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2 Kings 9:3 — Word Study

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WLCוְלָקַחְתָּ֤ פַךְ־ הַשֶּׁ֙מֶן֙ וְיָצַקְתָּ֣ עַל־ רֹאשׁ֔וֹ וְאָֽמַרְתָּ֙ כֹּֽה־ אָמַ֣ר יְהוָ֔ה מְשַׁחְתִּ֥יךָֽ לְמֶ֖לֶךְ אֶל־ יִשְׂרָאֵ֑ל וּפָתַחְתָּ֥ הַדֶּ֛לֶת וְנַ֖סְתָּה וְלֹ֥א תְחַכֶּֽה׃

BSAThen takelâqach the flaskpak [vial, container] of oilshemen [olive oil] pouryâtsaq it onʻal his headrôʼsh [the topmost part of the body] and declareʼâmar This is whatkôh the LORDYᵉhôvâh [Yehovah, The covenant Name of God] saysʼâmar I anointmâshach [set apart, rub oil on] you kingmelek [royal ruler] overʼêl IsraelYisrâʼêl [the descendants of Jacob] Then openpâthach [to engrave or carve] the doordeleth [entrance or access] and runnûwç [flee, quickly leave] Do notlôʼ delaychâkâh [wait patiently, tarry]

Word
Listen & take away2 Kings 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (te.cha.Keh) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 9:3quick helps
In a sentenceThe prophet is instructed to anoint Jehu as king over Israel and to act swiftly.
Who is speakingThe LORD, giving specific instructions to the prophet.
Where we areIn the context of a prophetic anointing, marking a significant transition in leadership.
The hard wordמְשַׁחְתִּ֥יךָֽ
Take awayThe urgency of the task is emphasized — there is no time to waste.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbלָקַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 9:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Anointing of Jehugenerated

2When you arrive, look for Jehu son of Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room.
3Then take the flask of oil, pour it on his head, and declare, ‘This is what the LORD says: I anoint you king over Israel.’ Then open the door and run. Do not delay!”
4So the young prophet went to Ramoth-gilead,
5and when he arrived, the army commanders were sitting there. “I have a message for you, commander,” he said. “For which of us?” asked Jehu. “For you, commander,” he replied.

2 Kings 9:3 records the moment when the prophet is commanded to anoint Jehu as king over Israel. This act signifies a divine appointment and a pivotal change in the leadership of Israel, as Jehu is chosen to execute God's judgment against the house of Ahab. The urgency of the command highlights the importance of this anointing in the unfolding narrative of Israel's history.


Cross References

ReferenceText (BSB)
1Exodus 29:7Then take the anointing oil and anoint him by pouring it on his head.
2Leviticus 8:12He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.
31 Samuel 16:13So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah.
41 Kings 19:16You are also to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah to succeed you as prophet.
52 Kings 8:13“But how could your servant, a mere dog, do such a monstrous thing?” said Hazael. And Elisha answered, “The LORD has shown me that you will be king over Aram.”

The Key Word מְשַׁחְתִּ֥יךָֽ, me.shach.Ti.khagenerated

The verb מָשַׁח (*mashach*) means to anoint or smear with oil, often for a sacred or royal purpose. It indicates setting someone apart for a special role, such as kingship or priesthood.

This form is in the perfect tense, first person common singular, which indicates that the action is complete from the speaker's perspective. The anointing is a significant act, symbolizing divine selection and empowerment for leadership.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the term anoint for מְשַׁחְתִּ֥יךָֽ.


Sentence Structuregenerated

The main verb וְלָקַחְתָּ֤ (*ve.la.kach.Ta*) governs the entire verse, directing the actions that follow. The structure includes several clauses: an imperative to take, pour, and declare, followed by instructions to open the door and flee.

The sentence emphasizes the sequential nature of the commands, with each action linked to the preceding one, creating a sense of urgency and purpose in the prophet's mission.


Septuagint Backgroundgenerated

The Septuagint translates מְשַׁחְתִּ֥יךָֽ with ἀλείψω (*aleipsō*), which also means to anoint. This choice reflects a consistent understanding of the act of anointing as a sacred rite, similar in both Hebrew and Greek contexts.

