2 Chronicles 17:8 — Word Study
WLCוְעִמָּהֶ֣ם הַלְוִיִּ֗ם שְֽׁמַֽעְיָ֡הוּ וּנְתַנְיָ֡הוּ וּזְבַדְיָ֡הוּ וַעֲשָׂהאֵ֡ל וּשְׁמִֽירָמ֡וֹת וִֽיהוֹנָתָן֩ וַאֲדֹ֨נִיָּ֧הוּ וְטֽוֹבִיָּ֛הוּ וְט֥וֹב אֲדוֹנִיָּ֖ה הַלְוִיִּ֑ם וְעִמָּהֶ֛ם אֱלִישָׁמָ֥ע וִֽיהוֹרָ֖ם הַכֹּהֲנִֽים׃
BSAaccompanied byʻim certain LevitesLêvîyîy [descendants of Levi, serving God] ShemaiahShᵉmaʻyâh [heard by God] NethaniahNᵉthanyâh [given by Jehovah] ZebadiahZᵉbadyâh [endowment of Jehovah] AsahelʻĂsâhʼêl [God-made] ShemiramothShᵉmîyrâmôwth [exalted by the people] JehonathanYᵉhôwnâthân [Jehovah has given] AdonijahʼĂdônîyâh [my Lord is Jehovah] TobijahṬôwbîyâh [Jehovah is good] and Tob-adonijahṬôwb ʼĂdônîyâhûw [Jehovah's goodness to us] along withʻim the priestskôhên [spiritual leaders, mediators between God and people] ElishamaʼĔlîyshâmâʻ [my God has heard] and JehoramYᵉhôwrâm [Jehovah is exalted]
| Greek | English | Parsing |
|---|---|---|
| וְעִמָּהֶ֣ם | and [were] with them | Conjunction, preposition, suffix |
| הַלְוִיִּ֗ם | the Levites | Particle, noun gentilic masculine plural absolute |
| שְֽׁמַֽעְיָ֡הוּ | Shemaiah | Noun proper masculine |
| וּנְתַנְיָ֡הוּ | and Nethaniah | Conjunction, noun proper masculine |
| וּזְבַדְיָ֡הוּ | and Zebadiah | Conjunction, noun proper masculine |
| וַעֲשָׂהאֵ֡ל | and Asahel | Conjunction, noun proper masculine |
| וּשְׁמִֽירָמ֡וֹת | and Shemiramoth | Conjunction, noun proper masculine |
| וִֽיהוֹנָתָן֩ | and Jonathan | Conjunction, noun proper masculine |
| וַאֲדֹ֨נִיָּ֧הוּ | and Adonijah | Conjunction, noun proper masculine |
| וְטֽוֹבִיָּ֛הוּ | and Tobijah | Conjunction, noun proper masculine |
| וְט֥וֹב | and Tob- | Conjunction, noun proper masculine |
| אֲדוֹנִיָּ֖ה | Adonijah | Noun proper masculine |
| הַלְוִיִּ֑ם | the Levites | Particle, noun gentilic masculine plural absolute |
| וְעִמָּהֶ֛ם | and [were] with them | Conjunction, preposition, suffix |
| אֱלִישָׁמָ֥ע | Elishama | Noun proper masculine |
| וִֽיהוֹרָ֖ם | and Jehoram | Conjunction, noun proper masculine |
| הַכֹּהֲנִֽים׃ | the priests | Particle, noun common masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | accompanied by certain Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah—along with the priests Elishama and Jehoram. |
| KJV | And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests. |
| ASV | and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests. |
| YLT | and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests. |
| WEB | and with them Levites, even Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests. |
| BBE | And with them, Shemaiah and Nethaniah and Zebadiah and Asahel and Shemiramoth and Jehonathan and Adonijah and Tobijah and Tob-adonijah, the Levites; and Elishama and Jehoram the priests. |
The translations agree on the term הַלְוִיִּ֗ם for Levites, indicating a consistent understanding of their role.
The sentence features a main clause followed by a list of names, indicating the Levites and priests involved.
3 commentators on this verse
Gill, Jamieson, Ellicott & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 17:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Teaching Mission of Jehoshaphatgenerated
2 Chronicles 17:8 describes how King Jehoshaphat sent officials and Levites to teach the Law in the cities of Judah. This effort was part of his broader strategy to strengthen the spiritual life of the nation. The Levites and priests played a crucial role in this mission, ensuring that the people were instructed in God's ways and encouraging them to follow the Law.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 7:1–6 | Many years later, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah, |
| 2 | Malachi 2:7 | For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — הַלְוִיִּ֗ם, hal.vi.Yimgenerated
The term הַלְוִיִּ֗ם (halviym) refers to the Levites, who are descendants of Levi, one of the twelve sons of Jacob. They were set apart for religious duties and served in the temple, assisting the priests in their tasks. The parsing indicates that it is a masculine plural noun, highlighting the collective role of the Levites in Israel's worship and spiritual life.
Levites had a unique status in Israel, as they were not given a territorial inheritance like the other tribes but were tasked with the spiritual leadership of the nation. Their role was essential in maintaining the worship practices and teaching the Law to the people.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is examined according to the Berean Standard Bible, which uses the term the Levites.
Sentence Structuregenerated
The structure of the verse revolves around a main clause that identifies the Levites and priests accompanying the officials. The phrase structure includes a prepositional phrase indicating accompaniment, followed by a list of names, which serves to specify the individuals involved.
The sentence emphasizes the collective nature of the Levites and priests, showcasing their importance in the teaching mission. The order of the names highlights their significance and roles within the community.
Septuagint Backgroundgenerated
In the Septuagint, the term for Levites is rendered as λευῖται, indicating a direct translation that maintains the identity of these individuals as religious leaders. This choice reflects the translators' understanding of the Levites' role in Israel's worship.
The Greek translation aligns closely with the Hebrew text, preserving the emphasis on the Levites as key figures in the spiritual life of the community.
In plain words — the whole versegenerated
2 Chronicles 17:8 lists the Levites and priests who accompanied Jehoshaphat's officials as they taught the Law in the cities of Judah. This verse highlights the importance of these spiritual leaders in guiding the people in their worship and understanding of God's commandments.
Frequently Asked Questionsgenerated
The Levites were descendants of Levi, set apart for religious duties, and played a crucial role in teaching the Law to the people of Judah.
The priests served as spiritual leaders and mediators between God and the people, enhancing the teaching mission initiated by Jehoshaphat.
Jehoshaphat aimed to strengthen the spiritual life of the nation and ensure that the people were following God's Law.
Levites assisted the priests in their duties and were responsible for teaching the Law, ensuring that the spiritual practices were upheld in the community.
Reflection Questionsgenerated
- How can I apply the teachings of the Levites in my own life?
