have committed lewdness among you.

MSBMajority Standard Bible2022

Among you are slanderous men bent on bloodshed; within you are those who eat on the mountain shrines and commit acts of indecency.

NETBNew English Translation2006

Slanderous men shed blood within you. Those who live within you eat pagan sacrifices on the mountains; they commit obscene acts among you.

Tyndale line

KJVKing James Version1611

In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.

ASVAmerican Standard Version1901

Slanderous men have been in thee to shed blood; and in thee they have eaten upon the mountains: in the midst of thee they have committed lewdness.

RVARevised Version, American1894

Slanderous men have been in thee to shed blood: and in thee they have eaten upon the mountains: in the midst of thee they have committed lewdness.

NWBWebster's Bible1833

In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.

GNVGeneva Bible1599

In thee are men that cary tales to shed blood: in thee are they that eate vpon the mountaines: in ye mids of thee they comit abomination.

Strictly literal

DBYDarby Translation1890

In thee there have been slanderous men to shed blood; and in thee have they eaten upon the mountains; in the midst of thee they have committed lewdness;

YLTYoung's Literal Translation1862

Men of slander have been in thee to shed blood, And on the mountains they have eaten in thee, Wickedness they have done in thy midst.

LSVLiteral Standard Version2020

Men of slander have been in you to shed blood, || And they have eaten on the mountains in you, || They have done wickedness in your midst.

ILTInterlinear Literal Translation2000

Tale-bearers [also] were within thee, in order to shed blood; and upon the mountains did they eat within thee; incest did they commit in the midst of thee.

ULBUnlocked Literal Bible2017

Slanderous men have come within you in order to pour out blood, and they eat on the mountains. They perform wickedness in your midst.

From the Latin

DRADouay-Rheims (Challoner)1899

Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.

Simplified

FBVFree Bible Version2020

Living among you are people who falsely accuse others in order to put them to death. You also have those who eat religious meals at pagan shrines in the mountains, and commit immoral acts within the city.

BBEBible in Basic English1949

In you there are men who say evil of others, causing death; in you they have taken the flesh with the blood for food; in your streets they have put evil designs into effect.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectאַנְשֵׁ֥יpeopleרָכִ֛ילof.slanderverbהָ֥יוּthey.have.beenprepositional phrase · prepositionalבָ֖inךְyouprepositional phrase · prepositionalלְמַ֣עַןso.asclauseverbשְׁפָךְto.shedobjectדָּ֑םbloodוְandclauseprepositional phrase · prepositionalאֶלtonoun phraseהֶֽtheהָרִים֙mountainsverbאָ֣כְלוּthey.have.eatenprepositional phrase · prepositionalבָ֔inךְyouclauseobjectזִמָּ֖הlicentiousnessverbעָשׂ֥וּthey.have.doneprepositional phrase · prepositionalבְinnoun phraseתוֹכֵֽthe.midstךְof.you

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text presents the verse as it stands, while the Septuagint matches 13 of the 14 words. The slight variations in word choice reflect different emphases in translation but do not alter the overall message of the text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אַנְשֵׁ֥י רָכִ֛יל הָ֥יוּ בָ֖ךְ לְמַ֣עַן שְׁפָךְ־ דָּ֑ם וְאֶל־ הֶֽהָרִים֙ אָ֣כְלוּ בָ֔ךְ זִמָּ֖ה עָשׂ֥וּ בְתוֹכֵֽךְ׃

Septuagintthe Greek the translators chose, word by word
אַנְשֵׁ֥יἄνδρεςרָכִ֛ילλῃσταὶבָ֖ךְσοίלְמַ֣עַןὅπωςשְׁפָךְ־ἐκξέωσινדָּ֑םαἷμαוְאֶל־ἐπὶהֶֽהָרִים֙ὀρέωνאָ֣כְלוּἤσθοσανבָ֔ךְσοίזִמָּ֖הἀνόσιαעָשׂ֥וּἐποίουνבְתוֹכֵֽךְ׃σου

