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Daniel 11:45 — Word Study

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WLCוְיִטַּע֙ אָהֳלֶ֣י אַפַּדְנ֔וֹ בֵּ֥ין יַמִּ֖ים לְהַר־ צְבִי־ קֹ֑דֶשׁ וּבָא֙ עַד־ קִצּ֔וֹ וְאֵ֥ין עוֹזֵ֖ר לֽוֹ׃

BSAHe will pitchnâṭaʻ [plant, establish] his royalʼappeden [luxurious, grand] tentsʼôhel [tabernacles, palaces] betweenbêyn [in the midst of] the seayâm [the Mediterranean, a large body of water] and the beautifultsᵉbîy [glorious, lovely] holyqôdesh [set-apart, sacred] mountainhar [hill] but he will meetbôwʼ [come to, arrive at] his endqêts [conclusion, extremity] with no oneʼayin [none, nothing] to helpʻâzar [assist, aid]

Word
Listen & take awayDaniel 11
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 45 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (lo) — no per-word recordings of the Hebrew exist to link to.
Take it away
Daniel 11:45quick helps
In a sentenceThe verse describes a powerful figure who will establish his royal tents in a significant location but will ultimately face his demise without assistance.
Who is speakingThe prophet Daniel, relaying a vision concerning future events.
Where we areThis verse concludes a section detailing the actions and fate of a king in conflict.
The hard wordאָהֳלֶ֣י
Take awayEstablishment leads to downfall; power does not guarantee support.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectעָזַר verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 14 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Daniel 11:45

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Fate of the Kinggenerated

42He will extend his power over many countries, and not even the land of Egypt will escape.
43He will gain control of the treasures of gold and silver and over all the riches of Egypt, and the Libyans and Cushites will also submit to him.
44But news from the east and the north will alarm him, and he will go out with great fury to destroy many and devote them to destruction.
45He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.

Daniel 11:45 describes a powerful ruler's actions as he sets up his royal tents between significant geographical markers, indicating his authority and ambition. However, the verse starkly contrasts this power with his inevitable downfall, emphasizing the theme of transient power and the ultimate lack of support in his demise. This narrative aligns with the broader context of Daniel's prophecies regarding the rise and fall of empires, as seen in earlier verses of this chapter.


Cross References

ReferenceText (BSB)
1Joel 2:20The northern army I will drive away from you, banishing it to a barren and desolate land, its front ranks into the Eastern Sea, and its rear guard into the Western Sea. And its stench will rise; its foul odor will ascend. For He has done great things.
2Zechariah 14:8And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.
3Daniel 11:16–41The invader will do as he pleases, and no one will stand against him. He will establish himself in the Beautiful Land, with destruction in his hand.
4Psalm 48:2Beautiful in loftiness, the joy of all the earth, like the peaks of Zaphon is Mount Zion, the city of the great King.
5Isaiah 2:2In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it.

The Key Word וְיִטַּע֙, ve.yi.Ta'generated

The verb נָטַע (nata`) means to plant or establish, conveying a sense of permanence or authority. In this context, it indicates the act of setting up royal tents, symbolizing the ruler's claim over the territory.

The parsing as a third person masculine singular verb in the qal form suggests a straightforward action taken by the subject. The amplification of this word as 'plant, establish' highlights the intentionality behind the act of setting up his royal presence.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb יִטַּע֙ governs the main clause, indicating the action of pitching tents. This action is followed by a series of prepositional phrases that provide context regarding the location and significance of the tents.

The structure emphasizes the contrast between the ruler's establishment of power and the subsequent clause detailing his end, highlighting the inevitability of his downfall.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew verb וְיִטַּע֙ is rendered as στήσει (stēsei), which means 'he will establish.' This choice suggests a focus on the act of establishing authority rather than merely pitching tents, indicating a broader interpretation of the ruler's intent.

This translation aligns with the overall theme of establishment and power, but it also introduces a nuance of permanence that the Hebrew may not fully convey.


In plain words — the whole versegenerated

Daniel 11:45 tells us that a powerful ruler will set up his royal tents between the sea and a beautiful holy mountain. However, despite his strength, he will ultimately face his end without anyone to help him, emphasizing the fleeting nature of power.


Frequently Asked Questionsgenerated

What does it mean that he will pitch his tents?

