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1 Samuel 22:11 — Word Study

Depth

WLCוַיִּשְׁלַ֣ח הַמֶּ֡לֶךְ לִקְרֹא֩ אֶת־ אֲחִימֶ֨לֶךְ בֶּן־ אֲחִיט֜וּב הַכֹּהֵ֗ן וְאֵ֨ת כָּל־ בֵּ֥ית אָבִ֛יו הַכֹּהֲנִ֖ים אֲשֶׁ֣ר בְּנֹ֑ב וַיָּבֹ֥אוּ כֻלָּ֖ם אֶל־ הַמֶּֽלֶךְ׃ ס

BSAThen the kingmelek [ruler, monarch] sentshâlach messengers to summonqârâʼ AhimelechʼĂchîymelek [the high priest, spiritual leader] the priestkôhên [one who serves God, mediator] the sonbên [descendant, offspring] of AhitubʼĂchîyṭûwb [father of the priests] and his father’sʼâb wholekôl familybayith [all his relatives, household] whoʼăsher were priestskôhên [spiritual leaders, mediators] at NobNôb [a city of priests, sacred place] And allkôl [every single one, the entire group] of them camebôwʼ toʼêl the kingmelek [to the monarch's presence, before the ruler]

Word
Listen & take away1 Samuel 22
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 11 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Me.lekh) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 22:11quick helps
In a sentenceThe king summoned Ahimelech the priest and his family, and they all came to him.
Who is speakingSaul, the king of Israel, is sending for Ahimelech.
Where we areThis moment occurs during a crisis in Saul's reign, as he seeks information.
The hard wordאֲחִימֶ֨לֶךְ
Take awayThe call to the priesthood is serious, and all responded to the king.
5 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁלַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 22:11

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Saul's Summons to Ahimelechgenerated

10Ahimelech inquired of the LORD for him and gave him provisions. He also gave him the sword of Goliath the Philistine.”
11Then the king sent messengers to summon Ahimelech the priest, the son of Ahitub, and his father’s whole family, who were priests at Nob. And all of them came to the king.
12“Listen now, son of Ahitub,” said Saul. “Here I am, my lord,” he replied.
13And Saul asked him, “Why have you and the son of Jesse conspired against me? You gave him bread and a sword and inquired of God for him so that he could rise up against me to lie in wait, as he is doing today.”

1 Samuel 22:11 recounts how King Saul, feeling threatened, sent messengers to summon Ahimelech the priest and his entire family. This action reflects Saul's desperation and the tense atmosphere of his reign, as he sought counsel and support from the religious leaders of Israel. The ensuing dialogue reveals the conflict between Saul and David, highlighting the precarious position of the priests caught in political strife.


Cross References

ReferenceText (BSB)
1Romans 3:15“Their feet are swift to shed blood;

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to

sent to callRomans 3:15

The Key Word אֲחִימֶ֨לֶךְ, 'a.chi.Me.lekhgenerated

The name אֲחִימֶלֶךְ (Achiymelek) means 'my brother is king.' It refers to a priest who played a significant role during the time of Saul and David. The parsing indicates that he is a proper noun, specifically a masculine singular, identifying an individual of importance in this narrative.

Ahimelech's role as a priest is crucial; he represents the spiritual authority of Israel and is a mediator between God and the people. His actions and decisions have significant implications for the unfolding events, particularly in relation to King Saul's pursuit of David.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the wording of this verse, with all versions reflecting the summons of Ahimelech and his family to the king.


Sentence Structuregenerated

The finite verb וַיִּשְׁלַ֣ח (vai.yishlach), meaning 'and he sent,' governs the entire verse, indicating the king's action. This is followed by a prepositional phrase that identifies the object of the verb, לִקְרֹא֩ (likro'), meaning 'to summon.'

The structure of the sentence emphasizes the action of summoning, with multiple noun phrases detailing who is being summoned, reflecting the hierarchical nature of the priesthood and familial ties.


Septuagint Backgroundgenerated

The Septuagint translates וַיִּשְׁלַ֣ח as ἀπέστειλεν, indicating a direct correspondence in meaning, emphasizing the act of sending. This choice aligns with the Greek understanding of authority and command.

