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Matthew 13:44
Verse
Context
The Parables of the Treasure and the Pearl
43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.44The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
Sermons
Paul Washer
Francis Chan
Carter Conlon
Rolfe Barnard
Zac PoonenFrancis Chan
K.P. YohannanSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Again, the kingdom of heaven is like unto treasure hid in a field--no uncommon thing in unsettled and half-civilized countries, even now as well as in ancient times, when there was no other way of securing it from the rapacity of neighbors or marauders. (Jer 41:8; Job 3:21; Pro 2:4). the which when a man hath found--that is, unexpectedly found. he hideth, and for joy thereof--on perceiving what a treasure he had lighted on, surpassing the worth of all he possessed. goeth and selleth all that he hath, and buyeth that field--in which case, by Jewish law, the treasure would become his own. The Pearl of Great Price (Mat 13:45-46).
John Gill Bible Commentary
Again the kingdom of heaven is like unto a net,.... By which also is meant, the Gospel, and the ministry of it. This may be compared to a net, for its meanness in the esteem of men; being despicable, and of no account in the eyes of the world: and yet like a net, a piece of curious artifice and workmanship, being the produce of the grace of God; in which his manifold wisdom is displayed, and is what angels desire to look into: it is designed, and purposely contrived, for the gathering in of sinners to Christ, and to his churches, though by accident, it has other uses; such as troubling of the world, as the net does the waters of the sea, and drawing out the corruptions of the men of it, as that does weeds, stones, &c. and which, like a net, can do nothing of itself, unless cast; and not then neither, unless succeeded with a divine blessing: that was cast into the sea; by "the sea" is meant the world, so called, for the storms and tempests of afflictions, and persecutions the saints meet with, and for the continual troubles that are in it; for the restlessness and instability of all things therein; for the dangers of it; and for its being the proper place and element of fishes, as the world is to the men of it. The casting of it into the sea, designs the opening of the Gospel, and the unfolding the mysteries of it, and the preaching it in all the world; and supposes persons qualified for it; such were the patriarchs and prophets under the Old Testament; and particularly Christ, John the Baptist, and the Apostles of Christ, and succeeding ministers under the New Testament; and requires art, skill, and wisdom, might and strength, industry, diligence, and patience; and which is done at a venture, whether there are fish or not; and sometimes succeeds, and sometimes not: and gathered of every kind; the Persic version adds, "of animals"; but much more agreeably Munster's Hebrew Gospel, and the Vulgate Latin, add, "of fishes"; and so some copies read. The preaching of the Gospel, is the means of gathering souls to Christ, and into his churches; and those that are gathered into a visible Gospel church state, are of every kind, of all nations in the world; Jews and Gentiles: of all ranks and degrees of men, high and low, rich and poor, bond and free; of all sorts of sinners, and of men good and bad; some who have the truth of grace in them, and others that are only hypocrites: profess in words, and deny in works; have nothing more than a form of godliness, and name to live, and are dead.
Matthew Henry Bible Commentary
We have four short parables in these verses. I. That of the treasure hid in the field. Hitherto he had compared the kingdom of heaven to small things, because its beginning was small; but, lest any should thence take occasion to think meanly of it, in this parable and the next he represents it as of great value in itself, and of great advantage to those who embrace it, and are willing to come up to its terms; it is here likened to a treasure hid in the field, which, if we will, we may make our own. 1. Jesus Christ is the true Treasure; in him there is an abundance of all that which is rich and useful, and will be a portion for us: all fulness (Col 1:19; Joh 1:16): treasures of wisdom and knowledge (Col 2:3), of righteousness, grace, and peace; these are laid up for us in Christ; and, if we have an interest in him, it is all our own. 2. The gospel is the field in which this treasure is hid: it is hid in the word of the gospel, both the Old Testament and the New Testament gospel. In gospel ordinances it is hid as the milk in the breast, the marrow in the bone, the manna in the dew, the water in the well (Isa 12:3), the honey in the honey-comb. It is hid, not in a garden enclosed, or a spring shut up, but in a field, an open field; whoever will, let him come, and search the scriptures; let him dig in this field (Pro 2:4); and whatever royal mines we find, they are all our own, if we take the right course. 3. It is a great thing to discover the treasure hid in this field, and the unspeakable value of it. The reason why so many slight the gospel, and will not be at the expense, and run the hazard, of entertaining it, is because they look only upon the surface of the field, and judge by that, and so see no excellency in the Christian institutes above those of the philosophers; nay, the richest mines are often in grounds that appear most barren; and therefore they will not so much as bid for the field, much less come up to the price. What is thy beloved more than another beloved? What is the Bible more than other good books? The gospel of Christ more than Plato's philosophy, or Confucius's morals: but those who have searched the scriptures, so as in them to find Christ and eternal life (Joh 5:39), have discovered such a treasure in this field as makes it infinitely more valuable. 