The use of ἀλείψω aligns with the ritual significance of anointing in both traditions, emphasizing the divine selection and empowerment associated with the act.


In plain words — the whole versegenerated

2 Kings 9:3 describes how the prophet is instructed to take a flask of oil, pour it on Jehu's head, and declare that he is anointed king over Israel. The command emphasizes the need to act quickly and without delay, highlighting the importance of this anointing in God's plan.


Frequently Asked Questionsgenerated

What does it mean to anoint someone?

To anoint means to rub oil on someone as a sign of being set apart for a special purpose, often in a religious or royal context.

Why is the act of anointing significant?

Anointing signifies God's choice and empowerment for leadership, marking a person for a specific role or mission.

What is the urgency in this command?

The urgency emphasizes the importance of the task at hand, indicating that God's plans should be executed without delay.

Who was Jehu?

Jehu was a military commander chosen by God to become king over Israel and to bring judgment upon the house of Ahab.


Reflection Questionsgenerated

  1. What does it mean for someone to be anointed in a spiritual sense?
  2. How can we recognize God's calling in our own lives?
  3. In what ways can we act with urgency in fulfilling our responsibilities?
  4. What lessons can we learn from Jehu's anointing about leadership and obedience?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 2 Kings 9:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then take the box of oil, and pour it on his head,.... When in the chamber together alone: and say, thus saith the Lord, I have anointed thee king over Israel; which was done, not with the anointing

Read John Gill on 2 Kings 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not. I have anointed thee king over Israel.

Read Robert Jamieson on 2 Kings 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

I have anointed thee king over Israel: this was not his whole message; but the rest of it is particularly declared , and is to be understood here.

Read Matthew Poole on 2 Kings 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 9:3 Then take the box of oil, and pour [it] on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.Ver. 3. Then open the door and flee, and tarry not.] No, not so long as to hear what Jehu himself will say to thee, saith Vatablus.

Read John Trapp on 2 Kings 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) Then.—And (both times). Thus saith the Lord . . . over Israel.—Only the chief part of the message to Jehu is here given, to avoid publicity. (See infra, 2 Kings 9:6-9.) Over Israel.—Literally, unto Israel, both here and in 2 Kings 9:12. But a great number of MSS., and all the versions in both places, read over Israel. Tarry not.—So as to avoid all questioning, and to give greater force to the act.

Read Charles John Ellicott on 2 Kings 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

3. Thus saith the Lord, I have anointed thee] ‘God who would not countenance (by anointing) the erection of that usurped throne, would countenance the alteration. Or is it that by this visible testimony of divine ordination the courage of the Israelitish captains might be raised up, to second the high and bold attempt of him, whom they saw destined from heaven to rule?’ (Bp Hall.) flee, and tarry not] The suddenness of the messenger’s arrival and departure would be sure to produce a deep impression on those who observed him.

Read Cambridge on 2 Kings 9 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Flee, and tarry not - The probable object of these directions was at once to prevent questioning, and to render the whole thing more striking.

Read Albert Barnes on 2 Kings 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then take the flask of oil, pour it on his head, and declare, ‘This is what the LORD says: I anoint you king over Israel.’ Then open the door and run. Do not delay!”

WEBWorld English Bible2000

Then take the vial of oil, and pour it on his head, and say, ‘Yahweh says, “I have anointed you king over Israel.”’ Then open the door, flee, and don’t wait.”

MSBMajority Standard Bible2022

Then take the flask of oil, pour it on his head, and declare, ‘This is what the LORD says: I anoint you king over Israel.’ Then open the door and run. Do not delay!”

NETBNew English Translation2006

Take the container of olive oil, pour it over his head, and say, ‘This is what the Lord says, “I have designated you as king over Israel.”’ Then open the door and run away quickly!”

Tyndale line

KJVKing James Version1611

Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

ASVAmerican Standard Version1901

Then take the vial of oil, and pour it on his head, and say, Thus saith Jehovah, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

RVARevised Version, American1894

Then take the vial of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

NWBWebster's Bible1833

Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

GNVGeneva Bible1599

Then take the boxe of oyle and powre it on his head, and say, Thus sayth the Lord, I haue anointed thee for King ouer Israel. then open the doore, and flee without any tarying.