The term used for Ahimelech in the LXX is αβιμελεξ, which carries a similar connotation but may reflect a different cultural understanding of the priestly role in the Greek context.


In plain words — the whole versegenerated

1 Samuel 22:11 tells us that King Saul sent messengers to call for Ahimelech the priest and his family, who were serving in Nob. This reflects Saul's desperation as he sought support and information during a time of crisis. All of them came to the king, showing their loyalty and the seriousness of the situation.


Frequently Asked Questionsgenerated

Why did Saul summon Ahimelech?

Saul summoned Ahimelech in a time of crisis, seeking guidance and support from the priesthood as he felt threatened by David.

What does Ahimelech's name mean?

Ahimelech's name means 'my brother is king,' indicating a familial connection to royalty.

What role did priests play in Israel?

Priests served as mediators between God and the people, leading worship and making sacrifices according to the Law.

What was the significance of the city of Nob?

Nob was a priestly city where Ahimelech and other priests lived and served, making it an important religious center in Israel.


Reflection Questionsgenerated

  1. What can we learn from Saul's actions in this passage about leadership and desperation?
  2. How do Ahimelech's responsibilities as a priest shape our understanding of his response to Saul?
  3. In what ways does the relationship between Saul and David reflect the complexities of power and loyalty?
  4. How can we apply the lessons from this narrative about seeking guidance in times of trouble?

The early church on this verse — how the Fathers read it

Bede comments on this verse, noting that Saul's summons to Ahimelech reflects the tension between the king and the priesthood, highlighting the perceived conspiracy against him.

BedeCommentary on Samuel c. 673–735
So the king sent to summon Ahimelech, etc. Calling on the Lord’s priests, Saul calls the friendship and reception of David a crime of conspiracy conceived against him.
Early Church Fathers on 1 Samuel 22 →

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on 1 Samuel 22:11 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then the king sent to call Ahimelech the priest, the son of Ahitub,.... Sent messengers to him, and summoned him to appear before him: and all his father's house; the family of Eli, which God had

Read John Gill on 1 Samuel 22 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king. No JFB commentary on these verses.

Read Robert Jamieson on 1 Samuel 22 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

All his father’ s house; of the house of Eli, which God had threatened to cut off, .

Read Matthew Poole on 1 Samuel 22 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 22:11 Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’ s house, the priests that [were] in Nob: and they came all of them to the king.Ver. 11. Then the king sent to call Ahimelech.] Under a pretence of justice, but himself will needs be both his accuser and his judge; and let him make never so good an apology, he must die for it; that is resolved on. And all his father’ s house.] The remnant of Eli’ s house, so long since doomed to destruction. If God’ s word sleep, it shall not die; but, after long intermissions, breaks forth into those effects which we had forgotten to look for and ceased to fear.

Read John Trapp on 1 Samuel 22 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(11) Then the king sent to call Ahimelech.—This sending for all the priestly house to Gibeah when alone Ahimelech was to blame—if blame there was—looks as though Saul and Doeg had determined upon the wholesale massacre which followed.

Read Charles John Ellicott on 1 Samuel 22 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then the king sent messengers to summon Ahimelech the priest, the son of Ahitub, and his father’s whole family, who were priests at Nob. And all of them came to the king.

WEBWorld English Bible2000

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were in Nob; and they all came to the king.

MSBMajority Standard Bible2022

Then the king sent messengers to summon Ahimelech the priest, the son of Ahitub, and his father’s whole family, who were priests at Nob. And all of them came to the king.

NETBNew English Translation2006

Then the king arranged for a meeting with the priest Ahimelech son of Ahitub and all the priests of his father’s house who were at Nob. They all came to the king.

Tyndale line

KJVKing James Version1611

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.

ASVAmerican Standard Version1901

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.

RVARevised Version, American1894

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.

NWBWebster's Bible1833

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king.

GNVGeneva Bible1599

Then the King sent to call Ahimelech the Priest the sonne of Ahitub, and all his fathers house, to wit, the Priests that were in Nob: and they came all to the King.

Strictly literal

DBYDarby Translation1890

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob; and they came all of them to the king.