4. Those who discern this treasure in the field, and value it aright, will never be easy till they have made it their own upon any terms. He that has found this treasure, hides it, which denotes a holy jealousy, lest we come short (Heb 4:1), looking diligently (Heb 12:15), lest Satan come between us and it. He rejoices in it, though as yet the bargain be not made; he is glad there is such a bargain to be had, and that he is in a fair way to have an interest in Christ; that the matter is in treaty: their hearts may rejoice, who are yet but seeking the Lord, Psa 105:3. He resolves to buy this field: they who embrace gospel offers, upon gospel terms, buy this field; they make it their own, for the sake of the unseen treasure in it. It is Christ in the gospel that we are to have an eye to; we need not go up to heaven, but Christ in the word is nigh us. And so intent he is upon it, that he sells all to buy this field: they who would have saving benefit by Christ, must be willing to part with all, that they may make it sure to themselves; must count every thing but loss, that they may win Christ, and be found in him. II. That of the pearl of price (Mat 13:45, Mat 13:46), which is to the same purport with the former, of the treasure. The dream is thus doubled, for the thing is certain. Note, 1. All the children of men are busy, seeking goodly pearls: one would be rich, another would be honourable, another would be learned; but the most are imposed upon, and take up with counterfeits for pearls. 2. Jesus Christ is a Pearl of great price, a Jewel of inestimable value, which will make those who have it rich, truly rich, rich toward God; in having him, we have enough to make us happy here and for ever. 3. A true Christian is a spiritual merchant, that seeks and finds this pearl of price; that does not take up with any thing short of an interest in Christ, and, as one that is resolved to be spiritually rich, trades high: He went and bought that pearl; did not only bid for it, but purchased it. What will it avail us to know Christ, if we do not know him as ours, made to us wisdom? Co1 1:30. 4. Those who would have a saving interest in Christ, must be willing to part with all for him, leave all to follow him. Whatever stands in opposition to Christ, or in competition with him for our love and service, we must cheerfully quit it, though ever so dear to us. A man may buy gold too dear, but not this pearl of price. III. That of the net cast into the sea, Mat 13:47-49. 1. Here is the parable itself. Where note, (1.) The world is a vast sea, and the children of men are things creeping innumerable, both small and great, in that sea, Psa 104:25. Men in their natural state are like the fishes of the sea that have no ruler over them, Hab 1:14. (2.) The preaching of the gospel is the casting of a net into this sea, to catch something out of it, for his glory who has the sovereignty of the sea. Ministers are fishers of men, employed in casting and drawing this net; and then they speed, when at Christ's word they let down the net; otherwise, they toil and catch nothing. (3.) This net gathers of every kind, as large dragnets do. In the visible church there is a deal of trash and rubbish, dirt and weeds and vermin, as well as fish. (4.) There is a time coming when this net will be full, and drawn to the shore; a set time when the gospel shall have fulfilled that for which it was sent, and we are sure it shall not return void, Isa 55:10, Isa 55:11. The net is now filling; sometimes it fills faster than at other times, but still it fills, and will be drawn to shore, when the mystery of God shall be finished. (5.) When the net is full and drawn to the shore, there shall be a separation between the good and bad that were gathered in it. Hypocrites and true Christians shall then be parted; the good shall be gathered into vessels, as valuable, and therefore to be carefully kept, but the bad shall be cast away, as vile and unprofitable; and miserable is the condition of those who are cast away in that day. While the net is in the sea, it is not known what is in it, the fishermen themselves cannot distinguish; but they carefully draw it, and all that is in it, to the shore, for the sake of the good that is in it. Such is God's care for the visible church, and such should ministers' concern be for those under their charge, though they are mixed. 2. Here is the explanation of the latter part of the parable, the former is obvious and plain enough: we see gathered in the visible church, some of every kind: but the latter part refers to that which is yet to come, and is therefore more particularly explained, Mat 13:49, Mat 13:50. So shall it be at the end of the world; then, and not till then, will the dividing, discovering day be. We must not look for the net full of all good fish; the vessels will be so, but in the net they are mixed. See here, (1.) The distinguishing of the wicked from the righteous. The angels of heaven shall come forth to do that which the angels of the churches could never do; they shall sever the wicked from among the just; and we need not ask how they will distinguish them when they have both their commission and their instructions from him that knows all men, and particularly knows them that are his, and them that are not, and we may be sure there shall be no mistake or blunder either way. (2.) The doom of the wicked when they are thus severed. They shall be cast into the furnace, Note, Everlasting misery and sorrow will certainly be the portion of those who live among sanctified ones, but themselves die unsanctified. This is the same with what we had before, Mat 13:42. Note, Christ himself preached often of hell-torments, as the everlasting punishment of hypocrites; and it is good for us to be often reminded of this awakening, quickening truth. IV. Here is the parable of the good householder, which is intended to rivet all the rest. 1. The occasion of it was the good proficiency which the disciples had made in learning, and their profiting by this sermon in particular. (1.) He asked them, Have ye understood all these things? Intimating, that if they had not, he was ready to explain what they did not understand. Note, It is the will of Christ, that all those who read and hear the word should understand it; for otherwise how should they get good by it? It is therefore good for us, when we have read or heard the word, to examine ourselves, or to be examined, whether we have understood it or not. It is no disparagement to the disciples of Christ to be catechised. Christ invites us to seek to him for instruction, and ministers should proffer their service to those who have any good question to ask concerning what they have heard. (2.) They answered him, Yea, Lord: and we have reason to believe they said true, because, when they did not understand, they asked for an explication, Mat 13:36. And the exposition of that parable was a key to the rest. Note, The right understanding of one good sermon, will very much help us to understand another; for good truths mutually explain and illustrate one another; and knowledge is easy to him that understandeth. 