Strictly literal

DBYDarby Translation1890

then take the vial of oil, and pour it on his head and say, Thus saith Jehovah: I have anointed thee king over Israel; and open the door, and flee, and tarry not.

YLTYoung's Literal Translation1862

and taken the vial of oil, and poured on his head, and said, Thus said Jehovah, I have anointed thee for king unto Israel; and thou hast opened the door, and fled, and dost not wait.'

LSVLiteral Standard Version2020

and taken the vial of oil, and poured [it] on his head, and said, Thus said YHWH: I have anointed you for king to Israel; and you have opened the door, and fled, and do not wait.”

ILTInterlinear Literal Translation2000

And thou shalt then take the flask of oil, and pour it on his head, and say, Thus hath said the Lord, I have anointed thee as king over Israel. Then must thou open the door, and flee, and not wait for any thing.

ULBUnlocked Literal Bible2017

Then take the bottle of oil and pour it on his head and say, 'Yahweh says this: “I have anointed you king over Israel.”' Then open the door, and run off; do not delay.”

From the Latin

DRADouay-Rheims (Challoner)1899

Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.

Simplified

FBVFree Bible Version2020

take the flask of olive oil, and pour it on his head. Tell him, ‘This is what the Lord says: I anoint you king of Israel.’ Then open the door and run away! Don't wait around!”

BBEBible in Basic English1949

Then take the bottle and put the oil on his head, and say, The Lord says, I have put the holy oil on you to make you king over Israel. Then, opening the door, go in flight, without waiting.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbלָקַחְתָּ֤you.will.takenoun phrase · objectפַךְthe.flasknoun phraseהַof.(the)שֶּׁ֨מֶן֙oilוְandclauseverbיָצַקְתָּ֣you.will.pour.[it]prepositional phrase · prepositionalעַלonnoun phraseרֹאשׁ֔headוֹhisוְandclauseverbאָֽמַרְתָּ֙you.will.sayclauseadverbialכֹּֽהthusverbאָמַ֣רhe.sayssubjectיְהוָ֔הYahwehclauseverbמְשַׁחְתִּ֥יIobjectךָֽanoint.youprepositional phrase · prepositionalלְtoמֶ֖לֶךְkingprepositional phrase · prepositionalאֶלtoיִשְׂרָאֵ֑לIsraelוּandclauseverbפָתַחְתָּ֥you.will.opennoun phrase · objectהַtheדֶּ֛לֶתdoorוְandclauseverbנַ֖סְתָּהyou.will.fleeוְandclauseadverbialלֹ֥אnotverbתְחַכֶּֽהyou.must.wait

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in their wording for this verse, with all 19 words matched in the Hebrew and Greek texts. This consistency underscores the reliability of the prophetic message regarding Jehu's anointing.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְלָקַחְתָּ֤ פַךְ־ הַשֶּׁ֙מֶן֙ וְיָצַקְתָּ֣ עַל־ רֹאשׁ֔וֹ וְאָֽמַרְתָּ֙ כֹּֽה־ אָמַ֣ר יְהוָ֔ה מְשַׁחְתִּ֥יךָֽ לְמֶ֖לֶךְ אֶל־ יִשְׂרָאֵ֑ל וּפָתַחְתָּ֥ הַדֶּ֛לֶת וְנַ֖סְתָּה וְלֹ֥א תְחַכֶּֽה׃

Septuagintthe Greek the translators chose, word by word
וְלָקַחְתָּ֤λήμψῃפַךְ־φακὸνהַשֶּׁ֙מֶן֙ἐλαίουוְיָצַקְתָּ֣ἐπιξεεῖςעַל־ἐπὶרֹאשׁ֔וֹαὐτοῦוְאָֽמַרְתָּ֙εἰπόνכֹּֽה־τάδεאָמַ֣רλέγειיְהוָ֔הκύριοςמְשַׁחְתִּ֥יךָֽσεלְמֶ֖לֶךְβασιλέαאֶל־ἐπὶיִשְׂרָאֵ֑לισραηλוּפָתַחְתָּ֥ἀνοίχειςהַדֶּ֛לֶתθύρανוְנַ֖סְתָּהφεύχῃוְלֹ֥אοὐתְחַכֶּֽה׃μενεῖς

