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Ezekiel 39:2 — Word Study

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WLCוְשֹׁבַבְתִּ֙יךָ֙ וְשִׁשֵּׁאתִ֔יךָ וְהַעֲלִיתִ֖יךָ מִיַּרְכְּתֵ֣י צָפ֑וֹן וַהֲבִאוֹתִ֖ךָ עַל־ הָרֵ֥י יִשְׂרָאֵֽל׃

BSAI will turn you aroundshûwb [to face a different direction, to reverse course] drive you alongshâshâʼ [lead you on, guide you] bring you upʻâlâh from the faryᵉrêkâh [distant, uttermost] northtsâphôwn [Zaphon, the northern region] and send youbôwʼ againstʻal [upon, to attack] the mountainshar [hills] of IsraelYisrâʼêl [the descendants of Jacob, God's chosen people]

Word
Listen & take awayEzekiel 39
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 2 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Yis.ra.'El) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 39:2quick helps
In a sentenceGod declares His intention to redirect and lead Gog from the far north to confront Israel.
Who is speakingThe Lord GOD, addressing Gog.
Where we areIn a prophetic declaration against Gog, a leader from the north.
The hard wordשֹׁבַבְתִּ֙יךָ֙
Take awayGod is orchestrating events to confront His enemies.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 9 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 39:2

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Prophecy Against Goggenerated

1“As for you, O son of man, prophesy against Gog and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.
2I will turn you around, drive you along, bring you up from the far north, and send you against the mountains of Israel.
3Then I will strike the bow from your left hand and dash down the arrows from your right hand.
4On the mountains of Israel you will fall—you and all your troops and the nations with you. I will give you as food to every kind of ravenous bird and wild beast.

Ezekiel 39:2 is part of a larger prophecy where God speaks against Gog, a figure representing opposition to Israel. This chapter outlines God's plans to turn Gog around and lead him to confront the mountains of Israel, emphasizing God's sovereignty and control over the nations. The surrounding verses depict the consequences that Gog will face as a result of this divine intervention.


Cross References

ReferenceText (BSB)
1Psalm 40:14May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.
2Psalm 68:2As smoke is blown away, You will drive them out; as wax melts before the fire, the wicked will perish in the presence of God.
3Isaiah 37:29Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’
4Ezekiel 38:15And you will come from your place out of the far north—you and many peoples with you, all riding horses—a mighty horde, a huge army.
5Daniel 11:40At the time of the end, the king of the South will engage him in battle, but the king of the North will storm out against him with chariots, horsemen, and many ships, invading many countries and sweeping through them like a flood.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word שֹׁבַבְתִּ֙יךָ֙, ve.shoav.Ti.khagenerated

The verb שׁוּב (shuwb) is a piel form meaning 'to turn back' or 'to return.' It conveys a sense of reversal or redirection, applicable in both physical and spiritual contexts. In this verse, it indicates a literal turning around of Gog, aligning with God's purpose.

This construction emphasizes God's active role in changing Gog's direction. The use of the first person indicates that it is God Himself who will enact this turning, highlighting His authority over the situation.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is read in the Berean Standard Bible, which uses the phrase turn you around.


Sentence Structuregenerated

The main verb of the verse is שֹׁבַבְתִּ֙יךָ֙, I will turn you around, which governs a series of actions that follow. The structure consists of a sequence of verbs that describe God's actions towards Gog, creating a rhythm of divine intervention.

This sentence is structured with multiple clauses that detail what God will do: turning, driving, bringing, and sending. The verbs are linked to the object ךָ (you), emphasizing Gog as the recipient of God's actions.


Septuagint Backgroundgenerated

The Septuagint translates the Hebrew verb שׁוּב as σε, indicating a direct address to Gog. This choice maintains the personal nature of the prophecy, emphasizing the direct involvement of God in redirecting Gog's path.

The use of the same Greek word across multiple verbs in the Septuagint shows a consistent approach to conveying the actions described, reinforcing the theme of divine guidance.


In plain words — the whole versegenerated

Ezekiel 39:2 describes God's command to turn Gog around and lead him from the far north to confront Israel. This indicates God's control over nations and His plans for Israel's protection.