- In what ways can I support spiritual leaders in my community?
- What steps can I take to deepen my understanding of God's Law?
- How can I encourage others to engage with their faith, similar to the Levites' mission?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on 2 Chronicles 17:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd with them he sent Levites,.... With the five princes he sent nine Levites: even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and
Read John Gill on 2 Chronicles 17 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests.
Read Robert Jamieson on 2 Chronicles 17 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) And with them he sent Levites.—Rather, And with them were the Levites. The construction being changed. So LXX. and the Syriac. (Comp. 1 Chronicles 16:41-42; 1 Chronicles 15:18, for the same mode of enumeration, which is characteristic of the style of the chronicler. Zebadiah.—Some MSS. and Syriac and Arabic read Zechariah.Shemiramoth.—So LXX. and Vulg. (see 1 Chronicles 16:5; 1 Chronicles 15:18). The Heb. text is probably incorrect. Syriac and Arabic read instead Natûra.Tob-adonijah.—This curious name occurs only here, and is perhaps a mere mistake arising out of the preceding Adonijah and Tobijah. The Syriac and Arabic omit it. Priests.—The priests.The commission was a mixed one of…
Read Charles John Ellicott on 2 Chronicles 17 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
accompanied by certain Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah—along with the priests Elishama and Jehoram.
and with them Levites, even Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests.
accompanied by certain Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah—along with the priests Elishama and Jehoram.
They were accompanied by the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah, and by the priests Elishama and Jehoram.
Tyndale line
And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests.
and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests.
and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests.
And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests.
And with them Leuites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Iehonathan, and Adoniiah, and Tobiiah, and Tob-adoniiah, Leuites, and with the Elishama and Iehoram Priestes.
Strictly literal
and with them the Levites: Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jonathan, and Adonijah, and Tobijah, and Tob-Adonijah, Levites; and with them Elishama and Jehoram, the priests.
and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests.
and with them the Levites: Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jonathan, and Adonijah, and Tobijath, and Tob-Adonijah—the Levites; and with them Elishama and Jehoram, the priests.
And with them were the Levites, Shema'yahu, and Nethanyahu, and Zebadyahu, and 'Assahel, and Shemiramoth, and Jehonathan, and Adoniyahu, and Tobiyahu, and Tobadoniyah, the Levites; and with them Elishama' and Jehoram, the priests.
With them were Levites: Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; and with them were the priests Elishama and Jehoram.
From the Latin
And with them the Levites, Semeias, and Nathanias, and Zabadias, and Asael, and Semiramoth, and Jonathan, and Adonias, and Tobias, and Thobadonias Levites, and with them Elisama, and Joram priests.
Simplified
He sent along with the them Levites named Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, and with them the priests Elishama and Jehoram.
And with them, Shemaiah and Nethaniah and Zebadiah and Asahel and Shemiramoth and Jehonathan and Adonijah and Tobijah and Tob-adonijah, the Levites; and Elishama and Jehoram the priests.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show agreement in naming the Levites and priests involved in the teaching mission. The Septuagint matches 10 of the 17 words in the Hebrew text, indicating a close relationship between the two versions, although the word order differs.
וְעִמָּהֶ֣ם הַלְוִיִּ֗ם שְֽׁמַֽעְיָ֡הוּ וּנְתַנְיָ֡הוּ וּזְבַדְיָ֡הוּ וַעֲשָׂהאֵ֡ל וּשְׁמִֽירָמ֡וֹת וִֽיהוֹנָתָן֩ וַאֲדֹ֨נִיָּ֧הוּ וְטֽוֹבִיָּ֛הוּ וְט֥וֹב אֲדוֹנִיָּ֖ה הַלְוִיִּ֑ם וְעִמָּהֶ֛ם אֱלִישָׁמָ֥ע וִֽיהוֹרָ֖ם הַכֹּהֲנִֽים׃
10 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 17:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Conj | Prep | Suff — Conjunction · preposition · suffixHC/R/Sp3mp
לֵוִי (Leviy) refers to a Levite, a member of the tribe of Levi, which is the third son of Jacob and Leah. This term encompasses the descendants of Levi, who were set apart for religious duties. The word is linked to the Hebrew root for 'joining,' reflecting the tribe's special role in service to God. It first appears in Genesis 29:34.
לֵוִי 291 adj.gent. Levite
base
H3881 לֵוִי Levite
3881 Leviyiy lay-vee-ee'
or Leviy {lay-vee'}; patronymically from 3878; a Levite or
descendant of Levi:--Leviite.
see HEBREW for 03878
לֵוִי (le.viy.yi) — Levi.
Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115)
Another name of le.vi (לֵוִי "Levi" H3878)
§ Levite, of Levi "joined to"
1) the descendants of Levi, the 3rd son of Jacob by Leah
1a) the tribe descended from Levi specially set aside by God for His service
Art | Ngmpa — Particle · noun gentilic masculine plural absoluteHTd/Ngmpa
le'-vits.
See PRIESTS AND LEVITES.
(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included, (Exodus 6:25; Leviticus 25:32; Numbers 35:2; Joshua 21:3,41) etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites." (Joshua 3:3; Ezekiel 44:15) The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall…
All the descendants of Levi may be comprised under this name, Ex 6:16,25 Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13:1-22 Nu 3:12,13,39-51. In the wilderness, the Levites took charge of the tabernacle…
→ (The descendants of Levi)
→ Set apart as ministers of religion Nu 1:47-54; 3:6-16; 16:9; 26:57-62; De 10:8; 1Ch 15:2
→ Substituted in the place of the firstborn children Nu 3:12,41-45; 8:14,16-18; 18:6
→ Religious zeal of Ex 32:26-28; De 33:9,10; Mal 2:4,5
→ Consecration of Nu 8:6-21
→ Sedition among, led by Korah, Dathan, Abiram, and On, on account of jealousy toward Moses and Aaron Nu 16; with 4:19,20
שְׁמַעְיָ֫ה (Shma`yah) means 'Jah has heard' and refers to a name associated with numerous individuals in the Old Testament, particularly prophets and Levites. The entries highlight its use for a prophet during King Rehoboam's reign and various descendants, including those in the time of Jeremiah and Nehemiah. Notably, it is mentioned in contexts involving both true and false prophets.
שְׁמַעְיָ֫ה(וּ) n.pr.m.
prophet, Rehob.’s time
Jer.’s time
a prophet’s father
descendant of Zerub.
in Simeon
in Reuben
Levites
companions of Ezra
of Neh.
priests
a prince
base
H8098 שְׁמַעְיָ֫ה(וּ), שְׁמַעְיָה, שְׁמַעְיָהוּ
8098 Shma`yah shem-aw-yaw'
or Shmamyahuw {shem-aw-yaw'-hoo}; from 8085 and 3050; Jah has
heard; Shemajah, the name of twenty-five
Israelites:--Shemaiah.
see HEBREW for 08085
see HEBREW for 03050
שְׁמַעְיָ֫הוּ (she.ma.yah) — Shemaiah.
