1 Kings 1:5 — Word Study
WLCוַאֲדֹנִיָּ֧ה בֶן־ חַגִּ֛ית מִתְנַשֵּׂ֥א לֵאמֹ֖ר אֲנִ֣י אֶמְלֹ֑ךְ וַיַּ֣עַשׂ ל֗וֹ רֶ֚כֶב וּפָ֣רָשִׁ֔ים וַחֲמִשִּׁ֥ים אִ֖ישׁ רָצִ֥ים לְפָנָֽיו׃
BSAAt that time AdonijahʼĂdônîyâh [son of Haggith, David's son by his wife] [David’s] sonbên by HaggithChaggîyth sayingʼâmar ◂Iʼănîy [as a future ruler] will be kingmâlak▸ [reign, have dominion] And he acquiredʻâsâh▸ [prepared, made ready] chariotsrekeb [vehicles for war, royal carriages] and horsemenpârâsh [cavalry, men on horseback] and fiftychămishshîym [a group of fifty, a unit] menʼîysh to runrûwts [swiftly move, rush] ahead of himpânîym
| Greek | English | Parsing |
|---|---|---|
| וַאֲדֹנִיָּ֧ה | and Adonijah | Conjunction, noun proper masculine |
| בֶן־ | [the] son of | Noun common, masculine singular construct |
| חַגִּ֛ית | Haggith | Noun proper feminine |
| מִתְנַשֵּׂ֥א | [was] exalting himself | Verb, Hithpael, participle (active) masculine singular |
| לֵאמֹ֖ר | saying | Preposition, verb qal infinitive construct common |
| אֲנִ֣י | I | Pronoun |
| אֶמְלֹ֑ךְ | I will become king | Verb, Qal, imperfect first person common singular |
| וַיַּ֣עַשׂ | and he acquired | Verb, Qal, sequential imperfect third person masculine singular |
| ל֗וֹ | for himself | Preposition, suffix |
| רֶ֚כֶב | a chariot | Noun common, masculine singular absolute |
| וּפָ֣רָשִׁ֔ים | and horsemen | Conjunction, noun common masculine plural absolute |
| וַחֲמִשִּׁ֥ים | and fifty | Conjunction, noun common masculine plural absolute |
| אִ֖ישׁ | man | Noun common, masculine singular absolute |
| רָצִ֥ים | [were] running | Verb, Qal, participle (active) masculine plural |
| לְפָנָֽיו׃ | before him | Preposition, noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him. |
| KJV | ¶ Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. |
| ASV | Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. |
| YLT | And Adonijah son of Haggith is lifting himself up, saying, 'I do reign;' and he prepareth for himself a chariot and horsemen, and fifty men running before him, |
| WEB | Then Adonijah the son of Haggith exalted himself, saying, “I will be king.” Then he prepared him chariots and horsemen, and fifty men to run before him. |
| BBE | Then Adonijah, the son of Haggith, lifting himself up in pride, said, I will become king; and he made ready his carriages of war and his horsemen, with fifty runners to go before him. |
Where they part company is מִתְנַשֵּׂא — see How Translations Differ.
The structure includes one main action followed by supporting phrases that elaborate on Adonijah's declaration and preparations.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאֲנִי
verbנשׂא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Kings 1:5
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Rise of Adonijahgenerated
1 Kings 1:5 describes the moment Adonijah, one of David's sons, begins to assert himself as a contender for the throne. His actions are set against the backdrop of a royal court in turmoil, as he seeks to secure his position through self-promotion and the gathering of supporters, including chariots and horsemen, indicating his serious ambition for kingship.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 3:4 | his fourth was Adonijah, the son of Haggith; his fifth was Shephatiah, the son of Abital; |
| 2 | 1 Chronicles 3:2 | the third was Absalom the son of Maacah daughter of King Talmai of Geshur; the fourth was Adonijah the son of Haggith; |
| 3 | 1 Kings 1:11 | Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it? |
| 4 | 1 Kings 2:24 | And now, as surely as the LORD lives—the One who established me, who set me on the throne of my father David, and who founded for me a dynasty as He promised—surely Adonijah shall be put to death today!” |
| 5 | Exodus 9:17 | Still, you lord it over My people and do not allow them to go. |
The Treasury of Scripture Knowledge — 17 references, hung on the phrase they belong to
The Key Word — אֲדֹנִיָּה, va.'a.do.ni.Yahgenerated
The name אֲדֹנִיָּה (Adoniyah) means 'my lord is Jehovah' and is associated with several individuals in the Bible, notably the son of David who attempted to claim the throne. The parsing indicates it is a proper masculine noun, highlighting its significance as a personal name within the narrative.