It signifies the ruler's establishment of authority and presence in a strategic location, symbolizing power and control.

What is the significance of the beautiful holy mountain?

The holy mountain represents a place of spiritual significance, contrasting the ruler's earthly ambitions with divine authority.

Why does he meet his end without help?

This suggests that despite his power, he will find himself isolated in his downfall, highlighting the theme of vulnerability in leadership.

How does this verse connect with the overall message of Daniel?

It reflects the recurring theme in Daniel of the rise and fall of rulers, emphasizing that ultimate power belongs to God.


Reflection Questionsgenerated

  1. What does this verse teach about the nature of power and authority?
  2. In what ways can we see the theme of isolation in our own lives?
  3. How can understanding the fate of this ruler inform our perspective on leadership?
  4. What parallels can we draw between this verse and current events or leaders we see today?

The early church on this verse — how the Fathers read it

The commentary from Ishodad of Merv interprets this verse, noting the ruler's actions and ultimate fate as a significant point in the narrative.

Ishodad of MervCOMMENTARY ON Daniel 11:45 9th c.
“He shall pitch his palatial tents in a plain, between the sea of Soph and the mountain,” where Moses ascended; “he shall pitch his tent there,” that is, he will die there.
Early Church Fathers on Daniel 11 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Daniel 11:45 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he shall plant the tabernacles of his palace,.... Or "pavilion" (c); the tents for his princes and generals that come with him; which shall be placed about his own, and where he will think

Read John Gill on Daniel 11 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

Read Robert Jamieson on Daniel 11 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Between the seas; the Euxine and Mediterranean. at Constantinople, and even to the Red Sea; in the glorious holy mountain, in the church of Christ eastern: so the Turk. Or in the western seas, the Mediterranean and Adriatic: so the pope, reaching to the western ocean. Both antichrists, one without, and the other within the temple of God.

Read Matthew Poole on Daniel 11 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Daniel 11:45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.Ver. 45. And he shall plant the tabernacles of his palace,] i.e., He shall pitch his tent-royal (in token of full power given to his captains Lysias and the rest) in Emmaus, near to Jerusalem, to keep the Jews in subjection. Between the seas.] The Dead Sea and the Medditerranean Sea, which are the bounds of Judea, called here the glorious holy mountain. Yet he shall come to his end.] A loathsome and lamentable one. See 1Ma 6:8 2Ma 9:5-12 not so much because he would have spoiled the temple of Diana, but because he did spoil the…

Read John Trapp on Daniel 11 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(45) He shall plant . . .—For a similar prophecy, comp. Jeremiah 43:10 (where see the Targum). The king is here represented as halting while a palatial tent is being erected for him. The word “palace” is omitted by the LXX., and simply transliterated “Apedno” by St. Jerome and Theodotion, as if it were a proper name. Between the seas—i.e., between the Mediterranean and the Dead Sea. The glorious holy mountain.—Literally, The mountain of the holy ornament, generally explained to be Mount Zion. (Comp. Psalms 48:2.) This he threatens, as once did the Assyrian (comp. Isaiah 10:32-34), but without success. He shall come to his end.—It is to be remarked that the end of this king is placed in the…

Read Charles John Ellicott on Daniel 11 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 45. He shalt plant the tabernacles] He shall make a last stand in Judea, and there shall his power be smitten. He shall come to his end, and none shall help him] All his confederate and tributary kingdoms, states, and provinces shall desert him, and leave that government to come to a shameful end. IN the interpretation of this chapter I have generally followed Bp. Newton, in his most excellent Dissertations on the Prophecies, consulting other eminent authors occasionally. From the beginning of the chapter Daniel 11:1 to the end of Da 11:30 all is very clear and plain, relative to the Grecian, Syrian, and Egyptian histories; from the thirty-first verse to the end, Daniel 11:31-45 the…

Read AdamClarke on Daniel 11 →
CambridgeThe Cambridge Bible for Schools and Colleges

45. plant] viz. as a tree: fig. for fix. A late usage: cf. Ecclesiastes 12:11; and see Levy, NHWB[392] iii. 380. [392] HWB. M. Levy, Neuhebräisches und Chaldäisches Wörterbuch, 1876–89.the tents of his palace] the large and sumptuous tent, or collection of tents, which would form naturally the headquarters of an oriental king[393]. The word for ‘palace’ (appéden) occurs only here in the O.T.: it is a Persian word, denoting properly a large hall or throne-room (see on Daniel 8:1). From Persian it passed into Aramaic,—it is used in the Targ. of Jeremiah 43:10 of the ‘royal pavilion’ which Nebuchadnezzar was to erect in Egypt,—and occurs frequently in Syriac in the sense of ‘palace.’ The…

Read Cambridge on Daniel 11 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And he shall plant the tabernacles of his palace - The loyal tents; the military tents of himself and his court.