YLTYoung's Literal Translation1862

And the king sendeth to call Ahimelech son of Ahitub, the priest, and all the house of his father, the priests, who [are] in Nob, and they come all of them unto the king;

LSVLiteral Standard Version2020

And the king sends to call Ahimelech son of Ahitub, the priest, and all the house of his father, the priests, who [are] in Nob, and all of them come to the king;

ILTInterlinear Literal Translation2000

Then sent the king to call Achimelech, the son of Achitub, the priest, and all his father's house, the priests that were in Nob: and they came, all of them, to the king.

ULBUnlocked Literal Bible2017

Then the king sent someone to summon the priest Ahimelech son of Ahitub and all his father's house, the priests who were in Nob. All of them came to the king.

From the Latin

DRADouay-Rheims (Challoner)1899

Then the king sent to call for Achimelech the priest the son of Achitob, and all his father’s house, the priests that were in Nobe, and they came all of them to the king.

Simplified

FBVFree Bible Version2020

The king sent a message to summon Ahimelech the priest, son of Ahitub, and all his family, who were priests at Nob. They all came to the king.

BBEBible in Basic English1949

Then the king sent for Ahimelech the priest, the son of Ahitub, and for all the men of his father's family who were priests in Nob: and they all came to the king.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּשְׁלַ֣חhe.sentnoun phrase · subjectהַtheמֶּ֡לֶךְkingprepositional phrase · prepositionalלִtoclauseverbקְרֹא֩summonnoun phrase · objectnoun phraseאֶת(et)noun phrasenoun phraseאֲחִימֶ֨לֶךְAhimelechnoun phraseבֶּןthe.sonאֲחִיט֜וּבof.Ahitubnoun phraseהַtheכֹּהֵ֗ןpriestוְandnoun phraseאֵ֨ת(et)noun phraseכָּלallnoun phrasenoun phraseבֵּ֥יתthe.housenoun phraseאָבִ֛יhis.fatherוhisnoun phraseהַthenoun phraseכֹּהֲנִ֖יםpriestsrelpאֲשֶׁ֣רwhoclauseprepositional phrase · predicateבְּ[were].atנֹ֑בNobוַandclauseverbיָּבֹ֥אוּthey.camenoun phrase · subjectכֻלָּ֖of.themםallprepositional phrase · prepositionalאֶלtonoun phraseהַtheמֶּֽלֶךְking

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show significant agreement in the wording of this verse, with 16 of the 19 words matched. The Dead Sea Scrolls fragment also aligns closely with the MT, indicating a strong textual consistency across these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּשְׁלַ֣ח הַמֶּ֡לֶךְ לִקְרֹא֩ אֶת־ אֲחִימֶ֨לֶךְ בֶּן־ אֲחִיט֜וּב הַכֹּהֵ֗ן וְאֵ֨ת כָּל־ בֵּ֥ית אָבִ֛יו הַכֹּהֲנִ֖ים אֲשֶׁ֣ר בְּנֹ֑ב וַיָּבֹ֥אוּ כֻלָּ֖ם אֶל־ הַמֶּֽלֶךְ׃ ס

Septuagintthe Greek the translators chose, word by word
וַיִּשְׁלַ֣חἀπέστειλενהַמֶּ֡לֶךְβασιλεὺςלִקְרֹא֩καλέσαιאֲחִימֶ֨לֶךְαβιμελεξבֶּן־υἱὸνאֲחִיט֜וּבαξιτωβוְאֵ֨תκαὶכָּל־πάνταςאָבִ֛יוαὐτοῦהַכֹּהֲנִ֖יםἱερεῖςאֲשֶׁ֣רτοὺςבְּנֹ֑בνομβαוַיָּבֹ֥אוּπαρεγένοντοכֻלָּ֖םπάντεςאֶל־πρὸςהַמֶּֽלֶךְ׃ סβασιλέα

16 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

[וישלח] [המלך] [לקרוא] לאבימלך [בן] [אחיטוב] [הכוהן] [ולבני] [אבי׳ו] [הכוהנים] [אשר] [בנוב] [ויבאו] כול׳ם [אל] [המלך]