Adonijah's name carries implications of authority and divine association, reflecting his aspirations and the tension within David's family regarding succession. His actions in this verse set the stage for the ensuing conflict over kingship.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb מִתְנַשֵּׂא governs the sentence, indicating Adonijah's action of exalting himself. The structure includes a series of clauses that detail his declaration and the preparations he makes, showing a clear progression of thought.
The sentence is structured with a subject followed by actions and descriptions, emphasizing Adonijah's self-assertion and the resources he gathers to support his claim to kingship.
Septuagint Backgroundgenerated
The Septuagint translates מִתְנַשֵּׂא as ἐπῄρετο, which conveys a similar meaning of self-exaltation. This choice reflects a consistent interpretation of Adonijah's ambition in both Hebrew and Greek contexts.
The use of ἐπῄρετο indicates a focus on the act of lifting oneself up, aligning with the narrative's portrayal of Adonijah's aspirations.
In plain words — the whole versegenerated
1 Kings 1:5 tells us that Adonijah, the son of David, began to promote himself as a candidate for kingship. He declared, 'I will be king!' and gathered chariots, horsemen, and fifty men to run before him, showing his ambition and preparation for ruling.
Frequently Asked Questionsgenerated
Adonijah means 'my lord is Jehovah', indicating a connection to divine authority.
He gathered these resources to establish his claim to kingship and demonstrate his readiness to rule.
To exalt oneself means to promote or elevate one's own status, often in a way that suggests ambition or pride.
This verse highlights the struggle for power and the dynamics of succession within David's family, reflecting broader themes of authority and legitimacy in biblical narratives.
Reflection Questionsgenerated
- What motivations might drive someone to exalt themselves in a leadership position?
- How do the actions of Adonijah reflect the challenges of leadership and succession?
- In what ways can we see similar dynamics of ambition and rivalry in contemporary contexts?
- What lessons can be drawn from Adonijah's story about the pursuit of power?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Kings 1:5 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThen Adonijah the son of Haggith exalted himself,.... This was his mother's name, 2 Samuel 3:4; his father David being old and infirm, and not like to live long, notable to oppose him; and he being
Read John Gill on 1 Kings 1 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThen Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. Then Adonijah son of Haggith exalted himself.
Read Robert Jamieson on 1 Kings 1 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThen, on notice of the desperateness of the king’ s disease, and the approach of his death, Adonijah the son of Haggith exalted himself; entertained high thoughts and designs. I will be king; as the right of the kingdom is mine, , so I will now take possession of it, lest, Solomon attempt to deprive me of it. He prepared him chariots and horsemen, and fifty men to run before him, as Absalom had done upon the like occasion, ; such ill use did he make of that example, that he committed the same wickedness which he had done, and yet feared not the same disappointment and destruction which he brought upon himself.
Read Matthew Poole on 1 Kings 1 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Kings 1:5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.Ver. 5. Exalted himself, saying, I will be king.] This was another of David’ s darlings. Him and Absalom, David had honoured, as Eli had done his two wicked sons, above the Lord; therefore they proved a singular cross to him. I will be king.] Though David had declared Solomon to be designed king by God himself, and Adonijah knew it to be so, and therefore called not Solomon and his party to his feast. Vain men, whilst, like proud and yet brittle clay, they will be knocking their sides against the solid and eternal decree of God…
Read John Trapp on 1 Kings 1 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(5) Adonijah (my Lord is Jehovah), David’s fourth son, born in Hebron (2 Samuel 3:4), at least thirty-three years before. From the words of Solomon in 1 Kings 2:22, we may gather that he claimed the throne as being now the eldest son. Hence it is probable that Chileab (or Daniel, see 2 Samuel 3:3; 1 Chronicles 3:1), the second son, was dead, as well as Amnon and Absalom. The similarity between Adonijah and Absalom, in respect of personal beauty, favour with a too-indulgent father, ambition and trust in popularity, is evidently suggested by the narrative, which places them in close connection, although born of different mothers. The means, moreover, which Adonijah employed, the body-guard of…
Read Charles John Ellicott on 1 Kings 1 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 5. Adonijah the son of Haggith] Who this woman was we know not; Adonijah was evidently David's eldest son now living, and one of whom his father was particularly fond; see 1Kg 1:6. Prepared him chariots and horsemen] He copied the conduct of his brother Absalom in every respect. See 2 Samuel 15:1.