Read Albert Barnes on Daniel 11 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.

WEBWorld English Bible2000

He will plant the tents of his palace between the sea and the glorious holy mountain; yet he will come to his end, and no one will help him.

MSBMajority Standard Bible2022

He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.

NETBNew English Translation2006

He will pitch his royal tents between the seas toward the beautiful holy mountain. But he will come to his end, with no one to help him.

Tyndale line

KJVKing James Version1611

And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

ASVAmerican Standard Version1901

And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.

RVARevised Version, American1894

And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.

NWBWebster's Bible1833

And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain: yet he shall come to his end, and none shall help him.

GNVGeneva Bible1599

And he shall plant the tabernacles of his palace betweene the seas in the glorious and holy mountaine, yet he shall come to his end, and none shall helpe him.

Strictly literal

DBYDarby Translation1890

And he shall plant the tents of his palace between the sea and the mountain of holy beauty; and he shall come to his end, and there shall be none to help him.

YLTYoung's Literal Translation1862

and he planteth the tents of his palace between the seas and the holy desirable mountain, and hath come unto his end, and there is no helper to him.

LSVLiteral Standard Version2020

and he plants the tents of his palace between the seas and the holy desirable mountain, and has come to his end, and there is no helper to him.”

ILTInterlinear Literal Translation2000

And he will pitch the tents of his palace between seas and the glorious holy mountain; and he will come to his end, without one to help him.

ULBUnlocked Literal Bible2017

He will set up the tent of his royal residence between the seas and the mountain of the beauty of holiness. He will come to his end, and there will be no helper for him.

From the Latin

DRADouay-Rheims (Challoner)1899

And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.

Simplified

FBVFree Bible Version2020

He will set up his royal camp between the sea and the beautiful holy mountain. But he will die with no one to help him.

BBEBible in Basic English1949

He will put the tents of his great house between the sea and the beautiful holy mountain: but he will come to his end with no helper.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbיִטַּע֙he.will.pitchnoun phrase · objectאָהֳלֶ֣יthe.tentsnoun phraseאַפַּדְנ֔his.palaceוֹhisprepositional phrase · prepositionalprepositional phraseבֵּ֥יןbetweenיַמִּ֖ים[the].seasprepositional phraseלְand.[the]noun phraseהַרmountainnoun phraseצְבִיof.[the].beautyקֹ֑דֶשׁof.holinessוּandclauseverbבָא֙he.will.comeprepositional phrase · prepositionalעַדtonoun phraseקִצּ֔endוֹhisוְandclausepredicateאֵ֥יןthere.[will].not.[be]subjectעוֹזֵ֖רa.helperprepositional phrase · prepositionalלֽforוֹhim

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 13 of the 14 words matched. This indicates a strong consistency in the transmission of this verse across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְיִטַּע֙ אָהֳלֶ֣י אַפַּדְנ֔וֹ בֵּ֥ין יַמִּ֖ים לְהַר־ צְבִי־ קֹ֑דֶשׁ וּבָא֙ עַד־ קִצּ֔וֹ וְאֵ֥ין עוֹזֵ֖ר לֽוֹ׃

Septuagintthe Greek the translators chose, word by word
וְיִטַּע֙στήσειאָהֳלֶ֣יσκηνὴνאַפַּדְנ֔וֹτότεבֵּ֥יןμέσονיַמִּ֖יםθαλασσῶνלְהַר־ὄρουςצְבִי־θελήσεωςקֹ֑דֶשׁἁγίουוּבָא֙ἥχειעַד־ὥραקִצּ֔וֹαὐτοῦוְאֵ֥יןοὐκלֽוֹ׃αὐτῷ