2. The scope of the parable itself was to give his approbation and commendation of their proficiency. Note, Christ is ready to encourage willing learners in his school, though they are but weak; and to say, Well done, well said. (1.) He commends them as scribes instructed unto the kingdom of heaven. They were now learning that they might teach, and the teachers among the Jews were the scribes. Ezra, who prepared his heart to teach in Israel, is called a ready scribe, Ezr 7:6, Ezr 7:10. Now a skilful, faithful minister of the gospel is a scribe too; but for distinction, he is called a scribe instructed unto the kingdom of heaven, well versed in the things of the gospel, and well able to teach those things. Note, [1.] Those who are to instruct others, have need to be well instructed themselves. If the priest's lips must keep knowledge, his head must first have knowledge. [2.] The instruction of a gospel minister must be in the kingdom of heaven, that is it about which his business lies. A man may be a great philosopher and politician, and yet if not instructed to the kingdom of heaven, he will make but a bad minister. (2.) He compares them to a good householder, who brings forth out of his treasure things new and old; fruits of last year's growth and this year's gathering, abundance and variety, for the entertainment of his friends, Sol 7:13. See here, [1.] What should be a minister's furniture, a treasure of things new and old. Those who have so many and various occasions, have need to stock themselves well in their gathering days with truths new and old, out of the Old Testament and out of the new; with ancient and modern improvements, that the man of God may be thoroughly furnished, Ti2 3:16, Ti2 3:17. Old experiences, and new observations, all have their use; and we must not content ourselves with old discoveries, but must be adding new. Live and learn. [2.] What use he should make of this furniture; he should bring forth: laying up is in order to laying out, for the benefit of others. Sic vox non vobis - You are to lay up, but not for yourselves. Many are full, but they have no vent (Job 32:19); have a talent, but they bury it; such are unprofitable servants; Christ himself received that he might give; so must we, and we shall have more. In bringing forth, things new and old do best together; old truths, but new methods and expressions, especially new affections.
Tyndale Open Study Notes
13:44-46 Another mystery of the Kingdom (13:11) is that its value exceeds all other treasures, and so everything should be forfeited to acquire it (see 19:21, 29; Phil 3:7). 13:44 treasure . . . hidden in a field: Treasures were buried for protection against thieves and military enemies (25:25). • In his excitement: Those who discover the Kingdom find greater joy in it than can be found in any temporal pleasure (see 1 Pet 1:8).
Matthew 13:44
The Parables of the Treasure and the Pearl
43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.44The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
- Scripture
- Sermons
- Commentary
Regeneration & Self-Denial
By Paul Washer13K1:08:59EXO 6:6ISA 52:11EZK 36:24MAT 6:33MAT 10:39MAT 13:44MAT 28:19In this sermon, the speaker addresses the issue of churches abandoning biblical terminology and relying on church growth methodologies. He emphasizes the need for truth that goes beyond factual evidence in a book. The speaker highlights the importance of the truth being empowered by the Holy Spirit and becoming a reality in one's life, particularly in relation to the cross, resurrection, and the power of the Holy Spirit. The sermon also challenges the idea of gradually introducing self-denial and discipleship to new believers, emphasizing the need for a genuine transformation and surrender to Christ.
Are You All In? - Haggai Part 2
By Francis Chan10K25:14HAG 1:2HAG 2:19MAT 13:441CO 15:19REV 3:1
This sermon emphasizes the importance of wholehearted commitment to God, using examples of individuals who turned their lives around to follow Him completely. It challenges listeners to evaluate if they are truly 'all in' for God, willing to sacrifice everything for His kingdom. The speaker reflects on the need for action and application of God's word in our lives, rather than just hearing and being complacent. The message highlights the urgency of prioritizing God's work and blessings over personal comfort and convenience.
Cherishing the Treasure of Christ
By Carter Conlon5.3K56:07Cherishing ChristMAT 13:44In this sermon, the preacher begins by expressing his desire to bring God's word to the people and asks for God's sovereign power to be present. He then references Matthew 13:44-46, where Jesus speaks about the kingdom of heaven being like a treasure hidden in a field and a pearl of great value. The preacher emphasizes the importance of having the Bible as a guide and the promises of God as revelations of His faithfulness. He concludes by urging the listeners to beware of being led astray and to grow in grace and knowledge of Jesus Christ.
A Sweetheart Love for Jesus Christ
By Rolfe Barnard3.1K54:04MAT 13:44EPH 2:8In this sermon, the preacher shares a powerful story of a revival meeting that caused a stir in a community. The preacher describes how people who had never been to a church service before were drawn to the meeting. One particular 16-year-old Roman Catholic girl, who didn't understand much about the gospel, was moved to come forward and kneel down. The preacher emphasizes the importance of having a deep conviction and passion for sharing the truth of Christ's death and resurrection. He warns against relying solely on intellectual knowledge without the power of the Holy Spirit. The preacher also highlights the persecution that some believers face for their faith, recounting the story of a girl who was physically and verbally abused by her family for her decision to follow Christ. The sermon concludes with a call for believers to have a burning desire to share the message of reconciliation with others.