Read AdamClarke on 1 Kings 1 →CambridgeThe Cambridge Bible for Schools and Colleges5–10. Adonijah attempts to make himself king (Not in Chronicles) 5. Adonijah, the son of Haggith] He seems now to have been the eldest of David’s living sons. See the list of them 2 Samuel 3:2-5. Amnon and Absalom we know were dead, and of the second son, Chileab (called Daniel 1 Chronicles 3:1), we have no notice in Scripture, so that he seems to have died young. Adonijah stands fourth in the list; of his mother’s parentage or connexion no mention is made. chariots and horsemen &c.] Compare the similar conduct of Absalom (2 Samuel 15:1) at the time of his conspiracy against his father. The words refer not to the preparation of an armament for war, but to a kingly retinue which should…
Read Cambridge on 1 Kings 1 →Albert Barnes1798–1870Barnes' Notes on the BibleThe narrative concerning - Abishag, the Shunammite (see the margin reference “a”), is introduced as necessary for a proper understanding of Adonijah’s later history (see 1 Kings 2:13-25.) But even as
Read Albert Barnes on 1 Kings 1 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him.
Then Adonijah the son of Haggith exalted himself, saying, “I will be king.” Then he prepared him chariots and horsemen, and fifty men to run before him.
At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him.
Now Adonijah, son of David and Haggith, was promoting himself, boasting, “I will be king!” He managed to acquire chariots and horsemen, as well as fifty men to serve as his royal guard.
Tyndale line
¶ Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
Then Adoniiah the sonne of Haggith exalted himselfe, saying, I will be king. And he gate him charets and horsemen, and fiftie men to run before him.
Strictly literal
And Adonijah the son of Haggith exalted himself, saying, I will be king; and he provided himself chariots and horsemen, and fifty men to run before him.
And Adonijah son of Haggith is lifting himself up, saying, 'I do reign;' and he prepareth for himself a chariot and horsemen, and fifty men running before him,
And Adonijah son of Haggith is lifting himself up, saying, “I reign”; and he prepares for himself a chariot and horsemen, and fifty men running before him,
And Adoniyah the son of Chaggith exalted himself, saying, I shall be king: and he procured himself a chariot and horsemen, and fifty men who ran before him.
At that time, Adonijah son of Haggith exalted himself, saying, “I will be king.” So he prepared for himself chariots and horsemen with fifty men to run ahead of him.
From the Latin
And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.
Simplified
Adonijah, son of Haggith, was busy promoting himself, saying “I'm going to be king!” He arranged chariots and horsemen for himself, and fifty men to run ahead of him.
Then Adonijah, the son of Haggith, lifting himself up in pride, said, I will become king; and he made ready his carriages of war and his horsemen, with fifty runners to go before him.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in wording, with all words matched. This consistency suggests a stable transmission of the text through these traditions.
וַאֲדֹנִיָּ֧ה בֶן־ חַגִּ֛ית מִתְנַשֵּׂ֥א לֵאמֹ֖ר אֲנִ֣י אֶמְלֹ֑ךְ וַיַּ֣עַשׂ ל֗וֹ רֶ֚כֶב וּפָ֣רָשִׁ֔ים וַחֲמִשִּׁ֥ים אִ֖ישׁ רָצִ֥ים לְפָנָֽיו׃
15 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Kings 1:5
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֲדֹנִיָּ֫הוּ (Adoniyah) means "my lord is Jehovah" and refers to a name associated with three Israelites, including David's fourth son who sought the throne. The entries note his roles as a Levite and a chief during different periods, including the United Monarchy and the Exile and Return.
אֲדֹנִיָּ֫הוּ (אֲדֹיִּנָה) n.pr.m. (my Lord is Yahweh)
fourth son of David
a Levite
a chief of the people
base
H138 אֲדֹנִיָּ֫הוּ, אֲדֹיִּנָה
138 'Adoniyah ad-o-nee-yaw'
original (prolonged) dAdoniyahuw {ad-o-nee- yaw'-hoo}; from
113 and 3050; lord (i.e. worshipper) of Jah; Adonijah, the
name of three Israelites:--Adonijah.
see HEBREW for 0113
see HEBREW for 03050
אֲדֹנִיָּ֫הוּ (a.do.niy.yah) — Adonijah.