13 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 22:9אֱנוֹשׁpeople ofpeople ofאֱנוֹשׁרָכִילslanderslanderרָכִילהָיָהthey have bthey have beenהָיָהךְin youin youךְמַ֫עַןso asso asמַ֫עַןשָׁפַךְto shedto shedשָׁפַךְדָּםbloodbloodדָּםאֶלand toand toאֶלהַרthe mountaithe mountainsהַראָכַלthey have ethey have eatenאָכַלךְin youin youךְזִמָּהlicentiousnlicentiousnessזִמָּהעָשָׂהthey have dthey have doneעָשָׂהתָּ֫וֶךְin [the] miin [the] midst תָּ֫וֶךְאָנַשׁbe incurabbe incurableאָנַשׁרָכַלto tradeto tradeרָכַלעוּןto dwellto dwellעוּןדָּמַםto silenceto silence: staדָּמַםזָמַםto planto planזָמַםהָוָאto fallto fallהָוָאהַרmountainmountainהַרבְּלִיַּ֫עַלBelial: woBelial: worthleבְּלִיַּ֫עַלעַיAiAiעַיסוֹדcounselcounselסוֹדגָּלָהto reveal:to reveal: reveגָּלָהאָרַךְto prolongto prolongאָרַךְיָטַבbe goodbe goodיָטַבסֹלְלָהmoundmoundסֹלְלָהיְסוֹדfoundationfoundationיְסוֹדזָרַקto scatterto scatterזָרַקנָקִיinnocentinnocentנָקִיפָּלַלto prayto prayפָּלַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 22:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
אַנְשֵׁ֥י'an.Shei people of H582 Noun common · masculine plural construct
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HNcmpc — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
רָכִ֛ילra.Khil slander H7400 Noun common · masculine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means slander, referring to someone who spreads rumors or false information. In the Bible, it describes a person who carries tales and causes trouble. The KJV translates it as slander or talebearer.
Amplified meaning
men who carry tales
Tyndale gloss
slander
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָכִיל (rakiyl) refers to a slanderer or tale-bearer, someone who spreads gossip or informs on others. It is built from the root meaning of scandal-mongering. The entries consistently emphasize its negative connotation related to slander and gossip.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָכִיל n.[m.] slander, > tale-bearer, informer

base

Brown-Driver-Briggs glosses

H7400 רָכִיל

Strong's Hebrew Dictionary

7400 rakiyl raw-keel'

from 7402 a scandal-monger (as travelling about):--slander,

carry tales, talebearer.

see HEBREW for 07402

Translators Brief Hebrew Lexicon

רָכִיל (ra.khil) — slander.

slander, slanderer, tale bearer, informer

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

slan'-der (substantive, dibbah, "slander"; diabolos, "slanderer"; verb raghal, "to slink about" as a talebearer, lashan, "to use the tongue," "to slander"; diaballo, "to calumniate," "to slander"; and other words): Slander (etymologically a doublet of "scandal," from OFr. esclandre, Latin scandalum, "stumblingblock") is an accusation maliciously uttered, with the purpose or effect of damaging the reputation of another. As a rule it is a false charge (compare Mt 5:11); but it may be a truth circulated insidiously and with a hostile purpose (e.g. Da 3:8, "brought accusation against," where Septuagint has diaballo, "slander"; Lu 16:1, the same Greek word). Warnings, condemnations and complaints in reference to this sin are very…

