Judges 6:24
Verse
Context
Sermons
Chuck Smith
Brian Brodersen
Robert F. AdcockW.F. Anderson
J. Wilbur Chapman
K.P. Yohannan
Arno Clemens Gaebelein Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
it came to pass the same night, that the Lord said unto him--The transaction in which Gideon is here described as engaged was not entered on till the night after the vision.
John Gill Bible Commentary
And it came to pass the same night,.... The night which followed the day in which the angel appeared to Gideon as he was threshing: that the Lord said unto him; perhaps in a dream, since it was in the night: take thy father's young bullock: or "the bullock, the ox" (p); a bullock which was a large grown ox, and was not only his father's property, but what his father designed and set apart for the service of Baal; and though it was his father's, yet having a divine warrant for it, it was sufficient for him to take it without his leave, and especially as it was designed for such an ill use: even the second bullock of seven years old; which, according to Hesiod (q) is in its prime and full strength at nine years old, and lives much longer. In Homer (r), one of five years old is said to be sacrificed: this further describes what he was to take, the second that stood in the stall of the bullocks, or that drew in the second row at plough, or the second in age and value, or the second that was set apart for the service of Baal; though the words may be rendered, "and the second bullock" (s); besides that of his father's, he was to take another, which perhaps belonged to the people, and was the second in birth or age with respect to the former, being seven years old; or, as the Targum is, that had been fatted seven years, and had been so long preparing for the sacrifice of Baal; which was as long as the tyranny of the Midianites over them, and was occasioned by the idolatry of the people of Israel; and such a bullock was ordered to be taken with respect to that, and to show that it would end with the sacrifice of this creature: and throw down the altar of Baal that thy father hath; upon his ground, in some part of his possessions, and perhaps built at his own expense, though for public use: and cut down the grove that is by it; or "about it", as the Vulgate Latin version; it being usual with the Heathens to plant groves near or around their altars and temples where religious worship was performed; partly to make them more pleasant and venerable, and partly for the commission of deeds which would not bear the light; or "over it", for they were commonly tall trees which grew over the altar they erected. Some render it, "upon it" (t), and understand by it an idol placed on it: so the Arabic version is,"cut down the female idol Asira (perhaps the same with Astarte), which is upon the same altar;''and so the Syriac version to the same purpose, which calls it the idol Estere, set upon the altar. (p) "juvencum bovem", Drusius; "juvencum adultiorem", Junius & Tremellius. (q) Opera & dies, l. 2. ver. 54. 55. (r) Iliad. 2. ver. 403. & Iliad. 7. ver. 35. (s) "et juvencum alium", Tigurine version; "et alterum taurum", V. L. "et juvencum secundum", Pagninus, Montanus. (t) , Sept. "super illud", Montanus, Junius & Tremellius.
Judges 6:24
The Call of Gideon
23But the LORD said to him, “Peace be with you. Do not be afraid, for you will not die.” 24So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites.
- Scripture
- Sermons
- Commentary
The Name of Jehovah
By Chuck Smith1.3K37:16GEN 22:14EXO 17:15JDG 6:24PRO 18:10ISA 7:14JER 23:6EZK 48:35MAT 1:21
This sermon focuses on the significance of the name Jehovah as a strong tower where the righteous can find safety and refuge. It delves into various compound names of Jehovah found in the Bible, such as Jehovah Jireh, Jehovah Nissi, Jehovah Shalom, and Jehovah Tsidkenu, highlighting God's provision, protection, peace, and righteousness. The message emphasizes the importance of seeking refuge in Jesus, whose name means Jehovah is salvation, and finding strength and help in times of trouble by running into the strong tower of Jehovah.
The Name of the Lord
By Brian Brodersen94133:32GEN 22:14EXO 3:14EXO 15:26EXO 17:15LEV 20:8JDG 6:24PSA 23:1JER 23:6EZK 48:35
This sermon delves into the progressive revelation of God's name throughout the Old Testament, culminating in the person of Jesus Christ. Each revelation of God's name signifies a different aspect of His character and provision for His people, from being the provider, healer, banner, sanctifier, peace-giver, shepherd, present help, to our righteousness. The sermon emphasizes the importance of resting on the foundation of who God is, knowing that He will become everything we need in the future.
Names of God
By Robert F. Adcock76431:43EXO 15:26JDG 6:24PSA 23:1MAT 6:33In this sermon, the preacher emphasizes the importance of relying on divine resources in times of distress. He shares a story about a missionary couple who found themselves surrounded by hostile forces and without any interest in the gospel. However, they found comfort in knowing that God was with them and that they were delivered from the evil one through the power of Jesus' shed blood. The preacher encourages the audience to turn to the Word of God and allow the Spirit of God to minister to their souls, finding peace and stability even in difficult circumstances. He concludes by reminding them of the title "Jehovah Shalom," the Lord who gives peace, and the need to be in the center of God's will.
