Job 42:3

Job 42:3 in Multiple Translations

Berean Standard Bible BSB

You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.

King James Version KJV

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

American Standard Version ASV

Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.

Bible in Basic English BBE

Who is this who makes dark the purpose of God by words without knowledge? For I have been talking without knowledge about wonders not to be searched out.

Free Bible Version FBV

You asked, ‘Who is this who questions my wisdom by talking so ignorantly?’ I was speaking about things I didn't understand—things too wonderful for me to know.

Geneva Bible 1599 GNV

Who is hee that hideth counsell without knowledge? therefore haue I spoken that I vnderstood not, euen things too wonderfull for me, and which I knew not.

Young's Literal Translation YLT

'Who [is] this, hiding counsel without knowledge?' Therefore, I have declared, and understand not, Too wonderful for me, and I know not.

World English Bible WEB

You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.

Noah Webster Bible WBS

Who is he that hideth counsel without knowledge? therefore have I uttered that which I understood not; things too wonderful for me, which I knew not.

Douay-Rheims 1899 DRV

Who is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge.

Translation for Translators T4T

You asked me, ‘◄Who are you, who by speaking ignorantly, question what I plan to do?/You have no right to question what I plan to do by speaking ignorantly.►’ [RHQ] It is true that I spoke about things that I did not understand, things that are very wonderful/marvelous, and therefore I am not able to know them.

Study Highlights

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Berean Amplified Bible — Job 42:3

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 42:3 Interlinear (Deep Study)

BIB

HEB מִ֤י זֶ֨ה מַעְלִ֥ים עֵצָ֗ה בְּֽלִ֫י דָ֥עַת לָ/כֵ֣ן הִ֭גַּדְתִּי וְ/לֹ֣א אָבִ֑ין נִפְלָא֥וֹת מִ֝מֶּ֗/נִּי וְ/לֹ֣א אֵדָֽע

מִ֤י mîy H4310 who? Part

זֶ֨ה zeh H2088 this Pron

מַעְלִ֥ים ʻâlam H5956 to conceal V-Hiphil

עֵצָ֗ה ʻêtsâh H6098 counsel N-fs

בְּֽלִ֫י bᵉlîy H1097 without Part

דָ֥עַת daʻath H1847 knowledge N-fs

לָ/כֵ֣ן kên H3651 right Prep | Adv

הִ֭גַּדְתִּי nâgad H5046 to tell V-Hiphil-Perf-1cs

וְ/לֹ֣א lôʼ H3808 not Conj | Part

אָבִ֑ין bîyn H995 to understand V-Qal-Imperf-1cs

נִפְלָא֥וֹת pâlâʼ H6381 to wonder V-Niphal

מִ֝מֶּ֗/נִּי min H4480 from Prep | Suff

וְ/לֹ֣א lôʼ H3808 not Conj | Part

אֵדָֽע yâdaʻ H3045 to know V-Qal-Imperf-1cs

Hebrew Word Study

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Hebrew Word Reference — Job 42:3

מִ֤י mîy H4310 "who?" Part

This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.

Definition: who?, whose?, whom?, would that, whoever, whosoever

Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.

זֶ֨ה zeh H2088 "this" Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

מַעְלִ֥ים ʻâlam H5956 "to conceal" V-Hiphil

This Hebrew word means to hide or conceal something from view. It appears in various forms, including being hidden or keeping a secret. In the Bible, it is used to describe hiding oneself or something from others.

Definition: 1) to conceal, hide, be hidden, be concealed, be secret 1a) (Qal) secret (participle) 1b) (Niphal) 1b1) to be concealed 1b2) concealed, dissembler (participle) 1c) (Hiphil) to conceal, hide 1d) (Hithpael) to hide oneself

Usage: Occurs in 27 OT verses. KJV: [idiom] any ways, blind, dissembler, hide (self), secret (thing). See also: Leviticus 4:13; Job 6:16; Psalms 10:1.