19 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 9:3לָקַחand you wiland you will taלָקַחפַּךְ[the] flask[the] flask ofפַּךְשֶׁ֫מֶןoiloilשֶׁ֫מֶןיָצַקand you wiland you will poיָצַקעַלononעַלרֹאשׁhead hishead hisרֹאשׁאָמַרand you wiland you will saאָמַרכֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַריהוהYahwehYahwehיהוהמָשַׁחI anoint yoI anoint youמָשַׁחמֶ֫לֶךְto kingto kingמֶ֫לֶךְאֶלtotoאֶליִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלפָּתַחand you wiland you will opפָּתַחדָּלthe doorthe doorדָּלנוּסand you wiland you will flנוּסלֹאand notand notלֹאחָכָהyou must deyou must delayחָכָהפָּכָהto trickleto trickleפָּכָהשָׁמֵןto grow fato grow fatשָׁמֵןהָיָהto beto beהָיָהמָלַךְto reignto reignמָלַךְשָׂרָהto striveto striveשָׂרָהדָּלָהto draw (uto draw (up/outדָּלָהעַלheightheightעַלהוּאhe/she/ithe/she/itהוּאחָקָהto engraveto engraveחָקָהשֶׁ֫מֶןoiloilשֶׁ֫מֶןיהוהYHWH/GodYHWH/Godיהוהכֹּהthusthusכֹּהמוּסָרdisciplinedisciplineמוּסָראִשָּׁהwomanwomanאִשָּׁהיָצַקto pour: pto pour: pourיָצַקבָּלַלto mixto mixבָּלַלמִשְׁחָהanointinganointingמִשְׁחָהטַבַּ֫עַתringringטַבַּ֫עַת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 9:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
וְלָקַחְתָּ֤ve.la.kach.Ta and you will take H3947 Verb · Qal · sequential perfect second person masculine singular
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Perf-2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tak: Most of the very numerous examples of this word are still in good use and only a few call for special attention. "To take" in the sense of "capture" is still common, but when a person or living animal is in point, modern English usually adds "prisoner" or "captive." English Versions of the Bible not infrequently has this addition (Ge 14:14, etc.), but more commonly "take" is used without it (Jos 10:39; Job 5:13; Sirach 23:21; Joh 7:30, etc.). An occasional obscurity is thus caused, as in Ge 27:3, "take me venison" for "hunt venison for me." "To take advice" (2Ch…

and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
פַךְ־fakh- [the] flask of H6378 Noun common · masculine singular construct
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A pak is a small container, like a vial or flask, used to hold liquids or perfumes, as described in 2 Kings 9:1 and Ezekiel 47:1.
Amplified meaning
vial, container
Tyndale gloss
vial
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּךְ (pakh) refers to a vial or flask, a container from which a liquid can flow. The word is derived from a related term, פָּךְ (pak), and is consistently defined across lexicons as a vessel for holding liquids.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּךְ n.m. vial, flask

base

Brown-Driver-Briggs glosses

H6378 פַּךְ

Strong's Hebrew Dictionary

6378 pak pak

from 6379; a flask (from which a liquid may flow):--box,

vial.

see HEBREW for 06379

Translators Brief Hebrew Lexicon

פַּךְ (pakh) — vial.

vial, flask

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
הַשֶּׁ֙מֶן֙ha.She.men oil H8081 Particle · noun common masculine singular absolute
193× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Amplified meaning
olive oil
Tyndale gloss
oil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֶׁ֫מֶן (shemen) refers to fat or oil, particularly olive oil, and includes meanings related to richness and anointing. It is derived from the root word for grease and can also metaphorically describe fertile land. The entries consistently highlight its use in contexts like medicinal applications and anointing.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֶׁ֫מֶן 192 n.m. fat, oil

base

Brown-Driver-Briggs glosses

H8081 שֶׁ֫מֶן fat, oil

Strong's Hebrew Dictionary

8081 shemen sheh'-men

from 8080; grease, especially liquid (as from the olive,

often perfumed); figuratively, richness:--anointing, X fat

(things), X fruitful, oil((-ed)), ointment, olive, + pine.

see HEBREW for 08080

Translators Brief Hebrew Lexicon

שֶׁ֫מֶן (she.men) — oil.