16 words of the verse are on this fragment — 2 partly restored, 14 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 22:11שָׁלַחand he sentand he sentשָׁלַחמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְקָרָאto summonto summonקָרָאאֵתthe object the object markאֵתאֲחִימֶ֫לֶךְAhimelechAhimelechאֲחִימֶ֫לֶךְבֵּן[the] son o[the] son ofבֵּןאֲחִיטוּבAhitubAhitubאֲחִיטוּבכֹּהֵןthe priestthe priestכֹּהֵןאֵתand the objand the object אֵתכֹּלallallכֹּלבֵּית[the] house[the] house ofבֵּיתאָבfather hisfather hisאָבכֹּהֵןthe prieststhe priestsכֹּהֵןאֲשֶׁרwhowhoאֲשֶׁרנֹב[were] at N[were] at Nobנֹבבּוֹאand they caand they cameבּוֹאכֹּלall of themall of themכֹּלאֶלtotoאֶלמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְבָּנָהto buildto buildבָּנָהמָלַךְto reignto reignמָלַךְאוֹתsign: mirasign: miraculouאוֹתאָחbrother: mbrother: male-sאָחכָּלַלto perfectto perfectכָּלַלכָּהַןto ministeto ministerכָּהַןקָרָאto encountto encounter: mקָרָאנוֹבfruitfruitנוֹבנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרמִגְרָשׁpasturepastureמִגְרָשׁאֲחִימֶ֫לֶךְAhimelechAhimelechאֲחִימֶ֫לֶךְאֶלְעָזָרEleazarEleazarאֶלְעָזָרצָדוֹקZadokZadokצָדוֹקעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהחָפְשִׁיfreefreeחָפְשִׁימַלְאָךְmessengermessengerמַלְאָךְ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 22:11

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
וַיִּשְׁלַ֣חvai.yish.Lach and he sent H7971 Verb · Qal · sequential imperfect third person masculine singular
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(shalach; apostello): "Sent" in the Old Testament is the translation of shalach, "to send" (of presents, messengers, etc., Ge 32:18; 44:3; Jud 6:14; 1Ki 14:6; Es 3:13; Pr 17:11; Jer 49:14; Eze 3:5; 23:40; Da 10:11; Ob 1:1); of shelach, Aramaic (Ezr 7:14; Da 5:24); of shilluchim, "sending" (

and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
הַמֶּ֡לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
לִקְרֹא֩lik.Ro' to summon H7121 Preposition · verb qal infinitive construct common
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
אֲחִימֶ֨לֶךְ'a.chi.Me.lekh Ahimelech H288 Noun proper masculine
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ahimelech was a priest and a friend of King David, who helped him when he was in need. He was tragically murdered by Doeg at the command of King Saul. His name means 'my brother is king'.
Amplified meaning
the high priest, spiritual leader
Tyndale gloss
Ahimelech
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲחִימֶ֫לֶךְ (Achiymelek) means 'brother of the king' and refers to two figures: a priest during Saul's reign, who was killed by Doeg, and a Hittite warrior under David. The name appears in the context of the United Monarchy, with notable mentions in 1 Samuel and 2 Samuel.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲחִימֶ֫לֶךְ n.pr.m. (brother of Melek)

priest in Saul’s (Dvd’s) time

a Hittite

base

Brown-Driver-Briggs glosses

H288 אֲחִימֶ֫לֶךְ

Strong's Hebrew Dictionary

288 'Achiymelek akh-ee-meh'-lek

from 251 and 4428; brother of (the) king; Achimelek, the name

of an Israelite and of a Hittite:--Ahimelech.

see HEBREW for 0251

see HEBREW for 04428

Translators Brief Hebrew Lexicon

אֲחִימֶ֫לֶךְ (a.chi.me.lekh) — Ahimelech.

A man living at the time of United Monarchy, first mentioned at 1Sa.14.3;

son of: Ahitub (H0285);

father of: Abiathar (H0054); also called Ahijah (KJV: Ahiah) at 1Sa.14.3,18;

Also named: a.chiy.yah (אֲחִיָּ֫הוּ "Ahijah" H0281O)

§ Ahimelech = "my brother is king" or "brother of Melek"

1) a priest murdered by Doeg at Saul's command, for supposedly assisting David

2) a Hittite warrior under David

אֲחִימֶ֫לֶךְ (a.chi.me.lekh) — Ahimelech.