A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.4;
son of: David (H1732) and Haggith (H2294);
half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)
§ Adonijah = "my lord is Jehovah"
1) fourth son of David and Solomon's rival for the throne
2) Levite sent by Jehoshaphat to teach the Law
3) a chief of the people who co-operated with Nehemiah
אֲדֹנִיָּ֫הוּ (a.do.niy.yah) — Adonijah.
A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.8
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
ad-o-ni'-ja ('adhoniyahu or 'adhoniyah, "my lord is Yahweh"):
(1) The son of David and Haggith, the forth of David's sons, born in Hebron after David became king of Judah, principally known for his attempt to become king instead of Solomon (2Sa 3:4; 1Ch 3:2; 1Ki 1,2). The record gives no details concerning Chileab, the son of David and Abigail. Leaving him out, Adonijah was the oldest living son of David, after the death of Amnon and Absalom.
In treating the record it has been needlessly obscured by neglecting or distorting the time data. It says that the rebellion of Absalom broke out "at an end of forty years" (2Sa 15:7). The natural meaning is not forty years after the last-mentioned preceding date, but at the close of the…
Adonijah
My Lord is Jehovah. (1.) The fourth son of David (2 Sam. 3:4). After the death of his elder brothers, Amnon and Absalom, he became heir-apparent to the throne. But Solomon, a younger brother, was preferred to him. Adonijah, however, when his father was dying, caused himself to be proclaimed king. But Nathan and Bathsheba induced David to give orders that Solomon should at once be proclaimed and admitted to the throne. Adonijah fled and took refuge at the altar, and received pardon for his conduct from Solomon on the condition that he showed himself “a worthy man” (1 Kings 1:5-53). He afterwards made a second attempt to gain the throne, but was seized and put to death (1 Kings 2:13-25).
(my Lord is Jehovah). The fourth son of David by Haggith, born at Hebron while his father was king of Judah. (2 Samuel 3:4) (B.C. about 1050.) After the death of his three brothers, Amnon, Chileab and Absalom, he became eldest son; and when his father’s strength was visibly declining, put forward his pretensions to the crown. Adonijah’s cause was espoused by Abiathar and by Joab the famous commander of David’s army. [JOAB] His name and influence secured a large number of followers among the captains of the royal army belonging to the tribe of Judah, comp. (1 Kings 1:5) and these, together with all the princes except Solomon, were entertained by Adonijah at the great sacrificial feast held "by the stone Zoheleth, which is by En-rogel." [EN-ROGEL] Apprised of these proceedings, David…
The fourth son of David, by Haggith, 2Sa 3:4. After the death of Amnon and Absalom, he aspired to the throne, although it was promised to Solomon, his younger brother. Having gained over Joab and Abiathar and other adherents, he at length openly revolted and claimed the crown while David was yet living. The news of this revolt being brought to the king at once; upon which the friends of Adonijah dispersed, and he took refuge at the horns of the altar. Solomon dismissed him with only an admonition. But soon after the death of David, he applied for the hand of Abishag, thus renewing his pretensions to the throne, for which he was put to death, 1Ki 1:1-2:46.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חַגִּית (Chaggiyith) is a feminine noun meaning 'festive.' It refers specifically to Haggith, a wife of King David and the mother of Adonijah, mentioned in 2 Samuel 3:4. The word is derived from a root associated with festivity, highlighting a celebratory aspect.
חַגִּית n.pr.f. (festal) wife of David and mother of Adonijah
base
H2294 חַגִּית
2294 Chaggiyith khag-gheeth'
feminine of 2291; festive; Chaggith, a wife of
David:--Haggith.
see HEBREW for 02291
חַגִּית (chag.git) — Haggith.
A woman living at the time of United Monarchy, first mentioned at 2Sa.3.4; married to David (H1732);
mother of: Adonijah (H0138)
§ Haggith = "festive"
a wife of David and mother of Adonijah
N-proper — Noun proper feminineHNpf
Haggith
Festive; the dancer, a wife of David and the mother of Adonijah (2 Sam. 3:4; 1 Kings 1:5, 11; 2:13; 1 Chr. 3:2), who, like Absalom, was famed for his beauty.
(festive; a dancer), one of David’s wives, the mother of Adonijah. (2 Samuel 3:4; 1 Kings 1:6) (B.C. 1053.)
rejoicing
The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.