Frequently Asked Questionsgenerated

What does God mean by turning Gog around?

God is indicating a change in direction for Gog, redirecting him from his current path to confront Israel.

Why is Gog being led from the north?

The north is often associated with enemies in biblical literature, and leading Gog from this direction signifies a divine confrontation.

What is the significance of the mountains of Israel?

The mountains represent the land of Israel, a place of significance for God's people, where divine intervention is expected.

How does this verse relate to God's sovereignty?

This verse illustrates God's authority over nations and His ability to direct events according to His will.


Reflection Questionsgenerated

  1. In what ways do I see God directing my path, even when I feel lost?
  2. How can I trust in God's sovereignty when faced with opposition or challenges?
  3. What does it mean for me to confront the 'mountains' in my life with God's guidance?
  4. How can I recognize God's hand in the events around me, just as He directs Gog?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 39:2 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And I will turn thee back,.... Not from the land of Israel; for thither it is said in the latter part of the text he would bring him; but the meaning is, that he would "turn him about", as the word

Read John Gill on Ezekiel 39 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: I will turn thee back - (note, Ezekiel 38:4).

Read Robert Jamieson on Ezekiel 39 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Turn thee back: see : or else, when Gog or his assistants shall go into their countries to compose disorders risen since this enterprise was set on foot, they shall return to the rest of the confederates. Leave but the sixth part of thee: some read, as our margin notes, I will draw thee back with a hook of six teeth, alluding to the drawing fish out of the water; others, I will strike thee with six plagues; others, I will kill five of six, and leave but the sixth part of thee: let me conjecture too, I will leave in thy country but one in six, and I will bring forth thy people with thee in so great numbers, that five of six shall march on this expedition. This runs more compliant with what…

Read Matthew Poole on Ezekiel 39 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 39:2 And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:Ver. 2. And I will turn thee back.] Convertam vel conteram te. See Ezekiel 38:3. And leave but the sixth part of thee.] Or, Strike thee with six plagues, or draw thee back with a hook of six teeth. Sextabo re. And will cause thee to come.] This is much and often inculcated, that it is God who brings in and drives out the Church’ s enemies. This is a quieting consideration. In frusta vel scintillas redigam te. - Pintus.

Read John Trapp on Ezekiel 39 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(2) Leave but the sixth part of thee.—This word occurs only here, and the translation is based on the supposition that it is derived from the word meaning six; but even on this supposition the renderings in the margin are as likely to be right as that of the text. This derivation, however, is probably wrong; all the ancient versions give a sense corresponding to Ezekiel 38:4; Ezekiel 38:16, and also to the clauses immediately before and after, “I will lead thee along.” The greater part of the modern commentators concur in this view.

Read Charles John Ellicott on Ezekiel 39 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 2. And leave but the sixth part of thee] The margin has, strike thee with six plagues; or, draw thee back with a hook of six teeth.

Read AdamClarke on Ezekiel 39 →
CambridgeThe Cambridge Bible for Schools and Colleges

2. turn thee back … sixth part] Perhaps: turn thee about and lead thee. The word “lead” does not elsewhere occur. A.V. derived from numeral “six.”

Read Cambridge on Ezekiel 39 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The chief prince - Or, “prince of Rosh.” And leave but the sixth part of thee - Or, and lead thee along (Septuagint and Vulgate).

Read Albert Barnes on Ezekiel 39 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will turn you around, drive you along, bring you up from the far north, and send you against the mountains of Israel.

WEBWorld English Bible2000

I will turn you around, will lead you on, and will cause you to come up from the uttermost parts of the north; and I will bring you onto the mountains of Israel.

MSBMajority Standard Bible2022

I will turn you around, drive you along, bring you up from the far north, and send you against the mountains of Israel.

NETBNew English Translation2006

I will turn you around and drag you along; I will lead you up from the remotest parts of the north and bring you against the mountains of Israel.