A prophet living at the time of United Monarchy, first mentioned at 1Ki.12.22
§ Shemaiah = "heard by Jehovah"
1) a prophet of the Lord in the reign of king Rehoboam of Judah
2) the Nehelamite, a false prophet in the time of the prophet Jeremiah
3) father of Delaiah, one of the princes of Judah in the time of the prophet Jeremiah
4) an inhabitant of Kirjathjearim and father of Urijah, a prophet of the Lord in the time of the prophet Jeremiah
5) a Judaite, son of Shechaniah, father of Hattush, and descendant of Zerubbabel
6) a Simeonite, father of Shimri
7) a Reubenite, son of Joel and father of Gog
8) a Merarite Levite, son of Hasshub in the time of Nehemiah
9) a Levite, son of Galal and father of Obadiah
10) a Levite and head of the family of the sons of Elizaphan who were commissioned to bring the ark to Jerusalem in the time of David
N-proper — Noun proper masculineHNpm
she-ma'-ya, she-mi'-a (shema`yah (in 2Ch 11:2; 17:8; 31:15; 35:9; Jer 26:20; 29:24; 36:12, shema`yahu), "Jahveh hears"): The name is most frequently borne by priests, Levites and prophets.
(1) Codex Vaticanus Sammaias; Codex Alexandrinus Samaias (2Ch 12:5,7). A prophet who, together with Ahijah, protested against Rehoboam's contemplated war against the ten revolted tribes (1Ki 12:22-24 = 2Ch 11:2-4). He declared that the rebellion had divine sanction. The second Greek account knows nothing of Ahijah in this connection and introduces Shemaiah at the gathering at Shechem where both Jeroboam and Rehoboam were present; it…
Shemaiah
Whom Jehovah heard. (1.) A prophet in the reign of Rehoboam (1 Kings 12:22-24).
(2.) Neh. 3:29.
(3.) A Simeonite (1 Chr. 4:37).
(4.) A priest (Neh. 12:42).
(5.) A Levite (1 Chr. 9:16).
(6.) 1 Chr. 9:14; Neh. 11:15.
(7.) A Levite in the time of David, who with 200 of his brethren took part in the bringing up of the ark from Obed-edom to Hebron (1 Chr. 15:8).
(8.) A Levite (1 Chr. 24:6).
(heard by Jehovah). A prophet in the reign of Rehoboam. (1 Kings 12:22; 2 Chronicles 11:2) (B.C. 972.) He wrote a chronicle containing the events of Rehoboam’s reign. (2 Chronicles 12:5,15) The son of Shechaniah, among the descendants of Zerubbabel. (1 Chronicles 3:23; Nehemiah 3:28) A prince of the tribe of Simeon. (1 Chronicles 4:27) Son of Joel, Reubenite. (1 Chronicles 5:4) (B.C. after 1706.) Son of Hasshub, a Merarite Levite. (1 Chronicles 9:14;
1. A prophet of Israel, by whom God forbade Rehoboam to endeavor to coerce the ten tribes back to their allegiance, and called the king and his court to repent at the invasion of Shishak. He is said to have written the history of Rehoboam’s reign, 1Ki 12:22-24 2Ch 12:5-8,15.
2. A Levite, who made a registry of the twenty-four priestly classes, 1Ch 15:8,11 24:6.
3. A false prophet among the exiled Jews in Babylon, who opposed the prophet Jeremiah, and incurred divine judgments on himself and his family. For his name, Nehelamite, a dreamer, Jer 29:24-32.
נְתַנְיָ֫הוּ (Nethanyah) means 'given of Jehovah' and refers to several individuals from the time of the Divided Monarchy. Notably, he is the son of Elishama and father of Ishmael, who murdered Gedaliah. He is also identified as a Levite and one of the sons of Asaph. The name appears in multiple contexts, including 2 Kings 25:23 and Jeremiah 36:14.
נְתַנְיָ֫הוּ, נְתַנְיָה n.pr.m.
father of Jehudi
father of Ishmael Gedaliah’s murderer
Levite name
base
H5418 נְתַנְיָ֫הוּ, נְתַנְיָה
5418 Nthanyah neth-an-yaw'
or Nthanyahuw {neth-an-yaw'-hoo}; from 5414 and 3050; given
of Jah; Nethanjah, the name of four Israelites:--Nethaniah.
see HEBREW for 05414
see HEBREW for 03050
נְתַנְיָ֫הוּ (ne.tan.yah) — Nethaniah.
A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.23;
son of: Elishama (H0476I);
father of: Ishmael (H3458H)
§ Nethaniah = "given of Jehovah"
1) son of Elishama of the royal family of Judah and father of Ishmael who murdered Gedaliah
2) father of Jehudi
3) a Levite, one of the 4 sons of Asaph the minstrel
4) a Levite in the reign of king Jehoshaphat of Judah
נְתַנְיָ֫הוּ (ne.tan.yah) — Nethaniah.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.25.2;
son of: Asaph (H0623H);
brother of: Zaccur (H2139J), Joseph (H3130I) and Asharelah (H0841)
§ Nethaniah = "given of Jehovah"
1) son of Elishama of the royal family of Judah and father of Ishmael who murdered Gedaliah
2) father of Jehudi
3) a Levite, one of the 4 sons of Asaph the minstrel
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Nethaniah
Given of Jehovah. (1.) One of Asaph’s sons, appointed by David to minister in the temple (1 Chr. 25:2, 12).
(2.) A Levite sent by Jehoshaphat to teach the law (2 Chr. 17:8).
(3.) Jer. 36:14.
(4.) 2 Kings 25:23, 25.
(given of Jehovah). The son of Elishama, and father of Ishmael who murdered Gedaliah. (2 Kings 25:23,25) He was of the royal family of Judah. (B.C. 620.) One of the four sons of Asaph the minstrel. (1 Chronicles 25:12) (B.C. 1015.) A Levite in the reign of Jehoshaphat. (2 Chronicles 17:8) (B.C. 912.) The father of Jehudi. (Jeremiah 36:14) (B.C. 638.)
the gift of the Lord
זְבַדְיָהוּ (Zebadiah) means 'Jah has given' and is a personal name associated with several individuals in the Old Testament, primarily from the tribes of Benjamin and Levi. The entries detail various figures named Zebadiah, including a Levite and officers under King David and Jehoshaphat, as well as a priest during Ezra's time. The name appears in contexts related to leadership and priesthood.
