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Jeremiah 36:12 — Word Study

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WLCוַיֵּ֤רֶד בֵּית־ הַמֶּ֙לֶךְ֙ עַל־ לִשְׁכַּ֣ת הַסֹּפֵ֔ר וְהִ֨נֵּה־ שָׁ֔ם כָּל־ הַשָּׂרִ֖ים יֽוֹשְׁבִ֑ים אֱלִישָׁמָ֣ע הַסֹּפֵ֡ר וּדְלָיָ֣הוּ בֶן־ שְׁ֠מַעְיָהוּ וְאֶלְנָתָ֨ן בֶּן־ עַכְבּ֜וֹר וּגְמַרְיָ֧הוּ בֶן־ שָׁפָ֛ן וְצִדְקִיָּ֥הוּ בֶן־ חֲנַנְיָ֖הוּ וְכָל־ הַשָּׂרִֽים׃

BSAhe went downyârad [to a lower place, descended] toʻal the scribe’sçâphar [secretary's, recorder's] chamberlishkâh [room, office] in the king’smelek [royal, sovereign] palacebayith whereshâm allkôl [every, the entire group] the officialssar [rulers, leaders] were sittingyâshab ElishamaʼĔlîyshâmâʻ [God has heard] the scribeçâphar [secretary, recorder] DelaiahDᵉlâyâh [Jehovah has drawn] sonbên of ShemaiahShᵉmaʻyâh [heard by God] ElnathanʼElnâthân [God has given] sonbên of AchborʻAkbôwr [mouse, a type of rodent] GemariahGᵉmaryâh [Jehovah has accomplished] sonbên of Shaphanshâphân [rock badger, a type of animal] ZedekiahTsidqîyâh [Jehovah is righteous] sonbên of HananiahChănanyâh [God has favored] and allkôl [every, the entire group] the other officialssar [rulers, leaders]

Word
Listen & take awayJeremiah 36
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.sa.Rim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 36:12quick helps
In a sentenceMicaiah descends to the scribe's chamber in the king's palace, where the officials are gathered.
Who is speakingMicaiah, son of Gemariah, is the one who goes down.
Where we areThe scribe's chamber in the royal palace, a place of official business.
The hard wordיָרַד
Take awayMicaiah's action of descending indicates a movement to a place of authority and decision-making.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbיָרַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 36:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Events in the King's Palacegenerated

11When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the LORD from the scroll,
12he went down to the scribe’s chamber in the king’s palace, where all the officials were sitting: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.
13And Micaiah reported to them all the words he had heard Baruch read from the scroll in the hearing of the people.
14Then all the officials sent word to Baruch through Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, saying, “Bring the scroll that you read in the hearing of the people, and come here.” So Baruch son of Neriah took the scroll and went to them.

Jeremiah 36:12 describes how Micaiah, upon hearing the words of the Lord from the scroll, goes down to a specific location in the king's palace. This setting is crucial as it involves the officials of the king, indicating the gravity of the situation regarding the prophetic message being conveyed. The officials present are named, showing the importance of their roles in the governance of Judah during this time.


Cross References

ReferenceText (BSB)
1Jeremiah 36:20–21So the officials went to the king in the courtyard. And having stored the scroll in the chamber of Elishama the scribe, they reported everything to the king.
2Jeremiah 41:1In the seventh month, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family and one of the king’s chief officers, came with ten men to Gedaliah son of Ahikam at Mizpah, and they ate a meal together there.
3Jeremiah 36:25Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them.
4Jeremiah 26:22Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men.
52 Kings 22:12–14and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to


The Key Word יָרַד, vai.Ye.redgenerated

The verb יָרַד (yarad) means 'to go down' and is used here to indicate Micaiah's descent to a lower place, specifically the scribe's chamber. This word encompasses various contexts of descending, whether physical, like moving down from a mountain, or metaphorical, such as declining in status or importance.

In this instance, the action of going down signifies Micaiah's movement towards a place of authority where important discussions are taking place. The Qal form indicates a simple action, reflecting Micaiah's direct engagement with the officials.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb governing the sentence is יָרַד, he went down, which is followed by a prepositional phrase indicating the destination: to the scribe’s chamber. The structure shows Micaiah's action clearly leading to the location where the officials are gathered.

The sentence is straightforward, with a clear sequence of actions and descriptions. The placement of the verb at the beginning sets the stage for understanding Micaiah's movement and intention.


Septuagint Backgroundgenerated

The Septuagint translates יָרַד as κατέβη (katébē), which also means 'went down.' This choice reflects a direct correspondence with the Hebrew meaning, maintaining the sense of descent.

The use of κατέβη indicates a similar understanding of the action, emphasizing the physical movement of Micaiah to a lower place within the palace.


In plain words — the whole versegenerated

Jeremiah 36:12 tells us that Micaiah, upon hearing the words of the Lord, went down to the scribe's chamber in the king's palace. There, he found all the officials sitting together, including Elishama the scribe and Delaiah son of Shemaiah. This setting highlights the importance of the message being discussed.


Frequently Asked Questionsgenerated

What does it mean that Micaiah went down to the scribe's chamber?

It signifies Micaiah's action of seeking out the officials to share the important words he heard from the scroll, indicating urgency and the need for a response.

Who were the officials present in the scribe's chamber?

The officials included Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, and Zedekiah son of Hananiah.

Why is the scribe's chamber significant?

It is a place of official record-keeping and decision-making, highlighting the importance of the prophetic message being delivered.

What can we learn from Micaiah's actions?

Micaiah's actions demonstrate the importance of responding to God's word and sharing it with those in authority.


Reflection Questionsgenerated

  1. How do I respond to messages I believe are from God?
  2. In what ways can I share important truths with those in authority?
  3. What role do I see myself playing in communicating messages of significance?
  4. How can I encourage others to listen to and act on God's words?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 36:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then he went down into the king's house,.... The royal palace, which was not upon the mountain on which the temple stood, but lay lower, and therefore Micaiah is said to go down to it; with what

Read John Gill on Jeremiah 36 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and

Read Robert Jamieson on Jeremiah 36 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

It is uncertain whether this Michaiah went to make this relation to the princes who sat in the secretary’ s chamber, as a piece of news only, or out of a malicious design to accuse the prophet and Baruch for what was done as a seditious practice.

Read Matthew Poole on Jeremiah 36 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 36:12 Then he went down into the king’ s house, into the scribe’ s chamber: and, lo, all the princes sat there, [even] Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes. Ver. 12. Then he went down into the king’ s house.] For there was his father and the rest of the princes, suam aulam vel gulam confectantes, following their court delights, while the people were now humbling themselves before the Lord, and trembling at his Word. Great men are, many of them, of that Earl of Westmoreland’ s mind, who profanely said, I need not pray to God, since having tenants…

Read John Trapp on Jeremiah 36 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(12) And, lo, all the princes sat there.—The following particulars may be noted as to the princes thus named. Elishama may have been identical with the prince of that name in 2 Kings 25:25, and, if so, was the grandfather of a man who afterwards plays a conspicuous part in the history of the prophet’s life (Jeremiah 41) He appears to have taken a purely official line, as scribe, standing neutral between the prophet and his opponents. Delaiah (the name signifies “the Lord delivers,” and is found as that of a priest in the time of David, 1 Chronicles 24:18) joins Elnathan and Gemariah in pleading against the king’s destruction of the prophetic roll. The name Shemaiah, which appears here as…

Read Charles John Ellicott on Jeremiah 36 →
CambridgeThe Cambridge Bible for Schools and Colleges

12. he went down] See on Jeremiah 22:1. Elnathan the son of Achbor] mentioned ch. Jeremiah 26:22.

Read Cambridge on Jeremiah 36 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The scribe’s chamber - The chancery in which the king’s business was conducted. Probably Elishama was one of the “principal scribes of the host” Jeremiah 52:25, i. e., the secretary of state for war.

Read Albert Barnes on Jeremiah 36 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

12. The scribe’s chamber — A public office where the king’s decrees were formulated and recorded; as has properly been suggested, the office of the secretary of state.

Read Daniel Denison Whedon on Jeremiah 36 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

he went down to the scribe’s chamber in the king’s palace, where all the officials were sitting: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.

WEBWorld English Bible2000

he went down into the king’s house, into the scribe’s room; and behold, all the princes were sitting there, Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the princes.

MSBMajority Standard Bible2022

he went down to the scribe’s chamber in the king’s palace, where all the officials were sitting: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.