Parables of Jesus - 02 Paying the Price
By Zac Poonen2.4K49:56ParablesLEV 26:8MAT 13:44MAT 28:18MRK 4:26MRK 16:15In this sermon, the speaker focuses on the parables of Jesus in Mark's Gospel, specifically the parables related to paying the price to be a true disciple of Jesus Christ. The first three parables discuss the importance of entering God's kingdom. However, the speaker emphasizes that entering the kingdom without paying the price will lead to problems. The speaker then delves into the parable of the seed, highlighting that the Christian life is a battle with Satan and that the enemy has more forces than believers. The sermon concludes with a call to discipleship, emphasizing the need for passionate love for Jesus, daily taking up one's cross, and forsaking all possessions.
The Resurrection- So What
By Francis Chan2.2K33:59JER 29:13MAT 13:44LUK 14:26JHN 8:32ACT 2:37
This sermon emphasizes the greatness of God and the need for a deep, consuming love for Him. It challenges listeners to be obsessed with God, willing to give up everything for the treasure of knowing Him. The speaker reflects on the importance of seeking truth about God, even if it challenges our current beliefs, and highlights the radical commitment required to follow Jesus, not just casually but with wholehearted devotion.
Breakthrough (P1)
By K.P. Yohannan2.2K26:42BreakthroughJER 8:20MAT 6:33MAT 13:44LUK 15:4JHN 1:1ACT 17:6In this sermon, Brother K.P.U. Hannan emphasizes the importance of Christians becoming more like Jesus and seeing people the way He does. He references Romans 29, which states that the goal of being born again is to become like Jesus. Hannan highlights the significance of having a purpose as Christians and not just focusing on daily tasks and responsibilities. He then delves into the story of Jesus and the Samaritan woman at the well, explaining how Jesus saw beyond the physical needs and recognized the woman's spiritual condition. Hannan challenges listeners to have the same perspective and to share the good news of Jesus with others.
Encouraging Each Other at the End of the Age
By John Piper1.8K43:04DEU 10:12PSA 100:2ISA 35:10MAT 5:11MAT 13:442CO 9:71TH 4:13
This sermon emphasizes the importance of believers coming together in small groups for mutual ministry, encouragement, and prayer. It highlights the need for Christians to stir up one another to love and good works, recognizing that God's commandments are always for our good. The speaker urges the congregation to embrace the joy and blessings found in community, where spiritual gifts are discovered and supernatural blessings are channeled through one another.
Hold Fast to That Which You Have
By John Follette1.7K41:25PerseveranceISA 53:2MAT 1:18MAT 13:44MAT 16:16LUK 15:4REV 3:11In this sermon, the speaker discusses the symbolism of a betrothal between the bride and the bridegroom, relating it to our relationship with Christ. He emphasizes the importance of holding fast to our faith and not allowing anyone to take it away. The speaker also addresses the fear some people have of others receiving what they believe belongs to them, reminding listeners to trust in God's justice. He then shares the parable of the lost sheep and the parable of the lost coin to illustrate God's love and pursuit of the lost. The sermon encourages believers to rejoice in the salvation and restoration of those who were lost.
The Main Thing, Part 3, the Bema Judgement
By Devern Fromke1.7K1:00:35Bema SeatMAT 6:33MAT 13:44MRK 8:222CO 5:21REV 3:16In this sermon, the speaker emphasizes the importance of using our time and possessions to serve others. He shares a story of a woman who bartered her strength, time, and groceries to help her neighbor, highlighting the concept of bartering in our daily lives. The speaker then discusses different judgments mentioned in the Bible, explaining that as believers in Jesus, we are saved from the judgment of the great white throne. He encourages the audience to ask God for a new kind of "eye-sab" that allows them to see the eternal things that truly matter. The sermon concludes with the speaker reflecting on the transformation in a woman's life who had new eyes and had been buying "ISAB" (possibly referring to spiritual insight or understanding) from the Holy Spirit.
Sexual Immorality and Pornography
By Tim Conway1.5K42:23MAT 5:28MAT 13:44ROM 6:14ROM 8:13GAL 5:191TH 4:31PE 2:11
This sermon emphasizes the spiritual warfare new Christians face, particularly in battling against the passions of the flesh, focusing on the destructive nature of sexual sin and the need for believers to abstain from it. The speaker highlights the importance of controlling one's body in holiness, honoring God, and avoiding sexual immorality, as it is a serious battle that can lead to soul destruction and separation from God. The message stresses the significance of genuine faith that actively fights against lust and immorality, reflecting a true intimacy with Christ and a transformed life.
Word That Kindles Worship, The: Showing the Glories of God
By John Piper1.3K41:20PSA 34:8MAT 6:33MAT 13:44JHN 4:14PHP 3:8In this sermon, the preacher focuses on Matthew 13:44, where Jesus compares the kingdom of heaven to a hidden treasure in a field. The preacher emphasizes the importance of directing the attention of the listeners to the text of God's word and not elevating their own words above it. He encourages the congregation to engage with the text and ask questions to understand its meaning and significance. The preacher highlights the value of the kingdom of God, challenging the listeners to consider if they are willing to give up everything to obtain it.
God's Special Treasure
By Chuck Smith1.3K28:40NUM 6:24PSA 36:1MAL 3:17MAT 13:44ROM 1:18ROM 3:13ROM 8:172CO 4:17EPH 1:4EPH 1:7
This sermon emphasizes the concept of believers being treasured by God, likened to jewels in His sight. It explores the idea of God valuing His children so much that He considers them His treasure, as seen in Ephesians 1 and Malachi 3. The message highlights the importance of fearing God with reverential awe, engaging in conversations about Him, and understanding the depth of His love and grace towards us through Jesus Christ. It concludes with an invitation to surrender to God and become part of His glorious treasure.