זְבַדְיָהוּ, זְבַדְיָה n.pr.m. (י׳ hath bestowed)
Levites
an officer of Jehoshaphat
Benjamites
one of David’s men
an officer of David
a returning exile
one of priestly house
base
H2069 זְבַדְיָהוּ, זְבַדְיָה, זְבַדיָה
2069 Zbadyah zeb-ad-yaw'
or Zbadyahuw {zeb-ad-yaw'-hoo}; from 2064 and 3050; Jah has
given; Zebadjah, the name of nine Israelites:--Zebadiah.
see HEBREW for 02064
see HEBREW for 03050
זְבַדְיָהוּ (ze.vad.yah) — Zebadiah.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.8.15;
son of: Beriah (H1283I);
brother of: Arad (H6166B), Ahio (H0283H), Shashak (H8349), Jeremoth (H3406I), Eder (H5738), Michael (H4317L), Ishpah (H3472) and Joha (H3109)
§ Zebadiah = "endowment of Jehovah"
1) a Benjamite of the sons of Beriah
2) a Benjamite of the sons of Elpaal
3) one of the sons of Jeroham of Gedor and one of David's men
4) son of Asahel, brother of Joab, and one of David's men
5) son of Michael, of the sons of Shephatiah
6) a priest of the sons of Immer, who had a foreign wife in the time of Ezra
7) a Levite, 3rd son of Meshelemiah the Korhite
8) a Levite in the reign of Jehoshaphat
9) son of Ishmael and prince of the house of Judah in the reign of Jehoshaphat
זְבַדְיָהוּ (ze.vad.yah) — Zebadiah.
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
zeb-a-di'-a
(1) zebhadhyaha,
(2) zebhadhyah, "Yah has bestowed";
the form (1) is the Hebrew name in (1), (a), (b), (2), below; the form (2) in the rest. Some manuscripts have Zechariah in (1), (a), (b), (3)).
Compare ZABDI; ZABDIEL:
(1) Levites:
(a) a Korahite doorkeeper of David's reign (1Ch 26:2);
(b) one of the Levites sent by King Jehoshaphat to teach the Torah in Judah (2Ch 17:8).
Zebadiah
Gift of Jehovah. (1.) A son of Asahel, Joab’s brother (1 Chr. 27:7).
(2.) A Levite who took part as one of the teachers in the system of national education instituted by Jehoshaphat (2 Chr. 17:7, 8).
(3.) The son of Ishmael, “the ruler of the house of Judah in all the king’s matters” (2 Chr. 19:8-11).
(4.) A son of Beriah (1 Chr. 8:15).
(5.) A Korhite porter of the Lord’s house (1 Chr. 26:2). Three or four others of this name are also mentioned.
A Benjamite of the sons of Beriah. (1 Chronicles 8:15) A Benjamite of the sons of Elpaal. (1 Chronicles 8:17) One of the sons of Jeroham of Gedor. (1 Chronicles 12:7) Son of Asahel, the brother of Joab. (1 Chronicles 27:7) Son of Michael, of the sons of Shephatiah. (Ezra 8:8) A priest Of the sons of Immer, who had married a foreign wife after the return from Babylon. (Ezra 10:20) Third son of Meshelemiah the Korhite. (1 Chronicles 26:3) A Levite in the reign of Jehoshaphat. (
portion of the Lord; the Lord is my portion
עֲשָׂהאֵל (Asahel) means "God-made" and refers to several individuals in the Old Testament, primarily a nephew of David and brother of Joab and Abishai. He is noted for his swiftness in battle, ultimately leading to his death at the hands of Abner. Other mentions include Levites during the reigns of Jehoshaphat and Hezekiah, and a priest during the time of Ezra.
עֲשָׂהאֵל 18 n.pr.m.
brother of Joab and Abishai
Levites
post-exil. name
base
H6214 עֲשָׂהאֵל
6214 `Asah'el as-aw-ale'
from 6213 and 410; God has made; Asahel, the name of four
Israelites:--Asahel.
see HEBREW for 06213
see HEBREW for 0410
עֲשָׂהאֵל (a.sa.h.el) — Asahel.
A man living at the time of United Monarchy, first mentioned at 2Sa.2.18; his mother was Zeruiah (H6870);
brother of: Abishai (H0052) and Joab (H3097);
father of: Zebadiah (H2069K)
§ Asahel = "God-made"
1) nephew of David, son of David's sister Zeruiah, and brother of Joab and Abishai; swift of foot he was killed by Abner when he pursued him in battle and caught him
2) a Levite in the reign of king Jehoshaphat of Judah who went through the kingdom giving instruction in the law
3) a Levite in the reign of king Hezekiah of Judah in charge of the tithes and dedicated things in the temple
4) a priest, father of Jonathan, in the time of Ezra
עֲשָׂהאֵל (a.sa.h.el) — Asahel.
A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.8
§ Asahel = "God-made"
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
as'-a-hel (`asah'el, "God hath made"; Asael):
(1) The brother of Joab and Abishai. The three were sons of Zeruiah, one of David's sisters (1Ch 2:15,16; 2Sa 2:18, etc.). The three brothers seem to have been from the beginning members of David's troop of strangely respectable brigands. Asahel was distinguished for his swift running, and this fact brought misfortune upon him and upon Israel. When Abner and the forces of Ish-bosheth were defeated near Gibeon, Asahel pursued Abner. Abner knew that he could outright Asahel, though he could not outrun him. He also knew that the time had come for making David king, and that a blood feud among the leaders would be a calamity. He expostulated with Asahel, but in vain. It came to a fight, and Abner slew Asahel (
Asahel
Made by God, the youngest son of Zeruiah, David’s sister. He was celebrated for his swiftness of foot. When fighting against Ish-bosheth at Gibeon, in the army of his brother Joab, he was put to death by Abner, whom he pursued from the field of battle (2 Sam. 2:18, 19). He is mentioned among David’s thirty mighty men (2 Sam. 23:24; 1 Chr. 11:26). Others of the same name are mentioned (2 Chr. 17:8; 31:13; Ezra 10:15).
(made by God). Nephew of David, being the youngest son of his sister Zeruiah. He was celebrated for his swiftness of foot. When fighting under his brother Joab at Gibeon, he pursued Abner, who was obliged to kill him in self-defence. (2 Samuel 2:18) ff. [ABNER] (B.C. 1050.) One of the Levites in the reign of Jehoshaphat, who went throughout the cities of Judah to instruct the people in the knowledge of the law. (2 Chronicles 17:8) (B.C. 910.) A Levite in the reign of Hezekiah, who had charge of the tithes and dedicated things in the temple. (2 Chronicles 31:13) (B.C. 927.) A priest, father of Jonathan, in the time of Ezra. (Ezra 10:15) He is called AZAEL in 1Esd 9:14.…
Son of David’s sister Zeruiah, and brother of Joab; one of David’s thirty heroes, and extremely swift of foot; killed by Abner, at the battle of Gibeon, 2Sa 2:18,23.