NETBNew English Translation2006

He went down to the chamber of the royal secretary in the king’s palace and found all the court officials in session there. Elishama the royal secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials were seated there.

Tyndale line

KJVKing James Version1611

Then he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

ASVAmerican Standard Version1901

he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes were sitting there, to wit, Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

RVARevised Version, American1894

he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

NWBWebster's Bible1833

Then he went down into the king's house, into the scribe's chamber: and lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

GNVGeneva Bible1599

Then hee went downe to the Kings house into the Chancellours chamber, and loe, all the princes sate there, euen Elishama the Chancellour, and Delaiah the sonne of Shemaiah, and Elnathan the sonne of Achbor, and Gemariah the sonne of Shaphan, and Zedekiah the sonne of Hananiah, and all the princes.

Strictly literal

DBYDarby Translation1890

and he went down to the king's house, into the scribe's chamber, and behold, all the princes were sitting there: Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

YLTYoung's Literal Translation1862

and he goeth down [to] the house of the king, unto the chamber of the scribe, and lo, there are all the heads sitting: Elishama the scribe, and Delaiah son of Shemaiah, and Elnathan son of Acbor, and Gemariah son of Shaphan, and Zedekiah son of Hananiah, and all the heads.

LSVLiteral Standard Version2020

and he goes down [to] the house of the king, to the chamber of the scribe, and behold, there all the heads are sitting: Elishama the scribe, and Delaiah son of Shemaiah, and Elnathan son of Acbor, and Gemariah son of Shaphan, and Zedekiah son of Hananiah, and all the heads.

ILTInterlinear Literal Translation2000

He went down into the king's house, into the scribe's chamber; and, lo, all the princes were sitting there, even Elishama' the scribe, and Delayahu the son of Shema'yahu, and Elnathan the son of 'Achbor, and Gemaryahu the son of Shaphan, and Zedekiah the son of Chananyahu, and all the princes.

ULBUnlocked Literal Bible2017

He went down to the house of the king, to the secretary's room. Look, all the officials were sitting there: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Akbor, Gemariah son of Shaphan, and Zedekiah son of Hananiah, and all the officials.

From the Latin

DRADouay-Rheims (Challoner)1899

He went down into the king’s house to the secretary’s chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.

Simplified

FBVFree Bible Version2020

he went down to the royal secretary's room in the king's palace, where all the officials had gathered. Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials were there.

BBEBible in Basic English1949

Went down to the king's house, to the scribe's room: and all the rulers were seated there, Elishama the scribe and Delaiah, the son of Shemaiah, and Elnathan, the son of Achbor, and Gemariah, the son of Shaphan, and Zedekiah, the son of Hananiah, and all the rulers.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֵּ֤רֶדhe.went.downnoun phrase · adverbialבֵּיתthe.housenoun phraseהַofמֶּ֨לֶךְ֙the.kingprepositional phrase · prepositionalעַלtonoun phraseלִשְׁכַּ֣תthe.roomnoun phraseהַofסֹּפֵ֔רthe.scribeוְandclauseclauseהִ֨נֵּהthere!clauseadverbialשָׁ֔םthereverbיֽוֹשְׁבִ֑ים[were].sittingnoun phrase · subjectnoun phraseכָּלallnoun phraseהַtheשָּׂרִ֖יםofficialsnoun phrasenoun phraseאֱלִישָׁמָ֣עElishamanoun phraseהַtheסֹּפֵ֡רscribeוּandnoun phraseדְלָיָ֣הוּDelaiahnoun phraseבֶןthe.sonשְׁ֠מַעְיָהוּof.Shemaiahוְandnoun phraseאֶלְנָתָ֨ןElnathannoun phraseבֶּןthe.sonעַכְבּ֜וֹרof.Achborוּandnoun phraseגְמַרְיָ֧הוּGemariahnoun phraseבֶןthe.sonשָׁפָ֛ןof.Shaphanוְandnoun phraseצִדְקִיָּ֥הוּZedekiahnoun phraseבֶןthe.sonחֲנַנְיָ֖הוּof.Hananiahוְandnoun phraseכָלallnoun phraseהַtheשָּׂרִֽיםofficials

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint are largely in agreement here, with the Septuagint matching 26 of the 27 words from the Hebrew text. The slight variations in word order do not affect the overall meaning of the passage.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֵּ֤רֶד בֵּית־ הַמֶּ֙לֶךְ֙ עַל־ לִשְׁכַּ֣ת הַסֹּפֵ֔ר וְהִ֨נֵּה־ שָׁ֔ם כָּל־ הַשָּׂרִ֖ים יֽוֹשְׁבִ֑ים אֱלִישָׁמָ֣ע הַסֹּפֵ֡ר וּדְלָיָ֣הוּ בֶן־ שְׁ֠מַעְיָהוּ וְאֶלְנָתָ֨ן בֶּן־ עַכְבּ֜וֹר וּגְמַרְיָ֧הוּ בֶן־ שָׁפָ֛ן וְצִדְקִיָּ֥הוּ בֶן־ חֲנַנְיָ֖הוּ וְכָל־ הַשָּׂרִֽים׃

Septuagintthe Greek the translators chose, word by word
וַיֵּ֤רֶדκατέβηבֵּית־οἶκονהַמֶּ֙לֶךְ֙βασιλέωςעַל־εἰςהַסֹּפֵ֔רγραμματέωςוְהִ֨נֵּה־ἰδοὺשָׁ֔םἐκεῖכָּל־ἐκάθηντοהַשָּׂרִ֖יםοἱיֽוֹשְׁבִ֑יםἄρξοντεςאֱלִישָׁמָ֣עελισαμαהַסֹּפֵ֡רγραμματεὺςוּדְלָיָ֣הוּδαλαιαςבֶן־υἱὸςשְׁ֠מַעְיָהוּσελεμιουוְאֶלְנָתָ֨ןελναθανבֶּן־υἱὸςעַכְבּ֜וֹרακξοβωρוּגְמַרְיָ֧הוּγαμαριαςבֶן־υἱὸςשָׁפָ֛ןσαφανוְצִדְקִיָּ֥הוּσεδεκιαςבֶן־υἱὸςחֲנַנְיָ֖הוּανανιουוְכָל־πάντεςהַשָּׂרִֽים׃ἄρξοντες

26 of the 27 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 36:12יָרַדand he wentand he went dowיָרַדבֵּית[the] house[the] house ofבֵּיתמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְעַלtotoעַללִשְׁכָּה[the] room [the] room ofלִשְׁכָּהסָפַרthe scribethe scribeסָפַרהִנֵּהand there!and there!הִנֵּהשָׁםtherethereשָׁםכֹּלallallכֹּלשַׂרthe officiathe officialsשַׂריָשַׁב[were] sitt[were] sittingיָשַׁבאֱלִישָׁמָעElishamaElishamaאֱלִישָׁמָעסָפַרthe scribethe scribeסָפַרדְּלָיָ֫הוּand Delaiahand Delaiahדְּלָיָ֫הוּבֵּן[the] son o[the] son ofבֵּןשְׁמַעְיָ֫הShemaiahShemaiahשְׁמַעְיָ֫האֶלְנָתָןand Elnathaand Elnathanאֶלְנָתָןבֵּן[the] son o[the] son ofבֵּןעַכְבּוֹרAchborAchborעַכְבּוֹרגְּמַרְיָ֫הוּand Gemariaand Gemariahגְּמַרְיָ֫הוּבֵּן[the] son o[the] son ofבֵּןשָׁפָןShaphanShaphanשָׁפָןצִדְקִיָּ֫הוּand Zedekiaand Zedekiahצִדְקִיָּ֫הוּבֵּן[the] son o[the] son ofבֵּןחֲנַנְיָ֫הוּHananiahHananiahחֲנַנְיָ֫הוּכֹּלand alland allכֹּלשַׂרthe officiathe officialsשַׂרבָּנָהto buildto buildבָּנָהכָּלַלto perfectto perfectכָּלַלשָׂרַרto ruleto ruleשָׂרַראֵלgodgodאֵלמָלַךְto reignto reignמָלַךְדָּלָהto draw (uto draw (up/outדָּלָהשָׁמַעto hear: hto hear: hearשָׁמַעגָּמַרto ceaseto ceaseגָּמַרסָפַןto treasurto treasureסָפַןצֶ֫דֶקRighteousnRighteousnessצֶ֫דֶקחָנַןbe gracioube graciousחָנַןעַלheightheightעַלנִשְׁכָּהchamberchamberנִשְׁכָּההֵןlook!look!הֵןאֲשֶׁרwhichwhichאֲשֶׁרעַכְבָרmousemouseעַכְבָראֶלְנָתָןElnathanElnathanאֶלְנָתָןעַמּוֹןAmmonAmmonעַמּוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 36:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
וַיֵּ֤רֶדvai.Ye.red and he went down H3381 Verb · Qal · sequential imperfect third person masculine singular
381× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Amplified meaning
to a lower place, descended
Tyndale gloss
to go down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַד 380 vb. come or go down, descend

