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Ezekiel 24:13 — Word Study

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WLCבְּטֻמְאָתֵ֖ךְ זִמָּ֑ה יַ֤עַן טִֽהַרְתִּיךְ֙ וְלֹ֣א טָהַ֔רְתְּ מִטֻּמְאָתֵךְ֙ לֹ֣א תִטְהֲרִי־ ע֔וֹד עַד־ הֲנִיחִ֥י אֶת־ חֲמָתִ֖י בָּֽךְ׃

BSABecauseyaʻan of the indecencyzimmâh [lewdness, wickedness] of your uncleannessṭumʼâh [moral impurity] I tried to cleanse youṭâhêr [purge, purify] but you would notlôʼ be purifiedṭâhêr [cleansed, made clean] from your filthinessṭumʼâh [immorality, sinful actions] You will notlôʼ be pureṭâhêr [clean, righteous] againʻôwd untilʻad My wrathchêmâh [rage, intense anger] has subsidednûwach [rested, come to an end]

Word
Listen & take awayEzekiel 24
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Bakh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 24:13quick helps
In a sentenceEzekiel explains that despite God's efforts to cleanse the people, they have remained unclean and will not be pure until His anger has passed.
Who is speakingEzekiel, as a prophet of God, conveying God's message to the people.
Where we areThis verse is part of a judgment against Jerusalem, emphasizing the consequences of their moral failures.
The hard wordזִמָּה, zimmah
Take awayPurification is necessary, but the people have resisted it, leading to ongoing judgment.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectזִמָּה verbטָהֵר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 24:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Judgment on Jerusalemgenerated

12It has frustrated every effort; its thick rust has not been removed, even by the fire.
13Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided.
14I, the LORD, have spoken; the time is coming, and I will act. I will not refrain or show pity, nor will I relent. I will judge you according to your ways and deeds,’ declares the Lord GOD.”
15Then the word of the LORD came to me, saying,

Ezekiel 24:13 is part of a larger prophetic message where God, through Ezekiel, addresses the moral failures of His people. The verse highlights the indecency and uncleanness that have led to God's judgment. Despite God's attempts to purify them, the people have not responded, resulting in continued impurity and the impending consequences of His wrath. This passage serves as a solemn reminder of the seriousness of moral integrity and the need for genuine repentance.


Cross References

ReferenceText (BSB)
1Ezekiel 24:11Set the empty pot on its coals until it becomes hot and its copper glows. Then its impurity will melt within; its rust will be consumed.
2Ezekiel 23:36–48Then the LORD said to me: “Son of man, will you pass judgment against Oholah and Oholibah? Then declare to them their abominations.
32 Corinthians 7:1Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.
4Ezekiel 22:24“Son of man, say to her, ‘In the day of indignation, you are a land that has not been cleansed, upon which no rain has fallen.’
52 Chronicles 36:14–16Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem.

The Key Word זִמָּה, zi.Mahgenerated

The Hebrew word זִמָּה (zimmah) refers to wickedness or lewdness, often associated with immoral actions such as adultery and idolatry. It highlights the evil intentions and schemes of individuals, emphasizing the moral decay present among the people.

This term is derived from a root meaning to plot or devise, indicating a deliberate choice to engage in sinful behaviors. In this verse, it underscores the gravity of the people's actions that have led to their spiritual and moral corruption.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb governing the main action is טִֽהַרְתִּיךְ, I cleansed you, which leads into a series of clauses explaining the consequences of the people's actions. The structure emphasizes the failed attempts at purification followed by the consequences of their continued impurity.

The main clause is followed by a series of subordinate clauses that detail the conditions of their uncleanness and the eventual outcome of God's wrath. This layered structure reflects the complexity of the relationship between divine judgment and human behavior.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew word זִמָּה is rendered as ἀνομία (anomia), meaning lawlessness. This choice indicates a broader interpretation of the term, emphasizing not just lewdness but a general disregard for God's law.

The LXX translates טִֽהַרְתִּיךְ as καθαρίσω (katharisō), meaning 'I will cleanse,' which aligns closely with the Hebrew meaning but also suggests a future action rather than a past one, highlighting the ongoing nature of God's desire for purification.


In plain words — the whole versegenerated

Ezekiel 24:13 shows that God tried to cleanse the people from their moral impurity, but they refused to be purified. As a result, they will not be clean again until God's anger against them has calmed down. This verse emphasizes the consequences of their actions and the need for true repentance.