נָשָׂא 656 vb. lift, carry, take
Qal
lift, lift up
Bear, carry
Take, take away
Niph.
be lifted up
refl. lift oneself up = rise up, of י׳, to display power in judgment
be borne, carried
be taken away, carried off
Pi.
lift up = exalt
fig. = desire, long
carry, bear continuously
take, take away
Hithp. lift oneself up
Hiph.
cause one to bear iniquity
appar. cause to bring, have brought
base
H5375 נָשָׂא lift, carry, take .. lift, lift up
. Bear, carry
. Take, take away
. . be lifted up
. refl. lift oneself up = rise up, of י׳, to display power in judgment
. be borne, carried
. be taken away, carried off
. . lift up = exalt
. fig. = desire, long
. carry, bear continuously
. take, take away
. lift oneself up
. . cause one to bear iniquity
. appar. cause to bring, have brought
5375 nasa' naw-saw'
or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to
lift, in a great variety of applications, literal and
figurative, absol. and rel. (as follows):--accept, advance,
arise, (able to, (armor), suffer to) bear(-er, up), bring
(forth), burn, carry (away), cast, contain, desire, ease,
exact, exalt (self), extol, fetch, forgive, furnish, further,
give, go on, help, high, hold up, honorable (+ man), lade,
lay, lift (self) up, lofty, marry, magnify, X needs, obtain,
pardon, raise (up), receive, regard, respect, set (up), spare,
stir up, + swear, take (away, up), X utterly, wear, yield.
see HEBREW for 04
see HEBREW for 06
see HEBREW for 07
נָשָׂא (na.sa) — to lift: raise.
: raise/take_up
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up
1a2) to bear, carry, support, sustain, endure
1a3) to take, take away, carry off, forgive
1b) (Niphal)
1b1) to be lifted up, be exalted
1b2) to lift oneself up, rise up
1b3) to be borne, be carried
1b4) to be taken away, be carried off, be swept away
1c) (Piel)
1c1) to lift up, exalt, support, aid, assist
1c2) to desire, long (fig.)
1c3) to carry, bear continuously
1c4) to take, take away
1d) (Hithpael) to lift oneself up, exalt oneself
1e) (Hiphil)
1e1) to cause one to bear (iniquity)
1e2) to cause to bring, have brought
נָשָׂא (na.sa) — to lift: bear.
: look/lift(eyes)
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up
1a2) to bear, carry, support, sustain, endure
1a3) to take, take away, carry off, forgive
1b) (Niphal)
1b1) to be lifted up, be exalted
HVtrmsa — Verb · Hithpael · participle (active) masculine singularHVtrmsa
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.
אֲנִי, אָ֑נִי pron. 1s. comm. I
base
H589 אֲנִי, אָ֑נִי I
589 'aniy an-ee'
contracted from 595; I:--I, (as for) me, mine, myself, we, X
which, X who.
see HEBREW for 0595
אֲנִי (a.ni) — I.
I (first pers. sing. -usually used for emphasis)
Pron — PronounHPp1bs
מָלַךְ (malak) is a Hebrew verb meaning to reign, become king or queen, or to counsel. It encompasses various forms, including Qal (to reign), Hiphil (to make someone king), and Niphal (to consider). The word appears in contexts related to royalty and governance, with a notable reference in Daniel 9:1 for its use in the passive form.
H4427a מָלַךְ vb. denom. be, or become king, or queen, reign H4427b מָלַךְ counsel, advise—only Niph. Impf.
4427 malak maw-lak'
a primitive root; to reign; inceptively, to ascend the
throne; causatively, to induct into royalty; hence (by
implication) to take counsel:--consult, X indeed, be (make,
set a, set up) king, be (make) queen, (begin to, make to)
reign(-ing), rule, X surely.
מָלַךְ (ma.lakh) — to reign.
1) to be or become king or queen, reign
1a) (Qal) to be or become king or queen, reign
1b) (Hiphil) to make one king or queen, cause to reign
1c) (Hophal) to be made king or queen
מָלַךְ (ma.lakh) — to advise.
1) to counsel, advise
1a) (Niphal) to consider
Aramaic equivalent: me.lakh (מְלֵךְ "counsel" H4431)
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singularHVqi1cs
King
Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).