13 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Daniel 11:45נָטַעso he may pso he may pitchנָטַעאֹ֫הֶל[the] tents[the] tents ofאֹ֫הֶלאַפֶּ֫דֶןpalace hispalace hisאַפֶּ֫דֶןבַּ֫יִןbetweenbetweenבַּ֫יִןיָם[the] seas[the] seasיָםהַרand [the] mand [the] mountהַרצְבִי[the] beaut[the] beauty ofצְבִיקֹ֫דֶשׁholinessholinessקֹ֫דֶשׁבּוֹאand he willand he will comבּוֹאעַדtotoעַדקֵץend hisend hisקֵץאַ֫יִןand notand notאַ֫יִןעָזַרa helpera helperעָזַרוֹ[will belon[will belong] tוֹאָהַלto shineto shineאָהַלבִּיןto understto understandבִּיןצָבָהto swellto swellצָבָהקָדַשׁto consecrto consecrate: קָדַשׁקָצַץto cutto cutקָצַץהַרmountainmountainהַרעַדperpetuityperpetuityעַדאַ֫יִןwhere?where?אַ֫יִןכֶּרֶםvineyardvineyardכֶּרֶםהָרַסto overthrto overthrowהָרַסמוֹעֵדmeetingmeetingמוֹעֵדפֶּ֫תַחentranceentranceפֶּ֫תַחבָּדַלto separatto separateבָּדַלסוּףreedreedסוּףפֵּאָהsidesideפֵּאָהגִּבְעָהGibeatGibeatגִּבְעָהאֶפְרַ֫יִםEphraimEphraimאֶפְרַ֫יִםאַיָּלdeerdeerאַיָּל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Daniel 11:45

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
וְיִטַּע֙ve.yi.Ta' so he may pitch H5193 Conjunction · verb qal third person masculine singular
58× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To plant or establish something, like in Genesis 2:8 where God planted a garden in Eden. It can also mean to fix or fasten something in place.
Amplified meaning
plant, establish
Tyndale gloss
to plant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָטַע (nata`) is a Hebrew verb meaning to plant or establish. It can refer to planting in a literal sense or establishing something figuratively. The verb appears in both the Qal and Niphal forms, indicating actions of planting and being established, respectively.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָטַע vb. plant

Qal

plant

plant, fig. = establish

Niph. be planted, fig., = be established.

base

Brown-Driver-Briggs glosses

H5193 נָטַע plant

Strong's Hebrew Dictionary

5193 nata` naw-tah'

a primitive root; properly, to strike in, i.e. fix;

specifically, to plant (literally or

figuratively):--fastened, plant(- er).

Translators Brief Hebrew Lexicon

נָטַע (na.ta) — to plant.

1) to plant, fasten, fix, establish

1a) (Qal)

1a1) to plant

1a2) to plant, establish (fig.)

1b) (Niphal)

1b1) to be planted

1b2) to be established (fig.)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-3ms — Conjunction · verb qal third person masculine singular
HC/Vqu3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pich: The translation of the noun kopher, and the verb kaphar, in Ge 6:14 and of the noun zepheth, in Ex 2:3; Isa 34:9. In Ge 6:14 the words are the ordinary forms for "covering," "cover," so that the translation "pitch" is largely guesswork, aided by the Septuagint, which reads asphaltos, "bitumen," here, and by the fact that pitch is a usual "covering" for vessels. The meaning of zepheth, however, is fixed by the obvious Dead Sea imagery of Isa 34:9-15--the streams and land of Edom are to become burning bitumen, like the sites of Sodom and Gomorrah. In Ex 2:3 zepheth…

Easton's Bible Dictionary

Pitch

(Gen. 6:14), asphalt or bitumen in its soft state, called “slime” (Gen. 11:3; 14:10; Ex. 2:3), found in pits near the Dead Sea (q.v.). It was used for various purposes, as the coating of the outside of vessels and in building. Allusion is made in Isa. 34:9 to its inflammable character. (See SLIME.)

Smith's Bible Dictionary

The three Hebrew words so translated all represent the same object, viz., mineral pitch or asphalt in its different aspects. Asphalt is an opaque, inflammable substance which bubbles up from subterranean fountains in a liquid state, and hardens by exposure to the air, but readily melts under the influence of heat. In the latter state it is very tenacious, and was used as a cement in lieu of mortar in Babylonia ((Genesis 11:3) as well as for coating the outside of vessels, (Genesis 6:14) and particularly for making the papyrus boats of the Egyptians water-tight. (Exodus 2:3) The jews and Arabians got their supply in large quantities from the Dead Sea, which hence received its classical name of Lacus Asphaltites .