Tyndale line

KJVKing James Version1611

And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:

ASVAmerican Standard Version1901

and I will turn thee about, and will lead thee on, and will cause thee to come up from the uttermost parts of the north; and I will bring thee upon the mountains of Israel;

RVARevised Version, American1894

and I will turn thee about, and will lead thee on, and will cause thee to come up from the uttermost parts of the north; and I will bring thee upon the mountains of Israel:

NWBWebster's Bible1833

And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come from the north parts, and will bring thee upon the mountains of Israel:

GNVGeneva Bible1599

And I will destroy thee and leaue but the sixt part of thee, and will cause thee to come vp from the North partes and will bring thee vpon the mountaines of Israel:

Strictly literal

DBYDarby Translation1890

and I will turn thee back, and lead thee, and will cause thee to come up from the uttermost north, and will bring thee upon the mountains of Israel.

YLTYoung's Literal Translation1862

And have turned thee back, and enticed thee, And caused thee to come up from the sides of the north, And brought thee in against mountains of Israel,

LSVLiteral Standard Version2020

And have turned you back, and enticed you, || And caused you to come up from the sides of the north, || And brought you in against mountains of Israel,

ILTInterlinear Literal Translation2000

And I will derange thee, and lead thee astray, and will cause thee to come up from the farthest ends of the north; and I will bring thee upon the mountains of Israel;

ULBUnlocked Literal Bible2017

I will turn you and lead you on; I will bring you up from the far north and bring you to the mountains of Israel.

From the Latin

DRADouay-Rheims (Challoner)1899

And I will turn thee round, and I will lead thee out, and will make thee go up from the northern parts: and will bring thee upon the mountains of Israel.

Simplified

FBVFree Bible Version2020

I will send you in a different direction, drag you along, bring you from the distant places of the north, and send you to attack the mountains of Israel.

BBEBible in Basic English1949

And turning you round, I will be your guide, and make you come up from the inmost parts of the north; I will make you come on to the mountains of Israel:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbשֹׁבַבְתִּ֨יIobjectךָ֙will.turn.you.aroundוְandclauseverbשִׁשֵּׁאתִ֔יIobjectךָwill.lead.you.onוְandclauseverbהַעֲלִיתִ֖יIobjectךָwill.bring.you.upprepositional phrase · prepositionalמִfrom.[the]noun phraseיַּרְכְּתֵ֣יremotest.partsצָפ֑וֹןof.[the].northוַandclauseverbהֲבִאוֹתִ֖Iobjectךָwill.bring.youprepositional phrase · prepositionalעַלonnoun phraseהָרֵ֥יthe.mountainsיִשְׂרָאֵֽלof.Israel

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint align closely in their wording for this verse, with a word-for-word correspondence. Both texts convey the same prophetic message without significant variation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְשֹׁבַבְתִּ֙יךָ֙ וְשִׁשֵּׁאתִ֔יךָ וְהַעֲלִיתִ֖יךָ מִיַּרְכְּתֵ֣י צָפ֑וֹן וַהֲבִאוֹתִ֖ךָ עַל־ הָרֵ֥י יִשְׂרָאֵֽל׃

Septuagintthe Greek the translators chose, word by word
וְשֹׁבַבְתִּ֙יךָ֙σεוְשִׁשֵּׁאתִ֔יךָσεוְהַעֲלִיתִ֖יךָσεמִיַּרְכְּתֵ֣יἐσξάτουצָפ֑וֹןβορρᾶוַהֲבִאוֹתִ֖ךָσεעַל־ἐπὶהָרֵ֥יὄρηיִשְׂרָאֵֽל׃ισραηλ

9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 39:2שׁוּבand I will and I will turnשׁוּבשִׁשֵּׁאand I will and I will leadשִׁשֵּׁאעָלָהand I will and I will brinעָלָהיַרְכָהfrom [the] from [the] remoיַרְכָהצָפוֹן[the] north[the] northצָפוֹןבּוֹאand I will and I will brinבּוֹאעַלononעַלהַר[the] mount[the] mountainsהַריִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלצָפַןto treasurto treasureצָפַןשָׂרָהto striveto striveשָׂרָהשִׁשָּׁהto give a to give a sixthשִׁשָּׁהיָרֵךְthighthighיָרֵךְעַלheightheightעַלהַרmountainmountainהַרשְׁבִיתcaptivitycaptivityשְׁבִיתחָרוֹןburning anburning angerחָרוֹןעֹלָהburnt offeburnt offeringעֹלָהיְאֹרstreamstreamיְאֹרמִשְׁכָּןtabernacletabernacleמִשְׁכָּןצָפוֹןZaphonZaphonצָפוֹןמִזְרָחeasteastמִזְרָחפֵּאָהsidesideפֵּאָהשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאגִּבְעָהGibeatGibeatגִּבְעָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 39:2

