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John 15:1
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Paul Washer
Keith Daniel
George Stormont
K.P. Yohannan
Leonard Ravenhill
Richard Owen RobertsSummary
Commentary
- Adam Clarke
- Matthew Henry
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Adam Clarke Bible Commentary
I am the true vine - Perhaps the vines which they met with, on their road from Bethany to Gethsemane, might have given rise to this discourse. Some of the disciples were probably making remarks on the different kinds of them, and our Lord took the opportunity of improving the conversation, according to his usual manner, to the instruction of their souls. He might here term himself the true vine, or vine of the right sort, in opposition to the wild and barren vine. Some MSS. and several of the fathers read the verse thus: I am the true vine, ye are the branches, and my Father is the husbandman. Some think that, as this discourse followed the celebration of the Eucharist, our Lord took occasion from the fruit of the vine, used in that ordinance, to introduce this similitude.
Matthew Henry Bible Commentary
Here Christ discourses concerning the fruit, the fruits of the Spirit, which his disciples were to bring forth, under the similitude of a vine. Observe here, I. The doctrine of this similitude; what notion we ought to have of it. 1. That Jesus Christ is the vine, the true vine. It is an instance of the humility of Christ that he is pleased to speak of himself under low and humble comparisons. He that is the Sun of righteousness, and the bright and morning Star, compares himself to a vine. The church, which is Christ mystical, is a vine (Psa 80:8), so is Christ, who is the church seminal. Christ and his church are thus set forth. (1.) He is the vine, planted in the vineyard, and not a spontaneous product; planted in the earth, for his is the Word made flesh. The vine has an unsightly unpromising outside; and Christ had no form nor comeliness, Isa 53:2. The vine is a spreading plant, and Christ will be known as salvation to the ends of the earth. The fruit of the vine honours God and cheers man (Jdg 9:13), so does the fruit of Christ's mediation; it is better than gold, Pro 8:19. (2.) He is the true vine, as truth is opposed to pretence and counterfeit; he is really a fruitful plant, a plant of renown. He is not like that wild vine which deceived those who gathered of it (Kg2 4:39), but a true vine. Unfruitful trees are said to lie (Hab 3:17. marg.), but Christ is a vine that will not deceive. Whatever excellency there is in any creature, serviceable to man, it is but a shadow of that grace which is in Christ for his people's good. He is that true vine typified by Judah's vine, which enriched him with the blood of the grape (Gen 49:11), by Joseph's vine, the branches of which ran over the wall (Gen 49:22), by Israel's vine, under which he dwelt safely, Kg1 4:25. 2. That believers are branches of this vine, which supposes that Christ is the root of the vine. The root is unseen, and our life is hid with Christ; the root bears the tree (Rom 11:18), diffuses sap to it, and is all in all to its flourishing and fruitfulness; and in Christ are all supports and supplies. The branches of the vine are many, some on one side of the house or wall, others on the other side; yet, meeting in the root, are all but one vine; thus all good Christians, though in place and opinion distant from each other, yet meet in Christ, the centre of their unity. Believers, like the branches of the vine, are weak, and insufficient to stand of themselves, but as they are borne up. See Eze 15:2. 3. That the Father is the husbandman, geōrgos - the land-worker. Though the earth is the Lord's, it yields him no fruit unless he work it. God has not only a propriety in, but a care of, the vine and all the branches. He hath planted, and watered, and gives the increase; for we are God's husbandry, Co1 3:9. See Isa 5:1, Isa 5:2; Isa 27:2, Isa 27:3. He had an eye upon Christ, the root, and upheld him, and made him to flourish out of a dry ground. He has an eye upon all the branches, and prunes them, and watches over them, that nothing hurt them. Never was any husbandman so wise, so watchful, about his vineyard, as God is about his church, which therefore must needs prosper. II. The duty taught us by this similitude, which is to bring forth fruit, and, in order to this, to abide in Christ. 1. We must be fruitful. From a vine we look for grapes (Isa 5:2), and from a Christian we look for Christianity; this is the fruit, a Christian temper and disposition, a Christian life and conversation, Christian devotions and Christian designs. We must honour God, and do good, and exemplify the purity and power of the religion we profess; and this is bearing fruit. The disciples here must be fruitful, as Christians, in all the fruits of righteousness, and as apostles, in diffusing the savour of the knowledge of Christ. To persuade them to this, he urges, (1.) The doom of the unfruitful (Joh 15:2): They are taken away. [1.] It is here intimated that there are many who pass for branches in Christ who yet do not bear fruit. Were they really united to Christ by faith, they would bear fruit; but being only tied to him by the thread of an outward profession, though they seem to be branches, they will soon be seen to be dry ones. Unfruitful professors are unfaithful professors; professors, and no more. It might be read, Every branch that beareth not fruit in me, and it comes much to one; for those that do not bear fruit in Christ, and in his Spirit and grace, are as if they bore no fruit at all, Hos 10:1. [2.] It is here threatened that they shall be taken away, in justice to them and in kindness to the rest of the branches. From him that has not real union with Christ, and fruit produced thereby, shall be taken away even that which he seemed to have, Luk 8:18. Some think this refers primarily to Judas. (2.) The promise made to the fruitful: He purgeth them, that they may bring forth more fruit. Note, [1.] Further fruitfulness is the blessed reward of forward fruitfulness. The first blessing was, Be fruitful; and it is still a great blessing. [2.] Even fruitful branches, in order to their further fruitfulness, have need of purging or pruning; kathairei - he taketh away that which is superfluous and luxuriant, which hinders its growth and fruitfulness. The best have that in them which is peccant, aliquid amputandum - something which should be taken away; some