Qal 306

come or go down

go down (usu. from mountain or hill-country into plain), to battle

go down to (acc.) threshing-floor

go down (abs.) from Palestine to Egypt

from Jerusalem

from altar

go down

= sink, in water

go down to She’ôl

fig. going down (dissolving) in tears

= be prostrated

of divine manifestations: descend

of inanimate things

Hiph.

cause to come or go down

bring down

send down rain = cause to flow down

= lay prostrate to (acc.) threshing-floor

bring down to She’ôl

take down (from cart)

let down

Hoph.

be brought down

be taken down

base

Brown-Driver-Briggs glosses

H3381 יָרַד come or go down, descend .. . come or go down

. go down (usu. from mountain or hill-country into plain), to battle

. go down to (acc.) threshing-floor

. go down (abs.) from Palestine to Egypt

. from Jerusalem

. from altar

. go down

. = sink, in water

. go down to She’ôl

. fig. going down (dissolving) in tears

. = be prostrated

. of divine manifestations: descend

. of inanimate things

. . cause to come or go down . bring down

. send down rain = cause to flow down

. = lay prostrate to (acc.) threshing-floor

. bring down to She’ôl

. take down (from cart)

. let down

. . be brought down

. be taken down

Strong's Hebrew Dictionary

3381 yarad yaw-rad'

a primitive root; to descend (literally, to go downwards; or

conventionally to a lower region, as the shore, a boundary,

the enemy, etc.; or figuratively, to fall); causatively, to

bring down (in all the above applications); -X abundantly,

bring down, carry down, cast down, (cause to) come(-ing) down,

fall (down), get down, go(-ing) down(-ward), hang down, X

indeed, let down, light (down), put down (off), (cause to,

let) run down, sink, subdue, take down.

Translators Brief Hebrew Lexicon

יָרַד (ya.rad) — to go down.

1) to go down, descend, decline, march down, sink down

1a) (Qal)

1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)

1c1) to be brought down

1c2) to be taken down

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
בֵּית־beit- [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
הַמֶּ֙לֶךְ֙ha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
royal, sovereign
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
עַל־'al- to H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
לִשְׁכַּ֣תlish.Kat [the] room of H3957 Noun common · feminine singular construct
47× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A room or chamber in a building, like a storage room or a bedroom. This word is used in 1 Kings 20:30 to describe a room in the king's palace.
Amplified meaning
room, office
Tyndale gloss
chamber
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לִשְׁכָּה (lishkah) refers to a room or chamber within a building, which can serve various purposes such as storage, eating, or lodging. The word is derived from an unused root of uncertain meaning and is synonymous with terms for hall or cell. It appears in contexts related to physical spaces.

Brown-Driver-Briggs Hebrew Lexicon (full)

לִשְׁכָּה n.f. room, chamber, hall, cell, lishka

base

Brown-Driver-Briggs glosses

H3957 לִשְׁכָּה

Strong's Hebrew Dictionary

3957 lishkah lish-kaw'

from an unused root of uncertain meaning; a room in a

building (whether for storage, eating, or lodging):--chamber,

parlour. Compare 5393.

see HEBREW for 05393

Translators Brief Hebrew Lexicon

לִשְׁכָּה (lish.kah) — chamber.

room, chamber, hall, cell

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
הַסֹּפֵ֔רha.so.Fer the scribe H5608 Particle · noun common masculine singular absolute
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Amplified meaning
secretary's, recorder's
Tyndale gloss
to recount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָפַר (safar) is a Hebrew verb meaning to count or recount, with various forms indicating actions like declaring or rehearsing. The noun form סֹפֵר (sofer) refers to a scribe or secretary. The entries highlight its use in contexts of enumeration and record-keeping, but do not present significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סָפַר 107 vb. count, Pi. recount, relate

Qal 27

count things, to learn their number

number = take account of, carefully observe and consider, reckon

Niph. be counted, numbered

Pi. 67 recount, rehearse, declare

Pu. be recounted, related, rehearsed

base

סֹפֵר, סוֹפֵר n.m. enumerator, muster-officer, secretary, scribe

base

Brown-Driver-Briggs glosses

H5608a סָפַר count, Pi. recount, relate .. count things, to learn their number

. number = take account of, carefully observe and consider, reckon

. be counted, numbered

. recount, rehearse, declare

. be recounted, related, rehearsed

H5608b סֹפֵר, סוֹפֵר enumerator, muster-officer, secretary, scribe

Strong's Hebrew Dictionary

5608 caphar saw-far'

a primitive root; properly, to score with a mark as a tally

or record, i.e. (by implication) to inscribe, and also to

enumerate; intensively, to recount, i.e. celebrate:--commune,

(ac-)count; declare, number, + penknife, reckon, scribe, shew

forth, speak, talk, tell (out), writer.

Translators Brief Hebrew Lexicon

סָפַר (sa.phar) — to recount.

v

1) to count, recount, relate

1a) (Qal)

1a1) to count (things)

1a2) to number, take account of, reckon

1b) (Niphal) to be counted, be numbered

1c) (Piel) to recount, rehearse, declare

1c1) to recount (something), rehearse

1c2) to talk

1c3) to count exactly or accurately

1d) (Pual) to be recounted, be rehearsed, be related

סֹפֵר (so.pher) — secretary.

1) enumerator, muster-officer, secretary, scribe

1a) enumerator, muster-officer, secretary

1b) learned man, scribe

Aramaic equivalent: sa.pher (סָפִר "scribe" H5613)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

In the earlier Hebrew writings, was one skilled in writing and accounts, Ex 5:6 Jud 5:14 Jer 52:25; the person who communicated to the people the commands of the king, like the modern Secretary of State, 2Sa 8:17 20:25. In the later times of the Old Testament, especially after the captivity, and in the New Testament, a scribe is a person skilled in the Jewish law, a teacher or interpreter of the law. So Ezra was "a ready scribe in the laws of Moses," Ezr 7:6 1Ch 27:32. The scribes of the New Testament were a class of men educated for the purpose of preserving and…

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
וְהִ֨נֵּה־ve.Hi.neh- and there! H2009 Conjunction · particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
HC/Tj — Conjunction · particle
HC/Tj
and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
שָׁ֔םSham there H8033 Adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every, the entire group
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
הַשָּׂרִ֖יםha.sa.Rim the officials H8269 Particle · noun common masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Amplified meaning
rulers, leaders
Tyndale gloss
ruler
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׂר (sar) refers to a leader or ruler, encompassing a range of meanings from prince and chief to official and captain. It denotes various ranks, including military commanders and religious leaders, and can also imply a noble or merchant of high status. The word is derived from a root meaning 'to rule'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince

base

Brown-Driver-Briggs glosses

H8269 שַׂר chieftain, chief, ruler, official, captain, prince

Strong's Hebrew Dictionary

8269 sar sar

from 8323; a head person (of any rank or class):--captain

(that had rule), chief (captain), general, governor, keeper,

lord, ((-task- ))master, prince(-ipal), ruler, steward.

see HEBREW for 08323

Translators Brief Hebrew Lexicon

שַׂר (sar) — ruler.

1) prince, ruler, leader, chief, chieftain, official, captain

1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
יֽוֹשְׁבִ֑יםyo.she.Vim [were] sitting H3427 Verb · Qal · participle (active) masculine plural
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural
HVqrmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sit'-ing (yashabh, "to sit down or still," daghar, "to brood," "hatch"; kathezomai, "to sit down," anakeimai, "to lie back," "recline"): The favorite position of the Orientals (Mal 3:3; Mt 9:9; 26:55 (compare Mt 5:1; Lu 4:20; 5:3); Mr 14:18; Lu 18:35; Joh 2:14, etc.).

"In Palestine people sit at all kinds of work; the carpenter saws, planes, and hews with his hand-adze, sitting upon the ground or upon the plank he is planing. The washerwoman sits by the tub, and, in a word, no one stands where it is possible to sit.…

Easton's Bible Dictionary

Sitting

The attitude generally assumed in Palestine by those who were engaged in any kind of work. “The carpenter saws, planes, and hews with his hand-adze, sitting on the ground or upon the plank he is planning. The washerwoman sits by the tub; and, in a word, no one stands when it is possible to sit. Shopkeepers always sit, and Levi sitting at the receipt of custom (Matt. 9:9) is the exact way to state the case.”, Thomson, Land and Book.