A man living at the time of United Monarchy, only mentioned at 1Sa.26.6

§ Ahimelech = "my brother is king" or "brother of Melek"

1) a priest murdered by Doeg at Saul's command, for supposedly assisting David

2) a Hittite warrior under David

אֲחִימֶ֫לֶךְ (a.chi.me.lekh) — Ahimelech.

A man living at the time of United Monarchy, first mentioned at 2Sa.8.17;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-him'-e-lek ('achimelekh, "brother of a king," or, "my brother is king," or, "king is brother"):

(1) The father of David's high priest Abiathar: son of Ahitub, the son of Phinehas, the son of Eli (1Sa 21:1,2,8; 22:9-20; 23:6; 30:7). Ahijah the son of Ahitub (1Sa 14:3,18) was either the same person under another name, or was Ahimelech's father or brother. See AHIJAH, 3. Ahimelech is an interesting person, especially because he stands for whatever information we have concerning the priestly office in Israel during the period between Eli and David. Whether the Deuteronomic law for a central sanctuary originated with Moses or not, its provisions were very imperfectly carried out during the times of the Judges. This was particularly the case after the capture of the ark by the…

Easton's Bible Dictionary

Ahimelech

Brother of the king, the son of Ahitub and father of Abiathar (1 Sam. 22:20-23). He descended from Eli in the line of Ithamar. In 1 Chr. 18:16 he is called Abimelech, and is probably the same as Ahiah (1 Sam. 14:3, 18). He was the twelfth high priest, and officiated at Nob, where he was visited by David (to whom and his companions he gave five loaves of the showbread) when he fled from Saul (1 Sam. 21:1-9). He was summoned into Saul’s presence, and accused, on the information of Doeg the Edomite, of disloyalty because of his kindness to David; whereupon the king commanded that he, with the other priests who stood beside him (86 in all), should be put to death.…

Smith's Bible Dictionary

(brother of the king). Son of Ahitub, (1 Samuel 22:11,12) and high priest of Nob in the days of Saul. He gave David the shew bread to eat, and the sword of Goliath; and for so doing was put to death, with his whole house, by Saul’s order. Abiathar alone escaped. [ABIATHAR] (B.C. 1085-1060.) A Hittite. (1 Samuel 26:6)

American Tract Society Bible Dictionary

1. Son of Ahitub, and brother of Ahiah, whom he succeeded in the high priesthood. Some think, however, that both names belong to the same person. During his priesthood the tabernacle was at Nob, where Ahimelech dwelt, with many priests. Here he received David when fleeing from Saul, and gave him the showbread and Goliath’s sword. This act, as reported by Doeg the Edomite, Saul viewed as treasonous; and by the hand of this idolatrous and malignant foreigner, he put Ahimelech and eighty-five other priests of Jehovah to death, 1Sa 22:1-23—a crime sufficient of itself to forfeit the throne and the favor of God.

2. Also called Abimelech, 1Ch 18:16, probably the same as Abiathar, which see, 1Ch 24:3,6,31.

and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
descendant, offspring
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
אֲחִיט֜וּב'a.chi.Tuv Ahitub H285 Noun proper masculine
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ahitub was a priest in the Bible, mentioned in 1 Chronicles as the son of Uzzi and father of Meraioth. His name means my brother is good, and he was part of the tribe of Levi, playing a role in the religious leadership of Israel.
Amplified meaning
father of the priests
Tyndale gloss
Ahitub
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲחִיטוּב (Achiytuwb) means 'my brother is goodness.' It refers to several priests in the Old Testament, including a grandson of Eli and the father of Zadok. The name is derived from the roots for 'brother' and 'goodness.' It is first mentioned in 1 Samuel 14:3 and appears in various contexts throughout the history of the Israelite priesthood.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲחִיטוּב n.pr.m. (my brother is goodness)

grandson of Eli; father of Ahimelech

father of Zadok

base

Brown-Driver-Briggs glosses

H285 אֲחִיטוּב

Strong's Hebrew Dictionary

285 'Achiytuwb akh-ee-toob'

from 251 and 2898; brother of goodness; Achitub, the name of

several priests:--Ahitub.

see HEBREW for 0251

see HEBREW for 02898

Translators Brief Hebrew Lexicon

אֲחִיטוּב (a.chi.tuv) — Ahitub.