עֵצָ֗ה ʻêtsâh H6098 "counsel" N-fs

This Hebrew word means counsel or advice, implying a plan or purpose. It is used in the Bible when describing wise decision-making.

Definition: counsel, advice, purpose

Usage: Occurs in 85 OT verses. KJV: advice, advisement, counsel(l-(or)), purpose. See also: Deuteronomy 32:28; Psalms 107:11; Psalms 1:1.

בְּֽלִ֫י bᵉlîy H1097 "without" Part

This word means without or nothing, often used for negation. It appears in various forms, such as without or not yet, in the Old Testament.

Definition: subst 1) wearing out adv of negation 2) without, no, not

Usage: Occurs in 57 OT verses. KJV: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without. See also: Genesis 31:20; Job 38:41; Psalms 19:4.

דָ֥עַת daʻath H1847 "knowledge" N-fs

In the Bible, daath means knowledge or understanding, like when Solomon asked God for wisdom in 1 Kings 3:9. It involves skill and perception, and is often linked to wisdom. This concept appears in the book of Proverbs.

Definition: 1) knowledge 1a) knowledge, perception, skill 1b) discernment, understanding, wisdom

Usage: Occurs in 91 OT verses. KJV: cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly). See also: Genesis 2:9; Proverbs 14:7; Psalms 19:3.

לָ/כֵ֣ן kên H3651 "right" Prep | Adv

In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.

Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.

הִ֭גַּדְתִּי nâgad H5046 "to tell" V-Hiphil-Perf-1cs

To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.

Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported

Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

אָבִ֑ין bîyn H995 "to understand" V-Qal-Imperf-1cs

To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.

Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard

Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.

נִפְלָא֥וֹת pâlâʼ H6381 "to wonder" V-Niphal

This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.

Definition: 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action 1a) (Niphal) 1a1) to be beyond one's power, be difficult to do 1a2) to be difficult to understand 1a3) to be wonderful, be extraordinary 1a3a) marvellous (participle) 1b) (Piel) to separate (an offering) 1c) (Hiphil) 1c1) to do extraordinary or hard or difficult thing 1c2) to make wonderful, do wondrously 1d) (Hithpael) to show oneself wonderful or marvellous

Usage: Occurs in 69 OT verses. KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly). See also: Genesis 18:14; Psalms 75:2; Psalms 9:2.

מִ֝מֶּ֗/נִּי min H4480 "from" Prep | Suff

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

אֵדָֽע yâdaʻ H3045 "to know" V-Qal-Imperf-1cs

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

Study Notes — Job 42:3

Show Verse Quote Highlights

Context
Cross References
Job 42:3 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Job 42:3
Jamieson-Fausset-Brown on Job 42:3
Matthew Poole's Commentary on Job 42:3
Trapp's Commentary on Job 42:3
Ellicott's Commentary on Job 42:3
Adam Clarke's Commentary on Job 42:3
Cambridge Bible on Job 42:3
Barnes' Notes on Job 42:3
Whedon's Commentary on Job 42:3
Sermons on Job 42:3

Context — Job Submits Himself to the LORD

1Then Job replied to the LORD: 2“I know that You can do all things and that no plan of Yours can be thwarted.

3You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.

4You said, ‘Listen now, and I will speak. I will question you, and you shall inform Me.’ 5My ears had heard of You, but now my eyes have seen You.

Cross References

	Reference	Text (BSB)
1	Psalms 131:1	My heart is not proud, O LORD, my eyes are not haughty. I do not aspire to great things or matters too lofty for me.
2	Psalms 139:6	Such knowledge is too wonderful for me, too lofty for me to attain.
3	Job 38:2	“Who is this who obscures My counsel by words without knowledge?
4	Psalms 40:5	Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I can count.
5	Proverbs 30:2–4	Surely I am the most ignorant of men, and I lack the understanding of a man. I have not learned wisdom, and I have no knowledge of the Holy One. Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son— surely you know!