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
אֱלִישָׁמָ֣ע'e.li.sha.Ma' Elishama H476 Noun proper masculine
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Elishama was a man from the tribe of Judah and one of King David's sons, mentioned in 2 Samuel 5:15.
Amplified meaning
God has heard
Tyndale gloss
Elishama
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלִישָׁמָע (Eliyshama) means "my God has heard" and refers to several individuals in the Old Testament, including a chief of the tribe of Ephraim, a son of David, and a scribe under Jehoiakim. The name is built from the elements for God and hearing. It appears in various contexts, including leadership and priesthood.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלִישָׁמָע (God has heard)

chief of Ephraim

son of David

scribe of Jehoiakim

one of the royal seed

a man of Judah

a priest

base

Brown-Driver-Briggs glosses

H476 אֱלִישָׁמָע

Strong's Hebrew Dictionary

476 'Eliyshama` el-ee-shaw-maw'

from 410 and 8085; God of hearing; Elishama, the name of

seven Israelites:--Elishama.

see HEBREW for 0410

see HEBREW for 08085

Translators Brief Hebrew Lexicon

אֱלִישָׁמָע (e.li.sha.ma) — Elishama.

A man of the tribe of Ephraim living at the time of Egypt and Wilderness, first mentioned at Num.1.10;

son of: Ammihud (H5989);

father of: Nun (H5126)

§ Elishama = "my God has heard"

1) an Ephraimite chief in the wilderness

2) a son of David

3) Jehoiakim's secretary

4) a priest who taught the law

5) a man of Judah

אֱלִישָׁמָע (e.li.sha.ma) — Elishama.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.16;

son of: David (H1732);

brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e-lish'-a-ma ('elishama`, "God has heard"):

(1) Grandfather of Joshua and son of Ammihud; prince of the tribe of Ephraim in the Exodus (Nu 1:10; 7:48,53; 1Ch 7:26).

(2) A son of David, born in Jerusalem (2Sa 5:16; 1Ch 3:8).

(3) By textual corruption in 1Ch 3:6 for Elishua, another of David's sons; compare 2Sa 5:15.

(4) A scribe of Jehoiakim (Jer 36:12,20,21).

(5) One "of the seed royal," grandfather of Ishmael, the slayer of Gedaliah (2Ki 25:25;

Elishama

Whom God hears. (1.) A prince of Benjamin, grandfather of Joshua (Num. 1:10; 1 Chr. 7:26). (2.) One of David’s sons (2 Sam. 5:16). (3.) Another of David’s sons (1 Chr. 3:6). (4.) A priest sent by Jehoshaphat to teach the people the law (2 Chr. 17:8).

Smith's Bible Dictionary

(whom God hears). The "prince" or "captain" of the tribe of Ephraim in the wilderness of Sinai. (Numbers 1:10; 2:18; 7:48; 10:22) (B.C. 1491.) From (1 Chronicles 7:26) we find that he was grandfather to the great Joshua. A son of King David. (1 Samuel 5:16; 1 Chronicles 3:8; 14:7) Another son of David, (1 Chronicles 3:6) who in the other lists is called ELISHUA. (B.C. after 1044.) A descendant of Judah. (1 Chronicles 2:41) The father of Nethaniah and grandfather of Ishmael. (2 Kings 25:25;

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
הַסֹּפֵ֡רha.so.Fer the scribe H5608 Particle · noun common masculine singular absolute
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Amplified meaning
secretary, recorder
Tyndale gloss
to recount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָפַר (safar) is a Hebrew verb meaning to count or recount, with various forms indicating actions like declaring or rehearsing. The noun form סֹפֵר (sofer) refers to a scribe or secretary. The entries highlight its use in contexts of enumeration and record-keeping, but do not present significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סָפַר 107 vb. count, Pi. recount, relate

Qal 27

count things, to learn their number

number = take account of, carefully observe and consider, reckon

Niph. be counted, numbered

Pi. 67 recount, rehearse, declare

Pu. be recounted, related, rehearsed

base

סֹפֵר, סוֹפֵר n.m. enumerator, muster-officer, secretary, scribe

base

Brown-Driver-Briggs glosses

H5608a סָפַר count, Pi. recount, relate .. count things, to learn their number

. number = take account of, carefully observe and consider, reckon

. be counted, numbered

. recount, rehearse, declare

. be recounted, related, rehearsed

H5608b סֹפֵר, סוֹפֵר enumerator, muster-officer, secretary, scribe

Strong's Hebrew Dictionary

5608 caphar saw-far'

a primitive root; properly, to score with a mark as a tally

or record, i.e. (by implication) to inscribe, and also to

enumerate; intensively, to recount, i.e. celebrate:--commune,

(ac-)count; declare, number, + penknife, reckon, scribe, shew

forth, speak, talk, tell (out), writer.

Translators Brief Hebrew Lexicon

סָפַר (sa.phar) — to recount.

v

1) to count, recount, relate

1a) (Qal)

1a1) to count (things)

1a2) to number, take account of, reckon

1b) (Niphal) to be counted, be numbered

1c) (Piel) to recount, rehearse, declare

1c1) to recount (something), rehearse

1c2) to talk

1c3) to count exactly or accurately

1d) (Pual) to be recounted, be rehearsed, be related

סֹפֵר (so.pher) — secretary.

1) enumerator, muster-officer, secretary, scribe

1a) enumerator, muster-officer, secretary

1b) learned man, scribe

Aramaic equivalent: sa.pher (סָפִר "scribe" H5613)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

In the earlier Hebrew writings, was one skilled in writing and accounts, Ex 5:6 Jud 5:14 Jer 52:25; the person who communicated to the people the commands of the king, like the modern Secretary of State, 2Sa 8:17 20:25. In the later times of the Old Testament, especially after the captivity, and in the New Testament, a scribe is a person skilled in the Jewish law, a teacher or interpreter of the law. So Ezra was "a ready scribe in the laws of Moses," Ezr 7:6 1Ch 27:32. The scribes of the New Testament were a class of men educated for the purpose of preserving and…

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
וּדְלָיָ֣הוּu.de.la.Ya.hu and Delaiah H1806 Conjunction · noun proper masculine
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Delaiah means Jehovah has drawn, and was the name of several Israelites, including a priest in David's time and a ruler in Jeremiah's time. They played important roles in Israel's history. Delaiah is mentioned in Jeremiah 36:12.
Amplified meaning
Jehovah has drawn
Tyndale gloss
Delaiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דְּלָיָ֫הוּ (Dlayah) means 'Jehovah has drawn' and refers to several individuals in the Old Testament. It is built from roots meaning 'to draw' and 'Yah' (a name for God). The entries describe Dlayah as a priest during David's time, a ruler in Jeremiah's era, and a descendant of Zerubbabel. Notably, there are multiple mentions of Dlayah in various contexts, including family lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

דְּלָיָ֫הוּ, דְּלָיָה n.pr.m. (Yah(u) hath drawn)

a priest, contemp. David

a prince of Judah, contemp. Jerem.

head of a family contemp. with Zerubb.

descendant of Zerubb.

father of contemp. of Neh.

base

Brown-Driver-Briggs glosses

H1806 דְּלָיָ֫הוּ, דְּלָיָה

Strong's Hebrew Dictionary

1806 Dlayah del-aw-yaw'

or (prolonged) Dlayahhuw {del-aw-yaw'-hoo}; from 1802 and

3050; Jah has delivered; Delajah, the name of five

Israelites:--Dalaiah, Delaiah.

see HEBREW for 01802

see HEBREW for 03050

Translators Brief Hebrew Lexicon

דְּלָיָ֫הוּ (de.la.yah) — Delaiah.

A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.3.24;

son of: Elioenai (H0454B);

brother of: Hodaviah (H1938), Eliashib (H0475), Pelaiah (H6411B), Akkub (H6126), Johanan (H3110I) and Anani (H6054)

§ Dalaiah or Delaiah = "Jehovah has drawn"

1) a priest in the time of David, leader of the 23rd course

2) a son of Shemaiah, a ruler of Judah in the time of Jeremiah in the court of Jehoiakim

3) the head of an exilic family, of uncertain pedigree, claiming to be Israelites in the time of Zerubbabel

4) a descendant of Zerubbabel

5) the son of Mehetabeel and the father of Shemaiah, a contemporary of Nehemiah

דְּלָיָ֫הוּ (de.la.yah) — Delaiah.