1) fat, oil

1a) fat, fatness

1b) oil, olive oil

1b1) as staple, medicament or unguent

1b2) for anointing

1c) fat (of fruitful land, valleys) (metaph)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

oil (shemen; elaion):

1. Terms

2. Production and Storage

3. Uses

(1) As a Commodity of Exchange

(2) As a Cosmetic

(3) As a Medicine

(4) As a Food

(5) As an Illuminant

(6) In Religious Rites

(a) Consecration

(b) Offerings

(c) Burials

4. Figurative Uses

Shemen, literally, "fat," corresponds to the common Arabic senin of similar meaning, although now applied to boiled butter fat.

1. Terms:

Another Hebrew word, zayith (zeth), "olive," occurs with shemen in several passages (Ex 27:20; 30:24; Le 24:2). The corresponding Arabic zeit, a contraction of zeitun, which is the name for the olive tree as well as the fruit, is now applied to oils in general, to distinguish them from solid fats. Zeit usually means olive oil, unless some qualifying name indicates another oil. A corresponding use was made of…

Easton's Bible Dictionary

Oil

Only olive oil seems to have been used among the Hebrews. It was used for many purposes: for anointing the body or the hair (Ex. 29:7; 2 Sam. 14:2; Ps. 23:5; 92:10; 104:15; Luke 7:46); in some of the offerings (Ex. 29:40; Lev. 7:12; Num. 6:15; 15:4), but was excluded from the sin-offering (Lev. 5:11) and the jealousy-offering (Num. 5:15); for burning in lamps (

Was employed from the earliest periods in the east, not only for the purpose of consecration, but to anoint the head, the beard, and the whole person in daily life, Ge 28:18. See ANOINTING. It was also universally used for food, Eze 16:13. Fresh and sweet olive oil was greatly preferred to butter and animal fat as a seasoning for food, and to this day in Syria almost every kind of food is cooked with oil. It had a place also among the meat-offerings in the temple, being usually mixed with the meal of the oblation, Le 5:11 6:21. For lamps, also, pure olive oil was regarded as the best, and was used in illuminating the tabernacle. These many uses for oil made the culture of the olive-tree an extensive and lucrative business,

and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
וְיָצַקְתָּ֣ve.ya.tzak.Ta and you will pour [it] H3332 Verb · Qal · sequential perfect second person masculine singular
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to pour something out, like liquid or metal, and can also imply making something firm or hard. It's used in books like Isaiah 44:3 and Jeremiah 10:14.
Tyndale gloss
to pour: pour
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָצַק (*yatsaq*) means to pour, cast, or flow. It is a primitive root that encompasses actions like pouring out, melting, and establishing something firmly. The entries detail its uses in different forms, including Qal, Hiphil, and Hophal, indicating various aspects of pouring and casting, as well as being firmly established.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצַק vb. pour, cast, flow

Qal

pour, pour out

cast (objects of metal)

Pt.pass. as adj. fig. cast, hard, of crocodile’s scales

intrans. flow, pour

Hiph. pour (oil)

Hoph.

be poured

Pt. = cast, molten

Pt., fig. firmly established

base

Brown-Driver-Briggs glosses

H3332 יָצַק pour, cast, flow

Strong's Hebrew Dictionary

3332 yatsaq yaw-tsak'

a primitive root; properly, to pour out (transitive or

intransitive); by implication, to melt or cast as metal; by

extension, to place firmly, to stiffen or grow hard:--cast,

cleave fast, be (as) firm, grow, be hard, lay out, molten,

overflow, pour (out), run out, set down, stedfast.

Translators Brief Hebrew Lexicon

יָצַק (ya.tsaq) — to pour: pour.

: pour

1) to pour, flow, cast, pour out

1a) (Qal)

1a1) to pour, pour out

1a2) to cast

1a3) to flow

1b) (Hiphil) to pour, pour out

1c) (Hophal)

1c1) to be poured

1c2) cast, molten (participle)

1c3) being firmly established (participle)

יָצַק (ya.tsaq) — to pour: cast metal.