notions, passions, or humours, that want to be purged away, which Christ has promised to do by his word, and Spirit, and providence; and these shall be taken off by degrees in the proper season. [3.] The purging of fruitful branches, in order to their greater fruitfulness, is the care and work of the great husbandman, for his own glory. (3.) The benefits which believers have by the doctrine of Christ, the power of which they should labour to exemplify in a fruitful conversation: Now you are clean, Joh 15:3. [1.] Their society was clean, now that Judas was expelled by that word of Christ, What thou doest, do quickly; and till they were got clear of him they were not all clean. The word of Christ is a distinguishing word, and separates between the precious and the vile; it will purify the church of the first-born in the great dividing day. [2.] They were each of them clean, that is, sanctified, by the truth of Christ (Joh 17:17); that faith by which they received the word of Christ purified their hearts, Act 15:9. The Spirit of grace by the word refined them from the dross of the world and the flesh, and purged out of them the leaven of the scribes and Pharisees, from which, when they saw their inveterate rage and enmity against their Master, they were now pretty well cleansed. Apply it to all believers. The word of Christ is spoken to them; there is a cleansing virtue in that word, as it works grace, and works out corruption. It cleanses as fire cleanses the gold from its dross, and as physic cleanses the body from its disease. We then evidence that we are cleansed by the word when we bring forth fruit unto holiness. Perhaps here is an allusion to the law concerning vineyards in Canaan; the fruit of them was as unclean, and uncircumcised, the first three years after it was planted, and the fourth year it was to be holiness of praise unto the Lord; and then it was clean, Lev 19:23, Lev 19:24. The disciples had now been three years under Christ's instruction; and now you are clean. (4.) The glory that will redound to God by our fruitfulness, with the comfort and honour that will come to ourselves by it, Joh 15:8. If we bear much fruit, [1.] Herein our Father will be glorified. The fruitfulness of the apostles, as such, in the diligent discharge of their office, would be to the glory of God in the conversion of souls, and the offering of them up to him, Rom 15:9, Rom 15:16. The fruitfulness of all Christians, in a lower or narrower sphere, is to the glory of God. By the eminent good works of Christians many are brought to glorify our Father who is in heaven. [2.] So shall we be Christ's disciples indeed, approving ourselves so, and making it to appear that we are really what we call ourselves. So shall we both evidence our discipleship and adorn it, and be to our Master for a name and a praise, and a glory, that is, disciples indeed, Jer 13:11. So shall we be owned by our Master in the great day, and have the reward of disciples, a share in the joy of our Lord. And the more fruit we bring forth, the more we abound in that which is good, the more he is glorified. 2. In order to our fruitfulness, we must abide in Christ, must keep up our union with him by faith, and do all we do in religion in the virtue of that union. Here is, (1.) The duty enjoined (Joh 15:4): Abide in me, and I in you. Note, It is the great concern of all Christ's disciples constantly to keep up a dependence upon Christ and communion with him, habitually to adhere to him, and actually to derive supplies from him. Those that are come to Christ must abide in him: "Abide in me, by faith; and I in you, by my Spirit; abide in me, and then fear not but I will abide in you;" for the communion between Christ and believers never fails on his side. We must abide in Christ's word by a regard to it, and it in us as a light to our feet. We must abide in Christ's merit as our righteousness and plea, and it in us as our support and comfort. The knot of the branch abides in the vine, and the sap of the vine abides in the branch, and so there is a constant communication between them. (2.) The necessity of our abiding in Christ, in order to our fruitfulness (Joh 15:4, Joh 15:5): "You cannot bring forth fruit, except you abide in me; but, if you do, you bring forth much fruit; for, in short, without me, or separate from me, you can do nothing." So necessary is it to our comfort and happiness that we be fruitful, that the best argument to engage us to abide in Christ is, that otherwise we cannot be fruitful. [1.] Abiding in Christ is necessary in order to our doing much good. He that is constant in the exercise of faith in Christ and love to him, that lives upon his promises and is led by his Spirit, bringeth forth much fruit, he is very serviceable to God's glory, and his own account in the great day. Note, Union with Christ is a noble principle, productive of all good. A life of faith in the Son of God is incomparably the most excellent life a man can live in this world; it is regular and even, pure and heavenly; it is useful and comfortable, and all that answers the end of life. [2.] It is necessary to our doing any good. It is not only a means of cultivating ad increasing what good there is already in us, but it is the root and spring of all good: "Without me you can do nothing: not only no great thing, heal the sick, or raise the dead, but nothing." Note, We have as necessary and constant a dependence upon the grace of the Mediator for all the actions of the spiritual and divine life as we have upon the providence of the Creator for all the actions of the natural life; for, as to both, it is in the divine power that we live, move, and have our being. Abstracted from the merit of Christ, we can do nothing towards our justification; and from the Spirit of Christ nothing towards our sanctification. Without Christ we can do nothing aright, nothing that will be fruit pleasing to God or profitable to ourselves, Co2 3:5. We depend upon Christ, not only as the vine upon the wall, for support; but, as the branch on the root, for sap. (3.) The fatal consequences of forsaking Christ (Joh 15:6): If any man abide not in me, he is cast forth as a branch. This is a description of the fearful state of hypocrites that are not in Christ, and of apostates that abide not in Christ. [1.] They are cast forth as dry and withered branches, which are plucked off because they cumber the tree. It is just that those should have no benefit by Christ who think they have no need of him; and that those