Nave's Topical Bible

→ Comes from the evil heart Lu 6:45

→ Often arises from hatred Ps 109:3

→ Idleness leads to 1Ti 5:13

→ Evil people addicted to Ps 50:20

→ Hypocrites habitually Pr 11:9

→ A characteristic of the Devil Re 12:10

→ Wicked people love Ps 52:4

→ Those who indulge in, are fools Pr 10:18

→ Women warned against Tit 2:3

Torrey's New Topical Textbook

- An abomination to God

Pr 6:16,19

- Forbidden

Ex 23:1; Eph 4:31; Jas 4:11

- INCLUDES

. Whispering

Ro 1:29; 2Co 12:20

. Backbiting

Ro 1:30; 2Co 12:20

. Evil surmising

1Ti 6:4

. Tale-bearing

Le 19:16

. Babbling

Ec 10:11

. Tattling

1Ti 5:13

. Evil speaking

The company it keepswords that stand beside it more often than chance
people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
הָ֥יוּHa.yu they have been H1961 Verb · Qal · perfect third person common plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
בָ֖ךְvakh in you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2fs — Preposition · suffix
HR/Sp2fs
people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
לְמַ֣עַןle.Ma.'an so as H4616 Particle
272× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Amplified meaning
to shed, for the purpose of
Tyndale gloss
because
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַ֫עַן (ma`an) is a preposition and conjunction meaning 'for the sake of' or 'on account of.' It conveys purpose or intent, indicating a motive or aim, and is used adverbially. The word is derived from a root meaning 'heed' or 'purpose' and appears in contexts that express reasons or intentions.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מַ֫עַן] subst. purpose, intent, only with לְ, in לְמַ֫עַן 271 prep. and conj. for the sake of, on account of, to the intent or in order that

base

Brown-Driver-Briggs glosses

H4616 מַ֫עַן prep. and conj. for the sake of, on account of, to the intent or in order that

Strong's Hebrew Dictionary

4616 ma`an mah'-an

from 6030; properly, heed, i.e. purpose; used only

adverbially, on account of (as a motive or an aim),

teleologically, in order that:--because of, to the end

(intent) that, for (to,... 's sake), + lest, that, to.

see HEBREW for 06030

Translators Brief Hebrew Lexicon

מַ֫עַן (ma.an) — because.

1) purpose, intent prep

1a) for the sake of

1b) in view of, on account of

1c) for the purpose of, to the intent that, in order to conj

1d) to the end that

Morphologythe parsing behind the code
Berean parsing
Prep — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

az: Conj. and adverb (usually Greek hos hosper, kathos), designating:

(1) Likeness: (a) between nouns (Ge 3:5; Jud 6:5; Php 2:8; Heb 11:27,29); (b) between verbs (Lu 6:36; Joh 5:30; 1Co 10:7); (c) between adjectives (1Co 15:48).

(2) Limitation (with respect to a particular aspect or relation) (1Pe 4:15,16).

people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
שְׁפָךְ־she.fokh- to shed H8210 Verb · Qal · infinitive construct common
115× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pour or spill something out, like blood or a liquid. In the Bible, it can mean to shed blood or to pour out one's heart in prayer or complaint. For example, in Psalm 42:4, the writer pours out his soul to God.
Tyndale gloss
to pour: pour
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁפַךְ (shaphak) is a Hebrew verb meaning to pour out or spill. It encompasses a range of actions, including pouring liquids, shedding blood, and even expressing emotions like anger. The word can also imply figurative uses, such as expending life or resources. Various forms of the verb exist, indicating different nuances, such as being poured out or pouring oneself out.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפַךְ 113 vb. pour out, pour

Qal

lit.

fig.

Niph. be poured out

Pu. be poured out

Hithp. my soul pours itself out upon me

base

Brown-Driver-Briggs glosses

H8210 שָׁפַךְ pour out, pour

Strong's Hebrew Dictionary

8210 shaphak shaw-fak'

a primitive root; to spill forth (blood, a libation, liquid

metal; or even a solid, i.e. to mound up); also (figuratively)

to expend (life, soul, complaint, money, etc.); intensively,

to sprawl out:--cast (up), gush out, pour (out), shed(-der,

out), slip.

Translators Brief Hebrew Lexicon

שָׁפַךְ (sha.phakh) — to pour: pour.

: pour

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

1d) (Hithpael)

1d1) to be poured out

1d2) to pour out oneself

שָׁפַךְ (sha.phakh) — to pour: kill.

: kill/shed(blood/life)

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

1d) (Hithpael)

1d1) to be poured out

1d2) to pour out oneself

שָׁפַךְ (sha.phakh) — to pour: build siege mound.