A man living at the time of United Monarchy, first mentioned at 1Sa.14.3;

son of: Phinehas (H6372H);

brother of: Ichabod (H0350);

father of: Ahimelech (H0288)

§ Ahitub = "my brother is good (goodness)"

1) a grandson of Eli

2) the father of Zadok the priest

אֲחִיטוּב (a.chi.tuv) — Ahitub.

A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.8.17;

son of: Amariah (H0568);

father of: Zadok (H6659)

§ Ahitub = "my brother is good (goodness)"

1) a grandson of Eli

2) the father of Zadok the priest

אֲחִיטוּב (a.chi.tuv) — Ahitub.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.11;

son of: Amariah (H0568H);

father of: Zadok (H6659I)

§ Ahitub = "my brother is good (goodness)"

1) a grandson of Eli

2) the father of Zadok the priest

אֲחִיטוּב (a.chi.tuv) — Ahitub.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-hi'-tub ('achiTubh, "brother of goodness," i.e. "good brother," or, "my brother is goodness"):

(1) The brother of Ichabod and son of Phinehas the son of Eli (1Sa 14:3; 22:9,11,12,20), According to 1Ch 24 he and his line were descended from Aaron through Ithamar. The record implies that he was born while his father and grandfather were priests at Shiloh, and it says that he was the father and grandfather of priests; but it is silent as to his own exercise of the priestly office. We have no information concerning the office from the time when the Philistines captured the ark till Saul became king. See AHIJAH; AHIMELECH; ABIATHAR.

(2) A descendant of Aaron through Eleazar: by this fact distinguished from Ahitub, the descendant of Ithamar, though nearly contemporaneous with him. Especially known as the father of Zadok who, at Solomon's…

Easton's Bible Dictionary

Ahitub

Brother of goodness = good. (1.) The son of Phinehas. On the death of his grandfather Eli he succeeded to the office of high priest, and was himself succeeded by his son Ahijah (1 Sam. 14:3; 22:9, 11, 12, 20).

(2.) The father of Zadok, who was made high priest by Saul after the extermination of the family of Ahimelech (1 Chr. 6:7, 8; 2 Sam. 8:17).

Smith's Bible Dictionary

(brother of goodness). The son of Phinehas and grandson of Eli, and therefore of the family of Ithamar. (1 Samuel 14:3; 22:9,11) (B.C. 1125.) He was succeeded by his son Ahijah (AHIMELECH). (B.C. 1085.) Son of Amariah, and father of Zadok the high priest, (1 Chronicles 6:7,8; 2 Samuel 8:17) of the house of Eleazar. (B.C. before 1045.)

American Tract Society Bible Dictionary

1. Grandson of Eli, and son of Phinehas, in whose place he succeeded to the high priesthood on the death of Eli, Phinehas having perished in battle, B. C. 1141, 1Sa 4:11.

2. Son of Amariah, and father of Zadok, 2Sa 8:17; 1Ch 6:8.

and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
הַכֹּהֵ֗ןha.ko.Hen the priest H3548 Particle · noun common masculine singular absolute
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Amplified meaning
one who serves God, mediator
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

prest (kohen, "priest," "prince," "minister"; hiereus archiereus; for hiereus megas, of Heb 10:21, see Thayer's Lexicon, under the word hiereus:

I. NATURE OF THE PRIESTLY OFFICE

1. Implies Divine Choice

2. Implies Representation

3. Implies Offering Sacrifice

4. Implies Intercession

II. THE TWO GREAT PRIESTS OF THE OLD TESTAMENT, MELCHIZEDEK AND AARON

III. PRIESTLY FUNCTIONS AND CHARACTER

1. A Strictly Religious Order

2. Priestism Denied

3. The High Priest's Qualifications

4. Symbolism of Aaron's Rod

IV. CONSECRATION OF AARON AND HIS SONS (EXODUS 29; LEVITICUS 8)

1. Symbolism of Consecration

2. Type and Archetype

LITERATURE

A priest is one who is duly authorized to minister in sacred things, particularly to offer sacrifices at the altar, and who acts as mediator between men and God. In the New Testament the term is applied to priests of the Gentiles…

Easton's Bible Dictionary

Priest

The Heb. kohen, Gr. hierus, Lat. sacerdos, always denote one who offers sacrifices.