: cast_metal

1) to pour, flow, cast, pour out

1a) (Qal)

1a1) to pour, pour out

1a2) to cast

1a3) to flow

1b) (Hiphil) to pour, pour out

1c) (Hophal)

1c1) to be poured

1c2) cast, molten (participle)

1c3) being firmly established (participle)

יָצַק (ya.tsaq) — to pour: set down.

: set_down

1) to pour, flow, cast, pour out

1a) (Qal)

1a1) to pour, pour out

1a2) to cast

1a3) to flow

1b) (Hiphil) to pour, pour out

1c) (Hophal)

1c1) to be poured

1c2) cast, molten (participle)

1c3) being firmly established (participle)

יָצַק (ya.tsaq) — to pour: firm.

: firm

1) to pour, flow, cast, pour out

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
רֹאשׁ֔וֹro.Sho head his H7218 Noun common masculine singular construct · suffix
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Amplified meaning
the topmost part of the body
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
וְאָֽמַרְתָּ֙ve.'a.mar.Ta and you will say H559 Verb · Qal · sequential perfect second person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
The company it keepswords that stand beside it more often than chance
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
כֹּֽה־koh- thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
אָמַ֣ר'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
יְהוָ֔הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
מְשַׁחְתִּ֥יךָֽme.shach.Ti.kha I anoint you H4886 Verb qal perfect first person common singular · suffix
70× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To anoint means to rub oil on someone or something, often to set them apart for a special purpose, like when Samuel anointed David as king in 1 Samuel 16:13. It's a way of showing respect and consecrating someone or something.
Amplified meaning
set apart, rub oil on
Tyndale gloss
to anoint
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָשַׁח (mashach) means to smear or anoint, often with oil, for purposes of consecration or setting apart for a religious role. It can also refer to painting. The entries indicate its use in both a physical and a ceremonial context, particularly in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָשַׁח vb. smear, anoint

Qal

smear, house with colour (paint)

anoint, as consecration, solemn setting apart to an office, always by use of oil poured on the head

anoint, consecrate to religious service

Niph. be anointed

base

Brown-Driver-Briggs glosses

H4886 מָשַׁח smear, anoint .. smear, house with colour (paint)

. anoint, as consecration, solemn setting apart to an office, always by use of oil poured on the head

. anoint, consecrate to religious service

. be anointed

Strong's Hebrew Dictionary

4886 mashach maw-shakh'

a primitive root; to rub with oil, i.e. to anoint; by

implication, to consecrate; also to paint:--anoint, paint.

Translators Brief Hebrew Lexicon

מָשַׁח (ma.shach) — to anoint.

1) to smear, anoint, spread a liquid

1a) (Qal)

1a1) to smear

1a2) to anoint (as consecration)

1a3) to anoint, consecrate

1b) (Niphal) to be anointed

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs | Suff — Verb qal perfect first person common singular · suffix
HVqp1cs/Sp2ms
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
לְמֶ֖לֶךְle.Me.lekh to king H4428 Preposition · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
royal ruler
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
יִשְׂרָאֵ֑לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
the descendants of Jacob
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
וּפָתַחְתָּ֥u.fa.tach.Ta and you will open H6605 Verb · Qal · sequential perfect second person masculine singular
144× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Amplified meaning
to engrave or carve
Tyndale gloss
to open
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּתַח (pathach) is a Hebrew verb meaning 'to open' and can refer to various actions such as opening doors, loosening restraints, or engraving. It has different forms, including Qal (to open), Niphal (to be opened), and Piel (to engrave). The entries highlight its literal and figurative uses, but there is some overlap in meaning regarding its applications in opening and engraving.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּתַח vb. open

Qal open sack

Niph. be opened

Pi. be opened

free, i.e. ungird, camels

loosen (and remove) sack-cloth

open gates, doors

Hithp. loosen thee the fetters of thy neck

base

[פָּתַח] vb. Pi. engrave

Pu. stones engraved with the engravings of a signet.

base

Brown-Driver-Briggs glosses

H6605a פָּתַח open .open sack

. be opened

. be opened . free, i.e. ungird, camels

. loosen (and remove) sack-cloth

. open gates, doors

. loosen thee the fetters of thy neck

H6605b פָּתַח Pi. engrave

Strong's Hebrew Dictionary

6605 pathach paw-thakh'

a primitive root; to open wide (literally or figuratively);

specifically, to loosen, begin, plough, carve:--appear, break

forth, draw (out), let go free, (en-)grave(-n), loose (self),

(be, be set) open(-ing), put off, ungird, unstop, have vent.