who reject him should be rejected by him. Those that abide not in Christ shall be abandoned by him; they are left to themselves, to fall into scandalous sin, and then are justly cast out of the communion of the faithful. [2.] They are withered, as a branch broken off from the tree. Those that abide not in Christ, though they may flourish awhile in a plausible, at least a passable profession, yet in a little time wither and come to nothing. Their parts and gifts wither; their zeal and devotion wither; their credit and reputation wither; their hopes and comforts wither, Job 8:11-13. Note, Those that bear no fruit, after while will bear no leaves. How soon is that fig-tree withered away which Christ has cursed! [3.] Men gather them. Satan's agents and emissaries pick them up, and make an easy prey of them. Those that fall off from Christ presently fall in with sinners; and the sheep that wander from Christ's fold, the devil stands ready to seize them for himself. When the Spirit of the Lord had departed from Saul, an evil spirit possessed him. [4.] They cast them into the fire, that is, they are cast into the fire; and those who seduce them and draw them to sin do in effect cast them there; for they make them children of hell. Fire is the fittest place for withered branches, for they are good for nothing else, Eze 15:2-4. [5.] They are burned; this follows of course, but it is here added very emphatically, and makes the threatening very terrible. They will not be consumed in a moment, like thorns under a pot (Ecc 7:6), but kaietai, they are burning for ever in a fire, which not only cannot be quenched, but will never spend itself. This comes of quitting Christ, this is the end of barren trees. Apostates are twice dead (Jde 1:12), and when it is said, They are cast into the fire and are burned, it speaks as if they were twice damned. Some apply men's gathering them to the ministry of the angels in the great day, when they shall gather out of Christ's kingdom all things that offend, and shall bundle the tares for the fire. (4.) The blessed privilege which those have that abide in Christ (Joh 15:7): If my words abide in you, you shall ask what you will of my Father in my name, and it shall be done. See here, [1.] How our union with Christ is maintained - by the word: If you abide in me; he had said before, and I in you; here he explains himself, and my words abide in you; for it is in the word that Christ is set before us, and offered to us, Rom 10:6-8. It is in the word that we receive and embrace him; and so where the word of Christ dwells richly there Christ dwells. If the word be our constant guide and monitor, if it be in us as at home, then we abide in Christ, and he in us. [2.] How our communion with Christ is maintained - by prayer: You shall ask what you will, and it shall be done to you. And what can we desire more than to have what we will for the asking? Note, Those that abide in Christ as their heart's delight shall have, through Christ, their heart's desire. If we have Christ, we shall want nothing that is good for us. Two things are implied in this promise: - First, That if we abide in Christ, and his word in us, we shall not ask any thing but what is proper to be done for us. The promises abiding in us lie ready to be turned into prayers; and the prayers so regulated cannot but speed. Secondly, That if we abide in Christ and his word we shall have such an interest in God's favour and Christ's mediation that we shall have an answer of peace to all our prayers.
Tyndale Open Study Notes
15:1-27 Jesus prepared his disciples for his departure, instructing them to remain in close fellowship with him. The image of a grapevine illustrates both intimacy and fruitfulness. To sustain genuine spiritual life in the world, believers must remain intimately connected to Christ. 15:1 I am: See study note on 6:35. The grapevine and the vineyard traditionally represented God’s people, planted and tended by him in Israel (Ps 80:8-18; Isa 5:1-7; Jer 2:21; 12:10-11; Ezek 15:1-5; Hos 10:1-2). When Jesus used this image, he made an important departure: He declared that he is the true grapevine and that a relationship with God requires attachment to him.
John 15:1
Jesus the True Vine
1“I am the true vine, and My Father is the keeper of the vineyard.2He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
- Scripture
- Sermons
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I Wish That You Were Cold or Hot
By Paul Washer6.3K57:22LukewarmMAT 6:33JHN 7:38JHN 15:1ROM 2:24HEB 12:6REV 3:14REV 3:17In this sermon, the preacher emphasizes the danger of losing focus on God amidst worldly success and prosperity. He highlights the story of a wealthy city that had become self-sufficient and arrogant, but God saw them as wretched, miserable, poor, blind, and naked. The preacher challenges the common preaching style that focuses on personal introductions and prayers, instead urging the congregation to seek God's glory and help. He quotes Jeremiah 9:23-24, reminding listeners that true boasting should come from understanding and knowing God, who exercises lovingkindness, justice, and righteousness. The sermon concludes with an exhortation to repent, overcome, and open the door for Jesus to come in and dine with believers.
Are You a True Disciple? (Faith Bible Church)
By Paul Washer5.3K1:15:53DiscipleshipJHN 15:1In this sermon, the speaker addresses the topic of being a true disciple of Jesus and how to follow Him. He criticizes the common approach of entertaining and manipulating emotions in evangelistic meetings, emphasizing the importance of understanding the true meaning of receiving Jesus. The speaker warns against a superficial form of Christianity and urges listeners to examine their lives and bear fruit as evidence of their faith. He encourages a deep love for the Word of God and a genuine commitment to following Jesus, offering to spend as much time as necessary to address any doubts or concerns.
Bearing Fruit - Part 1
By Keith Daniel4.9K09:26JHN 15:1
This sermon expresses gratitude for the warm welcome and joy of fellowship, highlighting the importance of God's Word and the work of the Holy Spirit in bringing revelation, understanding, and peace. It emphasizes the need to rely on God's power and mercy for transformation and comfort, acknowledging human weakness and the necessity of God's intervention. The speaker prays for God's presence to make His Word alive in the hearts of the listeners, bringing renewal, restoration, and salvation.