A man living at the time of Divided Monarchy, only mentioned at 1Ch.24.18

§ Dalaiah or Delaiah = "Jehovah has drawn"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

de-la'-ya (delayah, "God has raised"):

(1) A descendant of David (1Ch 3:24; the King James Version "Dalaiah").

(2) One of David's priests and leader of the 23rd course (1Ch 24:18).

(3) One of the princes who pleaded with Jehoiakim not to destroy the roll containing the prophecies of Jeremiah (Jer 36:12,25).

(4) The ancestor of a post-exilic family whose genealogy was lost (Ezr 2:60; Ne 7:62; 1 Esdras 5:37 margin). See DALAN.

(5) The father of timorous Shemaiah (Ne 6:10).

Easton's Bible Dictionary

Delaiah

Freed by Jehovah. (1.) The head of the twenty-third division of the priestly order (1 Chr. 24:18).

(2.) A son of Shemaiah, and one of the courtiers to whom Jeremiah’s first roll of prophecy was read (Jer. 36:12).

(3.) The head of one of the bands of exiles that returned under Zerubbabel to Jerusalem (Ezra 2:60; Neh. 7:62).

Smith's Bible Dictionary

(freed by Jehovah). A priest in the time of David, leader of the twenty-third course of priests. (1 Chronicles 24:18) (B.C. 1014.) "Children of Delaiah" were among the people of uncertain pedigree who returned from Babylon with Zerubbabel. (Ezra 2:60; Nehemiah 7:62) (B.C. 536.) Son of Mehetabeel and father of Shemaiah. (Nehemiah 6:10) (B.C. before 410.) Son of Shemaiah, one of the "princes" about the court of Jehoiakim. (Jeremiah 36:12,25) (B.C. 604.)

Hitchcock's Bible Names Dictionary

the poor of the Lord

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
בֶן־ve.noSh- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
שְׁ֠מַעְיָהוּShe.ma'.ya.hu Shemaiah H8098 Noun proper masculine
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shemaiah means heard by God, the name of 25 Israelites, including a prophet in King Rehoboam's time and a false prophet in Jeremiah's time. He is mentioned in Jeremiah 36:12. Shemaiah was also the father of Delaiah, a prince of Judah.
Amplified meaning
heard by God
Tyndale gloss
Shemaiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁמַעְיָ֫ה (Shma`yah) means 'Jah has heard' and refers to a name associated with numerous individuals in the Old Testament, particularly prophets and Levites. The entries highlight its use for a prophet during King Rehoboam's reign and various descendants, including those in the time of Jeremiah and Nehemiah. Notably, it is mentioned in contexts involving both true and false prophets.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁמַעְיָ֫ה(וּ) n.pr.m.

prophet, Rehob.’s time

Jer.’s time

a prophet’s father

descendant of Zerub.

in Simeon

in Reuben

Levites

companions of Ezra

of Neh.

priests

a prince

base

Brown-Driver-Briggs glosses

H8098 שְׁמַעְיָ֫ה(וּ), שְׁמַעְיָה, שְׁמַעְיָהוּ

Strong's Hebrew Dictionary

8098 Shma`yah shem-aw-yaw'

or Shmamyahuw {shem-aw-yaw'-hoo}; from 8085 and 3050; Jah has

heard; Shemajah, the name of twenty-five

Israelites:--Shemaiah.

see HEBREW for 08085

see HEBREW for 03050

Translators Brief Hebrew Lexicon

שְׁמַעְיָ֫הוּ (she.ma.yah) — Shemaiah.

A prophet living at the time of United Monarchy, first mentioned at 1Ki.12.22

§ Shemaiah = "heard by Jehovah"

1) a prophet of the Lord in the reign of king Rehoboam of Judah

2) the Nehelamite, a false prophet in the time of the prophet Jeremiah

3) father of Delaiah, one of the princes of Judah in the time of the prophet Jeremiah

4) an inhabitant of Kirjathjearim and father of Urijah, a prophet of the Lord in the time of the prophet Jeremiah

5) a Judaite, son of Shechaniah, father of Hattush, and descendant of Zerubbabel

6) a Simeonite, father of Shimri

7) a Reubenite, son of Joel and father of Gog

8) a Merarite Levite, son of Hasshub in the time of Nehemiah

9) a Levite, son of Galal and father of Obadiah

10) a Levite and head of the family of the sons of Elizaphan who were commissioned to bring the ark to Jerusalem in the time of David

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

she-ma'-ya, she-mi'-a (shema`yah (in 2Ch 11:2; 17:8; 31:15; 35:9; Jer 26:20; 29:24; 36:12, shema`yahu), "Jahveh hears"): The name is most frequently borne by priests, Levites and prophets.

(1) Codex Vaticanus Sammaias; Codex Alexandrinus Samaias (2Ch 12:5,7). A prophet who, together with Ahijah, protested against Rehoboam's contemplated war against the ten revolted tribes (1Ki 12:22-24 = 2Ch 11:2-4). He declared that the rebellion had divine sanction. The second Greek account knows nothing of Ahijah in this connection and introduces Shemaiah at the gathering at Shechem where both Jeroboam and Rehoboam were present; it…

Easton's Bible Dictionary

Shemaiah

Whom Jehovah heard. (1.) A prophet in the reign of Rehoboam (1 Kings 12:22-24).

(2.) Neh. 3:29.

(3.) A Simeonite (1 Chr. 4:37).

(4.) A priest (Neh. 12:42).

(5.) A Levite (1 Chr. 9:16).

(6.) 1 Chr. 9:14; Neh. 11:15.

(7.) A Levite in the time of David, who with 200 of his brethren took part in the bringing up of the ark from Obed-edom to Hebron (1 Chr. 15:8).

(8.) A Levite (1 Chr. 24:6).

Smith's Bible Dictionary

(heard by Jehovah). A prophet in the reign of Rehoboam. (1 Kings 12:22; 2 Chronicles 11:2) (B.C. 972.) He wrote a chronicle containing the events of Rehoboam’s reign. (2 Chronicles 12:5,15) The son of Shechaniah, among the descendants of Zerubbabel. (1 Chronicles 3:23; Nehemiah 3:28) A prince of the tribe of Simeon. (1 Chronicles 4:27) Son of Joel, Reubenite. (1 Chronicles 5:4) (B.C. after 1706.) Son of Hasshub, a Merarite Levite. (1 Chronicles 9:14;

American Tract Society Bible Dictionary

1. A prophet of Israel, by whom God forbade Rehoboam to endeavor to coerce the ten tribes back to their allegiance, and called the king and his court to repent at the invasion of Shishak. He is said to have written the history of Rehoboam’s reign, 1Ki 12:22-24 2Ch 12:5-8,15.

2. A Levite, who made a registry of the twenty-four priestly classes, 1Ch 15:8,11 24:6.

3. A false prophet among the exiled Jews in Babylon, who opposed the prophet Jeremiah, and incurred divine judgments on himself and his family. For his name, Nehelamite, a dreamer, Jer 29:24-32.

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
וְאֶלְנָתָ֨ןve.'el.na.Tan and Elnathan H494 Conjunction · noun proper masculine
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Elnathan was a common name in the Old Testament, meaning God has given, and was borne by several Israelites, including a military commander under King Jehoiakim.
Amplified meaning
God has given
Tyndale gloss
Elnathan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶלְנָתָן (Elnathan) means 'God has given' and refers to several individuals in the Old Testament, including the grandfather of King Jehoiakim and three prominent men during Ezra's time. It is derived from the roots for 'God' and 'to give.' The name appears in contexts related to the Divided Monarchy and the Exile and Return periods.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶלְנָתָן (God has given)

the grandfather of Jehoiakim

Levites of the time of Ezra

base

Brown-Driver-Briggs glosses

H494 אֶלְנָתָן

Strong's Hebrew Dictionary

494 'Elnathan el-naw-thawn'

from 410 and 5414; God (is the) giver; Elnathan, the name of

four Israelites:--Elnathan.

see HEBREW for 0410

see HEBREW for 05414

Translators Brief Hebrew Lexicon

אֶלְנָתָן (el.na.tan) — Elnathan.