Job 42:3 Summary

[In this verse, Job is saying that he was wrong to think he could understand everything about God and His ways. He realizes that some things are just too wonderful and amazing for him to comprehend, as we also see in Psalm 139:6, which says 'Such knowledge is too wonderful for me; it is high, I cannot attain it'. This is a great lesson for us, because it reminds us that we don't have to have all the answers, and that it's okay to say 'I don't know' and trust in God's goodness and wisdom. By acknowledging our limitations, we can learn to trust in God's sovereignty and goodness, even when we don't understand what is happening in our lives, just like Job did.]

Frequently Asked Questions

What does it mean to conceal God's counsel without knowledge?

This phrase, found in Job 42:3, refers to speaking about God's plans or ways without truly understanding them, as seen in Job's earlier speeches where he questioned God's justice, similar to what is written in Romans 11:34, which says 'For who has known the mind of the Lord?'

What does Job mean by 'things too wonderful for me to know'?

Job is acknowledging that there are some things that are beyond human understanding, and he should not have tried to speak about them as if he had all the answers, a sentiment also expressed in Psalm 131:1, where David says 'My heart is not haughty, nor my eyes lofty'

How does this verse relate to the rest of the book of Job?

This verse is a culmination of Job's journey, where he moves from questioning God's ways to acknowledging his own limitations and God's sovereignty, a theme that is also seen in Isaiah 55:9, which says 'As the heavens are higher than the earth, so are My ways higher than your ways'

What can we learn from Job's humility in this verse?

We can learn the importance of humility in our relationship with God, recognizing that there are things that are beyond our understanding, and being willing to say 'I don't know' and trust in God's goodness and wisdom, as seen in Proverbs 3:5-6, which says 'Trust in the Lord with all your heart, and lean not on your own understanding'

Reflection Questions

What are some things in my life that I have been trying to understand or control, but are actually beyond my knowledge or power?
How can I cultivate humility in my relationship with God, and be willing to say 'I don't know' when faced with difficult circumstances?
What are some ways that I can trust in God's sovereignty and goodness, even when I don't understand what is happening in my life?
How can I balance the desire to understand and make sense of my circumstances with the recognition that some things are simply beyond human understanding?

Gill's Exposition on Job 42:3

Who [is] he that hideth counsel without knowledge?.... It may be understood, and supplied, as it is by Cocceius, "thou didst say"; as the Lord had said, or to this purpose, [See comments on Job

Jamieson-Fausset-Brown on Job 42:3

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. Job, in God's own words (Job 38:2), expresses his deep and humble penitence.

Matthew Poole's Commentary on Job 42:3

Who is he? i.e. what am I, that I should dare to do so? Ah silly audacious wretch that I am, that I should be guilty of such madness! That hideth counsel without knowledge; which words are repeated out of , where they are explained. Therefore; because my mind was without knowledge, therefore my speech was ignorant and foolish. Or, being sensible of my ignorance and rashness, I think fit to make this humble and ingenuous confession. Things too wonderful for me, which I knew not; I have spoken foolishly and unadvisedly of things far above my reach, even of God’ s infinite and sovereign majesty, and of his deep and unsearchable counsels and providence.

Trapp's Commentary on Job 42:3

Job 42:3 Who [is] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.Ver. 3. Who is he that hideth counsel without knowledge?] Quis iste est, inquis. Who is he, saith thou, Job 38:2, that hideth counsel, &c., so Tremellius rendereth it. Is ego ipse sum, I am the very man that have done it, nempe ego (Tigurin.), and now would as gladly undo it again, by a humble confessing and disclaiming mine own folly therein, and by applying those words of thine to myself, with a holy indignation; for therein thou hast fully met with me, απογενομενοι, 1 Peter 2:24. Therefore have I uttered that I understood not] I have rashly and imprudently, yea, gracelessly and impudently, spoken of thy judgments, and desired to dispute with thee; daring to reprehend that which I did not comprehend, and to pass my verdict on things which I was not versed in, things too wouderful for me, which I knew not. Broughton reads thus, Therefore I tell that I had not understanding; that is, I confess I have sinned, but I did it ignorantly, Idcirco indico me non intellexisse (Merc.). And so he makes way to the ensuing petition, That God would hear him, and teach him better things.