Smith Wigglesworth - Miraculous Healing
By George Stormont4.1K54:09Smith WigglesworthJHN 15:1In this sermon, the speaker shares a story about Smith Wigglesworth, a man who was always alert and ready to share the message of Jesus with others. The speaker emphasizes the importance of prioritizing seeking the lost over being distracted by modern life. They highlight that Jesus came to seek and save the lost, and as believers, we are also called to do the same. The sermon encourages listeners to put their priorities in order, reminding them that their function in the body of Christ comes after being a Christian and a soul-winner. The speaker also references John 15 and 2 Timothy 4:2-5 to support their message.
(Pdf Book) Dependence on the Lord
By K.P. Yohannan4.0K00:00Dependence On GodEbooksTrust in His PowerJHN 15:1K.P. Yohannan emphasizes the necessity of dependence on the Lord, illustrating this through biblical examples like David and Goliath, King Asa, and the Apostle Paul. He argues that true qualification for God's work comes not from human credentials but from a heart fully reliant on God. Yohannan warns against the dangers of self-reliance and pride, reminding us that our abilities and successes are ultimately gifts from God. He encourages believers to seek a personal relationship with Jesus, as true knowledge of Him fosters trust and dependence. The sermon concludes with a call to recognize our need for God in every aspect of life, ensuring that all glory is given to Him.
Vine and the Branches
By Leonard Ravenhill3.8K1:11:50Abiding in ChristAbidingSpiritual GrowthJHN 15:1Leonard Ravenhill emphasizes the profound relationship between Jesus as the true vine and believers as branches, highlighting the necessity of bearing fruit through divine pruning. He reflects on the humility of Peter and John, who, despite being labeled as uneducated, performed notable miracles through their faith. Ravenhill stresses that true fruitfulness comes from abiding in Christ, which requires a willingness to endure pruning and correction for spiritual growth. He challenges the congregation to seek holiness and joy in their lives, reminding them that the process of spiritual growth often involves trials and tribulations. Ultimately, he calls for a deeper understanding of the Christian life, which is marked by fruitfulness and a close relationship with God.
Change Our Heart's - Part 1
By Richard Owen Roberts3.3K1:17:02JHN 15:1In this sermon, the pastor shares a story about a guest preacher who was asked to give a short sermon but ended up speaking for a long time. The pastor explains that sometimes we fail to deal with our sins in a timely manner, and this is a reflection of our society's lack of understanding of judicial timeliness. He emphasizes the importance of addressing our sins immediately, as God's judgment is not delayed. The pastor then discusses seven aspects of God's character that make remedial judgment significant, highlighting God's mercy and the potential for our nation to receive another chance.
Wed. Evening Service (2002 C&ma Council)
By Jim Cymbala3.1K2:21:11Christian LifeJHN 15:1In this sermon, the speaker emphasizes the importance of being a competent minister of the new covenant rather than just being faithful. He uses the analogy of a losing sports team to illustrate the point that simply having nice uniforms or being faithful is not enough if one is not achieving success in their ministry. The speaker also laments the trend of shorter church services to accommodate people's desire to watch long football games, suggesting that it reflects a lack of faith. The sermon concludes with a testimony from a minister in Fredericktown, Ohio, who shares about his heart for evangelism and the positive impact he has seen in his community.
Only Purged Branches Bare More Fruit
By Leonard Ravenhill2.4K1:07:51Fruitfulness in ChristBearing FruitSpiritual PruningJHN 15:1Leonard Ravenhill emphasizes the necessity of being purged and pruned by God to bear more fruit in our lives, drawing from John 15. He reflects on the beauty of redemption through Christ's sacrifice and the importance of living a life that glorifies God. Ravenhill encourages believers to cherish the Word of God and to recognize the transformative power of the Holy Spirit in their lives. He stresses that true fruitfulness comes from a deep relationship with Christ, who is the true vine, and that God desires to work within us for His good pleasure. Ultimately, he calls for a revival of spiritual fervor and commitment to God's will.
Bearing Fruit for Christ
By Keith Daniel2.4K1:16:37JHN 15:1
This sermon emphasizes the importance of abiding in God and not neglecting Him, highlighting the grief it causes God when His people prioritize other things over Him. It stresses the significance of the quiet time, the commitment to never neglect God again, and the impact of prioritizing God above all else in life.
The Lord's Prayer
By Leonard Ravenhill2.2K1:12:30Lord's PrayerJHN 15:1In this sermon, the preacher discusses the story of Jacob crossing the Brook Jabbaq and his encounter with God. Jacob leaves behind his family and faces a rushing torrent to seek a relationship with the Lord. The preacher emphasizes the importance of meditation and waiting on God to renew our strength. He also calls for spiritual awakening in the church and prays for God's intervention to drive out any spiritual opposition. The sermon concludes with a reference to Jesus as the true vine and a plea for God to cleanse and revive the church.
The Need to Die - Part 1
By Carter Conlon2.1K03:05EXO 4:24JHN 15:1HEB 4:12
This sermon emphasizes that God's calling is not for the strong or naturally talented, but for those who recognize their need for a Savior and desire His heart. Using the example of Moses, it illustrates how God may need to remove worldly influences and areas of self-reliance from our hearts before we can fully serve Him. The message highlights the importance of being fully committed to God's word and will, allowing Him to purge and refine us for greater fruitfulness in His kingdom.