Sweetheart Love for Jesus Christ
By Rolfe Barnard1.1K54:04RelationshipMAT 13:44EPH 2:8In this sermon, the preacher shares a powerful story of a revival meeting that caused a stir in a community. The preacher describes how people who had never been to a church service before were drawn to the meeting. One particular 16-year-old Roman Catholic girl, who didn't understand much about the gospel, was moved to come forward and kneel down. The preacher emphasizes the importance of having a deep conviction and passion for sharing the truth of Christ's death and resurrection. He warns against relying solely on intellectual knowledge without the power of the Holy Spirit. The preacher also highlights the persecution that some believers face for their faith, recounting the story of a girl who was physically and verbally abused by her family for her decision to follow Christ. The sermon concludes with a call for believers to have a burning desire to share the message of reconciliation with others.
Our Great Treasure
By Chuck Smith83035:45MAL 3:16MAT 13:44ROM 6:16EPH 1:3PHP 2:5REV 5:9
This sermon delves into the concept of redemption and the value God places on each individual, emphasizing how Jesus paid the ultimate price to redeem the world from Satan's power, highlighting the treasure that we are to God. It explores the consequences of sin, the two governments in the universe - God's government of light and life versus Satan's government of death and darkness, and the importance of choosing to enter God's kingdom. The message encourages listeners to understand the depth of God's love and the significance of accepting the gift of salvation through Jesus Christ.
Purpose in Building
By Stephen Kaung7751:11:19ISA 14:24MAT 6:33MAT 13:44LUK 24:47JHN 1:18GAL 4:4EPH 3:9In this sermon, the speaker discusses the purpose of God and how it relates to the building of the church. The speaker emphasizes that God never does anything without exercising His will and always has a clear purpose in mind. The sermon explores the idea that God restored the ruined earth to make it habitable because He created man in His own image. The speaker also highlights the importance of the revelation of the Father in knowing the Son, and how Jesus came to deliver humanity from the boundaries of the law and bring about sonship.
Priorities - Here Today, Gone Tomorrow
By Shane Idleman70038:461CH 22:19ISA 55:6JER 29:13MAT 6:33MAT 13:44
This sermon emphasizes the importance of reordering our priorities to seek God first, even when we don't feel like it. It highlights the need to set our hearts to continually seek the Lord, as seeking God is the key to aligning our priorities. The message stresses the value of the kingdom of God as a priceless treasure that requires us to pay the price of dying to self to access it.
The House of God Lies in Ruin - He Shall Sit as a Refiner of Silver
By Phil Beach Jr.3659:25True ChristianityRefinementRecoveryMAT 13:44Phil Beach Jr. emphasizes the importance of recognizing the hidden treasures of the Kingdom of God, urging believers to sell everything for the sake of Christ, who is the ultimate treasure. He explains that true Christianity is not about outward appearances or worldly success, but about a deep, personal relationship with Jesus, who refines us like silver in the fire. The sermon calls for a heart transformation, encouraging the congregation to embrace the refining process that God uses to purify His people. Beach highlights that the true value lies in being conformed to the image of Christ, rather than seeking earthly rewards or recognition. Ultimately, he challenges listeners to evaluate their priorities and ensure that their love for God surpasses all else.
The Words of Jesus
By Phil Beach Jr.2948:43Suffering For ChristJesusValue of ScripturePSA 119:103MAT 10:34MAT 13:44MAT 16:21JHN 15:18ROM 8:171CO 1:27PHP 3:8COL 2:31PE 2:1Phil Beach Jr. emphasizes the transformative power of the Holy Spirit and the importance of valuing the words of Jesus in our lives. He encourages believers to develop a deep hunger for God's Word, likening it to a newborn's craving for milk, and highlights that true treasure lies in sharing in the sufferings of Christ. The sermon underscores that the mysteries of the kingdom are revealed to those with childlike faith, and that following Jesus may lead to personal loss but ultimately results in the joy of knowing Him. Beach Jr. calls for a renewed passion for Scripture, urging the congregation to prioritize the teachings of Jesus above all else.
God's Beautiful Heart: Gladness and Humility
By Mike Bickle2638:45Humility of GodGod's Gladness1CH 16:27PSA 16:11PSA 36:8PSA 113:5ISA 65:19MAT 13:44LUK 15:10JHN 15:11HEB 1:9JUD 1:24Mike Bickle emphasizes the beauty of God's heart, focusing on His gladness and humility. He explains that God's primary emotion towards believers is gladness, countering the common misconception that God is mostly mad or sad. Bickle highlights David's revelations in the Psalms, which depict God's presence as a source of joy and pleasure, and he encourages believers to embrace this understanding to deepen their relationship with God. He also discusses the significance of humility in God's character, illustrating that true beauty lies in God's servant heart, which invites us into a closer relationship with Him.
