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Job 20:1

Job 20:1 in Multiple Translations

Then Zophar the Naamathite replied:

Then answered Zophar the Naamathite, and said,

Then answered Zophar the Naamathite, and said,

Then Zophar the Naamathite made answer and said,

Then Zophar the Naamathite answered and said,

Then answered Zophar the Naamathite and saide,

And Zophar the Naamathite answereth and saith: —

Then Zophar the Naamathite answered,

Then answered Zophar the Naamathite, and said,

Then Sophar the Naamathite answered, and said:

Then Zophar replied,

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Berean Amplified Bible — Job 20:1

BAB
Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 20:1 Interlinear (Deep Study)

BIB
HEB וַ֭/יַּעַן צֹפַ֥ר הַ/נַּֽעֲמָתִ֗י וַ/יֹּאמַֽר
וַ֭/יַּעַן ʻânâh H6030 to dwell Conj | V-Qal-ConsecImperf-3ms
צֹפַ֥ר Tsôwphar H6691 Zophar N-proper
הַ/נַּֽעֲמָתִ֗י Naʻămâthîy H5284 Naamathite Art | Ngmsa
וַ/יֹּאמַֽר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
Hebrew Word Study

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Hebrew Word Reference — Job 20:1

וַ֭/יַּעַן ʻânâh H6030 "to dwell" Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
צֹפַ֥ר Tsôwphar H6691 "Zophar" N-proper
Zophar was a friend of Job, who visited him during his time of suffering. Zophar's name means sparrow, and he was one of three friends who tried to comfort Job. Zophar spoke to Job in the book of Job.
Definition: A man living at the time of the Patriarchs, first mentioned at Job.2.11 § Zophar = "sparrow" the 3rd friend of Job
Usage: Occurs in 4 OT verses. KJV: Zophar. See also: Job 2:11; Job 20:1; Job 42:9.
הַ/נַּֽעֲמָתִ֗י Naʻămâthîy H5284 "Naamathite" Art | Ngmsa
A Naamathite is someone from Naamah, a place of pleasantness. This term is used to describe Zophar, a friend of Job, who is mentioned in Job 2:11 as a Naamathite.
Definition: Someone descended from Naamath(?), first mentioned at Job.2.11 § Naamathite, of Naamah "pleasantness" an inhabitant of Naamah ; describes Zophar the friend of Job
Usage: Occurs in 4 OT verses. KJV: Naamathite. See also: Job 2:11; Job 20:1; Job 42:9.
וַ/יֹּאמַֽר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

Study Notes — Job 20:1

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Cross References

ReferenceText (BSB)
1 Job 2:11 Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.
2 Job 42:9 So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did as the LORD had told them; and the LORD accepted Job’s request.
3 Job 11:1 Then Zophar the Naamathite replied:

Job 20:1 Summary

In Job 20:1, we see Zophar responding to Job's words, but his response is not very comforting. This verse shows us that even well-meaning friends can sometimes say things that are not helpful, as seen in the example of Job's friends in Job 16:2-5. We can learn from this example to be careful with our words and to trust in God's sovereignty, even when we do not understand what is happening, as stated in Proverbs 27:6 and Jeremiah 29:11. By trusting in God's goodness, we can find comfort and peace, even in the midst of suffering, as seen in Psalms 34:18 and Matthew 11:28-30.

Frequently Asked Questions

Who is Zophar the Naamathite and why is he speaking?

Zophar is one of Job's friends who has come to comfort him, but instead, he speaks words that are not very comforting, as seen in Job 20:1, and his response is prompted by his own anxious thoughts, as stated in Job 20:2, similar to how the Psalmist speaks of his own anxious thoughts in Psalms 38:9.

What is the significance of Zophar's reply in the context of the book of Job?

Zophar's reply is significant because it represents the perspective of Job's friends, who believe that Job must have done something wrong to deserve his suffering, as seen in Job 4:7-8, and this is contrasted with Job's own claims of innocence, as stated in Job 9:1-35 and Job 10:1-22.

How does Zophar's response relate to the theme of suffering in the book of Job?