The Heavenly Calling - Part 15
By T. Austin-Sparks1.7K55:52Heavenly CallingPSA 80:8ISA 5:1JER 2:21JER 6:9EZK 15:2MAT 6:33JHN 15:1In this sermon, the preacher begins by asking a rhetorical question about the usefulness of a vine branch from the forest. He emphasizes that the branch is only fit for fuel and cannot be used for any productive work. The preacher then transitions to the topic of the true vine, which is Jesus Christ. He explains that Jesus replaces the false vine, symbolizing Israel's failure to fulfill its purpose. The preacher references Psalm 80 and Ezekiel 15 to support his message, highlighting the biblical imagery of God bringing a vine out of Egypt and questioning the significance of the vine tree.
Travailing - Part 5
By Leonard Ravenhill1.7K09:02JHN 15:1JHN 16:13JHN 17:1ACT 17:161CO 3:13REV 21:4
This sermon delves into the profound teachings found in the 15th, 16th, and 17th chapters of John, emphasizing the significance of Jesus as the true vine, the Holy Ghost's unique role, and the depth of prayer exemplified by Jesus in Gethsemane. It also explores the courage and conviction of Paul in Acts 17 as he fearlessly proclaims the Gospel to intellectuals, contrasting the arrogance of those who reject God's authority. The message underscores the importance of recognizing God's sovereignty, resurrection, and the need for spiritual revival in a time of moral and spiritual crisis.
(Through the Bible) Hosea 10-14
By Chuck Smith1.6K1:20:52ExpositionalJHN 15:1In this sermon, the speaker shares a personal story about a beach party they organized for a group of kids. They built a bonfire, but it attracted thousands of June bugs that flew into the flame. Some of the guys tried to rescue the bugs, but they kept flying back into the fire. The speaker uses this story as a similitude to convey God's message to the audience. The sermon emphasizes the importance of listening, obeying, and harkening to God's warnings to avoid self-destruction. The speaker also references the story of Jacob wrestling with God and how his defeat became a place of victory, highlighting the need for surrendering to God's governance in our lives. The sermon concludes with a warning that God will bring judgment upon those who forget Him and prioritize worldly possessions.
(Mt Pleasant) 3. the Public & Private Ministry of Christ - Part 2
By Gerhard Du Toit1.4K1:09:21Ministry Of ChristMAT 6:33JHN 14:15JHN 15:1JHN 15:5JHN 16:13In this sermon, the speaker discusses the transition in Jesus' ministry from his public ministry to his final moments with his disciples. He highlights the significance of Jesus turning away from the world and the events leading up to the last supper. The speaker also shares a personal anecdote about a period of silence and reflection in his own life. The sermon emphasizes the importance of putting God first in one's life and the role of brokenness in experiencing victory in one's relationship with God. The speaker encourages the audience to engage in prayer and seek unity with others in their spiritual journey.
(John) Tender Touches
By Willie Mullan1.4K1:08:17TendernessMAT 6:33JHN 13:1JHN 14:19JHN 14:23JHN 14:26JHN 15:1In this sermon, the speaker discusses the importance of correctly interpreting and understanding the Bible. He emphasizes that if something in the Bible doesn't fit or seems contradictory, it is likely due to interpretation, translation, misapplication, or dislocation. The speaker then gives an example of a phrase from the Bible and explains how it can be understood differently based on interpretation. He concludes by highlighting the significance of studying the Bible and finding beautiful and staggering truths within its pages.
(John 15 #3) the Husbandman
By Ed Miller1.4K49:10PSA 45:1MAT 6:33JHN 15:1JHN 15:16In this sermon, the preacher focuses on the last words of Jesus before His crucifixion, as recorded in John 15. He emphasizes the importance of these words and how they reveal how to live, grow, and produce lasting fruit that brings glory to God. The preacher shares a verse from Psalm 45 that describes his heart overflowing with a good theme and his desire to address his verses to the King. He also discusses the significance of fruit in the context of reproduction, evangelism, and soul-winning, highlighting how every living thing leaves its imprint on its offspring.
Bearing Fruit
By Diane Andrews1.1K44:57Bearing FruitJHN 15:1In this sermon, the speaker begins by praying for the women in attendance, asking God to bless them and help them grow in their love for Him and others. The speaker then reads from John 15, focusing on the analogy of the vine and the branches. They emphasize the importance of God being the gardener in our lives and how He prunes us to bear more fruit. The speaker also shares a personal story about feeling empty and seeking to be filled by others, but realizing that true fulfillment comes from abiding in Christ.
The Nazarite
By Robert Arthur1.0K37:36NazariteGEN 49:10LEV 3:1NUM 6:1JDG 8:22JHN 15:1ACT 2:13EPH 5:18In this sermon, the preacher discusses the concept of leadership and kingship. He uses the story of the vine, the olive tree, and the bramble from the book of Judges to illustrate different attitudes towards leadership. The vine and the olive tree decline the offer to be king because they are too busy serving and producing fruit. However, the bramble, which is not productive, eagerly accepts the offer. The preacher then relates this story to the spiritual application of seeking a leader and emphasizes the importance of finding inspiration and guidance from Christ, who is referred to as the true vine. The sermon also touches on the idea of making vows and the commitment to abstain from certain things, such as grapes and raisins, as a sign of dedication to God.