A man living at the time of Divided Monarchy, only mentioned at 2Ki.24.8;

father of: Nehushta (H5179)

§ Elnathan = "God has given"

1) king Jehoiachin's maternal grandfather

2) three chief men in Ezra's time

3) son of Achbor, a military commander under Jehoiakim

אֶלְנָתָן (el.na.tan) — Elnathan.

A man living at the time of Exile and Return, first mentioned at Ezr.8.16a

§ Elnathan = "God has given"

1) king Jehoiachin's maternal grandfather

2) three chief men in Ezra's time

3) son of Achbor, a military commander under Jehoiakim

אֶלְנָתָן (el.na.tan) — Elnathan.

A man living at the time of Exile and Return, first mentioned at Ezr.8.16b

§ Elnathan = "God has given"

1) king Jehoiachin's maternal grandfather

2) three chief men in Ezra's time

3) son of Achbor, a military commander under Jehoiakim

אֶלְנָתָן (el.na.tan) — Elnathan.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

el-na'-than ('elnathan, "God has given"):

(1) The grandfather of Jehoiachin (2Ki 24:8).

(2) A courtier of Jehoiakim; he was one of those sent to Egypt to bring back the prophet Uriah (Jer 26:22), and one of those who heard the reading of Jeremiah's roll and entreated Jehoiakim not to burn the roll (Jer 36:12,25)--possibly the same person as (1) above.

(3, 4, 5) The name of two "chief men"--unless textual corruption has introduced the name at its second occurrence--and of one "teacher" sent for by Ezra from the camp at the river Ahava (Ezr 8:16).

F. K. Farr

Easton's Bible Dictionary

Elnathan

Whom God has given. (1.) An inhabitant of Jerusalem, the father of Nehushta, who was the mother of king Jehoiachin (2 Kings 24:8). Probably the same who tried to prevent Jehoiakim from burning the roll of Jeremiah’s prophecies (Jer. 26:22; 36:12). (2.) Ezra 8:16.

Hitchcock's Bible Names Dictionary

God hath given; the gift of God

Nave's Topical Bible

1. Father of Nehushta, the mother of king Jehoiachin 2Ki 24:8; Jer 26:22; 36:12,25

2. Name of three Levites in the time of Ezra Ezr 8:16

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
עַכְבּ֜וֹרakh.Bor Achbor H5907 Noun proper masculine
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Achbor was the name of several men in the Bible, including a son of Micaiah and a father of Elnathan, who lived during the time of King Josiah of Judah. The name means mouse and is mentioned in 2 Kings 22:12 and 2 Chronicles 34:20.
Amplified meaning
mouse, a type of rodent
Tyndale gloss
Achbor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַכְבּוֹר (*'Akbor*) means 'mouse' and refers to a proper name. It is associated with two individuals: an Edomite, father of Baal-hanan, and a contemporary of King Josiah, son of Michaiah. The entries indicate its dual significance as both a name and a common noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַכְבּוֹר, עַכְבֹּר n.pr.m. (mouse)

Edomite

courtier of Josiah

base

Brown-Driver-Briggs glosses

H5907 עַכְבּוֹר, עַכְבֹּר (mouse)

Strong's Hebrew Dictionary

5907 `Akbowr ak-bore'

probably for 5909; Akbor, the name of an Idumaean and of two

Israelites:--Achbor.

see HEBREW for 05909

Translators Brief Hebrew Lexicon

עַכְבּוֹר (akh.bor) — Achbor.

A man living at the time of the Patriarchs, first mentioned at Gen.36.38;

father of: Baal-hanan (H1177)

§ Achbor = "mouse"

1) father of king Baal-hanan of Edom

2) son of Michaiah and contemporary of king Josiah of Judah

עַכְבּוֹר (akh.bor) — Achbor.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.12;

son of: Micaiah (H4320);

father of: Elnathan (H0494K); also called Abdon at 2Ch.34.20;

Also named: av.don (עַבְדּוֹן "Abdon" H5658K)

§ Achbor = "mouse"

1) father of king Baal-hanan of Edom

2) son of Michaiah and contemporary of king Josiah of Judah

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ak'-bor (`akhbor, "mouse"):

(1) The father of Baal-hanan, who was the seventh of the eight kings who reigned in Edom before there were kings in Israel (Ge 36:38,39; 1Ch 1:49).

(2) The son of Micaiah (called in Chronicles Abdon the son of Micah) who went with Hilkiah the priest and other high officials, at the command of King Josiah, to consult Huldah the prophetess concerning the book that had been found (2Ki 22:12,14; 2Ch 34:20).

It may be presumed that this Achbor is also the man mentioned in Jer 26:22; 36:12, as the father of Elnathan, who went to Egypt for King Jehoiakim in order to procure the extradition of Uriah…

Easton's Bible Dictionary

Achbor

Gnawing = mouse. (1.) An Edomitish king (Gen. 36:38; 1 Chr. 1:49).

(2.) One of Josiah’s officers sent to the prophetess Huldah to inquire regarding the newly-discovered book of the law (2 Kings 22:12, 14). He is also called Abdon (2 Chr. 34:20).

Smith's Bible Dictionary

(mouse). Father of Baalhanan king of Edom. (Genesis 36:38,39; 1 Chronicles 1:49) Son of Michaiah, a contemporary of Josiah, (2 Kings 22:12,14; Jeremiah 26:22; 36:12) called ABDON in (2 Chronicles 34:20) (B.C. 623.)

Hitchcock's Bible Names Dictionary

a rat; bruising

The company it keepswords that stand beside it more often than chance
and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
וּגְמַרְיָ֧הוּu.ge.mar.Ya.hu and Gemariah H1587 Conjunction · noun proper masculine
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gemariah means Jehovah has accomplished, the name of two Israelites, including a son of Shaphan who had a chamber in the temple where Jeremiah's prophecy was read. He was the father of Micaiah.
Amplified meaning
Jehovah has accomplished
Tyndale gloss
Gemariah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּמַרְיָ֫הוּ (Gmaryah) means "Jehovah has accomplished" and refers to two individuals from the tribe of Levi during the Divided Monarchy. One is the son of Shaphan, a noble of Judah, and the other is the son of Hilkiah, who delivered a letter from Jeremiah to the exiled Jews. The name is derived from roots meaning 'to perfect' and 'Jah'.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּמַרְיָ֫הוּ, גְּמַרְיָה n.pr.m. (י׳ hath accomplished)

son of Shaphan

son of Hilkiah

base

Brown-Driver-Briggs glosses

H1587 גְּמַרְיָ֫הוּ, גְּמַרְיָה

Strong's Hebrew Dictionary

1587 Gmaryah ghem-ar-yaw'

or Gmaryahuw {ghem-ar-yaw'-hoo}; from 1584 and 3050; Jah has

perfected; Gemarjah, the name of two Israelites:--Gemariah.

see HEBREW for 01584

see HEBREW for 03050

Translators Brief Hebrew Lexicon

גְּמַרְיָ֫הוּ (ge.mar.yah) — Gemariah.

A man of the tribe of Levi living at the time of Divided Monarchy, only mentioned at Jer.29.3;

son of: Hilkiah (H2518H);

brother of: Azariah (H5838L)

§ Gemariah = "Jehovah has accomplished"

1) the son of Shaphan the scribe and father of Michaiah; one of the nobles of Judah who had a chamber in the temple from which Baruch read Jeremiah's alarming prophecy to all the people

2) the son of Hilkiah who bore Jeremiah's letter to the captive Jews

גְּמַרְיָ֫הוּ (ge.mar.yah) — Gemariah.

A man living at the time of Divided Monarchy, first mentioned at Jer.36.10;

son of: Shaphan (H8227B);

brother of: Ahikam (H0296) and Elasah (H0501J);

father of: Micaiah (H4321H)

§ Gemariah = "Jehovah has accomplished"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gem-a-ri'-a (gemaryahu, gemaryah, "Yahweh hath accomplished"):

(1) Son of Shaphan the scribe, one of the princes, from whose chamber Baruch read Jeremiah's prophecies to the people. He, with others, sought to stay Jehoiakim from burning the roll (Jer 36:10,11,12,25).

(2) Son of Hilkiah, one of Zedekiah's ambassadors to Babylon, by whom Jeremiah sent his letter to the captives (Jer 29:3).

Easton's Bible Dictionary

Gemariah

Jehovah has made perfect. (1.) The son of Shaphan, and one of the Levites of the temple in the time of Jehoiakim (Jer. 36:10; 2 Kings 22:12). Baruch read aloud to the people from Gemariah’s chamber, and again in the hearing of Gemariah and other scribes, the prophecies of Jeremiah (Jer. 36:11-20), which filled him with terror. He joined with others in entreating the king not to destroy the roll of the prophecies which Baruch had read (21-25).