Zophar's response reflects the common belief of the time that suffering is always a result of sin, as seen in Deuteronomy 28:1-68, but this is challenged by Job's experience, which shows that suffering can also be a test of faith, as seen in James 1:2-4 and 1 Peter 1:6-7.

What can we learn from Zophar's example about how to respond to others who are suffering?

We can learn that it is not always helpful to speak words that are intended to 'fix' the problem, but rather to listen and offer comfort, as seen in Job 2:11-13, and to trust in God's sovereignty, as stated in Romans 8:28 and Genesis 50:20.

Reflection Questions

  1. What are some ways that I can respond to others who are suffering, and how can I balance speaking words of truth with offering comfort and support?
  2. How do I respond when I am suffering, and what are some ways that I can trust in God's sovereignty, even when I do not understand what is happening?
  3. What are some common misconceptions about suffering, and how can I grow in my understanding of this complex issue, as seen in the book of Job?
  4. How can I cultivate a deeper trust in God's goodness, even in the midst of suffering, as seen in Psalms 23:4 and Isaiah 43:2-3?

Gill's Exposition on Job 20:1

Then answered Zophar the Naamathite,.... Notwithstanding the sad distressed condition Job was in, an account of which is given in the preceding chapter, enough to pierce a heart of stone,

Jamieson-Fausset-Brown on Job 20:1

Then answered Zophar the Naamathite, and said, No JFB commentary on this verse.

Trapp's Commentary on Job 20:1

Job 20:1 Then answered Zophar the Naamathite, and said,Ver. 1. Then answered Zophar the Naamathite, and said] "If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest," Proverbs 29:9. Christ piped to that crooked generation, John mourned to them, but all to no purpose; absurd and unreasonable people will never be satisfied or set down, say what yon can to them, such is their pertinacy and peevishness. Job had uttered himself in such passionate expressions as might have moved stony hearts, Sed surdo fabulam. He had set forth his own misery, begged their pity, made an excellent confession of his faith, every word whereof had its weight, each syllable its substance, Ubi habent fere singulae voces aliquid ponderis (Merl.); he had lastly terrified them with the threats of God’ s sword; but nothing would do. Zophar here, though he had little to say more than what he had said, Job 11:1-20, yet he takes occasion from Job’ s last words, though full of love, to roughly hew at him again, and makes as if he were necessitated thereunto for his own and his fellows’ necessary defence. Vatablus thinks that Zophar here maketh answer, not to the preceding words, but to those in the 12th chapter, where Job had complained that wicked oppressors live commonly in greatest peace and prosperity. Whatever it is, Zophar henceforth will say no more; either he had said what he could, or was satisfied with Job’ s reply in the next chapter; or, lastly, quia lusurum se operam credebat, as Mercer observeth; because he thought he should lose his labour, which no wise man would do.

Ellicott's Commentary on Job 20:1

XX.(1) Then answered Zophar.—Zophar retorts with yet greater vehemence than before, and assumes a more ornate and elaborate style, still reiterating the former burden of the speedy doom of the wicked man.

Adam Clarke's Commentary on Job 20:1

CHAPTER XX Zophar answers Job, and largely details the wretchedness of the wicked and the hypocrite; shows that the rejoicing of such is short and transitory, 1-9. That he is punished in his family and in his person, 10-14. That he shall be stripped of his ill-gotten wealth, and shall be in misery, though in the midst of affluence, 15-23. He shall at last die a violent death, and his family and property be finally destroyed, 24-29. NOTES ON CHAP. XX

Whedon's Commentary on Job 20:1

ZOPHAR’S SECOND REPLY.1. The strange composure of Job, his consciousness of innocency, and his faith in God, instead of winning the sympathy, have served only to cut to the quick the heart of his antagonist.

Sermons on Job 20:1

SermonDescription
Theodore Epp Needed: True Friends by Theodore Epp Theodore Epp emphasizes the significance of true friendship in times of distress, using the story of Job and his friends as a cautionary tale. While Job's friends initially showed
Theodore Epp Counsel Based on Logic Alone by Theodore Epp Theodore Epp discusses the character of Zophar, who represents dogmatic reasoning based on personal intuition rather than a true understanding of God's nature. Zophar's rigid concl

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