God Glorified: A Foundation for Missions
By Dick Brogden77337:07MissionsJHN 15:1The video discusses the importance of understanding and empathizing with Arab Muslims as individuals with fears and hopes. It emphasizes the need to recognize that they are mothers, fathers, sons, and daughters, just like anyone else. The speaker also mentions the significance of the Bible as a missionary text, highlighting how missions is the organizing theme of the Bible. The video concludes by mentioning the story of Eric Liddell, a missionary who dedicated his life to Jesus Christ and ultimately died for his faith.
The Secret of the Christian Life
By Jim Cymbala59227:18Christian LifeJHN 15:1In this sermon, the speaker emphasizes the importance of glorifying God in every aspect of our lives. He highlights the need to abide in God and make choices that align with His will. The speaker also discusses the concept of producing fruit for God and how God prunes those who bear fruit to produce even more. The sermon concludes with a reminder to live obediently and strive to glorify God in all that we do.
The Willingness to Love
By Carter Conlon54641:17JHN 15:1This sermon focuses on the willingness to love as demonstrated in John chapter 15. The speaker emphasizes the importance of allowing God's love to flow through us, even when it's challenging, and highlights the need to bring our shortcomings and grievances to God for transformation. The message underscores the power of Christ's love working in and through us, leading to fullness of joy and a transformation in how we relate to others.
Victory Part 2 of 2
By Paris Reidhead46850:16Spiritual WarfareVictoryVictory in ChristJHN 15:1Paris Reidhead emphasizes the concept of victory through our union with Christ, explaining that we are crucified, buried, and raised with Him to overcome our three greatest enemies: the flesh, the world, and the devil. He highlights the importance of abiding in Christ to experience this victory, illustrating how our identification with Him empowers us to resist temptation and the allure of worldly desires. Reidhead also discusses the necessity of spiritual discipline and the role of the Holy Spirit in making this victory operative in our lives. Ultimately, he calls for believers to recognize their authority in Christ to enforce His victory over the powers of darkness.
John 15
By Leonard Ravenhill701:06:37Abiding in ChristSpiritual GrowthJohnJHN 15:1Leonard Ravenhill emphasizes the profound teachings of John 15, focusing on the necessity of abiding in Christ to bear fruit. He critiques modern evangelism for offering mere forgiveness instead of presenting Jesus as Lord and Savior, urging believers to understand that true faith involves a transformative relationship with Christ. Ravenhill highlights the importance of humility and the process of spiritual growth, illustrating that suffering and pruning are essential for producing genuine fruit in the Christian life. He warns against superficial faith and stresses that the Holy Spirit's work is to reproduce the character of Christ in believers. Ultimately, he calls for a deeper commitment to living out one's faith authentically and fruitfully.
- Adam Clarke
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
I am the true vine - Perhaps the vines which they met with, on their road from Bethany to Gethsemane, might have given rise to this discourse. Some of the disciples were probably making remarks on the different kinds of them, and our Lord took the opportunity of improving the conversation, according to his usual manner, to the instruction of their souls. He might here term himself the true vine, or vine of the right sort, in opposition to the wild and barren vine. Some MSS. and several of the fathers read the verse thus: I am the true vine, ye are the branches, and my Father is the husbandman. Some think that, as this discourse followed the celebration of the Eucharist, our Lord took occasion from the fruit of the vine, used in that ordinance, to introduce this similitude.
Matthew Henry Bible Commentary
Here Christ discourses concerning the fruit, the fruits of the Spirit, which his disciples were to bring forth, under the similitude of a vine. Observe here, I. The doctrine of this similitude; what notion we ought to have of it. 1. That Jesus Christ is the vine, the true vine. It is an instance of the humility of Christ that he is pleased to speak of himself under low and humble comparisons. He that is the Sun of righteousness, and the bright and morning Star, compares himself to a vine. The church, which is Christ mystical, is a vine (Psa 80:8), so is Christ, who is the church seminal. Christ and his church are thus set forth. (1.) He is the vine, planted in the vineyard, and not a spontaneous product; planted in the earth, for his is the Word made flesh. The vine has an unsightly unpromising outside; and Christ had no form nor comeliness, Isa 53:2. The vine is a spreading plant, and Christ will be known as salvation to the ends of the earth. The fruit of the vine honours God and cheers man (Jdg 9:13), so does the fruit of Christ's mediation; it is better than gold, Pro 8:19. (2.) He is the true vine, as truth is opposed to pretence and counterfeit; he is really a fruitful plant, a plant of renown. He is not like that wild vine which deceived those who gathered of it (Kg2 4:39), but a true vine. Unfruitful trees are said to lie (Hab 3:17. marg.), but Christ is a vine that will not deceive. Whatever excellency there is in any creature, serviceable to man, it is but a shadow of that grace which is in Christ for his people's good. He is that true vine typified by Judah's vine, which enriched him with the blood of the grape (Gen 49:11), by Joseph's vine, the branches of which ran over the wall (Gen 49:22), by Israel's vine, under which he dwelt safely, Kg1 4:25. 2. That believers are branches of this vine, which supposes that Christ is the root of the vine. The root is unseen, and our life is hid with Christ; the root bears the tree (Rom 11:18), diffuses sap to it, and is all in all to its flourishing and fruitfulness; and in Christ are all supports and supplies. The branches of the vine are many, some on one side of the house or wall, others on the other side; yet, meeting in the root, are all but one vine; thus all good Christians, though in place and opinion distant from each other, yet meet in Christ, the centre of their unity. Believers, like the branches of the vine, are weak, and insufficient to stand of themselves, but as they are borne up. See Eze 15:2. 