This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;
"a chief ruler, one invested with supreme authority over a nation, tribe or country." --Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we should rather call chiefs or leaders. The word is applied in the Bible to God as the sovereign and ruler of the universe, and to Christ the Son of God as the head and governor of the Church. The Hebrews were ruled by a king during a period of about 500 years previous to the destruction of Jerusalem, B.C. 586. The immediate occasion of the substitution of a regal form of government for that of judges seems to have been the siege of Jabesh-gilead by Nahash king of the Ammonites. (1 Samuel 11:1; 12:12) The conviction seems to have forced itself on the Israelites that they could not resist their formidable neighbor…
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HR/Sp3ms — Preposition · suffixHR/Sp3ms
רֶ֫כֶב (rekeb) refers to a chariot or vehicle, and can also denote a team of horses, cavalry, or riders. It is associated with the upper millstone, implying a connection to movement or transport. The term encompasses various meanings, including chariotry, individual chariots, and groups of horsemen.
רֶ֫כֶב 120 n.m. chariotry, chariot, mill-stone; appar. also riders
base
H7393 רֶ֫כֶב chariotry, chariot, mill-stone; appar. also riders
7393 rekeb reh'-keb
from 7392; a vehicle; by implication, a team; by extension,
cavalry; by analogy a rider, i.e. the upper
millstone:--chariot, (upper) millstone, multitude (from the
margin), wagon.
see HEBREW for 07392
רֶ֫כֶב (re.khev) — chariot.
: chariot
1) a team, chariot, chariotry, mill-stone, riders
1a) chariotry, chariots
1b) chariot (single)
1c) upper millstone (as riding on lower millstone)
1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders
Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
רֶ֫כֶב (re.khev) — chariot: millstone.
: millstone
1) a team, chariot, chariotry, mill-stone, riders
1a) chariotry, chariots
1b) chariot (single)
1c) upper millstone (as riding on lower millstone)
1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders
N-ms — Noun common · masculine singular absoluteHNcmsa
char'-i-ot (merkabh, merkabhah, "riding-chariot," rekhebh, "war-chariot"; harma):
1. Chariots of Egypt
2. Chariots of the Canaanites
3. Chariots of Solomon and Later Kings
4. Chariots of the Assyrians
5. Chariots of Chaldeans, Persians, Greeks
6. In the New Testament
7. Figurative Use
LITERATURE
1. Chariots of Egypt:
It is to the chariots of ancient Egypt that reference is first made in Scripture. Joseph was honored by being made to ride in the second chariot of King Pharaoh (Ge 41:43). Joseph paid honor to his father on his arrival in Goshen by meeting him in his chariot (Ge 46:29). In the state ceremonial with which the remains of Jacob were escorted to Canaan, chariots and horsemen were conspicuous (Ge 50:9). In the narrative of the…
Chariot
A vehicle generally used for warlike purposes. Sometimes, though but rarely, it is spoken of as used for peaceful purposes.
The first mention of the chariot is when Joseph, as a mark of distinction, was placed in Pharaoh’s second state chariot (Gen. 41:43); and the next, when he went out in his own chariot to meet his father Jacob (46:29). Chariots formed part of the funeral procession of Jacob (50:9). When Pharaoh pursued the Israelites he took 600 war-chariots with him (Ex. 14:7). The Canaanites in the valleys of Palestine had chariots of iron (Josh. 17:18; Judg. 1:19). Jabin, the king of Canaan, had 900 chariots (
a vehicle used either for warlike or peaceful purposes, but most commonly the former. The Jewish chariots were patterned after the Egyptian, and consisted of a single pair of wheels on an axle, upon which was a car with high front and sides, but open at the back. The earliest mention of chariots in Scripture is in Egypt, where Joseph, as a mark of distinction, was placed in Pharaoh’s second chariot. (Genesis 41:43) Later on we find mention of Egyptian chariots for a warlike purpose. (Exodus 14:7) In this point of view chariots among some nations of antiquity, as elephants among others, may be regarded as filling the place of heavy artillery in modern times, so that the military power of a nation might be estimated by the number of its chariots. Thus Pharaoh in pursuing Israel…
פָּרָשׁ (parash) refers to a horse or steed, specifically one used for pulling a vehicle rather than for riding. It can also denote a horseman or cavalry. The word is built from the root meaning to stretch out, indicating its use in a chariot context.