שְׁמִירָמוֹת (Shmiyramowth) likely means "name of heights" and refers to two Levites mentioned during the Divided Monarchy. The word is derived from roots meaning 'name' and 'heights.' It appears in contexts related to the choir of David and the reign of King Jehoshaphat.
שְׁמִירָמוֹת n.pr.m. Levites
base
H8070 שְׁמִירָמוֹת, שְׁמָרִימוֹת
8070 Shmiyramowth shem-ee-raw-moth'
or Shmariymowth {shem-aw-ree- moth'}; probably from 8034 and
plural of 7413; name of heights; Shemiramoth, the name of two
Israelites:--Shemiramoth.
see HEBREW for 08034
see HEBREW for 07413
שְׁמִירָמוֹת (she.mi.ra.mot) — Shemiramoth.
A man living at the time of Divided Monarchy, first mentioned at 1Ch.15.18
§ Shemiramoth = "name of heights"
1) a Merarite Levite in the second rank in the choir of David
2) a Levite in the time of king Jehoshaphat of Judah
שְׁמִירָמוֹת (she.mi.ra.mot) — Shemiramoth.
A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.8
§ Shemiramoth = "name of heights"
1) a Merarite Levite in the second rank in the choir of David
2) a Levite in the time of king Jehoshaphat of Judah
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
she-mir'-a-moth, she-mi'-ra-moth, shem-i-ra'-moth (shemiramoth; in 2Ch 17:8, Kethibh shemiramoth; Semeiramoth): The name of a Levitical family. In 1Ch 15:18,20; 16:5 Shemiramoth is listed among the names of David's choirs; in 2Ch 17:8 the same name is given among the Levites delegated by Jehoshaphat to teach the Law in the cities of Judah. According to Schrader (KAT (2), 366) the name is to be identified with the Assyrian Sammuramat; the latter occurs as a woman's name on the monuments, more especially on the statues of Nebo from Nimrod. Another suggestion is that Shemiramoth was originally a place-name meaning "image of Shemiram" (= name of Ram or "the Exalted One").
Horace J. Wolf
Shemiramoth
Most high name. (1.) A Levite in the reign of Jehoshaphat (2 Chr. 17:8).
(2.) A Levite in David’s time (1 Chr. 15:18, 20).
the height of the heavens
The Hebrew word יְהוֹנָתָן (*Yhownathan*) means 'Jehovah has given' and refers to several individuals in the Old Testament, primarily Jonathan, the son of King Saul and a close friend of David. The entries detail various figures named Jonathan, including a high priest's son, warriors, and Levites, with notable mentions in Judges and 1 Samuel.
יְהוֹנָתָן, יוֹנָתָן n.pr.m. (י׳ hath given)
son of Saul
son of Abiathar
nephew of David
of David, i.e. his uncle?
one of David’s heroes
one of David’s treasurers
a scribe
Levites
a priest
priest to the tribe of Dan, son of Gershom
a Judaite captain, after fall of Jerus.
a Judaite
father of Ebed
son of Asahel
a priest
son of Joiada
base
H3083 יְהוֹנָתָן, יוֹנָתָן
3083 Yhownathan yeh-ho-naw-thawn'
from 3068 and 5414; Jehovah-given; Jehonathan, the name of
four Israelites:--Jonathan. Compare 3129.
see HEBREW for 03068
see HEBREW for 05414
see HEBREW for 03129
יְהוֹנָתָן (ye.ho.na.tan) — Jonathan.
A man living before Israel's Monarchy, only mentioned at Jdg.18.30;
son of: Gershom (H1647)(?)
§ Jonathan or Jehonathan = "Jehovah has given"
1) a son of king Saul and a friend of David
2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear
3) a nephew of David who like David slew a giant of Gath
4) an uncle of David
5) one of David's mighty warriors
6) one of David's treasurers
7) a scribe in the time of Jeremiah
8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall
9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan
10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem
11) another Judaite father of Peleth
12) father of Ebed in the time of Ezra
13) son of Asahel in the time of Ezra
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Jonathan
Whom Jehovah gave, the name of fifteen or more persons that are mentioned in Scripture. The chief of these are, (1.) A Levite descended from Gershom (Judg. 18:30). His history is recorded in 17:7-13 and 18:30. The Rabbins changed this name into Manasseh “to screen the memory of the great lawgiver from the stain of having so unworthy an apostate among his near descendants.” He became priest of the idol image at Dan, and this office continued in his family till the Captivity.
(2.) The eldest son of king Saul, and the bosom friend of David. He is first mentioned when he was about thirty years of age, some time after his father’s accession to the throne (1 Sam. 13:2). Like his father, he was a man of great strength and activity (
that is, "the gift of Jehovah, " the eldest son of King Saul. (B.C. about 1095-1056.) He was a man of great strength and activity. (2 Samuel 1:23) He was also famous as a warrior, (1 Chronicles 12:2) as is shown by the courage he showing in attacking the garrison of the Philistines, in company with is armor-bearer only, slaying twenty men and putting an army to flight. (1 Samuel 14:6-16) During the pursuit, Jonathan, who had not heard of the rash curse, ch. (1 Samuel 14:24) which Saul invoked on any one who ate before the evening, tasted the honey which lay on the ground. Saul would have sacrificed him; but the people interposed in behalf of the hero of that great day, and…
1. A Levite, son of Gershom, and grandson of Moses, who after the death of Joshua impiously served as a priest, first to Micah, and then to the Danites in Laish or Dan, where his posterity succeeded him until the captivity, Jud 17:1-18:31.
2. The eldest son of Saul, and one of the loveliest characters in Old Testament history. The narrative of his brilliant exploit in Michmash, 1Sa 13:1-14:52, illustrates his pious faith, his bravery, (see also 1Sa 13:3) and the favor borne him by the people, who would not suffer him to be put to death in consequence of Saul’s foolish vow. This valiant and generous prince loved David as his own soul, 1Sa 18:1-4 19:2 20:1-42; and though…
given of God
אֲדֹנִיָּ֫הוּ (Adoniyah) means "my lord is Jehovah" and refers to a name associated with three Israelites, including David's fourth son who sought the throne. The entries note his roles as a Levite and a chief during different periods, including the United Monarchy and the Exile and Return.