Translators Brief Hebrew Lexicon

פָּתַח (pa.tach) — to open.

1) to open

1a) (Qal) to open

1b) (Niphal) to be opened, be let loose, be thrown open

1c) (Piel)

1c1) to free

1c2) to loosen

1c3) to open, open oneself

1d) (Hithpael) to loose oneself

Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)

פָּתַח (pa.tach) — to engrave.

1) to carve, engrave

1a) (Piel) to engrave

1b) (Pual) to be engraved

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Perf-2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

o'-p'-n: In the Old Testament represents chiefly pathach, but also other words, as galah, "to uncover"; of the opening of the eyes in vision, etc. (thus Balaam, Nu 22:31; 24:4; compare Job 33:16; 36:10; Ps 119:18; Jer 32:11,14). In the New Testament the usual word is anoigo (of opening of mouth, eyes, heavens, doors, etc.). A peculiar word, trachelizomai (literally, to have the neck bent back, to be laid bare), is used for "laid open" before God in Heb 4:13.

and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
הַדֶּ֛לֶתha.De.let the door H1817 Particle · noun common feminine singular absolute
88× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A door is something that swings, like the valve of a door or gate. In the Bible, doors can represent entrance or access, as seen in Psalm 141:3 where David asks God to set a door on his lips.
Amplified meaning
entrance or access
Tyndale gloss
door
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּל (dal), דָּלָה (da.lah), and דֶּ֫לֶת (de.let) all refer to a 'door' or 'gate' in Hebrew. The entries indicate various uses, including literal doors and figurative meanings, such as a door of a chamber or even metaphorical doors in poetry. Notably, dal is mentioned in Psalm 141:3.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָּל] n.[m.] door only fig.: ψ 141:3.

ref

[דָּלָה] n.f. door, Is 26:20 fig., door of chamber in which people (personified) hides

ref

דֶּ֫לֶת n.f. door

door of house

door of room

gates of city

in other senses

base

Brown-Driver-Briggs glosses

H1817a דָּל door H1817b דָּלָה door H1817c דֶּ֫לֶת door

Strong's Hebrew Dictionary

1817 deleth deh'-leth

from 1802; something swinging, i.e. the valve of a

door:--door (two-leaved), gate, leaf, lid. (In Psa. 141:3,

dal, irreg.).

see HEBREW for 01802

Translators Brief Hebrew Lexicon

דָּל (dal) — door.

door (fig.)

דָּלָה (da.lah) — door.

door (fig., door of chamber in which people (personified) hide)

דֶּ֫לֶת (de.let) — door.

1) door, gate

1a) a door

1b) a gate

1c) (fig.)

1c1) of chest lid

1c2) of crocodile jaws

1c3) of doors of the heavens

1c4) of an easily-accessible woman

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dor: Most commonly the rendering of Hebrew pethach, "doorway," deleth, "door" proper (the two distinguished in Ge 19:6), or of Greek thura, which represents both meanings. The door proper was usually of wood, frequently sheeted with metal, sometimes of one slab of stone, as shown in excavations in the Hauran. It turned on pivots (the "hinges" of Pr 26:14) working in sockets above and below, and was provided with a bolt (2Sa 13:17) or with lock and key (Jud 3:23). The doorway was enclosed by the stone threshold (1Ki 14:17), the two doorposts on either side, and the lintel above (

→ Posts of, sprinkled with the blood of the paschal lamb Ex 12:22

→ The law to be written on De 11:20

→ Hinges for Pr 26:14

→ Made of gold 1Ki 7:50

→ Doors of the temple made of two leaves, cherubim and flowers carved upon, covered with gold 1Ki 6:31-35