American Tract Society Bible Dictionary

Ge 6:14 Ex 2:3, translated "slime" in Ge 11:3 14:10, is properly bitumen or asphaltum, anciently found on and near the Dead Sea, which was hence called the lake Asphaltities. It abounded in the vicinity of Babylon, and was used as fuel. The ark of Noah and that of Moses were rendered waterproof by it; and the bricks of the tower of Babel were cemented with it. It is commonly found in a solid state; but being liquefied by heat, and used as a mortar, it becomes as hard as the rocks it cements together. It is still thrown up by earthquakes from the bottom of the Dead Sea, and floats to the shore sometimes in large masses. See SEA 3.

so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
אָהֳלֶ֣י'o.ho.Lei [the] tents of H168 Noun common · masculine plural construct
345× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Amplified meaning
tabernacles, palaces
Tyndale gloss
tent
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֹ֫הֶל (*ohel*) means 'tent' and is derived from a root meaning 'to be conspicuous.' It encompasses various meanings, including a nomad's tent, a dwelling or home, and specifically refers to the sacred tent used for worship, known as the tabernacle. The entries consistently highlight its association with transience and habitation.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֹ֫הֶל 343 n.m. tent

tent of nomad

dwelling, habitation

the sacred tent used in worship of God

base

Brown-Driver-Briggs glosses

H168 אֹ֫הֶל tent

Strong's Hebrew Dictionary

168 'ohel o'-hel

from 166; a tent (as clearly conspicuous from a

distance):--covering, (dwelling)(place), home, tabernacle,

tent.

see HEBREW for 0166

Translators Brief Hebrew Lexicon

אֹ֫הֶל (o.hel) — tent.

: tent

1) tent

1a) nomad's tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

Also means: o.hel (אֹ֫הֶל ": home" H0168H)

אֹ֫הֶל (o.hel) — tent: home.

: home

1) tent

1a) nomad's tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
אַפַּדְנ֔וֹ'a.pad.No palace his H643 Noun common masculine singular construct · suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a luxurious palace or a grand pavilion, often used by royalty. It describes a beautiful and impressive building, like a royal residence. This type of structure was a symbol of wealth and power.
Amplified meaning
luxurious, grand
Tyndale gloss
palace
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַפֶּ֫דֶן (*'appeden*) refers to a palace or pavilion, likely derived from a foreign language. It appears in the context of Daniel 11:45, where it describes the palace of Antiochus Epiphanes.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אַפֶּ֫דֶן] n.[m.] palace Dn 11:45, of the ‘king of the north,’ i.e. Antiochus Epiphanes.

ref

Brown-Driver-Briggs glosses

H643 אַפֶּ֫דֶן

Strong's Hebrew Dictionary

643 'appeden ap-peh'-den

apparently of foreign derivation; a pavilion or

palace-tent:--palace.

Translators Brief Hebrew Lexicon

אַפֶּ֫דֶן (ap.pe.den) — palace.

palace

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
בֵּ֥יןbein between H996 Prep
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Amplified meaning
in the midst of
Tyndale gloss
between
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּ֫יִן (beyn) is a noun meaning 'interval' or 'space between.' It primarily functions as a preposition meaning 'between' or 'among,' and can also indicate distinctions or choices. The dual form בֵּנַ֫יִם refers specifically to the space between two entities, such as armies. The entries do not indicate any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּ֫יִן subst. prop. interval, space between

always (exc. dual) as prep. in the interval of, between

Dual בֵּנַ֫יִם space between two armies

base

Brown-Driver-Briggs glosses

H996 בַּ֫יִן subst. prop. interval, space between . always (exc. dual) as prep. in the interval of, between

. Dual בֵּנַ֫יִם space between two armies

Strong's Hebrew Dictionary

996 beyn bane

(sometimes in the plural masculine or feminine); properly,

the constructive form of an otherwise unused noun from 995; a

distinction; but used only as a prep, between (repeated before

each noun, often with other particles); also as a conjunction,

either...or:--among, asunder, at, between (-twixt...and), +

from (the widest), X in, out of, whether (it be...or), within.

see HEBREW for 0995

Translators Brief Hebrew Lexicon

בַּ֫יִן (ba.yin) — between.