3. That the Father is the husbandman, geōrgos - the land-worker. Though the earth is the Lord's, it yields him no fruit unless he work it. God has not only a propriety in, but a care of, the vine and all the branches. He hath planted, and watered, and gives the increase; for we are God's husbandry, Co1 3:9. See Isa 5:1, Isa 5:2; Isa 27:2, Isa 27:3. He had an eye upon Christ, the root, and upheld him, and made him to flourish out of a dry ground. He has an eye upon all the branches, and prunes them, and watches over them, that nothing hurt them. Never was any husbandman so wise, so watchful, about his vineyard, as God is about his church, which therefore must needs prosper. II. The duty taught us by this similitude, which is to bring forth fruit, and, in order to this, to abide in Christ. 1. We must be fruitful. From a vine we look for grapes (Isa 5:2), and from a Christian we look for Christianity; this is the fruit, a Christian temper and disposition, a Christian life and conversation, Christian devotions and Christian designs. We must honour God, and do good, and exemplify the purity and power of the religion we profess; and this is bearing fruit. The disciples here must be fruitful, as Christians, in all the fruits of righteousness, and as apostles, in diffusing the savour of the knowledge of Christ. To persuade them to this, he urges, (1.) The doom of the unfruitful (Joh 15:2): They are taken away. [1.] It is here intimated that there are many who pass for branches in Christ who yet do not bear fruit. Were they really united to Christ by faith, they would bear fruit; but being only tied to him by the thread of an outward profession, though they seem to be branches, they will soon be seen to be dry ones. Unfruitful professors are unfaithful professors; professors, and no more. It might be read, Every branch that beareth not fruit in me, and it comes much to one; for those that do not bear fruit in Christ, and in his Spirit and grace, are as if they bore no fruit at all, Hos 10:1. [2.] It is here threatened that they shall be taken away, in justice to them and in kindness to the rest of the branches. From him that has not real union with Christ, and fruit produced thereby, shall be taken away even that which he seemed to have, Luk 8:18. Some think this refers primarily to Judas. (2.) The promise made to the fruitful: He purgeth them, that they may bring forth more fruit. Note, [1.] Further fruitfulness is the blessed reward of forward fruitfulness. The first blessing was, Be fruitful; and it is still a great blessing. [2.] Even fruitful branches, in order to their further fruitfulness, have need of purging or pruning; kathairei - he taketh away that which is superfluous and luxuriant, which hinders its growth and fruitfulness. The best have that in them which is peccant, aliquid amputandum - something which should be taken away; some notions, passions, or humours, that want to be purged away, which Christ has promised to do by his word, and Spirit, and providence; and these shall be taken off by degrees in the proper season. [3.] The purging of fruitful branches, in order to their greater fruitfulness, is the care and work of the great husbandman, for his own glory. (3.) The benefits which believers have by the doctrine of Christ, the power of which they should labour to exemplify in a fruitful conversation: Now you are clean, Joh 15:3. [1.] Their society was clean, now that Judas was expelled by that word of Christ, What thou doest, do quickly; and till they were got clear of him they were not all clean. The word of Christ is a distinguishing word, and separates between the precious and the vile; it will purify the church of the first-born in the great dividing day. [2.] They were each of them clean, that is, sanctified, by the truth of Christ (Joh 17:17); that faith by which they received the word of Christ purified their hearts, Act 15:9. The Spirit of grace by the word refined them from the dross of the world and the flesh, and purged out of them the leaven of the scribes and Pharisees, from which, when they saw their inveterate rage and enmity against their Master, they were now pretty well cleansed. Apply it to all believers. The word of Christ is spoken to them; there is a cleansing virtue in that word, as it works grace, and works out corruption. It cleanses as fire cleanses the gold from its dross, and as physic cleanses the body from its disease. We then evidence that we are cleansed by the word when we bring forth fruit unto holiness. Perhaps here is an allusion to the law concerning vineyards in Canaan; the fruit of them was as unclean, and uncircumcised, the first three years after it was planted, and the fourth year it was to be holiness of praise unto the Lord; and then it was clean, Lev 19:23, Lev 19:24. The disciples had now been three years under Christ's instruction; and now you are clean. (4.) The glory that will redound to God by our fruitfulness, with the comfort and honour that will come to ourselves by it, Joh 15:8. If we bear much fruit, [1.] Herein our Father will be glorified. The fruitfulness of the apostles, as such, in the diligent discharge of their office, would be to the glory of God in the conversion of souls, and the offering of them up to him, Rom 15:9, Rom 15:16. The fruitfulness of all Christians, in a lower or narrower sphere, is to the glory of God. By the eminent good works of Christians many are brought to glorify our Father who is in heaven. [2.] So shall we be Christ's disciples indeed, approving ourselves so, and making it to appear that we are really what we call ourselves. So shall we both evidence our discipleship and adorn it, and be to our Master for a name and a praise, and a glory, that is, disciples indeed, Jer 13:11. So shall we be owned by our Master in the great day, and have the reward of disciples, a share in the joy of our Lord. And the more fruit we bring forth, the more we abound in that which is good, the more he is glorified. 