Ellicott's Commentary on Job 42:3

XLII.(3) Who is he that hideth counsel?—It is quite obvious that the right way of understanding these verses is, as in Isaiah 63:1-6, after the manner of a dialogue, in which Job and the Lord alternately reply. “Who is this that hideth counsel without knowledge?” were the words with which God Himself joined the debate in Job 38:2; and therefore, unless we assign them to Him here also, we must regard them as quoted by Job, and applied reflectively to himself; but it is far better to consider them as part of a dialogue.

Adam Clarke's Commentary on Job 42:3

Verse 3. Who is he that hideth counsel] These are the words of Job, and they are a repetition of what Jehovah said, Job 38:2: "Who is this that darkeneth counsel by words without knowledge?" Job now having heard the Almighty's speech, and having received his reproof, echoes back his words: "Who is he that hideth counsel without knowledge Alas, I am the man; I have uttered what I understood not; things too wonderful for me, that I knew not. God had said, Job 38:3: "Gird up now thy loins like a man; I will demand of thee, and answer thou me." In allusion to this, Job exclaims to his Maker, Job 42:4: "Hear, I beseech thee, and I will speak: I will ask of THEE, and declare THOU unto ME." I acknowledge my ignorance; I confess my foolishness and presumption; I am ashamed of my conduct; I lament my imperfections; I implore thy mercy; and beg thee to show me thy will, that I may ever think, speak, and do, what is pleasing in thy sight. Things too wonderful] I have spoken of thy judgments, which I did not comprehend.

Cambridge Bible on Job 42:3

3. who is he that hideth] That is, that obscures counsel. The words of the Almighty (ch. Job 38:2) echo through Job’s mind, and he repeats them, speaking of himself. The rest of the verse expands the idea of “obscuring counsel,” or states its consequence. As one that obscured counsel Job had uttered that which he understood not. The reference is to his former judgments regarding God’s operations in the world, and the rashness of his own language.

Barnes' Notes on Job 42:3

Who is he that hideth counsel without knowledge? - This is repeated from Job 38:2.

Whedon's Commentary on Job 42:3

3. Who is he… without knowledge — He repeats God’s reproof, (Job 38:2,) as if he would say, I am the man — the man of folly, arrogance, and sin, who measured himself with the Most High, and

Sermons on Job 42:3

	Sermon	Description
	Closing Address on Communion Sabbath, January 27, 1889. by Andrew Bonar	Andrew Bonar emphasizes the prophetic role of Christ in his closing address on Communion Sabbath, reflecting on the Samaritan woman's statement about the coming Prophet. He highlig
	The Upward Pathway to Glory by Zac Poonen	This sermon emphasizes the importance of surrendering to God and highlights the dangers of pride, the need for unity in the church, and the ultimate goal of becoming true worshiper
	A Summary of the Christian Life. of Self-Denial by John Calvin	John Calvin preaches about the importance of self-denial and surrendering to God, emphasizing the need to dedicate ourselves entirely to the service of God, seeking His will and gl
	Exposition on Psalm 132 by St. Augustine	St. Augustine preaches about the importance of humility, meekness, and the need for sincere devotion in fulfilling vows to God. He emphasizes the significance of making room for th
	The Child-Like Spirit an Essential Condition of Entering Heaven by Charles Finney	Charles Finney emphasizes the necessity of adopting a child-like spirit to enter the kingdom of heaven, as illustrated by Jesus' teachings in Matthew 18:3 and Mark 10:15. He outlin
	Too Wonderful for Me by Bob Jones Sr.	In this sermon, Dr. Bob Jones Sr. emphasizes the incredible knowledge and understanding that God has of each individual. He highlights the fact that God knows every aspect of our l
	Bristol Conference 1973-02 the Lord Jesus Christ by Stan Ford	In this sermon, the preacher emphasizes the significance of Jesus' scars on his hands. He highlights that these scars were the only thing that man ever made that would be in glory.