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I will turn around you and I will lead on you and I will bring up you from [the] remotest parts of [the] north and I will bring you on [the] mountains of Israel
וְשֹׁבַבְתִּ֙יךָ֙ve.shoav.Ti.kha and I will turn around you H7725 Verb piel sequential perfect first person common singular · suffix
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
to face a different direction, to reverse course
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-o-1cs | Suff — Verb piel sequential perfect first person common singular · suffix
Hc/Vpq1cs/Sp2ms
The company it keepswords that stand beside it more often than chance
and I will turn around you and I will lead on you and I will bring up you from [the] remotest parts of [the] north and I will bring you on [the] mountains of Israel
וְשִׁשֵּׁאתִ֔יךָve.shi.she.Ti.kha and I will lead on you H8338 Verb piel sequential perfect first person common singular · suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to lead or annihilate, and is used in the Bible to describe God's power and control over His people, like in the book of Psalms.
Amplified meaning
lead you on, guide you
Tyndale gloss
to lead
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁשֵּׁא (shawshaw) is a Hebrew verb that primarily means 'to lead on.' It is noted in the Brown-Driver-Briggs lexicon as an intensive form, with a reference to Ezekiel 39:2. The Strong's entry suggests a possible connection to the idea of annihilation, but this is less emphasized in the other lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שִׁשֵּׁא] vb.intens. appar. lead on; Ez 39:2

ref

Brown-Driver-Briggs glosses

H8338 שִׁשֵּׁא lead on

Strong's Hebrew Dictionary

8338 shawshaw shaw-shaw'

a primitive root; apparently, to annihilate:--leave by the

sixth part (by confusion with 8341).

see HEBREW for 08341

Translators Brief Hebrew Lexicon

שִׁשֵּׁא (sha.sah) — to lead.

1) (Piel) to lead, lead on

2a) meaning apparent

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-1cs | Suff — Verb piel sequential perfect first person common singular · suffix
Hc/Vpq1cs/Sp2ms
and I will turn around you and I will lead on you and I will bring up you from [the] remotest parts of [the] north and I will bring you on [the] mountains of Israel
וְהַעֲלִיתִ֖יךָve.ha.'a.li.Ti.kha and I will bring up you H5927 Verb hiphil sequential perfect first person common singular · suffix
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs | Suff — Verb hiphil sequential perfect first person common singular · suffix
Hc/Vhq1cs/Sp2ms
and I will turn around you and I will lead on you and I will bring up you from [the] remotest parts of [the] north and I will bring you on [the] mountains of Israel
מִיַּרְכְּתֵ֣יmi.yar.ke.Tei from [the] remotest parts of H3411 Preposition · noun common feminine dual construct
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the flank or side of something, and can also mean the rear or recess. It is used in the Bible to describe borders, coasts, or the sides of objects.
Amplified meaning
distant, uttermost
Tyndale gloss
flank
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַרְכָה (yrekah) refers to the flank or side, often indicating extreme parts or recesses. It is a feminine form of a related word and is used figuratively to denote borders or sides. The entries consistently emphasize its meanings related to physical sides and recesses, without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יַרְכָה, or יְרֵכָה] flank, side, du. extreme parts, recesses

base

Brown-Driver-Briggs glosses

H3411 [יַרְכָה, or יְרֵכָה] flank, side, du. extreme parts, recesses

Strong's Hebrew Dictionary

3411 yrekah yer-ay-kaw'

feminine of 3409; properly, the flank; but used only

figuratively, the rear or recess:--border, coast, part,

quarter, side.

see HEBREW for 03409

Translators Brief Hebrew Lexicon

יַרְכָה (ye.re.khah) — flank.