At first every man was his own priest, and presented his own sacrifices before God. Afterwards that office devolved on the head of the family, as in the cases of Noah (Gen. 8:20), Abraham (12:7; 13:4), Isaac (26:25), Jacob (31:54), and Job (Job 1:5).

The name first occurs as applied to Melchizedek (Gen. 14:18). Under the Levitical arrangements the office of the priesthood was limited to the tribe of Levi, and to only one family of that tribe, the family of Aaron. Certain laws respecting the qualifications of priests are given in Lev. 21:16-23. There are ordinances also regarding the…

Smith's Bible Dictionary

The English word is derived from the Greek presbyter , signifying an "elder" (Heb. cohen). Origin. --The idea of a priesthood connects itself in all its forms, pure or corrupted, with the consciousness, more or less distinct of sin. Men feel that they have broken a law. The power above them is holier than they are, and they dare not approach it. They crave for the intervention of some one of whom they can think as likely to be more acceptable than themselves. He must offer up their prayers, thanksgivings, sacrifices. He becomes their representative in "things pertaining unto God." He may become also (though this does not always follow) the representative of God to man. The functions of the priest and prophet may exist in the same person. No trace of a hereditary or caste priesthood meets us in the worship of the patriarchal age. Once and once only does the word cohen meet us as…

American Tract Society Bible Dictionary

One who officiated in the public worship of God, especially in making expiation for sin, being "ordained for men in things pertaining to God, to offer both gifts and sacrifices for sins." In the Old Testament, the priesthood was not annexed to a certain family till after the promulgation of the law by Moses. Before that time, the firstborn of each family, the fathers, the princes, the kings, were priests in their own cities and in their own houses. Cain and Abel, Noah, Abraham, and Job, Abimelech and Laban, Isaac and Jacob offered personally their own sacrifices. In the solemnity of the covenant made by the Lord with his people, at the foot of Mount Sinai, Moses performed the office of mediator, and young men were chosen from among Israel to perform the office of priests, Ex 24:5. But after the Lord had chosen the tribe of Levi to…

and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
וְאֵ֨תve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
בֵּ֥יתbeit [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
all his relatives, household
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
אָבִ֛יו'a.Viv father his H1 Noun common masculine singular construct · suffix
1,213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Tyndale gloss
father
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָב 1101 n.m. father

father of individual

of God as father of his people

head of household, family or clan

ancestor

originator or patron of a class, profession, or art

fig. of producer, generator

fig. of benevolence & protection

term of respect & honor

specif., ruler, chief (late)

base

Brown-Driver-Briggs glosses

H1 אָב father . father of individual

. of God as father of his people

. head of household, family or clan

. ancestor

. originator or patron of a class, profession, or art

. fig. of producer, generator

. fig. of benevolence & protection

. term of respect & honor

. specif., ruler, chief (late)

Strong's Hebrew Dictionary

1 'ab awb

a primitive word; father, in a literal and immediate, or

figurative and remote application):--chief,

(fore-)father(-less), X patrimony, principal. Compare names

in "Abi-".

Translators Brief Hebrew Lexicon

אָב (av) — father.

1) father of an individual

2) of God as father of his people

3) head or founder of a household, group, family, or clan

4) ancestor

4a) grandfather, forefathers - of person

4b) of people

5) originator or patron of a class, profession, or art

6) of producer, generator (fig.)

7) of benevolence and protection (fig.)

8) term of respect and honour

9) ruler or chief (spec.)

Also means: av (אַב "father" H0002)

אָב (av) — (Huram)-abi.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

Combined with chi.ram (חִירָם "Hiram" H2438H)

אָב (av) — father of.