Three Parables: The Hid Treasure, the Merchant Seeking Goodly Pearls, and the Net Cast Into the Sea Matthew 13:44-52
By R.A. Torrey3Surrender to ChristValue of the KingdomMAT 13:44R.A. Torrey explores the profound truths of the Kingdom of Heaven through three parables: the Hid Treasure, the Merchant Seeking Goodly Pearls, and the Net Cast Into the Sea. He emphasizes that the Kingdom is of immense value, requiring total surrender to gain the treasures found in Christ. The parables illustrate that while some find the Kingdom unexpectedly, others diligently seek it, and both require a willingness to give up everything for the ultimate treasure. Torrey highlights the importance of recognizing the worth of Christ and the necessity of sharing this treasure with others. Ultimately, the sermon calls believers to reflect on their understanding and sharing of the Kingdom's riches.
"For the Sake of His Name"
By T. Austin-Sparks1The Value of His NameRedemptionMAT 13:44PHP 2:5T. Austin-Sparks emphasizes the profound significance of the parable of the treasure hidden in the field, illustrating how Jesus, the Son of Man, sacrificed everything to redeem the world and secure a people for His Name. He explains that while Christ purchased the entire field, the true treasure is the people He calls His own, highlighting the value of His Name in our salvation and identity as Christians. Sparks urges believers to live in a manner that honors the Name of Jesus, recognizing that our worth is derived from Him and that we are called to serve and suffer for His Name. Ultimately, he reassures that in heaven, all believers will be united as one in Christ, transcending earthly distinctions.
Diary - Northampton Pastorate - 1726
By Jonathan Edwards0PSA 1:2PSA 27:4PSA 77:12PSA 119:15PSA 119:97PSA 119:147PSA 143:5MAT 13:44MRK 1:35JAS 1:22Jonathan Edwards reflects on his spiritual journey over the past few years, noting moments of revival and divine contemplation. He emphasizes the importance of rising early for spiritual practices, uninterrupted time for studying the Scriptures, and practical application of divine truths in daily life. Edwards also highlights the need to meditate on specific subjects such as sin, future judgment, and the promises of Scripture to deepen one's understanding and faith.
The True Convert
By Thomas Brooks0Desire for ChristValue of ChristPSA 73:25MAT 13:44JHN 6:35PHP 3:8COL 2:9Thomas Brooks emphasizes that a true convert values Christ above all else, declaring that while ordinances, saints, and heaven are sweet and precious, Christ surpasses them in glory and worth. The believer's deepest longing is for Christ, desiring not only to possess Him but to be filled with His fullness. Brooks contrasts the desires of the ambitious, the pleasure-seeker, and the covetous with the singular desire of the believer, which is solely for Christ. This sermon calls believers to prioritize their relationship with Christ above worldly pursuits and pleasures.
The Treasure and the Pearl
By Charles Finney0Spiritual PursuitValue of ChristMAT 13:44Charles Finney emphasizes the immense value of finding Christ, likening Him to a hidden treasure and a precious pearl. He explains that true discovery of Christ requires a deep understanding of one's spiritual needs and a genuine desire for redemption. Finney warns against superficial knowledge of Christ, urging believers to seek a transformative relationship that leads to self-renunciation and a complete embrace of Christ's glory. He highlights the necessity of prayer, self-examination, and reliance on the Holy Spirit to truly appreciate the richness of Christ. Ultimately, he calls for a heartfelt pursuit of Christ, which will result in a life that values Him above all else.
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Again, the kingdom of heaven is like unto treasure hid in a field--no uncommon thing in unsettled and half-civilized countries, even now as well as in ancient times, when there was no other way of securing it from the rapacity of neighbors or marauders. (Jer 41:8; Job 3:21; Pro 2:4). the which when a man hath found--that is, unexpectedly found. he hideth, and for joy thereof--on perceiving what a treasure he had lighted on, surpassing the worth of all he possessed. goeth and selleth all that he hath, and buyeth that field--in which case, by Jewish law, the treasure would become his own. The Pearl of Great Price (Mat 13:45-46).
John Gill Bible Commentary
Again the kingdom of heaven is like unto a net,.... By which also is meant, the Gospel, and the ministry of it. This may be compared to a net, for its meanness in the esteem of men; being despicable, and of no account in the eyes of the world: and yet like a net, a piece of curious artifice and workmanship, being the produce of the grace of God; in which his manifold wisdom is displayed, and is what angels desire to look into: it is designed, and purposely contrived, for the gathering in of sinners to Christ, and to his churches, though by accident, it has other uses; such as troubling of the world, as the net does the waters of the sea, and drawing out the corruptions of the men of it, as that does weeds, stones, &c. and which, like a net, can do nothing of itself, unless cast; and not then neither, unless succeeded with a divine blessing: that was cast into the sea; by "the sea" is meant the world, so called, for the storms and tempests of afflictions, and persecutions the saints meet with, and for the continual troubles that are in it; for the restlessness and instability of all things therein; for the dangers of it; and for its being the proper place and element of fishes, as the world is to the men of it. The casting of it into the sea, designs the opening of the Gospel, and the unfolding the mysteries of it, and the preaching it in all the world; and supposes persons qualified for it; such were the patriarchs and prophets under the Old Testament; and particularly Christ, John the Baptist, and the Apostles of Christ, and succeeding ministers under the New Testament; and requires art, skill, and wisdom, might and strength, industry, diligence, and patience; and which is done at a venture, whether there are fish or not; and sometimes succeeds, and sometimes not: and gathered of every kind; the Persic version adds, "of animals"; but much more agreeably Munster's Hebrew Gospel, and the Vulgate Latin, add, "of fishes"; and so some copies read. The preaching of the Gospel, is the means of gathering souls to Christ, and into his churches; and those that are gathered into a visible Gospel church state, are of every kind, of all nations in the world; Jews and Gentiles: of all ranks and degrees of men, high and low, rich and poor, bond and free; of all sorts of sinners, and of men good and bad; some who have the truth of grace in them, and others that are only hypocrites: profess in words, and deny in works; have nothing more than a form of godliness, and name to live, and are dead.