: between

between, among, in the midst of (with other preps), from between

בַּ֫יִן (ba.yin) — between: among.

: among

between, among, in the midst of (with other preps), from between

A sub-meaning of ben (בַּ֫יִן ": between" H0996)

Morphologythe parsing behind the code
Berean parsing
Prep — Prep
HAcmsc
so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
יַמִּ֖יםya.Mim [the] seas H3220 Noun common · masculine plural absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
the Mediterranean, a large body of water
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
לְהַר־le.har- and [the] mountain of H2022 Preposition · noun common masculine singular construct
546× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Amplified meaning
hill
Tyndale gloss
mountain: mount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

הַר 568 n.m. mountain, hill, hill-country

mountain, hill

hill-country, mountain-region

base

Brown-Driver-Briggs glosses

H2022 הַר mountain, hill, hill-country

Strong's Hebrew Dictionary

2022 har har

a shortened form of 2042; a mountain or range of hills

(sometimes used figuratively):--hill (country), mount(-ain), X

promotion.

see HEBREW for 02042

Translators Brief Hebrew Lexicon

הַר (har) — mountain: mount.

: mount/hill

hill, mountain, hill country, mount

הַר (har) — mountain: hill country.

: hill_country

hill, mountain, hill country, mount

A sub-meaning of har (הַר ": mount" H2022)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
צְבִי־tze.vi- [the] beauty of H6643 Noun common · masculine singular construct
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A gazelle is a beautiful animal, known for its splendor and speed, described in the Bible as a symbol of beauty and glory. The word also means something or someone that is pleasant and lovely to look at.
Amplified meaning
glorious, lovely
Tyndale gloss
beauty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צְבִי (tsbiy) has two primary meanings: beauty or honor, and gazelle. It is derived from a root meaning prominence or splendor. The word encompasses concepts of beauty and glory, as well as referring to the gazelle, known for its gracefulness. The lexicons do not indicate any significant disagreement regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

צְבִי n.m. beauty, honour

base

צְבִי n.m. gazelle

base

Brown-Driver-Briggs glosses

H6643a צְבִי beauty, honour H6643b צְבִי gazelle

Strong's Hebrew Dictionary

6643 tsbiy tseb-ee'

from 6638 in the sense of prominence; splendor (as

conspicuous); also a gazelle (as beautiful):--beautiful(-ty),

glorious (-ry), goodly, pleasant, roe(-buck).

see HEBREW for 06638

Translators Brief Hebrew Lexicon

צְבִי (tse.vi) — beauty.

1) beauty, glory, honour

1a) beauty, decoration

1b) honour

צְבִי (tse.vi) — gazelle.

1) roebuck, gazelle

1a) perhaps an extinct animal, exact meaning unknown

Also means: tse.viy.yah (צְבִיָּה "gazelle" H6646)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
קֹ֑דֶשׁKo.desh holiness H6944 Noun common · masculine singular absolute
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Amplified meaning
set-apart, sacred
Tyndale gloss
Holy Place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

base

Brown-Driver-Briggs glosses

H6944 קֹ֫דֶשׁ apartness, sacredness

Strong's Hebrew Dictionary

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ho'-li-nes (qadhosh, "holy," qodhesh, "holiness"; hagios, "holy"):

I. IN THE OLD TESTAMENT MEANING OF THE TERM

1. The Holiness of God

(1) Absoluteness and Majesty

(2) Ethical Holiness

2. Holiness of Place, Time and Object

3. Holiness of Men

(1) Ceremonial

(2) Ethical and Spiritual

II. IN THE NEW TESTAMENT: THE CHRISTIAN CONCEPTION

1. Applied to God

2. Applied To Christ

3. Applied To Things

4. Applied To Christians

(1) As Separate from the World

(2) As Bound to the Pursuit of an Ethical Ideal

I. In the Old Testament Meaning of the Term.

There has been much discussion as to the original meaning of the Semitic root Q-D-SH, by which the notion of holiness is expressed in the Old Testament. Some would connect it with an Assyrian word denoting purity, clearness; most modern scholars incline to the view that the primary idea is that of cutting off or separation. Etymology gives no sure verdict on the point…