The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;

son of: Zeror (H6872C); married to Maacah (H4601N);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
הַכֹּהֲנִ֖יםha.ko.ha.Nim the priests H3548 Particle · noun common masculine plural absolute
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Amplified meaning
spiritual leaders, mediators
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- First notice of persons acting as

Ge 4:3,4

- During patriarchal age heads of families acted as

Ge 8:20; 12:8; 35:7

- After the exodus young men (first-born) deputed to act as

Ex 24:5; 19:22

- The sons of Aaron appointed as, by perpetual statute

Ex 29:9; 40:15

- All except seed of Aaron excluded from being

Nu 3:10; 16:40; 18:7

- Sanctified by God for the office

Ex 29:44

- Publicly consecrated

Ex 28:3; Nu 3:3

- CEREMONIES AT CONSECRATION OF

. Washing in water

and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
אֲשֶׁ֣ר'a.Sher who H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
בְּנֹ֑בbe.No [were] at Nob H5011 Preposition · noun proper
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Nob was a priestly city in ancient Palestine, located near Jerusalem in the territory of Benjamin. It was situated on a high place, which is how it got its name.
Amplified meaning
a city of priests, sacred place
Tyndale gloss
Nob
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֹב (nob) refers to an ancient priestly city located just north of Jerusalem. It is described as a high place and served as a station in an ideal Assyrian march. The word is linked to the concept of a 'fruit' in a broader sense, but primarily denotes this specific geographical location.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֹב n.pr.loc.

ancient priestly city

just N. of Jerus., station in (ideal) Assyr. march

base

Brown-Driver-Briggs glosses

H5011 נֹב . ancient priestly city

. just N. of Jerus., station in (ideal) Assyr. march

Strong's Hebrew Dictionary

5011 Nob nobe

the same as 5108; fruit; Nob, a place in Palestine:--Nob.

see HEBREW for 05108

Translators Brief Hebrew Lexicon

נֹב (nov) — Nob.

§ Nob = "high place"

a priestly city in the Benjamin situated on some eminence north but near Jerusalem

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

nob (nobh; Codex Vaticanus Nomba; Codex Alexandrinus Noba, and other forms): An ancient priestly town to which David came on his way South when he fled from Saul at Gibeah (1Sa 21:1). Here he found refuge and succor with Ahimelech. This was observed by Doeg the Edomite, who informed the king, and afterward became the instrument of Saul's savage vengeance on the priests, and on all the inhabitants of the city (1Sa 22). The name occurs in Ne 11:32 in a list of cities, immediately after Anathoth. In Isaiah's ideal account of the Assyrians' march against Jerusalem, Nob is clearly placed South of Anathoth. Here, says the prophet, the Assyrian shall shake his hand at the mount of the daughter of Zion, the hill of Jerusalem. It was a place, therefore, from which the Holy City and the…

Easton's Bible Dictionary

Nob

High place, a city of the priests, first mentioned in the history of David’s wanderings (1 Sam. 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See AHIMELECH.) From Isa. 10:28-32 it seems to have been near Jerusalem. It has been identified by some with el-Isawiyeh, one mile and a half to the north-east of Jerusalem. But according to Isa. 10:28-32 it was on the south of Geba, on the road to Jerusalem, and within sight of the city. This identification does not meet these conditions, and hence others (as Dean Stanley) think that it was the northern summit of Mount Olivet, the place where David “worshipped God” when fleeing from Absalom (2…

(high place) (1 Samuel 22:19; Nehemiah 11:32) a sacerdotal city in the tribe of Benjamin and situated on some eminence near Jerusalem. It was one of the places where the ark of Jehovah was kept for a time during the days of its wanderings. (2 Samuel 6:1) etc. But the event for which Nob was most noted in the Scripture annals was a frightful massacre which occurred there in the reign of Saul. (1 Samuel 22:17-19)

American Tract Society Bible Dictionary

A city of priests, in Benjamin, near Jerusalem; its inhabitants were once put to the sword by command of Saul, for their hospitality to David, 1Sa 21:2; 22:9-23; Ne 11:32; Isa 10:32. Its site is unknown.

The company it keepswords that stand beside it more often than chance
and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
וַיָּבֹ֥אוּvai.ya.Vo.'u and they came H935 Verb · Qal · sequential imperfect third person masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
כֻלָּ֖םkhu.Lam all of them H3605 Noun common masculine singular construct · suffix
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every single one, the entire group
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
The company it keepswords that stand beside it more often than chance
and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he sent the king to summon the object marker Ahimelech [the] son of Ahitub the priest and the object marker all [the] house of father his the priests who [were] at Nob and they came all of them to the king
הַמֶּֽלֶךְ׃ סha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
to the monarch's presence, before the ruler
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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