(2.) The son of Hilkiah, who accompanied Shaphan with the tribute-money from Zedekiah to Nebuchadnezzar, and was the bearer at the same time of a letter from Jeremiah to the Jewish captives at Babylon (Jer. 29:3, 4).

Smith's Bible Dictionary

(perfected by Jehovah). Son of Shaphan the scribe, and father of Michaiah. He was one of the nobles of Judah, and had a chamber int he house of the Lord, from which Baruch read Jeremiah’s alarming prophecy in the ears of all the people, B.C. 606. (Jeremiah 36:1) ... Son of Hilkiah, was made the bearer of Jeremiah’s letter to the captive Jews. (Jeremiah 29:3) (B.C. 594.)

American Tract Society Bible Dictionary

1. The son Shaphan, a scribe of the temple in the time of Jehoiakim. In his apartment Baruch read aloud the prophecies of Jeremiah; and he, with others, secured a second and more public reading, and brought the roll to be read to the king, who cause it to be burned, Jer 36:1-32.

2. The son of Hilkiah, sent to Babylon by King Hezekiah with tribute money for Nebuchadnezzar. He was also the bearer of a letter in which Jeremiah warned the captive Jews against false prophets who promised them a speedy return, Jer 29:3,4.

The company it keepswords that stand beside it more often than chance
and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
בֶן־ven- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
שָׁפָ֛ןsha.Fan Shaphan H8227 Noun proper masculine
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shaphan refers to a type of rock rabbit, likely a hyrax, or a man who lived during the Exile and Return, including a secretary of king Josiah of Judah.
Amplified meaning
rock badger, a type of animal
Tyndale gloss
rock badger
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁפָן (shaphan) refers to a rock badger or hyrax. It also denotes a historical figure, a secretary under King Josiah, who is mentioned as the father of several individuals, including Ahikam and Elasah. There is some uncertainty regarding the relationships between these figures, as some entries suggest they may be the same person.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפָן n.m. rock-badger, hyrax syriacus

base

שָׁפָן n.pr.m.

secretary under Josiah

father of אֲחִיקָם, contemp. of 1 (improb. = 1)

father of אֶלְעָשָׂה, perh. = 2.

father of גְּמַרְיָ֫הוּ, perh. = 1.

father of יַאֲזַנְיָ֫הוּ, possibly = 1.

base

Brown-Driver-Briggs glosses

H8227a שָׁפָן rock-badger, hyrax syriacus H8227b שָׁפָן . secretary under Josiah

. father of אֲחִיקָם, contemp. of 1 (improb. = 1)

. father of אֶלְעָשָׂה, perh. = 2.

. father of גְּמַרְיָ֫הוּ, perh. = 1.

. father of יַאֲזַנְיָ֫הוּ, possibly = 1.

Strong's Hebrew Dictionary

8227 shaphan shaw-fawn'

from 8226; a species of rock-rabbit (from its hiding), i.e.

probably the hyrax:--coney.

see HEBREW for 08226

Translators Brief Hebrew Lexicon

שָׁפָן (sha.phan) — rock badger.

rock badger, coney, the hyrax

שָׁפָן (sha.phan) — Shaphan.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.3;

son of: Azaliah (H0683);

father of: Ahikam (H0296), Elasah (H0501J), Gemariah (H1587H)

§ Shaphan = "coney"

1) secretary or scribe of king Josiah of Judah

2) father of Ahikam in the time of king Josiah of Judah

2a) improbably the same as 2

3) father of Elasah in the time of the prophet Jeremiah

3a) perhaps the same as 3

4) a scribe and father of Gemariah

4a) perhaps the same as 2

5) father of Jaazaniah in the time of Ezekiel

5a) perhaps the same as 2

שָׁפָן (sha.phan) — Shaphan.

A man living at the time of Exile and Return, only mentioned at Ezk.8.11;

father of: Jaazaniah (H2970H)

§ Shaphan = "coney"

1) secretary or scribe of king Josiah of Judah

2) father of Ahikam in the time of king Josiah of Judah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sha'-fan (shaphan, "rockbadger," English Versions of the Bible "coney"; Saphphan): An old totem clan name (so W.R. Smith; compare, however, the article TOTEMISM; Gray, Gray, Studies in Hebrew Proper Names, 103 ff, and Jacob's Studies in Biblical Archaeology, 84 ff).

(1) Son of Azaliah and scribe of King Josiah. He received from Hilkiah the Book of the Law which had been found in the Temple (2Ki 22:3 ff; 2Ch 34:8-28). It was from Shaphan's lips that Josiah heard the Law read. Shaphan was also one of those sent by the king to the prophetess Huldah (2Ki 22; 2Ch 34). He was undoubtedly one of the staunchest supporters of Josiah in his work of reform. He was the father of Ahikam (2Ki 22:12;

Shaphan

A coney, a scribe or secretary of king Josiah (2 Kings 22:3-7). He consulted Huldah concerning the newly-discovered copy of the law which was delivered to him by Hilkiah the priest (8-14). His grandson Gedaliah was governor of Judea (25:22).

Smith's Bible Dictionary

(coney), the scribe or secretary of King Josiah. (2 Kings 22:3,14; 2 Chronicles 34:8,20) (B.C. 628.) He appears on an equality with the governor of the city and the royal recorder. (2 Kings 22:4; 2 Chronicles 34:9)

American Tract Society Bible Dictionary

1. A scribe or secretary under King Josiah, to whom he read from the newly found autograph roll of the book of the law, 2Ki 22:12; Jer 29:3; 36:10; Eze 8:11.

2. The father of Ahikam, 2Ki 22:12; 25:22; Jer 26:24.

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
וְצִדְקִיָּ֥הוּve.tzid.ki.Ya.hu and Zedekiah H6667 Conjunction · noun proper masculine
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zedekiah means Jehovah is righteous, the name of six Israelites including the last king of Judah, as seen in Jeremiah 36:12. He was renamed by Nebuchadnezzar and son of Josiah. Zedekiah was a significant figure in the Divided Monarchy period.
Amplified meaning
Jehovah is righteous
Tyndale gloss
Zedekiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צִדְקִיָּ֫הוּ (*Tsidqiyah*) means 'Jehovah is righteous' and refers primarily to Zedekiah, the last king of Judah. It is derived from words meaning 'right' and 'Jah' (God). The entries note various individuals named Zedekiah, including false prophets and a priest during Nehemiah's time. There is no significant disagreement among the lexicons regarding its meanings or references.

Brown-Driver-Briggs Hebrew Lexicon (full)

צִדְקִיָּ֫הוּ 66, צִדְקִיָּה 7 n.pr.m. (י׳ is righteousness)

last king of Judah

false prophets

prince; Jerem.’s time

priest, Nehem.’s time

son of Jehoiachin

base

Brown-Driver-Briggs glosses

H6667 צִדְקִיָּ֫הוּ, צִדְקִיָּה (י׳ is righteousness) . last king of Judah

. false prophets

. prince; Jerem.’s time

. priest, Nehem.’s time

. son of Jehoiachin

Strong's Hebrew Dictionary

6667 Tsidqiyah tsid-kee-yaw'

or Tsidqiyahuw {tsid-kee-yaw'-hoo}; from 6664 and 3050; right

of Jah; Tsidkijah, the name of six Israelites:--Zedekiah,

Zidkijah.

see HEBREW for 06664

see HEBREW for 03050

Translators Brief Hebrew Lexicon

צִדְקִיָּ֫הוּ (tsid.qiy.yah) — Zedekiah.