Frequently Asked Questionsgenerated

What does it mean that God tried to cleanse the people?

It means that God made efforts to purify the people from their sins and moral failures, but they chose not to respond to His call for repentance.

Why is moral impurity significant in this context?

Moral impurity signifies a separation from God and can lead to judgment. It reflects the people's disobedience and their failure to live according to God's standards.

What does it mean that they will not be pure again until God's wrath subsides?

It indicates that the consequences of their actions will remain until God’s anger has been satisfied, suggesting a period of judgment and the need for restoration.

How can we understand God's anger in this passage?

God's anger is a response to the persistent sin and rebellion of His people. It serves as a warning of the seriousness of turning away from His ways and the importance of seeking His forgiveness.


Reflection Questionsgenerated

  1. In what ways do I see moral impurity in my life, and how can I seek to cleanse myself?
  2. What steps can I take to respond to God's call for repentance and purification?
  3. How does understanding God's anger help me appreciate His mercy and grace?
  4. What are some practical ways I can encourage others to pursue moral integrity in their lives?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 24:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

In thy filthiness is lewdness,.... Consummate wickedness joined with impudence, and an obstinate persisting in it; though her sins were so abominable and filthy, yet she was not ashamed of them, nor

Read John Gill on Ezekiel 24 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

Read Robert Jamieson on Ezekiel 24 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In thy filthiness, in thy sinning, is lewdness; deliberate resolution grown up to obstinacy and boldness, with impudence that will not be corrected. I have purged thee; used all sorts of proper means to purge, advice, reproof, chastisements, threats of sorer sufferings, by prophets, by the rod, sometimes gentler, sometimes rougher, ,12. Thou wast not purged; wouldst not part from thy sins, and purify thy heart and ways, . Thou shalt not be purged; all further use of means shall be forborne; I will preach no more by prophets to call thee to repentance, but to condemn thee for pot repenting; God will from henceforth refer them to his sore destroying judgments, which are his fury, and which…

Read Matthew Poole on Ezekiel 24 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 24:13 In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.Ver. 13. In thy filthiness is lewdness,] i.e., Thou art desperately stiff and stubborn; thy disease is complicated, and threateneth death. Because I have purged thee,] i.e., Called upon thee by my prophets to "cleanse thyself of all filthiness of flesh and spirit"; sought also to purge thee by the soap of afflictions, and by the cudgel of calamities. And thou wast not purged.] From thy sin, which had gotten into thy very frame and constitution, was weaved into the texture of thine heart. Thou…

Read John Trapp on Ezekiel 24 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6-14) These verses contain the application of the parable in two distinct parts (Ezekiel 24:6-14), but in such wise that the literal and the figurative continually run together. A new feature, that of the rust on the cauldron, is also introduced. A somewhat similar figure may be found in Isaiah 4:4, but with the difference that Ezekiel, as usual, goes much more into minute details.

Read Charles John Ellicott on Ezekiel 24 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. In thy filthiness is lewdness] זמה zimmah, a word that denominates the worst kinds of impurity; adultery, incest, c., and the purpose, wish, design, and ardent desire to do these things. Hers were not accidental sins, they were abominations by design, and they were the worse in her, because God had cleansed her, had separated the Israelites from idolatry and idolatrous nations, and by his institutions removed from them all idolatrous incentives. But they formed alliances with the heathen, and adopted all their abominations therefore God would not spare them. See Ezekiel 24:14.

Read AdamClarke on Ezekiel 24 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. In thy … lewdness] Or, because of thy lewd filthiness, cf. Ezekiel 16:27, thy lewd way. shalt not be purged … more] i.e. shalt never be purged, till, &c., or purged so as to be again clean, till, &c. caused … to rest] appeased, Ezekiel 5:13, Ezekiel 8:18, Ezekiel 16:42.

Read Cambridge on Ezekiel 24 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13. In thy filthiness is lewdness — Or, R.V., margin, “For thy filthy lewdness.” (See Ezekiel 16:27.) This includes not only the act, but the evil purpose. Caused… to rest — Rather, satisfied.

Read Daniel Denison Whedon on Ezekiel 24 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided.

WEBWorld English Bible2000

“‘“In your filthiness is lewdness. Because I have cleansed you and you weren’t cleansed, you won’t be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.