Matthew Henry Bible Commentary
We have four short parables in these verses. I. That of the treasure hid in the field. Hitherto he had compared the kingdom of heaven to small things, because its beginning was small; but, lest any should thence take occasion to think meanly of it, in this parable and the next he represents it as of great value in itself, and of great advantage to those who embrace it, and are willing to come up to its terms; it is here likened to a treasure hid in the field, which, if we will, we may make our own. 1. Jesus Christ is the true Treasure; in him there is an abundance of all that which is rich and useful, and will be a portion for us: all fulness (Col 1:19; Joh 1:16): treasures of wisdom and knowledge (Col 2:3), of righteousness, grace, and peace; these are laid up for us in Christ; and, if we have an interest in him, it is all our own. 2. The gospel is the field in which this treasure is hid: it is hid in the word of the gospel, both the Old Testament and the New Testament gospel. In gospel ordinances it is hid as the milk in the breast, the marrow in the bone, the manna in the dew, the water in the well (Isa 12:3), the honey in the honey-comb. It is hid, not in a garden enclosed, or a spring shut up, but in a field, an open field; whoever will, let him come, and search the scriptures; let him dig in this field (Pro 2:4); and whatever royal mines we find, they are all our own, if we take the right course. 3. It is a great thing to discover the treasure hid in this field, and the unspeakable value of it. The reason why so many slight the gospel, and will not be at the expense, and run the hazard, of entertaining it, is because they look only upon the surface of the field, and judge by that, and so see no excellency in the Christian institutes above those of the philosophers; nay, the richest mines are often in grounds that appear most barren; and therefore they will not so much as bid for the field, much less come up to the price. What is thy beloved more than another beloved? What is the Bible more than other good books? The gospel of Christ more than Plato's philosophy, or Confucius's morals: but those who have searched the scriptures, so as in them to find Christ and eternal life (Joh 5:39), have discovered such a treasure in this field as makes it infinitely more valuable. 4. Those who discern this treasure in the field, and value it aright, will never be easy till they have made it their own upon any terms. He that has found this treasure, hides it, which denotes a holy jealousy, lest we come short (Heb 4:1), looking diligently (Heb 12:15), lest Satan come between us and it. He rejoices in it, though as yet the bargain be not made; he is glad there is such a bargain to be had, and that he is in a fair way to have an interest in Christ; that the matter is in treaty: their hearts may rejoice, who are yet but seeking the Lord, Psa 105:3. He resolves to buy this field: they who embrace gospel offers, upon gospel terms, buy this field; they make it their own, for the sake of the unseen treasure in it. It is Christ in the gospel that we are to have an eye to; we need not go up to heaven, but Christ in the word is nigh us. And so intent he is upon it, that he sells all to buy this field: they who would have saving benefit by Christ, must be willing to part with all, that they may make it sure to themselves; must count every thing but loss, that they may win Christ, and be found in him. II. That of the pearl of price (Mat 13:45, Mat 13:46), which is to the same purport with the former, of the treasure. The dream is thus doubled, for the thing is certain. Note, 1. All the children of men are busy, seeking goodly pearls: one would be rich, another would be honourable, another would be learned; but the most are imposed upon, and take up with counterfeits for pearls. 2. Jesus Christ is a Pearl of great price, a Jewel of inestimable value, which will make those who have it rich, truly rich, rich toward God; in having him, we have enough to make us happy here and for ever. 3. A true Christian is a spiritual merchant, that seeks and finds this pearl of price; that does not take up with any thing short of an interest in Christ, and, as one that is resolved to be spiritually rich, trades high: He went and bought that pearl; did not only bid for it, but purchased it. What will it avail us to know Christ, if we do not know him as ours, made to us wisdom? Co1 1:30. 4. Those who would have a saving interest in Christ, must be willing to part with all for him, leave all to follow him. Whatever stands in opposition to Christ, or in competition with him for our love and service, we must cheerfully quit it, though ever so dear to us. A man may buy gold too dear, but not this pearl of price. III. That of the net cast into the sea, Mat 13:47-49. 1. Here is the parable itself. Where note, (1.) The world is a vast sea, and the children of men are things creeping innumerable, both small and great, in that sea, Psa 104:25. Men in their natural state are like the fishes of the sea that have no ruler over them, Hab 1:14. (2.) The preaching of the gospel is the casting of a net into this sea, to catch something out of it, for his glory who has the sovereignty of the sea. Ministers are fishers of men, employed in casting and drawing this net; and then they speed, when at Christ's word they let down the net; otherwise, they toil and catch nothing. (3.) This net gathers of every kind, as large dragnets do. In the visible church there is a deal of trash and rubbish, dirt and weeds and vermin, as well as fish. (4.) There is a time coming when this net will be full, and drawn to the shore; a set time when the gospel shall have fulfilled that for which it was sent, and we are sure it shall not return void, Isa 55:10, Isa 55:11. The net is now filling; sometimes it fills faster than at other times, but still it fills, and will be drawn to shore, when the mystery of God shall be finished. (5.) When the net is full and drawn to the shore, there shall be a separation between the good and bad that were gathered in it. Hypocrites and true Christians shall then be parted; the good shall be gathered into vessels, as valuable, and therefore to be carefully kept, but the bad shall be cast away, as vile and unprofitable; and miserable is the condition of those who are cast away in that day. While the net is in the sea, it is not known what is in it, the fishermen themselves cannot distinguish; but they carefully draw it, and all that is in it, to the shore, for the sake of the good that is in it. Such is God's care for the visible church, and such should ministers' concern be for those under their charge, though they are mixed. 