A man living at the time of Divided Monarchy, first mentioned at 1Ki.22.11;

son of: Chenaanah (H3668)

§ Zedekiah = "Jehovah is righteous"

1) the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity

2) false prophet at the court of king Ahab of the northern kingdom of Israel

3) son of Maaseiah, a false prophet in Babylon

4) son of Hananiah, one of the princes of Judah in the time of Jeremiah

5) a priest who sealed the covenant with Nehemiah

6) son of king Jehoiakim of Judah

צִדְקִיָּ֫הוּ (tsid.qiy.yah) — Zedekiah.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.17;

son of: Josiah (H2977) and Hamutal (H2537);

brother of: Jehoahaz (H3059H);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Zedekiah

Righteousness of Jehovah. (1.) The last king of Judah. He was the third son of Josiah, and his mother’s name was Hamutal, the daughter of Jeremiah of Libnah, and hence he was the brother of Jehoahaz (2 Kings 23:31; 24:17, 18). His original name was Mattaniah; but when Nebuchadnezzar placed him on the throne as the successor to Jehoiachin he changed his name to Zedekiah. The prophet Jeremiah was his counsellor, yet “he did evil in the sight of the Lord” (2 Kings 24:19, 20; Jer. 52:2, 3). He ascended the throne at the age of twenty-one years. The kingdom was at that time tributary to Nebuchadnezzar; but, despite the strong remonstrances of Jeremiah and others, as well as the example of Jehoiachin, he threw off the yoke…

Smith's Bible Dictionary

(justice of Jehovah). The last king of Judah and Jerusalem. He was the son of Josiah by his wife Hamutal, and therefore own brother to Jehoahaz. (2 Kings 24:18) comp. 2Kin 23:31 His original name was Mattaniah, which was changed to Zedekiah by Nebuchadnezzar when he carried off his nephew Jehoiachim to Babylon and left him on the throne of Jerusalem. Zedekiah was but twenty-one years old when he was thus placed in charge of an impoverished kingdom, B.C. 597. His history is contained in a short sketch .of the events of his reign given in (2 Kings 24:17; 2 Kings 25:7) and, with some trifling variations in (Jeremiah 39:1-7; 62:1-11) together with the still shorter summary in…

American Tract Society Bible Dictionary

1. The twentieth and last king of Judah, son of Josiah and Hamutal, and uncle to Jeconiah his predecessor, 2Ki 24:17,19 Jer 52:1. When Nebuchadnezzar took Jerusalem, he carried Jeconiah to Babylon, with his wives, children, officers, and the best artificers in Judea, and put in his place his uncle Mattaniah, whose name he changed to Zedekiah, and made him promise with an oath that he would maintain fidelity to him. He was twenty-one years old when he began to reign at Jerusalem, and he reigned there eleven years. He did evil in the sight of the Lord, committing the same crimes as Jehoiakim, 2Ki 24:18-20 2Ch 36:11-13. Compare

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
בֶן־ven- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
חֲנַנְיָ֖הוּcha.nan.Ya.hu Hananiah H2608 Noun proper masculine
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hananiah means God has favored, the name of thirteen Israelites, including a friend of Daniel. He was renamed Shadrach by Nebuchadnezzar and refused to eat unclean food.
Amplified meaning
God has favored
Tyndale gloss
Hananiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲנַנְיָ֫הוּ (Chananyah) means 'God has favored' and refers to various individuals in the Old Testament, including a companion of Daniel, a captain in Uzziah's army, and a false prophet during Jeremiah's time. The name appears in multiple contexts, indicating its use among several postexilic figures. Notably, it is associated with thirteen Israelites, reflecting its popularity.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲנַנְיָ֫הוּ, חֲנַנְיָה n.pr.m. (י׳ hath been gracious)

father of a prince under Jehoiakim

captain of Uzziah's army

chief of one of the divisions of musicians of David

a false prophet of Jeremiah's time

one of the three companions of Daniel

grandfather of an officer of the guard in Jeremiah's time

a son of Zerubbabel

a Benjamite

various postexilic persons

base

חֲנַנְיָה n.pr.m. (= BH id. [h.dz.ao] 5);—Dn 2:17.

done

Brown-Driver-Briggs glosses

H2608a חֲנַנְיָ֫הוּ, חֲנַנְיָה (י׳ hath been gracious) . father of a prince under Jehoiakim

. captain of Uzziah's army

. chief of one of the divisions of musicians of David

. a false prophet of Jeremiah's time

. one of the three companions of Daniel

. grandfather of an officer of the guard in Jeremiah's time

. a son of Zerubbabel

. a Benjamite

. various postexilic persons

H2608b חֲנַנְיָה (= BH id. [2608a] 5)

Strong's Hebrew Dictionary

2608 Chananyah khan-an-yaw'

or Chananyahuw {khan-an-yaw'-hoo}; from 2603 and 3050; Jah

has favored; Chananjah, the name of thirteen

Israelites:--Hananiah.

see HEBREW for 02603

see HEBREW for 03050

Translators Brief Hebrew Lexicon

חֲנַנְיָ֫הוּ (cha.nan.yah) — Hananiah.

A man living at the time of Divided Monarchy, first mentioned at Jer.28.1;

son of: Azzur (H5809H)

§ Hananiah = "God has favoured"

1) the godly friend of Daniel whom Nebuchadnezzar renamed Shadrach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord. See also, 'Shadrach' (H07714 or H07715)

2) one of the 14 sons of Heman and chief of the 16th course

3) a general in the army of King Uzziah

4) father of Zedekiah in the time of Jehoiakim

5) son of Azur, a Benjamite of Gibeon and a false prophet in the reign of Zedekiah king of Judah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

han-a-ni'-a (chananyahu, chananyah; Ananias; also with aspirate, "Yahweh hath been gracious"): This was a common name in Israel for many centuries.

(1) A Benjamite (1Ch 8:24).

(2) A captain of Uzziah's army (2Ch 26:11).

(3) Father of one of the princes under Jehoiakim (Jer 36:12).

(4) One of the sons of Heman and leader of the 16th division of David's musicians (1Ch 25:4,23).

(5) Grandfather of the officer of the guard which apprehended Jeremiah on a charge of desertion (Jer 37:13).

(6) A false prophet of Gibeon, son of Azzur, who opposed Jeremiah, predicting that the yoke of Babylon would be broken in two years, and that…

Easton's Bible Dictionary

Hananiah

Jehovah has given. (1.) A chief of the tribe of Benjamin (1 Chr. 8:24). (2.) One of the sons of Heman (1 Chr. 25:4,23). (3.) One of Uzziah’s military officers (2 Chr. 26:11). (4.) Grandfather of the captain who arrested Jeremiah (Jer. 37:13). (5.) Jer. 36:12. (6.) Neh. 10:23. (7.) Shadrach, one of the “three Hebrew children” (Dan. 1; 6:7). (8.) Son of Zerubbabel (1 Chr. 3:19, 21). (9.) Ezra 10:28. (10.) The “ruler of the palace; he was a faithful…

Smith's Bible Dictionary

(gift of God). One of the fourteen sons of Heman, and chief of the sixteenth course of singers. (1 Chronicles 25:4,5,23) (B.C. 1014.) A general in the army of King Uzziah. (2 Chronicles 26:11) Father of Zedekiah, in the reign of Jehoiakim. (B.C. before 605.) Son of Azur, a Benjamite of Gibeon and a false prophet in the reign of Zedekiah king of Judah. In the fourth year of his reign, B.C. 595, Hananiah withstood Jeremiah the prophet, and publicly prophesied in the temple that within two years Jeconiah and all his fellow captives with the vessels of the Lord’s house, should be brought back to Jerusalem. (Jeremiah 28:1) ... Hananiah corroborated his prophecy by taking from off the neck of Jeremiah the yoke which he wore by…

American Tract Society Bible Dictionary

1. A false prophet of Gibeon, who for his impious hardihood was overtaken with speedy death, according to the word of God, Jer 28:15-17.

2. The Hebrew name of Shadrach.

3. A pious and faithful officer under Nehemiah, Ne 7:2.

and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
וְכָל־ve.khol and all H3605 Conjunction · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every, the entire group
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and he went down [the] house of the king to [the] room of the scribe and there! there all the officials [were] sitting Elishama the scribe and Delaiah [the] son of Shemaiah and Elnathan [the] son of Achbor and Gemariah [the] son of Shaphan and Zedekiah [the] son of Hananiah and all the officials
הַשָּׂרִֽים׃ha.sa.Rim the officials H8269 Particle · noun common masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Amplified meaning
rulers, leaders
Tyndale gloss
ruler
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׂר (sar) refers to a leader or ruler, encompassing a range of meanings from prince and chief to official and captain. It denotes various ranks, including military commanders and religious leaders, and can also imply a noble or merchant of high status. The word is derived from a root meaning 'to rule'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince

base

Brown-Driver-Briggs glosses

H8269 שַׂר chieftain, chief, ruler, official, captain, prince

Strong's Hebrew Dictionary

8269 sar sar

from 8323; a head person (of any rank or class):--captain

(that had rule), chief (captain), general, governor, keeper,

lord, ((-task- ))master, prince(-ipal), ruler, steward.

see HEBREW for 08323

Translators Brief Hebrew Lexicon

שַׂר (sar) — ruler.

1) prince, ruler, leader, chief, chieftain, official, captain

1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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