Song of Solomon 7:13
Song of Solomon 7:13 in Multiple Translations
The mandrakes send forth a fragrance, and at our door is every delicacy, new as well as old, that I have treasured up for you, my beloved.
The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
The mandrakes give forth fragrance; And at our doors are all manner of precious fruits, new and old, Which I have laid up for thee, O my beloved.
The mandrakes give out a sweet smell, and at our doors are all sorts of good fruits, new and old, which I have kept for my loved one.
The mandrakes give off their fragrant scent; we are surrounded by all kinds of delights, new as well as old, which I have saved up for you, my love.
The mandrakes haue giuen a smelll, and in our gates are all sweete things, new and olde: my welbeloued, I haue kept them for thee.
The mandrakes have given fragrance, And at our openings all pleasant things, New, yea, old, my beloved, I laid up for thee!
The mandrakes produce fragrance. At our doors are all kinds of precious fruits, new and old, which I have stored up for you, my beloved.
The mandrakes give a smell, and at our gates are all manner of pleasant fruits , new and old, which I have laid up for thee, O my beloved.
The mandrakes give a smell. In our gates are all fruits: the new and the old, my beloved, I have kept for thee.
The mandrakes/love-apples are producing a fragrant odor, and we are surrounded by delightful pleasures [MET, EUP], new ones and old ones, pleasures that I have been saving to give to you, who love me.
Berean Amplified Bible — Song of Solomon 7:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Song of Solomon 7:13 Interlinear (Deep Study)
BIB
HEB
נַשְׁכִּ֨ימָה֙
לַ/כְּרָמִ֔ים
נִרְאֶ֞ה
אִם
פָּֽרְחָ֤ה
הַ/גֶּ֨פֶן֙
פִּתַּ֣ח
הַ/סְּמָדַ֔ר
הֵנֵ֖צוּ
הָ/רִמּוֹנִ֑ים
שָׁ֛ם
אֶתֵּ֥ן
אֶת
דֹּדַ֖/י
לָֽ/ךְ
נַשְׁכִּ֨ימָה֙
shâkam
H7925
to rise
V-Hiphil-1cp
לַ/כְּרָמִ֔ים
kerem
H3754
vineyard
Prep | N-cp
נִרְאֶ֞ה
râʼâh
H7200
Provider
V-Qal-1cp
אִם
ʼim
H518
if
Conj
פָּֽרְחָ֤ה
pârach
H6524
to sprout
V-Qal-Perf-3fs
הַ/גֶּ֨פֶן֙
gephen
H1612
vine
Art | N-cs
פִּתַּ֣ח
pâthach
H6605
to open
V-Piel-Perf-3ms
הַ/סְּמָדַ֔ר
çᵉmâdar
H5563
blossom
Art | N-ms
הֵנֵ֖צוּ
nûwts
H5132
to flee
V-Hiphil-Perf-3cp
הָ/רִמּוֹנִ֑ים
rimmôwn
H7416
pomegranate
Art | N-mp
שָׁ֛ם
shâm
H8033
there
Adv
אֶתֵּ֥ן
nâthan
H5414
to give
V-Qal-Imperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
דֹּדַ֖/י
dôwd
H1730
beloved
N-mp | Suff
לָֽ/ךְ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Song of Solomon 7:13
נַשְׁכִּ֨ימָה֙
shâkam
H7925
"to rise"
V-Hiphil-1cp
This verb means to rise or start early, like loading up a burden. It is used in Genesis to describe early morning activities.
Definition: 1) to rise or start early 1a) (Hiphil) 1a1) to rise early, make an early start 1a2) early (as adverb)
Usage: Occurs in 64 OT verses. KJV: (arise, be up, get (oneself) up, rise up) early (betimes), morning. See also: Genesis 19:2; 1 Samuel 15:12; Psalms 127:2.
לַ/כְּרָמִ֔ים
kerem
H3754
"vineyard"
Prep | N-cp
A vineyard, or kerem, was a garden or plot of land used for growing vines and other crops. In the Bible, vineyards were often used as a symbol of prosperity and abundance, as seen in the book of Isaiah and the parables of Jesus.
Definition: vineyard
Usage: Occurs in 81 OT verses. KJV: vines, (increase of the) vineyard(-s), vintage. See also H1021 (בֵּית הַכֶּרֶם). See also: Genesis 9:20; Nehemiah 5:11; Psalms 107:37.
נִרְאֶ֞ה
râʼâh
H7200
"Provider"
V-Qal-1cp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
פָּֽרְחָ֤ה
pârach
H6524
"to sprout"
V-Qal-Perf-3fs
This verb means to fly or bloom, describing something that spreads out or flourishes. It can also mean to break forth like a bud or to grow abundantly. It's used to picture flourishing or spreading out.
Definition: 1) to bud, sprout, shoot, bloom 1a) (Qal) to bud, sprout, send out shoots, blossom 1b) (Hiphil) 1b1) to cause to bud or sprout 1b2) to show buds or sprouts
Usage: Occurs in 33 OT verses. KJV: [idiom] abroad, [idiom] abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up). See also: Genesis 40:10; Psalms 92:14; Psalms 72:7.
הַ/גֶּ֨פֶן֙
gephen
H1612
"vine"
Art | N-cs
The Hebrew word for vine, often referring to Israel or prosperity, appears in the Bible as a symbol of God's people. It is also used to describe a grapevine. In the Bible, vines are often associated with abundance and fruitfulness.
Definition: 1) vine, vine tree 1a) of Israel (fig.) 1b) of stars fading at Jehovah's judgment (metaph.) 1c) of prosperity
Usage: Occurs in 53 OT verses. KJV: vine, tree. See also: Genesis 40:9; Isaiah 24:7; Psalms 78:47.
פִּתַּ֣ח
pâthach
H6605
"to open"
V-Piel-Perf-3ms
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
הַ/סְּמָדַ֔ר
çᵉmâdar
H5563
"blossom"
Art | N-ms
This Hebrew word describes a grape blossom or bud, often used to describe the early stages of growth. It is translated as 'tender grape' in the KJV Bible, and is mentioned in books like Genesis and Isaiah.
Definition: grape blossom, grape bud
Usage: Occurs in 3 OT verses. KJV: tender grape. See also: Song of Solomon 2:13; Song of Solomon 2:15; Song of Solomon 7:13.
הֵנֵ֖צוּ
nûwts
H5132
"to flee"
V-Hiphil-Perf-3cp
This Hebrew word means to quickly grow or blossom, like a flower or a bird taking flight. It can also mean to flee away, and is used in the Bible to describe the beauty of nature. In the Hiphil form, it means to bloom or blossom.
Definition: (Qal) to fly, flee
Usage: Occurs in 3 OT verses. KJV: flee away, bud (forth). See also: Song of Solomon 6:11; Song of Solomon 7:13; Lamentations 4:15.
הָ/רִמּוֹנִ֑ים
rimmôwn
H7416
"pomegranate"
Art | N-mp
A pomegranate, a fruit or tree, was also used as an ornament in the temple.
Definition: 1) pomegranate 1a) as tree 1b) as fruit 1c) as pomegranate shaped ornaments in temple
Usage: Occurs in 25 OT verses. KJV: pomegranate. See also: Exodus 28:33; 2 Kings 25:17; Jeremiah 52:22.
שָׁ֛ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֶתֵּ֥ן
nâthan
H5414
"to give"
V-Qal-Imperf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דֹּדַ֖/י
dôwd
H1730
"beloved"
N-mp | Suff
This word means 'beloved' or 'love', implying a strong affection, and can also refer to an uncle or close relative.
Definition: : beloved 1) beloved, love, uncle 1a) loved one, beloved 1b) uncle 1c) love (pl. abstract)
Usage: Occurs in 53 OT verses. KJV: (well-) beloved, father's brother, love, uncle. See also: Leviticus 10:4; Song of Solomon 5:1; Proverbs 7:18.
לָֽ/ךְ
""
Prep | Suff
Study Notes — Song of Solomon 7:13
Show Verse Quote Highlights
Context — Admiration by the Bridegroom
11Come, my beloved, let us go to the countryside; let us spend the night among the wildflowers.
12Let us go early to the vineyards to see if the vine has budded, if the blossom has opened, if the pomegranates are in bloom— there I will give you my love.
13The mandrakes send forth a fragrance, and at our door is every delicacy, new as well as old, that I have treasured up for you, my beloved.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 30:14 | Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “Please give me some of your son’s mandrakes.” |
| 2 | Matthew 13:52 | Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.” |
| 3 | 1 Peter 4:11 | If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. |
| 4 | Ephesians 5:9 | for the fruit of the light consists in all goodness, righteousness, and truth. |
| 5 | Isaiah 60:6–7 | Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD. All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house. |
| 6 | Song of Solomon 4:13 | Your branches are an orchard of pomegranates with the choicest of fruits, with henna and nard, |
| 7 | Galatians 5:22–23 | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. |
| 8 | Matthew 25:40 | And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’ |
| 9 | Isaiah 23:18 | Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing. |
| 10 | 1 Corinthians 2:9 | Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” |
Sermons on Song of Solomon 7:13
| Sermon | Description | |
|---|---|---|
|
Pt 2 Not the Soil but the Seed by Alan Redpath | In this sermon, the preacher focuses on Matthew 13:15, which talks about how people have blinded their eyes and shut their ears to God's word. The preacher emphasizes that this is |
|
How to Preach God's Word by Zac Poonen | This sermon emphasizes the importance of sharing God's Word without being influenced by cultural norms or denominational traditions. It highlights the empowerment of all believers, |
|
The True Discipleship Broadcast-1983-01 True Discipleship by William MacDonald | In this sermon, the speaker reflects on his past experiences of preaching and teaching discipleship. He acknowledges that he may have started off on the wrong foot by trying to mak |
|
(Radical Jesus) 4 Radical Plan by Glenn Meldrum | In this sermon, the speaker discusses the use of parables in the teachings of Jesus. He emphasizes that parables were used to reveal spiritual truths in a memorable and impactful w |
|
|
All That Jesus Taught Bible Study - Part 51 by Zac Poonen | This sermon emphasizes the importance of understanding and obeying all that Jesus taught, not just evangelizing but also teaching disciples to do everything Jesus commanded. It hig |
|
John Wesley's Explanatory Notes - Matthew 13 by John Wesley | John Wesley explains Matthew 13, emphasizing the significance of parables in conveying spiritual truths. He highlights the various responses to the Gospel, illustrating how the con |
|
Homily 47 on Matthew by St. John Chrysostom | John Chrysostom preaches on the parables spoken by Jesus, emphasizing the importance of understanding the hidden truths revealed through these stories. He highlights the disciples' |