: build_siege_mound

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqcc — Verb · Qal · infinitive construct common
HVqcc
people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
דָּ֑םDam blood H1818 Noun common · masculine singular absolute
360× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Amplified meaning
pouring out, spilling
Tyndale gloss
blood
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּם (dam) means 'blood' and refers to the blood of both humans and animals. It is often associated with death, particularly when shed, and can also figuratively denote the juice of grapes or bloodshed. The term carries religious significance and is used in various contexts, including references to guilt and innocence.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּם 300 n.m. blood

blood of man or animal

usually blood become visible

blood used with religious significance

fig. of wine

base

Brown-Driver-Briggs glosses

H1818 דָּם blood

Strong's Hebrew Dictionary

1818 dam dawm

from 1826 (compare 119); blood (as that which when shed

causes death) of man or an animal; by analogy, the juice of

the grape; figuratively (especially in the plural) bloodshed

(i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), +

innocent.

see HEBREW for 01826

see HEBREW for 0119

Translators Brief Hebrew Lexicon

דָּם (dam) — blood.

1) blood

1a) of wine (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

blud (dam, probably from 'adham "to be red"; haima): Used in the Old Testament to designate the life principle in either animal or vegetable, as the blood of man or the juice of the grape (Le 17:11, et al.); in the New Testament for the blood of an animal, the atoning blood of Christ, and in both Old Testament and New Testament in a figurative sense for bloodshed or murder (Ge 37:26; Ho 4:2; Re 16:6).

1. Primitive Ideas:

Although the real function of the blood in the human system was not fully known until the fact of its circulation was established by William Harvey in 1615, nevertheless from the earliest times a singular mystery has been attached to it by all peoples. Blood…

Easton's Bible Dictionary

Blood

(1.) As food, prohibited in Gen. 9:4, where the use of animal food is first allowed. Comp. Deut. 12:23; Lev. 3:17; 7:26; 17:10-14. The injunction to abstain from blood is renewed in the decree of the council of Jerusalem (Acts 15:29). It has been held by some, and we think correctly, that this law of prohibition was only ceremonial and temporary; while others regard it as still binding on all. Blood was eaten by the Israelites after the battle of Gilboa (1 Sam. 14:32-34).

(2.) The blood of sacrifices was caught by the priest in a basin, and then sprinkled seven times on the altar; that of the passover on the…

Smith's Bible Dictionary

To blood is ascribed in Scripture the mysterious sacredness which belongs to life, and God reserved it to himself when allowing man the dominion over and the use of the lower animals for food. Thus reserved, it acquires a double power: (1) that of sacrificial atonement; and (2) that of becoming a curse when wantonly shed, unless duly expiated. (Genesis 9:4; Leviticus 7:26; 17:11-13)

American Tract Society Bible Dictionary

The life of all animals was regarded as especially in the blood, which was a sacred and essential part of the sacrifices offered to God, Heb 9:22. It was solemnly sprinkled upon the altar and the mercy seat, "for it is the blood that maketh atonement for the soul," Le 17:1-16 the life of the victim for the life of the sinner. It was therefore most sacredly associated with the blood of the Lamb of God which "cleanseth us from all sin," Eph 1:7 1Jo 1:7. Hence the strict prohibition renewed in Ac 15:29. In direct opposition to this are the heathen customs of drinking the blood of animals and even of men- of eating raw flesh, with the blood, and even fresh cut from the living…

people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
וְאֶל־ve.'el- and to H413 Conjunction · preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
הֶֽהָרִים֙he.ha.Rim the mountains H2022 Particle · noun common masculine plural absolute
546× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Amplified meaning
hill, high place, places of idol worship
Tyndale gloss
mountain: mount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

הַר 568 n.m. mountain, hill, hill-country

mountain, hill

hill-country, mountain-region

base

Brown-Driver-Briggs glosses

H2022 הַר mountain, hill, hill-country

Strong's Hebrew Dictionary

2022 har har

a shortened form of 2042; a mountain or range of hills

(sometimes used figuratively):--hill (country), mount(-ain), X

promotion.

see HEBREW for 02042

Translators Brief Hebrew Lexicon

הַר (har) — mountain: mount.

: mount/hill

hill, mountain, hill country, mount

הַר (har) — mountain: hill country.