→ FIGURATIVE

Door of hope Ho 2:15

Of opportunity 1Co 16:9; Re 3:8

Closed Mt 25:10; Lu 13:25;

and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
וְנַ֖סְתָּהve.Nas.tah and you will flee H5127 Verb · Qal · sequential perfect second person masculine singular
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Amplified meaning
flee, quickly leave
Tyndale gloss
to flee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּס (nus) is a Hebrew verb meaning to flee or escape. It encompasses various nuances, including taking flight, disappearing, or driving hastily to safety. The word appears in different forms, such as Qal, Polel, Hithpolel, and Hiphil, indicating actions like fleeing, causing to disappear, or putting to flight. An Aramaic equivalent is noted as נוּד (nud).

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּס 160 vb. flee, escape

Qal

flee

escape

take flight, depart, disappear

fly (to the attack) on horseback.

Po‛lel the breath of י׳ driveth at it, driveth it on

Hithpo‛l. in order to take flight before the bow

Hiph.

put to flight

drive hastily to a safe place

cause to disappear, hide

base

Brown-Driver-Briggs glosses

H5127 נוּס flee, escape

Strong's Hebrew Dictionary

5127 nuwc noos

a primitive root; to flit, i.e. vanish away (subside, escape;

causatively, chase, impel, deliver):--X abate, away, be

displayed, (make to) flee (away, -ing), put to flight, X hide,

lift up a standard.

Translators Brief Hebrew Lexicon

נוּס (nus) — to flee.

1) to flee, escape

1a) (Qal)

1a1) to flee

1a2) to escape

1a3) to take flight, m depart, disappear

1a4) to fly (to the attack) on horseback

1b) (Polel) to drive at

1c) (Hithpolel) to take flight

1d) (Hiphil)

1d1) to put to flight

1d2) to drive hastily

1d3) to cause to disappear, hide

Aramaic equivalent: nud (נוּד "to flee" H5111)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fle.

See FLY.

and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and you will take [the] flask of oil and you will pour [it] on head his and you will say thus he says Yahweh I anoint you to king to Israel and you will open the door and you will flee and not you must delay
תְחַכֶּֽה׃te.cha.Keh you must delay H2442 Verb · Piel · imperfect second person masculine singular
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To wait patiently is what this Hebrew word means, as when David waited for God's deliverance in the Psalms. It involves trusting and expecting God's help, like when the prophet Isaiah encouraged the Israelites to wait on God.
Amplified meaning
wait patiently, tarry
Tyndale gloss
to wait
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָכָה (chakah) is a Hebrew verb meaning to wait or await. It encompasses various nuances, including waiting in ambush or longing for something. The root suggests an idea of adhering or tarrying, and it appears in different forms, such as Qal and Piel, indicating different aspects of waiting.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָכָה] vb. wait, await

Qal waiting for him

Pi.

wait, tarry

wait (in ambush)

wait for, long for

base

Brown-Driver-Briggs glosses

H2442 [חָכָה] wait, await

Strong's Hebrew Dictionary

2442 chakah khaw-kaw'

a primitive root (apparently akin to 2707 through the idea of

piercing); properly, to adhere to; hence, to await:--long,

tarry, wait.

see HEBREW for 02707

Translators Brief Hebrew Lexicon

חָכָה (cha.khah) — to wait.

1) to wait, wait for, await

1a) (Qal) to wait for

1b) (Piel)

1b1) to wait, tarry

1b2) to wait (in ambush)

1b3) to wait for, long for

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-2ms — Verb · Piel · imperfect second person masculine singular
HVpi2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

de-la': The noun "delay" (Ac 25:17, "I made no delay"; the King James Version "without any delay") means "procrastination." The verb "to delay" (Ex 22:29; 'achar) involves the idea "to stop for a time," the people being admonished not to discontinue a custom. The Pil. perfect of bush (Ex 32:1), "Moses delayed to come," expresses not only the fact that he tarried, but also the disappointment on the part of the people, being under the impression that he possibly was put to shame and had failed in his mission, which also better explains the consequent action of the people. "To delay" (chronizo) is used transitively in Mt 24:48 (the Revised Version (British and American) "My…

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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