אֲדֹנִיָּ֫הוּ (אֲדֹיִּנָה) n.pr.m. (my Lord is Yahweh)
fourth son of David
a Levite
a chief of the people
base
H138 אֲדֹנִיָּ֫הוּ, אֲדֹיִּנָה
138 'Adoniyah ad-o-nee-yaw'
original (prolonged) dAdoniyahuw {ad-o-nee- yaw'-hoo}; from
113 and 3050; lord (i.e. worshipper) of Jah; Adonijah, the
name of three Israelites:--Adonijah.
see HEBREW for 0113
see HEBREW for 03050
אֲדֹנִיָּ֫הוּ (a.do.niy.yah) — Adonijah.
A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.4;
son of: David (H1732) and Haggith (H2294);
half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)
§ Adonijah = "my lord is Jehovah"
1) fourth son of David and Solomon's rival for the throne
2) Levite sent by Jehoshaphat to teach the Law
3) a chief of the people who co-operated with Nehemiah
אֲדֹנִיָּ֫הוּ (a.do.niy.yah) — Adonijah.
A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.8
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
ad-o-ni'-ja ('adhoniyahu or 'adhoniyah, "my lord is Yahweh"):
(1) The son of David and Haggith, the forth of David's sons, born in Hebron after David became king of Judah, principally known for his attempt to become king instead of Solomon (2Sa 3:4; 1Ch 3:2; 1Ki 1,2). The record gives no details concerning Chileab, the son of David and Abigail. Leaving him out, Adonijah was the oldest living son of David, after the death of Amnon and Absalom.
In treating the record it has been needlessly obscured by neglecting or distorting the time data. It says that the rebellion of Absalom broke out "at an end of forty years" (2Sa 15:7). The natural meaning is not forty years after the last-mentioned preceding date, but at the close of the…
Adonijah
My Lord is Jehovah. (1.) The fourth son of David (2 Sam. 3:4). After the death of his elder brothers, Amnon and Absalom, he became heir-apparent to the throne. But Solomon, a younger brother, was preferred to him. Adonijah, however, when his father was dying, caused himself to be proclaimed king. But Nathan and Bathsheba induced David to give orders that Solomon should at once be proclaimed and admitted to the throne. Adonijah fled and took refuge at the altar, and received pardon for his conduct from Solomon on the condition that he showed himself “a worthy man” (1 Kings 1:5-53). He afterwards made a second attempt to gain the throne, but was seized and put to death (1 Kings 2:13-25).
(my Lord is Jehovah). The fourth son of David by Haggith, born at Hebron while his father was king of Judah. (2 Samuel 3:4) (B.C. about 1050.) After the death of his three brothers, Amnon, Chileab and Absalom, he became eldest son; and when his father’s strength was visibly declining, put forward his pretensions to the crown. Adonijah’s cause was espoused by Abiathar and by Joab the famous commander of David’s army. [JOAB] His name and influence secured a large number of followers among the captains of the royal army belonging to the tribe of Judah, comp. (1 Kings 1:5) and these, together with all the princes except Solomon, were entertained by Adonijah at the great sacrificial feast held "by the stone Zoheleth, which is by En-rogel." [EN-ROGEL] Apprised of these proceedings, David…
The fourth son of David, by Haggith, 2Sa 3:4. After the death of Amnon and Absalom, he aspired to the throne, although it was promised to Solomon, his younger brother. Having gained over Joab and Abiathar and other adherents, he at length openly revolted and claimed the crown while David was yet living. The news of this revolt being brought to the king at once; upon which the friends of Adonijah dispersed, and he took refuge at the horns of the altar. Solomon dismissed him with only an admonition. But soon after the death of David, he applied for the hand of Abishag, thus renewing his pretensions to the throne, for which he was put to death, 1Ki 1:1-2:46.
טוֹבִיָּ֫הוּ (Towbiyah) means 'Jehovah is good' and refers to several individuals in the Old Testament. It is built from the roots for 'goodness' and 'Jehovah.' This name is associated with a Levite during Jehoshaphat's reign, an Ammonite adversary of Nehemiah, and a head of a family returning from exile. The name appears in contexts related to the Exile and Return.
טוֹבִיָּ֫הוּ, טוֹבִיָּה n.pr.m. (Yah(u) is my good)
a Levite, assigned to reign of Jehoshaphat
Ammonite adversary of Nehem.
head of a family of returning exiles of doubtful lineage
a chief of returning exiles
base
H2900 טוֹבִיָּ֫הוּ, טוֹבִיָּה
2900 Towbiyah to-bee-yaw'
or Towbiyahuw {to-bee-yaw'-hoo}; from 2896 and 3050; goodness
of Jehovah; Tobijah, the name of three Israelites and of one
Samaritan:--Tobiah, Tobijah.
see HEBREW for 02896
see HEBREW for 03050
טוֹבִיָּ֫הוּ (to.viy.yah) — Tobijah.
A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.8
§ Tobiah = "Jehovah is good"
1) head of a family who returned from exile with Zerubbabel but who were unable to prove their connection with Israel
2) the Ammonite who with Sanballat opposed the rebuilding of Jerusalem
3) a Levite in the reign of Jehoshaphat
4) a chief of the returning exiles
טוֹבִיָּ֫הוּ (to.viy.yah) — Tobiah.
A man living at the time of Exile and Return, first mentioned at Ezr.2.60
§ Tobiah = "Jehovah is good"
1) head of a family who returned from exile with Zerubbabel but who were unable to prove their connection with Israel
2) the Ammonite who with Sanballat opposed the rebuilding of Jerusalem
3) a Levite in the reign of Jehoshaphat
4) a chief of the returning exiles
טוֹבִיָּ֫הוּ (to.viy.yah) — Tobiah.
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
to-bi'-ja (Tobhiyah, "Yahweh is good"):
(1) A Levite in the reign of Jehoshaphat whom the king sent to teach in the cities of Judah (2Ch 17:8; Tobhiyahu; the Septuagint omits).
(2) One of a party of Jews that came from Babylon to Jerusalem with gold and silver for a crown for Zerubbabel and Joshua, or for Zerubbabel alone (Zec 6:10,14). The crown was to be stored in the temple in remembrance of the donors (the Septuagint in both passages translates Tobiyah by chresimoi, i.e. Tobheyha).
Tobijah
Id., a Levite sent out through Judah by Jehoshaphat to teach the people (2 Chr. 17:8).
(goodness of Jehovah). One of the Levites sent by Jehoshaphat, to teach the law in the cities of Judah. (2 Chronicles 17:8) (B.C. 910.) One of the captivity in the time of Zechariah, in whose presence the prophet ,as commanded to take crowns of silver and gold and put them on the head of Joshua the high priest. (Zechariah 6:10,14) (B.C 519.)