: hill_country

hill, mountain, hill country, mount

A sub-meaning of har (הַר ": mount" H2022)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

Are among the most sublime and impressive of the Creator’s works on earth, and from the noblest and most enduring monuments of great events. Most of the mountains of Scripture thus stand as witnesses for God—every view of their lofty summits, and every recurrence to them in thought reminding us of the sacred facts and truths connected with them. Thus Mount Ararat is a standing memorial of the deluge of man’s sin, God’s justice, and God’s mercy. Mount Sinai asserts the terrors of the divine law. Mount Carmel summons us, like the prophet Elijah of old, not to "halt between two opinions;" but if Jehovah is God, to love and serve him. The mount of the Transfiguration still shines with the glory of the truths there taught, and Mounts Ebal and Gerizim still echo the curses and the blessings once so solemnly pronounced from them. So Mount Hor, Nebo, Lebanon, and Gilboa have been signalized by…

Torrey's New Topical Textbook

- The elevated parts of the earth

Ge 7:19,20

- GOD

. Formed

Am 4:13

. Set fast

Ps 65:6

. Gives strength to

Ps 95:4

. Weighs, in a balance

Isa 40:12

. Waters, from his chambers

Ps 104:13

. Parches, with draught

Hag 1:11

. Causes, to smoke

Ps 104:32; 144:5

. Sets the foundations of, on fire

De 32:22

. Makes waste

Isa 42:15

. Causes, to tremble

people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
אָ֣כְלוּ'A.khe.lu they have eaten H398 Verb · Qal · perfect third person common plural
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Amplified meaning
devour, consume
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
בָ֔ךְVakh in you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2fs — Preposition · suffix
HR/Sp2fs
people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
זִמָּ֖הzi.Mah licentiousness H2154 Noun common · feminine singular absolute
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a wicked or evil plan, and can include things like adultery, incest, and idolatry. It is used to describe the bad intentions or schemes of people in the Bible.
Amplified meaning
wickedness, lewdness, zimmah
Tyndale gloss
wickedness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זִמָּה (zimmah) refers to a plan or device, particularly one that is wicked or malicious. It encompasses meanings related to evil intentions, such as lewdness and mischief. The term is derived from a root meaning to plot or devise, and it captures various forms of moral wrongdoing, including adultery and idolatry.

Brown-Driver-Briggs Hebrew Lexicon (full)

זִמָּה n.f. plan, device, wickedness

base

Brown-Driver-Briggs glosses

H2154 זִמָּה plan, device, wickedness

Strong's Hebrew Dictionary

2154 zimmah zim-maw'

or zammah {zam-maw'}; from 2161; a plan, especially a bad

one:--heinous crime, lewd(-ly, -ness), mischief, purpose,

thought, wicked (device, mind, -ness).

see HEBREW for 02161

Translators Brief Hebrew Lexicon

זִמָּה (zim.mah) — wickedness.

1) plan, device, wickedness, evil plan, mischievous purpose

1a) plan, purpose

1b) evil device, wickedness

1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See ADULTERY

→ See LASCIVIOUSNESS

people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
עָשׂ֥וּ'a.Su they have done H6213 Verb · Qal · perfect third person common plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
do, make
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
people of slander they have been in you so as to shed blood and to the mountains they have eaten in you licentiousness they have done in [the] midst of you
בְתוֹכֵֽךְ׃ve.to.Khekh in [the] midst of you H8432 Preposition · noun common masculine singular construct · suffix
418× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Tyndale gloss
midst
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּ֫וֶךְ (tavek) means 'midst' or 'middle,' indicating a central position or location. It can also imply being 'among' or 'between' things, particularly in contexts involving separation or division. The term appears in various forms, such as 'into' or 'through,' especially after verbs of motion.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּ֫וֶךְ 416 subst. midst

base

Brown-Driver-Briggs glosses

H8432 תָּ֫וֶךְ subst. midst

Strong's Hebrew Dictionary

8432 tavek taw'-vek

from an unused root meaning to sever; a bisection, i.e. (by

implication) the centre:--among(-st), X between, half, X

(there- ,where-), in(-to), middle, mid(-night), midst (among),

X out (of), X through, X with(-in).

Translators Brief Hebrew Lexicon

תָּ֫וֶךְ (ta.vekh) — midst.

1) midst, middle

1a) midst, middle

1b) into, through (after verbs of motion)

1c) among (of a number of persons)

1d) between (of things arranged by twos)

1e) from among (as to take or separate etc)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsc/Sp2fs — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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