Easton's Bible Dictionary

Holiness

In the highest sense belongs to God (Isa. 6:3; Rev. 15:4), and to Christians as consecrated to God’s service, and in so far as they are conformed in all things to the will of God (Rom. 6:19, 22; Eph. 1:4; Titus 1:8; 1 Pet. 1:15). Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseverance (1 Cor. 1:30; 2 Cor. 7:1;

→ General scriptures concerning Ge 17:1; 35:2; Ex 19:6; 22:31; 28:36; 39:30; Le 10:8-10; 11:44,45,47; 19:2; 20:7,26; De 13:17; 14:2; 18:13; 26:19; 28:9; 30:2,10; Jos 7:12,13; Job 5:24; 28:28; 36:21; Ps 4:4; 15:1-5; 24:3-5; 32:2; 37:27; 68:13; 73:1; 85:13; 94:15; 97:10; 119:1-3; Pr 11:23; 12:5; 16:17; 21:8,15,29; 22:1; Ec 7:1; Isa 4:3; 26:2,8,9; 32:17; 35:8…

Torrey's New Topical Textbook

- Commanded

Le 11:45; 20:7; Eph 5:8; Col 3:12; Ro 12:1

- CHRIST

. Desires for his people

Joh 17:17

. Effects, in his people

Eph 5:25-27

. An example of

Heb 7:26; 1Pe 2:21,22

- The character of God, the standard of

Le 19:2; 1Pe 1:15,16; Eph 5:1

- The character of Christ, the standard of

so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
וּבָא֙u.Va' and he will come H935 Verb · Qal · sequential perfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
come to, arrive at
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
עַד־'ad- to H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
קִצּ֔וֹki.Tzo end his H7093 Noun common masculine singular construct · suffix
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The end refers to the extremity or conclusion of something, whether in time or space. It can also mean after or at the border of something, as in the utmost end of a process.
Amplified meaning
conclusion, extremity
Tyndale gloss
end
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֵץ (qets) means 'end,' typically referring to a point in time or space. It is often used in the phrase מִקֵּץ, meaning 'at the end of a definite time.' The word is derived from a root that implies extremity or limit.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֵץ 68 n.m. end

end, usu. of time, esp. in phr. מִקֵּץ at the end of a definite time

end, in space

base

Brown-Driver-Briggs glosses

H7093 קֵץ end . end, usu. of time, esp. in phr. מִקֵּץ at the end of a definite time

. end, in space

Strong's Hebrew Dictionary

7093 qets kates

contracted from 7112; an extremity; adverbially (with

prepositional prefix) after:--+ after, (utmost) border, end,

(in-)finite, X process.

see HEBREW for 07112

Translators Brief Hebrew Lexicon

קֵץ (qets) — end.

1) end

1a) end, at the end of (of time)

1b) end (of space)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
וְאֵ֥יןve.'Ein and not H369 Conjunction · noun common masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Amplified meaning
none, nothing
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · noun common masculine singular construct
HC/Ncmsc
so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
עוֹזֵ֖רo.Zer a helper H5826 Verb · Qal · participle (active) masculine singular
81× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Amplified meaning
assist, aid
Tyndale gloss
to help
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָזַר (azar) is a Hebrew verb meaning to help or succour. It is built from a primitive root that conveys the idea of surrounding or protecting. The entries indicate its use in various forms: Qal (to help), Niphal (to be helped), and Hiphil (to help). The word captures the essence of providing support or aid.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָזַר] 82 vb. help, succour

Qal help

Niph. I am helped

Hiph. v. Qal.

base

Brown-Driver-Briggs glosses

H5826 [עָזַר] help, succour

Strong's Hebrew Dictionary

5826 `azar aw-zar'

a primitive root; to surround, i.e. protect or aid:--help,

succour.

Translators Brief Hebrew Lexicon

עָזַר (a.zar) — to help.

1) to help, succour, support

1a) (Qal) to help

1b) (Niphal) to be helped

1c) (Hiphil) to help

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
so he may pitch [the] tents of palace his between [the] seas and [the] mountain of [the] beauty of holiness and he will come to end his and not a helper [will belong] to him
לֽוֹ׃lo [will belong] to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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