1) flank, side, extreme parts, recesses

1a) side

1b) sides, recesses (dual)

Aramaic equivalent: yar.kah (יַרְכָא "thigh" H3410)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fd — Preposition · noun common feminine dual construct
HR/Ncfdc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and I will turn around you and I will lead on you and I will bring up you from [the] remotest parts of [the] north and I will bring you on [the] mountains of Israel
צָפ֑וֹןtza.Fon [the] north H6828 Noun common · feminine singular absolute
153× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Amplified meaning
Zaphon, the northern region
Tyndale gloss
Zaphon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָפוֹן (tsaphown) means 'north' and is derived from a root meaning 'hidden' or 'dark.' It is used specifically to refer to the northern direction, often associated with gloominess and the unknown. The term also appears in the context of a name, 'Zaphon,' which similarly denotes the north.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָפוֹן 153 n.f. north (as the hidden, dark)

base

Brown-Driver-Briggs glosses

H6828 צָפוֹן north

Strong's Hebrew Dictionary

6828 tsaphown tsaw-fone'

or tsaphon {tsaw-fone'}; from 6845; properly, hidden, i.e.

dark; used only of the north as a quarter (gloomy and

unknown):--north(-ern, side, -ward, wind).

see HEBREW for 06845

Translators Brief Hebrew Lexicon

צָפוֹן (tsa.phon) — north.

1) north (of direction), northward

1a) north

1b) northward

צָפוֹן (tsa.phon) — Zaphon.

This name means north

Also named: tsa.phon (צָפוֹן "Zaphon" H6829)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

See EAST. The Babylonians and Assyrians are represented as coming from "the north," because they invaded Israel by a northern route in order to avoid the desert, Jer 1:14 46:6,24 Zep 2:13. "Fair weather," says Job, or golden weather, "cometh out of the north," Job 37:22. This is as true in Syria and Arabia now as it was three thousand years ago. A traveler there remarks, "Our friends, who have been long residents, informed us that we should have fair weather for our start on the morrow, as the wind was from the north."

"... And so we have found it come to pass that the clouds of a golden hue always followed upon a north wind, and indicated a clear day; and as in the times of the Savior, we could always say when it was evening…

Thompson Chain Reference topics
and I will turn around you and I will lead on you and I will bring up you from [the] remotest parts of [the] north and I will bring you on [the] mountains of Israel
וַהֲבִאוֹתִ֖ךָva.ha.vi.'o.Ti.kha and I will bring you H935 Verb hiphil sequential perfect first person common singular · suffix
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs | Suff — Verb hiphil sequential perfect first person common singular · suffix
Hc/Vhq1cs/Sp2ms
The company it keepswords that stand beside it more often than chance
and I will turn around you and I will lead on you and I will bring up you from [the] remotest parts of [the] north and I will bring you on [the] mountains of Israel
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Amplified meaning
upon, to attack
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and I will turn around you and I will lead on you and I will bring up you from [the] remotest parts of [the] north and I will bring you on [the] mountains of Israel
הָרֵ֥יha.Rei [the] mountains of H2022 Noun common · masculine plural construct
546× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Amplified meaning
hills
Tyndale gloss
mountain: mount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

הַר 568 n.m. mountain, hill, hill-country

mountain, hill

hill-country, mountain-region

base

Brown-Driver-Briggs glosses

H2022 הַר mountain, hill, hill-country

Strong's Hebrew Dictionary

2022 har har

a shortened form of 2042; a mountain or range of hills

(sometimes used figuratively):--hill (country), mount(-ain), X

promotion.

see HEBREW for 02042

Translators Brief Hebrew Lexicon

הַר (har) — mountain: mount.

: mount/hill

hill, mountain, hill country, mount

הַר (har) — mountain: hill country.

: hill_country

hill, mountain, hill country, mount

A sub-meaning of har (הַר ": mount" H2022)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and I will turn around you and I will lead on you and I will bring up you from [the] remotest parts of [the] north and I will bring you on [the] mountains of Israel
יִשְׂרָאֵֽל׃Yis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
the descendants of Jacob, God's chosen people
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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