טוֹב אֲדֹנִיָּה n.pr.m. (good is my Lord, י׳)—in list of Levites assigned to reign of Jehoshaphat 2 Ch 17:8
ref
H2899 טוֹב אֲדֹנִיָּה, טוֹב אֲדֹנִיָּהוּ
2899 Towb Adoniyahuw tobe ado-nee-yah'-hoo
from 2896 and 138; pleasing (to) Adonijah; Tob-Adonijah, an
Israelite:--Tob-adonijah.
see HEBREW for 02896
see HEBREW for 0138
טוֹב אֲדֹנִיָּה (tov a.do.niy.yah) — Tobadonijah.
A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.8
§ Tob-adonijah = "my Lord is good"
one of the Levites sent by Jehoshaphat through the cities of Judah to teach the law to the people
N-proper — Conjunction · noun proper masculineHC/Npm
(good), The land of, a place in which Jephthah took refuge when expelled from home by his half-brother, (Judges 11:3) and where he remained, at the head of a band of freebooters, till he was brought back by the sheikhs of Gilead. ver. 5. The narrative implies that the land of Tob was not far distant from Gilead; at the same time, from the nature of the case it must have lain out toward the eastern deserts. It is undoubtedly mentioned again in (2 Samuel 10:6,8) as Ishtob, i.e. man of Tob , meaning, according to a common Hebrew idiom, the men of Tob. After a long interval it appears again, in the Maccabaean history, 1 Macc. 5:13, in the names Tobie and Tubieni. 2 Macc. 12:17. No identification of the ancient, district with any modern one has yet been attempted.
A district beyond Jordan, where Jephthah took refuge when expelled from Gilead, Jud 11:3,5. Its location is not known.
good; goodness
טוֹב אֲדֹנִיָּה n.pr.m. (good is my Lord, י׳)—in list of Levites assigned to reign of Jehoshaphat 2 Ch 17:8
ref
H2899 טוֹב אֲדֹנִיָּה, טוֹב אֲדֹנִיָּהוּ
2899 Towb Adoniyahuw tobe ado-nee-yah'-hoo
from 2896 and 138; pleasing (to) Adonijah; Tob-Adonijah, an
Israelite:--Tob-adonijah.
see HEBREW for 02896
see HEBREW for 0138
טוֹב אֲדֹנִיָּה (tov a.do.niy.yah) — Tobadonijah.
A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.8
§ Tob-adonijah = "my Lord is good"
one of the Levites sent by Jehoshaphat through the cities of Judah to teach the law to the people
HNpm — Noun proper masculineHNpm
ad-o-ni'-ja ('adhoniyahu or 'adhoniyah, "my lord is Yahweh"):
(1) The son of David and Haggith, the forth of David's sons, born in Hebron after David became king of Judah, principally known for his attempt to become king instead of Solomon (2Sa 3:4; 1Ch 3:2; 1Ki 1,2). The record gives no details concerning Chileab, the son of David and Abigail. Leaving him out, Adonijah was the oldest living son of David, after the death of Amnon and Absalom.
In treating the record it has been needlessly obscured by neglecting or distorting the time data. It says that the rebellion of Absalom broke out "at an end of forty years" (2Sa 15:7). The natural meaning is not forty years after the last-mentioned preceding date, but at the close of the…
Adonijah
My Lord is Jehovah. (1.) The fourth son of David (2 Sam. 3:4). After the death of his elder brothers, Amnon and Absalom, he became heir-apparent to the throne. But Solomon, a younger brother, was preferred to him. Adonijah, however, when his father was dying, caused himself to be proclaimed king. But Nathan and Bathsheba induced David to give orders that Solomon should at once be proclaimed and admitted to the throne. Adonijah fled and took refuge at the altar, and received pardon for his conduct from Solomon on the condition that he showed himself “a worthy man” (1 Kings 1:5-53). He afterwards made a second attempt to gain the throne, but was seized and put to death (1 Kings 2:13-25).
(my Lord is Jehovah). The fourth son of David by Haggith, born at Hebron while his father was king of Judah. (2 Samuel 3:4) (B.C. about 1050.) After the death of his three brothers, Amnon, Chileab and Absalom, he became eldest son; and when his father’s strength was visibly declining, put forward his pretensions to the crown. Adonijah’s cause was espoused by Abiathar and by Joab the famous commander of David’s army. [JOAB] His name and influence secured a large number of followers among the captains of the royal army belonging to the tribe of Judah, comp. (1 Kings 1:5) and these, together with all the princes except Solomon, were entertained by Adonijah at the great sacrificial feast held "by the stone Zoheleth, which is by En-rogel." [EN-ROGEL] Apprised of these proceedings, David…
The fourth son of David, by Haggith, 2Sa 3:4. After the death of Amnon and Absalom, he aspired to the throne, although it was promised to Solomon, his younger brother. Having gained over Joab and Abiathar and other adherents, he at length openly revolted and claimed the crown while David was yet living. The news of this revolt being brought to the king at once; upon which the friends of Adonijah dispersed, and he took refuge at the horns of the altar. Solomon dismissed him with only an admonition. But soon after the death of David, he applied for the hand of Abishag, thus renewing his pretensions to the throne, for which he was put to death, 1Ki 1:1-2:46.
לֵוִי (Leviy) refers to a Levite, a member of the tribe of Levi, which is the third son of Jacob and Leah. This term encompasses the descendants of Levi, who were set apart for religious duties. The word is linked to the Hebrew root for 'joining,' reflecting the tribe's special role in service to God. It first appears in Genesis 29:34.
לֵוִי 291 adj.gent. Levite
base
H3881 לֵוִי Levite
3881 Leviyiy lay-vee-ee'
or Leviy {lay-vee'}; patronymically from 3878; a Levite or
descendant of Levi:--Leviite.
see HEBREW for 03878
לֵוִי (le.viy.yi) — Levi.
Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115)
Another name of le.vi (לֵוִי "Levi" H3878)
§ Levite, of Levi "joined to"
1) the descendants of Levi, the 3rd son of Jacob by Leah
1a) the tribe descended from Levi specially set aside by God for His service
HTd/Ngmpa — Particle · noun gentilic masculine plural absoluteHTd/Ngmpa
le'-vits.
See PRIESTS AND LEVITES.
(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included, (Exodus 6:25; Leviticus 25:32; Numbers 35:2; Joshua 21:3,41) etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites." (Joshua 3:3; Ezekiel 44:15) The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall…
All the descendants of Levi may be comprised under this name, Ex 6:16,25 Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13:1-22 Nu 3:12,13,39-51. In the wilderness, the Levites took charge of the tabernacle…
→ (The descendants of Levi)
→ Set apart as ministers of religion Nu 1:47-54; 3:6-16; 16:9; 26:57-62; De 10:8; 1Ch 15:2
→ Substituted in the place of the firstborn children Nu 3:12,41-45; 8:14,16-18; 18:6
→ Religious zeal of Ex 32:26-28; De 33:9,10; Mal 2:4,5
→ Consecration of Nu 8:6-21
→ Sedition among, led by Korah, Dathan, Abiram, and On, on account of jealousy toward Moses and Aaron Nu 16; with 4:19,20
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Conj | Prep | Suff — Conjunction · preposition · suffixHC/R/Sp3mp
אֱלִישָׁמָע (Eliyshama) means "my God has heard" and refers to several individuals in the Old Testament, including a chief of the tribe of Ephraim, a son of David, and a scribe under Jehoiakim. The name is built from the elements for God and hearing. It appears in various contexts, including leadership and priesthood.