[פָּרָשׁ] n.[m.] horse, steed
base
פָּרָשׁ n.m. horseman
base
H6571a פָּרָשׁ horse, steed H6571b פָּרָשׁ horseman
6571 parash paw-rawsh'
from 6567; a steed (as stretched out to a vehicle, not single
nor for mounting (compare 5483)); also (by implication) a
driver (in a chariot), i.e. (collectively)
cavalry:--horseman.
see HEBREW for 06567
see HEBREW for 05483
פָּרָשׁ (pa.rash) — horse.
horse, steed, warhorse
פָּרָשׁ (pa.rash) — horseman.
horseman
Conj | N-mp — Conjunction · noun common masculine plural absoluteHC/Ncmpa
חֲמִשִּׁים (chamishshiym) means 'fifty' and is a cardinal number. It can also refer to a multiple of fifty or the ordinal number 'fiftieth.' The entries consistently define it as a numerical term without significant variation.
חֲמִשִּׁים 164 n.pl. (a) fifty
base
H2572 חֲמִשִּׁים (a) fifty
2572 chamishshiym kham-ish-sheem'
multiple of 2568; fifty:--fifty.
see HEBREW for 02568
חֲמִשִּׁים (cha.mish.shim) — fifty.
1) fifty
1a) fifty (cardinal number)
1b) a multiple of fifty (with other numbers)
1c) fiftieth (ordinal number)
Conj | Adj — Conjunction · noun common masculine plural absoluteHC/Ncmpa
The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.
אִישׁ 2166 n.m. man (= vir)
base
H376 אִישׁ man (= vir)
376 'iysh eesh
contracted for 582 (or perhaps rather from an unused root
meaning to be extant); a man as an individual or a male
person; often used as an adjunct to a more definite term (and
in such cases frequently not expressed in
translation):--also, another, any (man), a certain, +
champion, consent, each, every (one), fellow, (foot-,
husband-)man, (good-, great, mighty) man, he, high (degree),
him (that is), husband, man(-kind), + none, one, people,
person, + steward, what (man) soever, whoso(-ever), worthy.
Compare 802.
see HEBREW for 0582
see HEBREW for 0802
אִישׁ (ish) — man.
: man
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
אִישׁ (ish) — man: husband.
: husband
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
אִישׁ (ish) — man: anyone.
: anyone/someone
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
N-ms — Noun common · masculine singular absoluteHNcmsa
See ANTHROPOLOGY.
Man
(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).
(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;
Four Hebrew terms are rendered "man" in the Authorized Version: Adam, the name of the man created in the image of God. It appears to be derived from adam , "he or it was red or ruddy," like Edom. This was the generic term for the human race. Ish , "man," as distinguished from woman, husband. Geber , "a man," from gabar , "to be strong," generally with reference to his strength. Methim , "men," always masculine. Perhaps it may be derived from the root muth , "he died."
רוּץ (ruts) means to run, encompassing various nuances such as running swiftly or causing someone to run away. It is a primitive root that can imply actions like breaking down or dividing quickly. The word appears in different forms, including participles for runners or messengers. There is some overlap in definitions across lexicons, but they consistently focus on the core idea of running.
רוּץ vb. run
Qal
run
pl. the runners (prop. out-runners)
runner = (royal messenger, post, late)
Pō‛lēl they run swiftly, dart
Hiph. cause to run
base
H7323 רוּץ run
7323 ruwts roots
a primitive root; to run (for whatever reason, especially to
rush):--break down, divide speedily, footman, guard, bring
hastily, (make) run (away, through), post.
רוּץ (ruts) — to run: run.
: run/runner/messenger
1) to run
1a) (Qal)
1a1) to run
1a2) runners (participle as subst)
1b) (Polel) to run swiftly, dart
1c) (Hiphil)
1c1) to bring or move quickly, hurry
1c2) to drive away from, cause to run away
רוּץ (ruts) — to run: guard.
: guard
1) to run
1a) (Qal)
1a1) to run
1a2) runners (participle as subst)
1b) (Polel) to run swiftly, dart
1c) (Hiphil)
1c1) to bring or move quickly, hurry
1c2) to drive away from, cause to run away
רוּץ (ruts) — to run: pieces.
: pieces
1) to run
1a) (Qal)
1a1) to run
1a2) runners (participle as subst)
1b) (Polel) to run swiftly, dart
1c) (Hiphil)
1c1) to bring or move quickly, hurry
1c2) to drive away from, cause to run away
V-Qal — Verb · Qal · participle (active) masculine pluralHVqrmpa
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
Prep | N-cp | Suff — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp3ms