MSBMajority Standard Bible2022

Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided.

NETBNew English Translation2006

You mix uncleanness with obscene conduct. I tried to cleanse you, but you are not clean. You will not be cleansed from your uncleanness until I have exhausted my anger on you.

Tyndale line

KJVKing James Version1611

In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

ASVAmerican Standard Version1901

In thy filthiness is lewdness: because I have cleansed thee and thou wast not cleansed, thou shalt not be cleansed from thy filthiness any more, till I have caused my wrath toward thee to rest.

RVARevised Version, American1894

In thy filthiness is lewdness: because I have purged thee and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have satisfied my fury upon thee.

NWBWebster's Bible1833

In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

GNVGeneva Bible1599

Thou remainest in thy filthines and wickednes: because I would haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthines, till I haue caused my wrath to light vpon thee.

Strictly literal

DBYDarby Translation1890

In thy filthiness is lewdness, for I have purged thee, and thou art not pure. Thou shalt no more be purged from thy filthiness, till I have satisfied my fury upon thee.

YLTYoung's Literal Translation1862

In thine uncleanness [is] wickedness, Because I have cleansed thee, And thou hast not been cleansed, From thine uncleanness thou art not cleansed again, Till I have caused My fury to rest on thee.

LSVLiteral Standard Version2020

Wickedness [is] in your uncleanness, || Because I have cleansed you, || And you have not been cleansed, || You are not cleansed from your uncleanness again, || Until I have caused My fury to rest on you.

ILTInterlinear Literal Translation2000

In thy uncleanness is [thy] incest; because I endeavored to cleanse thee, and thou wouldst not be clean, thou shalt not be cleansed from thy uncleanness any more, until I have assuaged my fury on thee.

ULBUnlocked Literal Bible2017

Your shameful behavior is in your uncleanness. Because I tried to cleanse you but still you would not be cleansed from your uncleanness, you will not be cleansed anymore until I have satisfied my fury upon you.

From the Latin

DRADouay-Rheims (Challoner)1899

Thy uncleanness is execrable: because I desired to cleanse thee, and thou art not cleansed from thy filthiness: neither shalt thou be cleansed, before I cause my indignation to rest in thee.

Simplified

FBVFree Bible Version2020

Because of your immorality you had made yourself unclean and I tried to clean you, but you refused to let me clean away your filth. So now you won't be pure again until I've finished being angry with you.

BBEBible in Basic English1949

As for your unclean purpose: because I have been attempting to make you clean, but you have not been made clean from it, you will not be made clean till I have let loose my passion on you in full measure.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · predicateבְּinnoun phraseטֻמְאָתֵ֖uncleannessךְyoursubjectזִמָּ֑הlicentiousnessclauseיַ֤עַןbecauseclauseclauseverbטִֽהַרְתִּיIobjectךְ֙cleansed.youוְandclauseadverbialלֹ֣אnotverbטָהַ֔רְתְּyou.are.cleanprepositional phrase · prepositionalמִfromnoun phraseטֻּמְאָתֵuncleannessךְ֙yourclauseadverbialלֹ֣אnotverbתִטְהֲרִיyou.will.be.cleanadverbialע֔וֹדagainprepositional phrase · prepositionalעַדuntilclauseverbהֲנִיחִ֥Isubjectיgive.rest.tonoun phrase · objectאֶת(et)noun phraseחֲמָתִ֖rageיmyprepositional phrase · prepositionalבָּֽonךְyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) of Ezekiel 24:13 states, "בְּטֻמְאָתֵ֖ךְ זִמָּ֑ה יַ֤עַן טִֽהַרְתִּיךְ֙ וְלֹ֣א טָהַ֔רְתְּ מִטֻּמְאָתֵךְ֙ לֹ֣א תִטְהֲרִי־ ע֔וֹד עַד־ הֲנִיחִ֥י אֶת־ חֲמָתִ֖י בָּֽךְ׃" The Septuagint (LXX) has a different structure and wording, with only 7 out of 15 words matching the MT, indicating significant divergence in translation and interpretation. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional text for this verse, so their agreement or disagreement with the MT cannot be assessed here. Overall, the MT's emphasis on the inability to be purified until divine wrath subsides is a key thematic element that may differ in nuance in the LXX.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בְּטֻמְאָתֵ֖ךְ זִמָּ֑ה יַ֤עַן טִֽהַרְתִּיךְ֙ וְלֹ֣א טָהַ֔רְתְּ מִטֻּמְאָתֵךְ֙ לֹ֣א תִטְהֲרִי־ ע֔וֹד עַד־ הֲנִיחִ֥י אֶת־ חֲמָתִ֖י בָּֽךְ׃

Septuagintthe Greek the translators chose, word by word
בְּטֻמְאָתֵ֖ךְσύוְלֹ֣אμὴטָהַ֔רְתְּκαθαρισθῇςע֔וֹדἔτιעַד־ἕωςהֲנִיחִ֥יἐμπλήσωחֲמָתִ֖יμου

7 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 24:13טֻמְאָהin uncleannin uncleanness טֻמְאָהזִמָּהlicentiousnlicentiousnessזִמָּהיַעַןbecausebecauseיַעַןטָהֵרI cleansed I cleansed youטָהֵרלֹאand notand notלֹאטָהֵרyou are cleyou are cleanטָהֵרטֻמְאָהfrom uncleafrom uncleannesטֻמְאָהלֹאnotnotלֹאטָהֵרyou will beyou will be cleטָהֵרעוֹדagainagainעוֹדעַדuntiluntilעַדנוּחַgive rest tgive rest to Iנוּחַאֵתthe object the object markאֵתחֵמָהrage myrage myחֵמָהךְon youon youךְטָמֵאto defileto defileטָמֵאזָמַםto planto planזָמַםעוּדto upholdto upholdעוּדאוֹתsign: mirasign: miraculouאוֹתיָחַםto conceivto conceiveיָחַםעַדperpetuityperpetuityעַדיָנוּםJanimJanimיָנוּםטֻמְאָהuncleannesuncleannessטֻמְאָהכָּבַסto washto washכָּבַסזוֹבdischargedischargeזוֹבנִדָּהimpurityimpurityנִדָּהיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדזְנוּתfornicatiofornicationזְנוּתעֶרְוָהnakednessnakednessעֶרְוָהכָּנַעbe humblebe humbleכָּנַעמָאַסto rejectto rejectמָאַסיָסַףto addto addיָסַף
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 24:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
בְּטֻמְאָתֵ֖ךְbe.tum.'a.Tekh in uncleanness your H2932 Preposition · noun common feminine singular construct · suffix
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the state of being unclean or impure, often resulting from sinful actions, as described in Ezekiel. It encompasses various forms of uncleanness, including ritual and ethical impurity.
Amplified meaning
moral impurity
Tyndale gloss
uncleanness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טֻמְאָה (tum'ah) refers to various forms of religious impurity or uncleanness. It encompasses sexual, ethical, and ritual uncleanness, as well as local impurity associated with nations. The term is built from the root word for 'unclean' and highlights different contexts in which impurity can arise.

Brown-Driver-Briggs Hebrew Lexicon (full)

טֻמְאָה n.f. uncleanness

sexual

of a foul or filthy mass

ethical and religious

ritual

local

base

Brown-Driver-Briggs glosses

H2932 טֻמְאָה

Strong's Hebrew Dictionary

2932 tum'ah toom-aw'

from 2930; religious impurity:--filthiness, unclean(-ness).

see HEBREW for 02930

Translators Brief Hebrew Lexicon

טֻמְאָה (tum.ah) — uncleanness.

1) uncleanness

1a) sexual

1b) of filthy mass

1c) ethical and religious

1d) ritual

1e) local (of nations)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp2fs
in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
זִמָּ֑הzi.Mah licentiousness H2154 Noun common · feminine singular absolute
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a wicked or evil plan, and can include things like adultery, incest, and idolatry. It is used to describe the bad intentions or schemes of people in the Bible.
Amplified meaning
lewdness, wickedness
Tyndale gloss
wickedness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זִמָּה (zimmah) refers to a plan or device, particularly one that is wicked or malicious. It encompasses meanings related to evil intentions, such as lewdness and mischief. The term is derived from a root meaning to plot or devise, and it captures various forms of moral wrongdoing, including adultery and idolatry.

Brown-Driver-Briggs Hebrew Lexicon (full)

זִמָּה n.f. plan, device, wickedness

base

Brown-Driver-Briggs glosses

H2154 זִמָּה plan, device, wickedness

Strong's Hebrew Dictionary

2154 zimmah zim-maw'

or zammah {zam-maw'}; from 2161; a plan, especially a bad

one:--heinous crime, lewd(-ly, -ness), mischief, purpose,

thought, wicked (device, mind, -ness).

see HEBREW for 02161

Translators Brief Hebrew Lexicon

זִמָּה (zim.mah) — wickedness.

1) plan, device, wickedness, evil plan, mischievous purpose

1a) plan, purpose

1b) evil device, wickedness

1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See ADULTERY

→ See LASCIVIOUSNESS

in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
יַ֤עַןYa.'an because H3282 Conjunction
99× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.
Tyndale gloss
because
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַעַן (ya`an) is primarily a conjunction or preposition meaning 'because' or 'on account of.' It conveys purpose or intention, indicating reasons or causes in sentences. The entries consistently emphasize its use in this context, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַעַן 95 prop. subst. purpose, intention, but always used as prep. or conj. on account of, because

base

Brown-Driver-Briggs glosses

H3282 יַעַן prop. subst. purpose, intention, but always used as prep. or conj. on account of, because

Strong's Hebrew Dictionary

3282 ya`an yah'-an

from an unused root meaning to pay attention; properly, heed;

by implication, purpose (sake or account); used adverbially to

indicate the reason or cause:--because (that), forasmuch (+

as), seeing then, + that, + wheras, + why.

Translators Brief Hebrew Lexicon

יַעַן (ya.an) — because.

conj

1) because, therefore, because that, on account of

prep

2) because of, on account of

3) why (with interrogative pron)

Morphologythe parsing behind the code
Berean parsing
Conj — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kos' (hina, "in order that"): "The multitude rebuked them, because (AV; the Revised Version (British and American) "that") they should hold their peace" (Mt 20:31).

in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
טִֽהַרְתִּיךְ֙ti.har.tiKh I cleansed you H2891 Verb piel perfect first person common singular · suffix
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Amplified meaning
purge, purify
Tyndale gloss
be pure
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָהֵר (taher) means to be clean or pure, covering physical, ceremonial, and moral aspects of purity. It can refer to being free from disease, ceremonially clean, or morally innocent. The verb has various forms, including Qal (to be clean), Piel (to cleanse), and Hithpael (to purify oneself). Brown-Driver-Briggs notes a specific instance of miraculous cleansing related to leprosy.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָהֵר vb. be clean, pure

Qal

be clean, i.e. (miraculously) freed from leprosy by washing in the Jordan

be clean ceremonially

be clean morally

Pi.

cleanse, purify

pronounce clean, ceremonially

perform the ceremony of cleansing

Pu. a land not cleansed

Hithp.

purify oneself

present oneself for purification

base

Brown-Driver-Briggs glosses

H2891 טָהֵר be clean, pure

Strong's Hebrew Dictionary

2891 taher taw-hare'

a primitive root; properly, to be bright; i.e. (by

implication) to be pure (physical sound, clear, unadulterated;

Levitically, uncontaminated; morally, innocent or holy):--be

(make, make self, pronounce) clean, cleanse (self), purge,

purify(-ier, self).

Translators Brief Hebrew Lexicon

טָהֵר (ta.her) — be pure.

1) to be clean, be pure

1a) (Qal)

1a1) to be clean (physically-of disease)

1a2) to be clean ceremonially

1a3) to purify, be clean morally, made clean

1b) (Piel)

1b1) to cleanse, purify

1b1a) physically

1b1b) ceremonially

1b1c) morally

1b2) to pronounce clean

1b3) to perform the ceremony of cleansing

1c) (Pual) to be cleansed, be pronounced clean

1d) (Hithpael)

1d1) to purify oneself

1d1a) ceremonially

1d1b) morally

1d2) to present oneself for purification

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cs | Suff — Verb piel perfect first person common singular · suffix
HVpp1cs/Sp2fs
in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
וְלֹ֣אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
טָהַ֔רְתְּta.Hart you are clean H2891 Verb · Qal · perfect second person feminine singular
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Amplified meaning
cleansed, made clean
Tyndale gloss
be pure
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָהֵר (taher) means to be clean or pure, covering physical, ceremonial, and moral aspects of purity. It can refer to being free from disease, ceremonially clean, or morally innocent. The verb has various forms, including Qal (to be clean), Piel (to cleanse), and Hithpael (to purify oneself). Brown-Driver-Briggs notes a specific instance of miraculous cleansing related to leprosy.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָהֵר vb. be clean, pure

Qal

be clean, i.e. (miraculously) freed from leprosy by washing in the Jordan

be clean ceremonially

be clean morally

Pi.

cleanse, purify

pronounce clean, ceremonially

perform the ceremony of cleansing

Pu. a land not cleansed

Hithp.

purify oneself

present oneself for purification

base

Brown-Driver-Briggs glosses

H2891 טָהֵר be clean, pure

Strong's Hebrew Dictionary

2891 taher taw-hare'

a primitive root; properly, to be bright; i.e. (by

implication) to be pure (physical sound, clear, unadulterated;

Levitically, uncontaminated; morally, innocent or holy):--be

(make, make self, pronounce) clean, cleanse (self), purge,

purify(-ier, self).

Translators Brief Hebrew Lexicon

טָהֵר (ta.her) — be pure.

1) to be clean, be pure

1a) (Qal)

1a1) to be clean (physically-of disease)

1a2) to be clean ceremonially

1a3) to purify, be clean morally, made clean

1b) (Piel)

1b1) to cleanse, purify

1b1a) physically

1b1b) ceremonially

1b1c) morally

1b2) to pronounce clean

1b3) to perform the ceremony of cleansing

1c) (Pual) to be cleansed, be pronounced clean

1d) (Hithpael)

1d1) to purify oneself

1d1a) ceremonially

1d1b) morally

1d2) to present oneself for purification

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2fs — Verb · Qal · perfect second person feminine singular
HVqp2fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

klen (Anglo-Saxon cloene, "clear," "pure"): Rendering four Hebrew roots: bar, etc., "purify," "select," "make shining"; zakh, etc., "bright," "clean" "pure"; naqi, "free from," "exempt"; Taher, "clean," "pure," "empty," "bright" (?) the principal root, rendered "clean" 80 times (the King James Version); occurring in all its forms in various renderings about 200 times; also one Greek root, katharos, etc., akin to castus, "chaste," "free from admixture or adhesion of anything that soils, adulterates, corrupts" (Thayer's Lexicon). The physical, ritual, ethical, spiritual, figurative uses continually overlap, especially the last four.

1. Physical:

The physical use is infrequent: "Wash .... with snow water, and make my hands never so clean" (zakhakh, Job 9:30; figurative also); "clean provender" (hamits, the Revised Version (British and…

Easton's Bible Dictionary

Clean

The various forms of uncleanness according to the Mosaic law are enumerated in Lev. 11-15; Num. 19. The division of animals into clean and unclean was probably founded on the practice of sacrifice. It existed before the Flood (Gen. 7:2). The regulations regarding such animals are recorded in Lev. 11 and Deut. 14:1-21.

The Hebrews were prohibited from using as food certain animal substances, such as (1) blood; (2) the fat covering the intestines, termed the caul; (3) the fat on the intestines, called the mesentery; (4) the fat of the kidneys; and (5) the fat tail of certain sheep (Ex. 29:13, 22; Lev. 3:4-9; 9:19; 17:10; 19:26).

in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
מִטֻּמְאָתֵךְ֙mi.tum.'a.teKh from uncleanness your H2932 Preposition · noun common feminine singular construct · suffix
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the state of being unclean or impure, often resulting from sinful actions, as described in Ezekiel. It encompasses various forms of uncleanness, including ritual and ethical impurity.
Amplified meaning
immorality, sinful actions
Tyndale gloss
uncleanness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טֻמְאָה (tum'ah) refers to various forms of religious impurity or uncleanness. It encompasses sexual, ethical, and ritual uncleanness, as well as local impurity associated with nations. The term is built from the root word for 'unclean' and highlights different contexts in which impurity can arise.

Brown-Driver-Briggs Hebrew Lexicon (full)

טֻמְאָה n.f. uncleanness

sexual

of a foul or filthy mass

ethical and religious

ritual

local

base

Brown-Driver-Briggs glosses

H2932 טֻמְאָה

Strong's Hebrew Dictionary

2932 tum'ah toom-aw'

from 2930; religious impurity:--filthiness, unclean(-ness).

see HEBREW for 02930

Translators Brief Hebrew Lexicon

טֻמְאָה (tum.ah) — uncleanness.

1) uncleanness

1a) sexual

1b) of filthy mass

1c) ethical and religious

1d) ritual

1e) local (of nations)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp2fs
in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
לֹ֣אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
תִטְהֲרִי־tit.ha.ri- you will be clean H2891 Verb · Qal · imperfect second person feminine singular
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Amplified meaning
clean, righteous
Tyndale gloss
be pure
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָהֵר (taher) means to be clean or pure, covering physical, ceremonial, and moral aspects of purity. It can refer to being free from disease, ceremonially clean, or morally innocent. The verb has various forms, including Qal (to be clean), Piel (to cleanse), and Hithpael (to purify oneself). Brown-Driver-Briggs notes a specific instance of miraculous cleansing related to leprosy.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָהֵר vb. be clean, pure

Qal

be clean, i.e. (miraculously) freed from leprosy by washing in the Jordan

be clean ceremonially

be clean morally

Pi.

cleanse, purify

pronounce clean, ceremonially

perform the ceremony of cleansing

Pu. a land not cleansed

Hithp.

purify oneself

present oneself for purification

base

Brown-Driver-Briggs glosses

H2891 טָהֵר be clean, pure

Strong's Hebrew Dictionary

2891 taher taw-hare'

a primitive root; properly, to be bright; i.e. (by

implication) to be pure (physical sound, clear, unadulterated;

Levitically, uncontaminated; morally, innocent or holy):--be

(make, make self, pronounce) clean, cleanse (self), purge,

purify(-ier, self).

Translators Brief Hebrew Lexicon

טָהֵר (ta.her) — be pure.

1) to be clean, be pure

1a) (Qal)

1a1) to be clean (physically-of disease)

1a2) to be clean ceremonially

1a3) to purify, be clean morally, made clean

1b) (Piel)

1b1) to cleanse, purify

1b1a) physically

1b1b) ceremonially

1b1c) morally

1b2) to pronounce clean

1b3) to perform the ceremony of cleansing

1c) (Pual) to be cleansed, be pronounced clean

1d) (Hithpael)

1d1) to purify oneself

1d1a) ceremonially

1d1b) morally

1d2) to present oneself for purification

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2fs — Verb · Qal · imperfect second person feminine singular
HVqi2fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

klen (Anglo-Saxon cloene, "clear," "pure"): Rendering four Hebrew roots: bar, etc., "purify," "select," "make shining"; zakh, etc., "bright," "clean" "pure"; naqi, "free from," "exempt"; Taher, "clean," "pure," "empty," "bright" (?) the principal root, rendered "clean" 80 times (the King James Version); occurring in all its forms in various renderings about 200 times; also one Greek root, katharos, etc., akin to castus, "chaste," "free from admixture or adhesion of anything that soils, adulterates, corrupts" (Thayer's Lexicon). The physical, ritual, ethical, spiritual, figurative uses continually overlap, especially the last four.

1. Physical:

The physical use is infrequent: "Wash .... with snow water, and make my hands never so clean" (zakhakh, Job 9:30; figurative also); "clean provender" (hamits, the Revised Version (British and…

Easton's Bible Dictionary

Clean

The various forms of uncleanness according to the Mosaic law are enumerated in Lev. 11-15; Num. 19. The division of animals into clean and unclean was probably founded on the practice of sacrifice. It existed before the Flood (Gen. 7:2). The regulations regarding such animals are recorded in Lev. 11 and Deut. 14:1-21.

The Hebrews were prohibited from using as food certain animal substances, such as (1) blood; (2) the fat covering the intestines, termed the caul; (3) the fat on the intestines, called the mesentery; (4) the fat of the kidneys; and (5) the fat tail of certain sheep (Ex. 29:13, 22; Lev. 3:4-9; 9:19; 17:10; 19:26).

in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
ע֔וֹדod again H5750 Adv
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
Adv — Adv
HAcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-gen': Advb. denoting repetition; in New Testament, generally for palin, "back," "once more." Occasionally, it has the force of a connective, synonymous with "moreover," as in Ro 15:10 ff; 1Co 3:20, etc. The expression "born again" of the King James Version, Joh 3:3,7; 1Pe 1:23, translating the Greek "anothen" and "ana" in composition, becomes in the Revised Version (British and American) "anew," i.e. "over again." As these particles mean "from above" and "up," their use as indicating repetition is sometimes disputed, but without further foundation than that "again" does not exhaust the meaning.

in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
עַד־'ad- until H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
הֲנִיחִ֥יha.ni.Chi give rest to I H5117 Verb hiphil infinitive construct common · suffix
142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rest means to settle down and remain in one place, and can be used literally or figuratively. This verb appears in many parts of the Bible, including Exodus 20:11 and Matthew 11:28.
Amplified meaning
rested, come to an end
Tyndale gloss
to rest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּחַ (nuwach) is a Hebrew verb meaning to rest or settle down. It encompasses a wide range of applications, including both literal and figurative uses, such as to dwell, be quiet, or let something remain. The verb can appear in various forms, indicating actions like causing rest or allowing to depart. It is noted for its versatility in expressing different aspects of rest and stillness.

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּחַ vb. rest

Qal

rest, settle down and remain

repose, be quiet, have rest

Hiph.

cause to rest = give rest to

cause to rest (i.e. light) upon

lay or set down, deposit, let lie

let remain, leave (in present condition)

leave = depart from

abandon

let alone (refrain from interfering with)

permit

Hoph.

no rest is granted to us

as subst. = space left, open space

base

Brown-Driver-Briggs glosses

H5117 נוּחַ rest

Strong's Hebrew Dictionary

5117 nuwach noo'-akh

a primitive root; to rest, i.e. settle down; used in a great

variety of applications, literal and figurative, intransitive,

transitive and causative (to dwell, stay, let fall, place, let

alone, withdraw, give comfort, etc.):--cease, be confederate,

lay, let down, (be) quiet, remain, (cause to, be at, give,

have, make to) rest, set down. Compare 3241.

see HEBREW for 03241

Translators Brief Hebrew Lexicon

נוּחַ (nu.ach) — to rest.

1) to rest

1a) (Qal)

1a1) to rest, settle down and remain

1a2) to repose, have rest, be quiet

1b) (Hiph)

1b1) to cause to rest, give rest to, make quiet

1b2) to cause to rest, cause to alight, set down

1b3) to lay or set down, deposit, let lie, place

1b4) to let remain, leave

1b5) to leave, depart from

1b6) to abandon

1b7) to permit

1c) (Hoph)

1c1) to obtain rest, be granted rest

1c2) to be left, be placed

1c3) open space (subst)

Also means: ya.nach (יָנַח "to rest" H3240)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Inf-a | Suff — Verb hiphil infinitive construct common · suffix
HVhcc/Sp1bs
in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
חֲמָתִ֖יcha.ma.Ti rage my H2534 Noun common feminine singular construct · suffix
125× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means intense anger or rage, like a burning fire. It's used in the Bible to describe God's wrath and human anger, often warning against the dangers of unchecked emotions. In Proverbs and Psalms, it cautions against the destructive power of anger and rage.
Amplified meaning
rage, intense anger
Tyndale gloss
rage
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֵמָה (*chemah*) primarily means heat and rage, encompassing concepts like fever, poison, and burning anger. It can refer to human anger as well as divine wrath, and is noted in Daniel's vision. The entries highlight its figurative use related to intense emotions and reactions.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֵמָה, (once חֵמָא) 121 n.f. heat, rage

heat:

fever

venom, poison

burning anger, rage:

of man

of the he-goat in Daniel's vision

of God

base

Brown-Driver-Briggs glosses

H2534 חֵמָה, (once חֵמָא) heat, rage . heat: . fever

. venom, poison

. burning anger, rage: . of man

. of the he-goat in Daniel's vision

. of God

Strong's Hebrew Dictionary

2534 chemah khay-maw'

or (Dan. 11:44) chemaC {khay-maw'}; from 3179; heat;

figuratively, anger, poison (from its fever):--anger, bottles,

hot displeasure, furious(-ly, -ry), heat, indignation, poison,

rage, wrath(- ful). See 2529.

see HEBREW for 03179

see HEBREW for 02529

Translators Brief Hebrew Lexicon

חֵמָה (che.mah) — rage.

1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles

1a) heat

1a1) fever

1a2) venom, poison (fig.)

1b) burning anger, rage

Aramaic equivalent: che.ma (חֱמָא "rage" H2528)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp1bs
in uncleanness your licentiousness because I cleansed you and not you are clean from uncleanness your not you will be clean again until give rest to I the object marker rage my on you
בָּֽךְ׃Bakh on you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2fs — Preposition · suffix
HR/Sp2fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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