אֱלִישָׁמָע (God has heard)
chief of Ephraim
son of David
scribe of Jehoiakim
one of the royal seed
a man of Judah
a priest
base
H476 אֱלִישָׁמָע
476 'Eliyshama` el-ee-shaw-maw'
from 410 and 8085; God of hearing; Elishama, the name of
seven Israelites:--Elishama.
see HEBREW for 0410
see HEBREW for 08085
אֱלִישָׁמָע (e.li.sha.ma) — Elishama.
A man of the tribe of Ephraim living at the time of Egypt and Wilderness, first mentioned at Num.1.10;
son of: Ammihud (H5989);
father of: Nun (H5126)
§ Elishama = "my God has heard"
1) an Ephraimite chief in the wilderness
2) a son of David
3) Jehoiakim's secretary
4) a priest who taught the law
5) a man of Judah
אֱלִישָׁמָע (e.li.sha.ma) — Elishama.
A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.16;
son of: David (H1732);
brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)
N-proper — Noun proper masculineHNpm
e-lish'-a-ma ('elishama`, "God has heard"):
(1) Grandfather of Joshua and son of Ammihud; prince of the tribe of Ephraim in the Exodus (Nu 1:10; 7:48,53; 1Ch 7:26).
(2) A son of David, born in Jerusalem (2Sa 5:16; 1Ch 3:8).
(3) By textual corruption in 1Ch 3:6 for Elishua, another of David's sons; compare 2Sa 5:15.
Elishama
Whom God hears. (1.) A prince of Benjamin, grandfather of Joshua (Num. 1:10; 1 Chr. 7:26). (2.) One of David’s sons (2 Sam. 5:16). (3.) Another of David’s sons (1 Chr. 3:6). (4.) A priest sent by Jehoshaphat to teach the people the law (2 Chr. 17:8).
(whom God hears). The "prince" or "captain" of the tribe of Ephraim in the wilderness of Sinai. (Numbers 1:10; 2:18; 7:48; 10:22) (B.C. 1491.) From (1 Chronicles 7:26) we find that he was grandfather to the great Joshua. A son of King David. (1 Samuel 5:16; 1 Chronicles 3:8; 14:7) Another son of David, (1 Chronicles 3:6) who in the other lists is called ELISHUA. (B.C. after 1044.) A descendant of Judah. (1 Chronicles 2:41) The father of Nethaniah and grandfather of Ishmael. (2 Kings 25:25;
God hearing
יְהוֹרָם (Yhowram) means 'Jehovah is exalted' and refers to several historical figures, including a king of Judah, a king of Israel, and a priest during the reign of Jehoshaphat. The name is derived from the elements for Jehovah and 'to raise up.' It appears in the context of the Divided Monarchy, with notable figures being Jehoram, son of Jehoshaphat, and Jehoram, son of Ahab.
יְהוֹרָם, יוֹרָם, יֹרָם n.pr.m. (י׳ is exalted)
king of Judah, son of Jehoshaphat
king of Israel son of Ahab
priest in time of Jehoshaphat
son of Tou, king of Hamath
a Levite
base
H3088 יְהוֹרָם, יוֹרָם, יֹרָם
3088 Yhowram yeh-ho-rawm'
from 3068 and 7311; Jehovah-raised; Jehoram, the name of a
Syrian and of three Israelites:--Jehoram, Joram. Compare 3141.
see HEBREW for 03068
see HEBREW for 07311
see HEBREW for 03141
יְהוֹרָם (ye.ho.ram) — Jehoram.
A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.22.50;
son of: Jehoshaphat (H3092I);
brother of: Azariah (H5838Q), Jehiel (H3171J), Zechariah (H2148J), Azariahu (H5838R), Michael (H4317O) and Shephatiah (H8203K); married to Athaliah (H6271);
father of: Ahaziah (H0274H) and Jehosheba (H3089); also called Joram at 2Ki.8.21,23,24; 11.2; 2x
§ Jehoram or Joram = "Jehovah is exalted"
1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal
2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Jehoram
Jehovah-exalted. (1.) Son of Toi, king of Hamath, sent by his father to congratulate David on the occasion of his victory over Hadadezer (2 Sam. 8:10).
(2.) A Levite of the family of Gershom (1 Chr. 26:25).
(3.) A priest sent by Jehoshaphat to instructruct the people in Judah (2 Chr. 17:8).
(4.) The son of Ahab and Jezebel, and successor to his brother Ahaziah on the throne of Israel. He reigned twelve years, B.C. 896-884 (2 Kings 1:17; 3:1). His first work was to reduce to subjection the Moabites, who had asserted their independence in the reign of his brother. Jehoshaphat, king of Judah, assisted Jehoram in this effort. He was further helped by his ally the king of…
(whom Jehovah has exalted). Son of Ahab king of Israel, who succeeded his brother Ahaziah B.C. 896, and died B.C. 884. The alliance between the kingdoms of Israel and Judah, commenced by his father and Jehoshaphat, was very close throughout his reign. We first find him associated with Jehoshaphat and the king of Edom in a war against the Moabites. The three armies were in the utmost danger of perishing for want of water. The piety of Jehoshaphat suggested an inquiry of Jehovah, thorough Elisha. After reproving Jehoram, Elisha, for Jehoshaphat’s sake, inquired of Jehovah, and received the promise of an abundant supply of water, and of a great victory over the Moabites; a promise which was immediately fulfilled. The allies pursued them with great slaughter into their own land, which they utterly ravaged and destroyed most of its cities. Kirharaseth alone remained, the there the king of…
See JORAM.
exaltation of the Lord
כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.
כֹּהֵן 750 n.m. priest
base
H3548 כֹּהֵן priest
3548 kohen ko-hane'
active participle of 3547; literally, one officiating, a
priest; also (by courtesy) an acting priest (although a
layman):--chief ruler, X own, priest, prince, principal
officer.
see HEBREW for 03547
כֹּהֵן (ko.hen) — priest.
1) priest, principal officer or chief ruler
1a) priest-king (Melchizedek, Messiah)
1b) pagan priests
1c) priests of Jehovah
1d) Levitical priests
1e) Zadokite priests
1f) Aaronic priests
1g) the high priest
Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa