Philippians 3:7
Verse
Context
Righteousness through Faith in Christ
6as to zeal, persecuting the church; as to righteousness in the law, faultless.7But whatever was gain to me I count as loss for the sake of Christ.8More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But what things were gain - The credit and respect which I had, as being zealously attached to the law, and to the traditions of the elders, I counted loss for Christ - I saw that this could stand me in no stead; that all my acts of righteousness were nothing on which I could depend for salvation; and that Christ crucified could alone profit me; for I found that it is impossible that the blood of bulls and goats could take away sin.
Jamieson-Fausset-Brown Bible Commentary
gain--rather as Greek, "gains"; including all possible advantages of outward status, which he had heretofore enjoyed. I counted--Greek, "I have counted for Christ's sake loss." He no longer uses the plural as in "gains"; for he counts them all but one great "loss" (Mat 16:26; Luk 9:25).
John Gill Bible Commentary
But what things were gain to me,.... As circumcision, and the observance of the ceremonial law, which he thought were necessary to salvation; and his natural and lineal descent from Abraham, which he supposed entitled him to the favour of God, and eternal life, as well as to outward privileges; and his being of that strict sect of religion, a Pharisee, which he doubted not, being brought up and continued in, would secure to him everlasting happiness; and his zeal in persecuting the church of Christ, in which he thought he did God good service, and merited heaven for himself; and his legal righteousness, which he fancied was perfect, and so justified him in the sight of God, and rendered him acceptable to him: for the apostle's meaning is, not only that these things were judged by him, while in an unconverted state, good in themselves, and in some respects useful, but that they were really gainful, and meritorious of happiness in another world. But being converted, he saw all those things in a different light, and had a different opinion of them: those I counted loss for Christ; circumcision he saw was now abolished, and was nothing, and that the circumcision of the heart was the main thing; and that the other was so far from being useful and necessary to salvation, that it was hurtful, was a yoke of bondage, bound men over to keep the whole law, and made Christ of none effect to them; and the same opinion he had of the whole ceremonial law: as for natural descent, which he once valued and trusted in, he now rejected it, well knowing it signified not whether a man was a Greek, or a Jew, a Barbarian, or Scythian, provided he was but a believer in Christ, Col 3:11; and as for any outward form or sect of religion, he knew there was no salvation in it, nor in any other name but that of Christ, Act 4:12; and he was so far from thinking, that on account of his zeal in persecuting the church he was deserving of heaven, that for that reason he was not worthy to be called an apostle of Christ; and as for his legal righteousness, he now saw it to be as filthy rags, Isa 64:6; that many things in it were really evil in themselves, such as his observance of the traditions of the elders, whereby the commands of God were transgressed, and his mad zeal in persecuting the followers of Christ; and other things, which had the appearance of good works, were not truly so, did not spring from love, were not done in faith, and with a view to the glory of God; and that the best of them were very imperfect, and exceeding blamable; yea, that if they had been perfect, they could not have been meritorious of eternal life, as he once thought them to be; he saw now they were of no use in justification and salvation; nay, that they were hurtful and pernicious, being trusted to, as keeping persons off from Christ, and his righteousness: wherefore, he gladly suffered the loss of all his legal righteousness, and renounced and disclaimed it, and all pretensions to justification and salvation by it, for the sake of Christ; of life and salvation by him, and in comparison of him; of the knowledge of him, and of his justifying righteousness, as the following verses show. Hence, what before he pleased himself much with, and promised himself much from, he could not now reflect upon with any pleasure and satisfaction of mind; which is the sense of this phrase with Jewish writers (x): so it is observed of a drunken man, when he comes to himself; and it is told him what he did when in liquor, he grieves at it, , "and counts all loss and not gain"; i.e. can take no pleasure in a reflection on it, (x) Sepher Cosri, p. 3, sect. 16. fol. 152. 1.
Tyndale Open Study Notes
3:7-8 As a Christian, Paul now regarded these things (3:5-6) as worthless because of what Christ has done: A believer’s relationship with God is defined by knowing Christ (cp. 3:10; John 17:3) and nothing else. The only important thing is to gain Christ, thus receiving the gift of eternal salvation (cp. John 3:16; 1 Jn 5:11-13). By comparison, all other things are meaningless garbage (or excrement).
Philippians 3:7
Righteousness through Faith in Christ
6as to zeal, persecuting the church; as to righteousness in the law, faultless.7But whatever was gain to me I count as loss for the sake of Christ.8More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
- Scripture
- Sermons
- Commentary
Learning to Be a Minister
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Apostleship - Part 1
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Eternity
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Paul's Self-Distrust
By A.W. Tozer3.3K24:32DistrustPHP 3:7In this sermon, the preacher emphasizes the danger of relying on our own virtues and stability. He explains that God teaches us to distrust ourselves in four ways, including through holy inspiration and going through difficult experiences. The preacher also warns against sympathizing with Job's suffering and taking his side against God. He highlights the humility of the apostle Paul, who recognized that his abilities and power came from God alone. Overall, the sermon emphasizes the need to trust in God rather than ourselves and to acknowledge our own shortcomings.
Travailing - Part 1
By Leonard Ravenhill2.7K09:302CO 5:14GAL 2:20GAL 4:19GAL 6:14PHP 3:7This sermon delves into the profound courage, faith, and love displayed by the apostle Paul as seen in his letter to the Galatians. It explores how Paul's unwavering commitment to the message of the cross and his identification with Christ's crucifixion shaped his perspective on the world and his sacrificial love. The sermon emphasizes the transformative power of fully surrendering to Christ and the radical nature of living out the gospel message.
The Spirit of Travail by Leonard Ravenhil
By Leonard Ravenhill2.5K1:00:00PHP 3:7This sermon emphasizes the need for a deep transformation in believers, focusing on the sacrificial love and unshakable faith of the Apostle Paul. It delves into Paul's unwavering commitment to Christ, his willingness to surrender all for the gospel, and the desperate need for a revival of holy passion, anointing, and vision in the Church today.
Wanting More
By Jim Cymbala1.8K17:33HungerPHP 3:7In this sermon, the speaker focuses on the important principle found in Philippians chapter 3. The apostle Paul shares his testimony, highlighting his religious accomplishments and zeal for persecuting Christians. However, Paul declares that he now considers all these things as loss for the sake of knowing Christ Jesus. He emphasizes that true righteousness does not come from following the law or earning salvation through good works, but rather through faith in Jesus Christ. The speaker emphasizes the gospel's foundation, which is that believers are accepted by God solely because of their relationship with Jesus, not based on their own efforts or performance.
The Highest Priority in Life
By Bob Hoekstra1.0K53:42PHP 3:7This sermon emphasizes the highest priority in life, which is knowing God. It highlights the importance of meeting the Lord, renouncing self-righteousness, and growing in an intimate relationship with Christ. The passage in Philippians chapter 3 is explored, focusing on the marks of knowing the Lord, the surpassing value of knowing Christ, and being found in Him for righteousness through faith.
Try and See
By Basilea Schlink58704:35Radio ShowMAT 16:25LUK 9:23PHP 3:7In this sermon, the speaker addresses the issue of dissatisfaction in life and offers a solution found in the life of Jesus. The speaker shares their personal experience of feeling dissatisfied and trapped by unfulfilled demands. They emphasize that the way to true satisfaction is through letting go and giving up everything, as Jesus calls us to do. By relinquishing our desires for material possessions, power, and love, we can experience true joy and fulfillment. The speaker encourages listeners to try this approach and promises that by following in Jesus' footsteps, we will find happiness.
Are You Running for Jesus
By G.W. North5861:16:39JesusMAT 6:33ROM 6:6ROM 12:2GAL 2:16GAL 2:18PHP 3:7In this sermon, the preacher emphasizes the need for believers to take responsibility for their spiritual growth and to actively pursue a life of destruction of worldly desires and ambitions. He encourages the audience to run the race for Jesus and not be hindered by criticism or fear. The preacher shares the example of Paul, who immediately started running for Jesus after his conversion and continued to witness for Christ despite facing challenges. He challenges the audience to examine their own lives and ask if they have experienced a true and complete destruction of their old ways, emphasizing the power of the cross in bringing about this transformation.
Blessed Are the Pure
By Leonard Ravenhill891:17:47Surrender to GodBlessedPurity of HeartMAT 5:8PHP 3:7Leonard Ravenhill emphasizes the profound truth of being 'pure in heart' as a pathway to seeing God, reflecting on the deep spiritual implications of purity and the necessity of surrendering all to Christ. He draws parallels between the struggles of biblical figures like Paul and the modern Christian experience, urging believers to recognize their spiritual poverty and the need for divine grace. Ravenhill challenges the congregation to pursue a deeper relationship with God, understanding that true fulfillment comes from a heart aligned with His will, rather than worldly accolades or riches. He highlights the paradox of the Christian life, where losing oneself leads to true gain in the kingdom of God. Ultimately, he calls for a commitment to live out the Beatitudes, particularly the call to purity, as a reflection of Christ's character in a world that often values the opposite.
That I Might Know Him - Part 2
By Peter Brandon6552:15Intimacy with ChristCost Of DiscipleshipPHP 3:7Peter Brandon emphasizes the profound difference between knowing about Christ and knowing Him personally and experientially. He draws from Philippians 3:7-14, illustrating how the Apostle Paul counted all his gains as loss for the surpassing worth of knowing Christ, highlighting the cost of discipleship and the necessity of suffering to truly understand the power of His resurrection. Brandon challenges the congregation to reflect on their own relationship with Christ, urging them to seek an intimate and transformative knowledge of Him rather than mere intellectual understanding. He encourages believers to embrace the losses that come with following Christ, as they lead to a deeper fellowship with Him and a greater understanding of His glory. Ultimately, the sermon calls for a commitment to live out the reality of Christ in their lives, pressing toward the heavenly prize.
Gentiles Seek Things - Sons Seek Gods Kingdom - No Part Darkness - Part 2 - Possessing the Goal
By Phil Beach Jr.321:06:59Trusting God's ProvisionTransformation in ChristKingdom Of GodPHP 3:7Phil Beach Jr. emphasizes the transformative power of the Holy Spirit in revealing the character of Christ to believers, urging them to trust in God's provision and not be troubled by worldly concerns. He encourages the congregation to focus on the eternal and to cast their cares upon the Lord, reminding them that their true hope lies in heaven, not earthly possessions. Beach highlights the importance of having a single focus on Christ, as the ideal standard for living, and challenges believers to strive for a life that reflects His glory. He reassures that in moments of impossibility, God is able to manifest His power and grace, urging the church to seek transformation into the likeness of Christ. Ultimately, the sermon calls for a heart posture of dependence on God, recognizing that true fulfillment comes from aligning with His will and purpose.
That I Might Know Him Phil 3+4
By Phil Beach Jr.3220:30Spiritual PrioritiesKnowing GodKnowing ChristPHP 3:7Phil Beach Jr. emphasizes the profound importance of knowing Jesus Christ over earthly achievements, as illustrated by Paul's reflections in Philippians 3 and 4. He urges believers to adopt a heart posture that values Christ above all else, recognizing that worldly accomplishments are insignificant in comparison. Beach encourages the congregation to reject distractions and false teachings that undermine the centrality of the cross and to focus on living a life that reflects the love and teachings of Jesus. He concludes with practical advice on maintaining a mindset aligned with God's truth, promising that the God of peace will be with those who do so.
The Deep Dealings of God - Part 3 - Knowing the Lord
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The Captivity of the Righteous Part 3
By Phil Beach Jr.231:22:20Greatness in GodChristian LifeSurrenderLUK 1:38ACT 9:6PHP 3:7Phil Beach Jr. emphasizes the profound love of God and the importance of surrendering to His will, drawing parallels between the lives of Mary and Paul. He highlights that true greatness, especially for mothers, lies not in perfection but in being a servant of the Lord and responding to His word with obedience. The sermon encourages believers to seek God's guidance in their lives, recognizing that true fulfillment comes from living through Christ rather than relying on personal strength. Beach Jr. calls for a deeper understanding of our captivity to self and the need for God's grace to free us, ultimately leading to a life that reflects Christ's image.
Health of Spirit
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(The Supreme Priorities) 5. One Thing I Do
By Zac Poonen0Pursuing God's PurposeSpiritual GrowthPHP 3:7Zac Poonen emphasizes the importance of pursuing God's purpose in life, as exemplified by the Apostle Paul, who, despite his extensive ministry and experiences, acknowledged that he had not yet attained his full potential in Christ. Poonen challenges believers to move beyond a superficial understanding of salvation and to actively seek God's will, pressing on towards the high calling of God. He warns against the distractions and temptations that can hinder spiritual growth, urging a commitment to a life of continual surrender to the Holy Spirit. The sermon encourages believers to adopt a forward-looking mindset, forgetting past failures and successes, and to strive for a life that glorifies God. Ultimately, Poonen calls for a wholehearted dedication to fulfilling God's purpose, which is essential for a meaningful Christian life.
Apocalyptic Eschatology
By Art Katz0EschatologyIsrael's RestorationPHP 3:7Art Katz delivers a profound sermon on 'Apocalyptic Eschatology,' emphasizing the chaotic and violent nature of the last days as a precursor to the establishment of God's kingdom. He discusses the significance of the two resurrections, highlighting that only the holy and blessed will rise first to participate in God's governance, while others may face a delayed resurrection. Katz warns of the impending moral collapse and the necessity for the church to prepare for the trials ahead, urging believers to strive for a deeper faith and understanding of God's purposes. He connects the restoration of Israel with the coming of God's kingdom, stressing the importance of recognizing the apocalyptic reality of our times. Ultimately, he calls for a renewed eschatological expectation that influences our present lives and walk with God.
Mark 10:21
By Chuck Smith0Following ChristSpiritual FulfillmentMAT 6:24MRK 10:21LUK 9:23JHN 10:10PHP 3:7Chuck Smith explores the story of the young man who approached Jesus, highlighting his admirable qualities such as humility and a clean record, yet he lacked a central authority in his life. Jesus identified the young man's true lack as the need to follow Him, emphasizing that material possessions were standing in the way of his spiritual fulfillment. The sermon challenges listeners to consider what they may lack in their own lives that prevents them from fully committing to Christ. Smith concludes by suggesting that the young man's eventual fate is uncertain, leaving the audience to reflect on their own response to Jesus' call. Ultimately, the message is about recognizing and addressing the one thing that hinders our relationship with God.
Wanting Jesus (And So Counting All Things but Refuse)
By Hans R. Waldvogel0Desire for ChristForsaking the WorldPHP 3:7Hans R. Waldvogel emphasizes the profound desire to know Jesus Christ above all else, as exemplified by the Apostle Paul, who counted all his gains as loss for the sake of Christ. Waldvogel urges believers to forsake worldly pursuits and self-reliance, recognizing that true fulfillment comes from a deep relationship with Jesus. He highlights the necessity of a renewed mind and the importance of opening one's heart to the indwelling presence of Christ, which transforms our desires and priorities. The preacher calls for a hunger for Jesus that surpasses all earthly attachments, encouraging believers to embrace the resurrection power of Christ in their lives. Ultimately, Waldvogel challenges the congregation to reflect on their true desires and to seek a genuine connection with the Savior.
Neither Will I Offer Burnt Offerings . . . of That
By F.B. Meyer0SacrificeLove for God2SA 24:24ROM 12:1PHP 3:7F.B. Meyer emphasizes that true love for God requires sacrifice, as demonstrated by God's own costly love for us through Jesus Christ. He explains that loving Christ involves self-denial, the relinquishing of personal desires, and the willingness to face social and financial costs. Meyer encourages believers to embrace the joy of giving everything to God, just as Mary did with her precious ointment, and to recognize that what we give up for Christ is ultimately regained in a transformed way. He reminds us that while sacrifices may lead to loss in the eyes of the world, they result in a deeper relationship with Christ and eternal rewards.
First Things First
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Running Toward the Goal
By A.W. Tozer0ChristlikenessResistance to WorldlinessPHP 3:7A.W. Tozer emphasizes that true Christians resist the world's influence not out of mere rebellion, but because they recognize the emptiness of its promises. Having experienced the fleeting pleasures of society, they seek the lasting joy that comes from the Lord. The ultimate goal for believers is to be conformed to the image of Christ, who serves as the perfect model for their lives. This desire to emulate Christ fuels their rejection of worldly conformity, as expressed in Paul's testimony to the Philippians about counting all things as loss for the sake of Christ and pressing toward the heavenly prize.
I counted...and I Count
By Samuel Logan Brengle0Commitment to ChristConsecrationPHP 3:7Samuel Logan Brengle emphasizes the transformative power of unconditional surrender to Christ, as exemplified by the Apostle Paul, who counted all things as loss for the sake of knowing Jesus. He warns that youth is the ideal time for such a commitment, as age often brings caution and compromise. Brengle illustrates the dangers of half-hearted faith through the examples of Solomon, Ananias and Sapphira, and Demas, stressing that true satisfaction and fulfillment come only through complete devotion to Christ. He calls believers to recognize the weight of their commitment and the impact of their lives on the world, urging them to remain steadfast in their faith. Ultimately, he reassures that the Lord will provide strength and guidance to those who fully dedicate themselves to Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But what things were gain - The credit and respect which I had, as being zealously attached to the law, and to the traditions of the elders, I counted loss for Christ - I saw that this could stand me in no stead; that all my acts of righteousness were nothing on which I could depend for salvation; and that Christ crucified could alone profit me; for I found that it is impossible that the blood of bulls and goats could take away sin.
Jamieson-Fausset-Brown Bible Commentary
gain--rather as Greek, "gains"; including all possible advantages of outward status, which he had heretofore enjoyed. I counted--Greek, "I have counted for Christ's sake loss." He no longer uses the plural as in "gains"; for he counts them all but one great "loss" (Mat 16:26; Luk 9:25).
John Gill Bible Commentary
But what things were gain to me,.... As circumcision, and the observance of the ceremonial law, which he thought were necessary to salvation; and his natural and lineal descent from Abraham, which he supposed entitled him to the favour of God, and eternal life, as well as to outward privileges; and his being of that strict sect of religion, a Pharisee, which he doubted not, being brought up and continued in, would secure to him everlasting happiness; and his zeal in persecuting the church of Christ, in which he thought he did God good service, and merited heaven for himself; and his legal righteousness, which he fancied was perfect, and so justified him in the sight of God, and rendered him acceptable to him: for the apostle's meaning is, not only that these things were judged by him, while in an unconverted state, good in themselves, and in some respects useful, but that they were really gainful, and meritorious of happiness in another world. But being converted, he saw all those things in a different light, and had a different opinion of them: those I counted loss for Christ; circumcision he saw was now abolished, and was nothing, and that the circumcision of the heart was the main thing; and that the other was so far from being useful and necessary to salvation, that it was hurtful, was a yoke of bondage, bound men over to keep the whole law, and made Christ of none effect to them; and the same opinion he had of the whole ceremonial law: as for natural descent, which he once valued and trusted in, he now rejected it, well knowing it signified not whether a man was a Greek, or a Jew, a Barbarian, or Scythian, provided he was but a believer in Christ, Col 3:11; and as for any outward form or sect of religion, he knew there was no salvation in it, nor in any other name but that of Christ, Act 4:12; and he was so far from thinking, that on account of his zeal in persecuting the church he was deserving of heaven, that for that reason he was not worthy to be called an apostle of Christ; and as for his legal righteousness, he now saw it to be as filthy rags, Isa 64:6; that many things in it were really evil in themselves, such as his observance of the traditions of the elders, whereby the commands of God were transgressed, and his mad zeal in persecuting the followers of Christ; and other things, which had the appearance of good works, were not truly so, did not spring from love, were not done in faith, and with a view to the glory of God; and that the best of them were very imperfect, and exceeding blamable; yea, that if they had been perfect, they could not have been meritorious of eternal life, as he once thought them to be; he saw now they were of no use in justification and salvation; nay, that they were hurtful and pernicious, being trusted to, as keeping persons off from Christ, and his righteousness: wherefore, he gladly suffered the loss of all his legal righteousness, and renounced and disclaimed it, and all pretensions to justification and salvation by it, for the sake of Christ; of life and salvation by him, and in comparison of him; of the knowledge of him, and of his justifying righteousness, as the following verses show. Hence, what before he pleased himself much with, and promised himself much from, he could not now reflect upon with any pleasure and satisfaction of mind; which is the sense of this phrase with Jewish writers (x): so it is observed of a drunken man, when he comes to himself; and it is told him what he did when in liquor, he grieves at it, , "and counts all loss and not gain"; i.e. can take no pleasure in a reflection on it, (x) Sepher Cosri, p. 3, sect. 16. fol. 152. 1.
Tyndale Open Study Notes
3:7-8 As a Christian, Paul now regarded these things (3:5-6) as worthless because of what Christ has done: A believer’s relationship with God is defined by knowing Christ (cp. 3:10; John 17:3) and nothing else. The only important thing is to gain Christ, thus receiving the gift of eternal salvation (cp. John 3:16; 1 Jn 5:11-13). By comparison, all other things are meaningless garbage (or excrement).