2. Here is the explanation of the latter part of the parable, the former is obvious and plain enough: we see gathered in the visible church, some of every kind: but the latter part refers to that which is yet to come, and is therefore more particularly explained, Mat 13:49, Mat 13:50. So shall it be at the end of the world; then, and not till then, will the dividing, discovering day be. We must not look for the net full of all good fish; the vessels will be so, but in the net they are mixed. See here, (1.) The distinguishing of the wicked from the righteous. The angels of heaven shall come forth to do that which the angels of the churches could never do; they shall sever the wicked from among the just; and we need not ask how they will distinguish them when they have both their commission and their instructions from him that knows all men, and particularly knows them that are his, and them that are not, and we may be sure there shall be no mistake or blunder either way. (2.) The doom of the wicked when they are thus severed. They shall be cast into the furnace, Note, Everlasting misery and sorrow will certainly be the portion of those who live among sanctified ones, but themselves die unsanctified. This is the same with what we had before, Mat 13:42. Note, Christ himself preached often of hell-torments, as the everlasting punishment of hypocrites; and it is good for us to be often reminded of this awakening, quickening truth. IV. Here is the parable of the good householder, which is intended to rivet all the rest. 1. The occasion of it was the good proficiency which the disciples had made in learning, and their profiting by this sermon in particular. (1.) He asked them, Have ye understood all these things? Intimating, that if they had not, he was ready to explain what they did not understand. Note, It is the will of Christ, that all those who read and hear the word should understand it; for otherwise how should they get good by it? It is therefore good for us, when we have read or heard the word, to examine ourselves, or to be examined, whether we have understood it or not. It is no disparagement to the disciples of Christ to be catechised. Christ invites us to seek to him for instruction, and ministers should proffer their service to those who have any good question to ask concerning what they have heard. (2.) They answered him, Yea, Lord: and we have reason to believe they said true, because, when they did not understand, they asked for an explication, Mat 13:36. And the exposition of that parable was a key to the rest. Note, The right understanding of one good sermon, will very much help us to understand another; for good truths mutually explain and illustrate one another; and knowledge is easy to him that understandeth. 2. The scope of the parable itself was to give his approbation and commendation of their proficiency. Note, Christ is ready to encourage willing learners in his school, though they are but weak; and to say, Well done, well said. (1.) He commends them as scribes instructed unto the kingdom of heaven. They were now learning that they might teach, and the teachers among the Jews were the scribes. Ezra, who prepared his heart to teach in Israel, is called a ready scribe, Ezr 7:6, Ezr 7:10. Now a skilful, faithful minister of the gospel is a scribe too; but for distinction, he is called a scribe instructed unto the kingdom of heaven, well versed in the things of the gospel, and well able to teach those things. Note, [1.] Those who are to instruct others, have need to be well instructed themselves. If the priest's lips must keep knowledge, his head must first have knowledge. [2.] The instruction of a gospel minister must be in the kingdom of heaven, that is it about which his business lies. A man may be a great philosopher and politician, and yet if not instructed to the kingdom of heaven, he will make but a bad minister. (2.) He compares them to a good householder, who brings forth out of his treasure things new and old; fruits of last year's growth and this year's gathering, abundance and variety, for the entertainment of his friends, Sol 7:13. See here, [1.] What should be a minister's furniture, a treasure of things new and old. Those who have so many and various occasions, have need to stock themselves well in their gathering days with truths new and old, out of the Old Testament and out of the new; with ancient and modern improvements, that the man of God may be thoroughly furnished, Ti2 3:16, Ti2 3:17. Old experiences, and new observations, all have their use; and we must not content ourselves with old discoveries, but must be adding new. Live and learn. [2.] What use he should make of this furniture; he should bring forth: laying up is in order to laying out, for the benefit of others. Sic vox non vobis - You are to lay up, but not for yourselves. Many are full, but they have no vent (Job 32:19); have a talent, but they bury it; such are unprofitable servants; Christ himself received that he might give; so must we, and we shall have more. In bringing forth, things new and old do best together; old truths, but new methods and expressions, especially new affections.
Tyndale Open Study Notes
13:44-46 Another mystery of the Kingdom (13:11) is that its value exceeds all other treasures, and so everything should be forfeited to acquire it (see 19:21, 29; Phil 3:7). 13:44 treasure . . . hidden in a field: Treasures were buried for protection against thieves and military enemies (25:25). • In his excitement: Those who discover the Kingdom find greater joy in it than can be found in any temporal pleasure (see 1 Pet 1:8).