Sin
By W.F. Anderson75200:00GEN 1:1GEN 2:7JDG 6:24ISA 6:5MAT 7:28MAT 24:35HEB 10:31In this sermon, the preacher emphasizes the universal nature of sin and the need for individuals to acknowledge their sinful state. He highlights that the Bible is the only book that reveals the true nature of humanity and pronounces God's judgment against sin. The preacher warns against relying on good works or personal righteousness, stating that salvation can only be found through acknowledging one's sinfulness and turning to God. He also references biblical examples of individuals who were struck with fear and awe when confronted with the presence and glory of God, emphasizing the seriousness of having a relationship with the true and holy God. Additionally, the preacher explains how the Israelites faced judgment and suffering due to their sin, serving as a reminder of the consequences of disobedience to God.
First Day: "The Lord Is My shepherd."
By J. Wilbur Chapman0GEN 22:14EXO 6:3EXO 17:15JDG 6:24ROM 8:31J. Wilbur Chapman emphasizes the reverence the Israelites had for the name of Jehovah in the Old Testament, speaking it only once a year in the most holy place. He encourages the congregation to consider the significance of Jehovah's different names in the Old Testament, such as Jehovah-jireh (The Lord will provide) and Jehovah-shalom (Jehovah send peace), and how they can apply to our lives today in bringing victory and peace. Chapman urges believers to acknowledge their weakness, rely on God's strength to overcome temptations, and trust in God's provision and peace for each day.
What Happened?
By K.P. Yohannan0ServanthoodVision and PassionJDG 21:25ACT 5:411CO 1:27PHP 1:29PHP 2:21PHP 3:4K.P. Yohannan addresses the decline of passion and vision in movements over time, illustrating how organizations can shift from being vibrant and radical to becoming rigid and bureaucratic. He reflects on the historical trajectory of movements like the YMCA and the Salvation Army, emphasizing the need for continual renewal and adaptation to avoid stagnation. Yohannan warns against the dangers of prioritizing structure over heart, and external rewards over genuine service, which can lead to a transactional mindset. He encourages a return to servanthood and faithfulness, highlighting that true value lies in a heart willing to serve rather than in titles or recognition. The sermon calls for introspection on how individuals and organizations can maintain their original zeal and purpose.
The Feasts and the Names
By Arno Clemens Gaebelein0GEN 22:14EXO 15:26EXO 17:15LEV 23:9DEU 16:13JDG 6:24JER 23:5EZK 48:35ACT 2:1Arno Clemens Gaebelein preaches about the significance of the seven yearly feasts commanded by the Lord to His people Israel, which not only held historical and worship importance but also had profound prophetic meanings, revealing the entire plan of redemption. These feasts, from the Feast of Passover to the Feast of Tabernacles, symbolize key aspects of redemption, such as the atoning work of the Cross, the resurrection of Christ, the out-calling of the church by the Holy Spirit, and the future restoration and glory of Israel during the millennium. The compound names of Jehovah found in the Old Testament Scriptures are also explored in connection with these feasts, emphasizing God's provision, healing, peace, righteousness, and presence throughout the redemptive plan.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
it came to pass the same night, that the Lord said unto him--The transaction in which Gideon is here described as engaged was not entered on till the night after the vision.
John Gill Bible Commentary
And it came to pass the same night,.... The night which followed the day in which the angel appeared to Gideon as he was threshing: that the Lord said unto him; perhaps in a dream, since it was in the night: take thy father's young bullock: or "the bullock, the ox" (p); a bullock which was a large grown ox, and was not only his father's property, but what his father designed and set apart for the service of Baal; and though it was his father's, yet having a divine warrant for it, it was sufficient for him to take it without his leave, and especially as it was designed for such an ill use: even the second bullock of seven years old; which, according to Hesiod (q) is in its prime and full strength at nine years old, and lives much longer. In Homer (r), one of five years old is said to be sacrificed: this further describes what he was to take, the second that stood in the stall of the bullocks, or that drew in the second row at plough, or the second in age and value, or the second that was set apart for the service of Baal; though the words may be rendered, "and the second bullock" (s); besides that of his father's, he was to take another, which perhaps belonged to the people, and was the second in birth or age with respect to the former, being seven years old; or, as the Targum is, that had been fatted seven years, and had been so long preparing for the sacrifice of Baal; which was as long as the tyranny of the Midianites over them, and was occasioned by the idolatry of the people of Israel; and such a bullock was ordered to be taken with respect to that, and to show that it would end with the sacrifice of this creature: and throw down the altar of Baal that thy father hath; upon his ground, in some part of his possessions, and perhaps built at his own expense, though for public use: and cut down the grove that is by it; or "about it", as the Vulgate Latin version; it being usual with the Heathens to plant groves near or around their altars and temples where religious worship was performed; partly to make them more pleasant and venerable, and partly for the commission of deeds which would not bear the light; or "over it", for they were commonly tall trees which grew over the altar they erected. Some render it, "upon it" (t), and understand by it an idol placed on it: so the Arabic version is,"cut down the female idol Asira (perhaps the same with Astarte), which is upon the same altar;''and so the Syriac version to the same purpose, which calls it the idol Estere, set upon the altar. (p) "juvencum bovem", Drusius; "juvencum adultiorem", Junius & Tremellius. (q) Opera & dies, l. 2. ver. 54. 55. (r) Iliad. 2. ver. 403. & Iliad. 7. ver. 35. (s) "et juvencum alium", Tigurine version; "et alterum taurum", V. L. "et juvencum secundum", Pagninus, Montanus. (t) , Sept. "super illud", Montanus, Junius & Tremellius.