2. In order to our fruitfulness, we must abide in Christ, must keep up our union with him by faith, and do all we do in religion in the virtue of that union. Here is, (1.) The duty enjoined (Joh 15:4): Abide in me, and I in you. Note, It is the great concern of all Christ's disciples constantly to keep up a dependence upon Christ and communion with him, habitually to adhere to him, and actually to derive supplies from him. Those that are come to Christ must abide in him: "Abide in me, by faith; and I in you, by my Spirit; abide in me, and then fear not but I will abide in you;" for the communion between Christ and believers never fails on his side. We must abide in Christ's word by a regard to it, and it in us as a light to our feet. We must abide in Christ's merit as our righteousness and plea, and it in us as our support and comfort. The knot of the branch abides in the vine, and the sap of the vine abides in the branch, and so there is a constant communication between them. (2.) The necessity of our abiding in Christ, in order to our fruitfulness (Joh 15:4, Joh 15:5): "You cannot bring forth fruit, except you abide in me; but, if you do, you bring forth much fruit; for, in short, without me, or separate from me, you can do nothing." So necessary is it to our comfort and happiness that we be fruitful, that the best argument to engage us to abide in Christ is, that otherwise we cannot be fruitful. [1.] Abiding in Christ is necessary in order to our doing much good. He that is constant in the exercise of faith in Christ and love to him, that lives upon his promises and is led by his Spirit, bringeth forth much fruit, he is very serviceable to God's glory, and his own account in the great day. Note, Union with Christ is a noble principle, productive of all good. A life of faith in the Son of God is incomparably the most excellent life a man can live in this world; it is regular and even, pure and heavenly; it is useful and comfortable, and all that answers the end of life. [2.] It is necessary to our doing any good. It is not only a means of cultivating ad increasing what good there is already in us, but it is the root and spring of all good: "Without me you can do nothing: not only no great thing, heal the sick, or raise the dead, but nothing." Note, We have as necessary and constant a dependence upon the grace of the Mediator for all the actions of the spiritual and divine life as we have upon the providence of the Creator for all the actions of the natural life; for, as to both, it is in the divine power that we live, move, and have our being. Abstracted from the merit of Christ, we can do nothing towards our justification; and from the Spirit of Christ nothing towards our sanctification. Without Christ we can do nothing aright, nothing that will be fruit pleasing to God or profitable to ourselves, Co2 3:5. We depend upon Christ, not only as the vine upon the wall, for support; but, as the branch on the root, for sap. (3.) The fatal consequences of forsaking Christ (Joh 15:6): If any man abide not in me, he is cast forth as a branch. This is a description of the fearful state of hypocrites that are not in Christ, and of apostates that abide not in Christ. [1.] They are cast forth as dry and withered branches, which are plucked off because they cumber the tree. It is just that those should have no benefit by Christ who think they have no need of him; and that those who reject him should be rejected by him. Those that abide not in Christ shall be abandoned by him; they are left to themselves, to fall into scandalous sin, and then are justly cast out of the communion of the faithful. [2.] They are withered, as a branch broken off from the tree. Those that abide not in Christ, though they may flourish awhile in a plausible, at least a passable profession, yet in a little time wither and come to nothing. Their parts and gifts wither; their zeal and devotion wither; their credit and reputation wither; their hopes and comforts wither, Job 8:11-13. Note, Those that bear no fruit, after while will bear no leaves. How soon is that fig-tree withered away which Christ has cursed! [3.] Men gather them. Satan's agents and emissaries pick them up, and make an easy prey of them. Those that fall off from Christ presently fall in with sinners; and the sheep that wander from Christ's fold, the devil stands ready to seize them for himself. When the Spirit of the Lord had departed from Saul, an evil spirit possessed him. [4.] They cast them into the fire, that is, they are cast into the fire; and those who seduce them and draw them to sin do in effect cast them there; for they make them children of hell. Fire is the fittest place for withered branches, for they are good for nothing else, Eze 15:2-4. [5.] They are burned; this follows of course, but it is here added very emphatically, and makes the threatening very terrible. They will not be consumed in a moment, like thorns under a pot (Ecc 7:6), but kaietai, they are burning for ever in a fire, which not only cannot be quenched, but will never spend itself. This comes of quitting Christ, this is the end of barren trees. Apostates are twice dead (Jde 1:12), and when it is said, They are cast into the fire and are burned, it speaks as if they were twice damned. Some apply men's gathering them to the ministry of the angels in the great day, when they shall gather out of Christ's kingdom all things that offend, and shall bundle the tares for the fire. (4.) The blessed privilege which those have that abide in Christ (Joh 15:7): If my words abide in you, you shall ask what you will of my Father in my name, and it shall be done. See here, [1.] How our union with Christ is maintained - by the word: If you abide in me; he had said before, and I in you; here he explains himself, and my words abide in you; for it is in the word that Christ is set before us, and offered to us, Rom 10:6-8. It is in the word that we receive and embrace him; and so where the word of Christ dwells richly there Christ dwells. If the word be our constant guide and monitor, if it be in us as at home, then we abide in Christ, and he in us. [2.] How our communion with Christ is maintained - by prayer: You shall ask what you will, and it shall be done to you. And what can we desire more than to have what we will for the asking? Note, Those that abide in Christ as their heart's delight shall have, through Christ, their heart's desire. If we have Christ, we shall want nothing that is good for us. Two things are implied in this promise: - First, That if we abide in Christ, and his word in us, we shall not ask any thing but what is proper to be done for us. The promises abiding in us lie ready to be turned into prayers; and the prayers so regulated cannot but speed. Secondly, That if we abide in Christ and his word we shall have such an interest in God's favour and Christ's mediation that we shall have an answer of peace to all our prayers.
Tyndale Open Study Notes
15:1-27 Jesus prepared his disciples for his departure, instructing them to remain in close fellowship with him. The image of a grapevine illustrates both intimacy and fruitfulness. To sustain genuine spiritual life in the world, believers must remain intimately connected to Christ. 15:1 I am: See study note on 6:35. The grapevine and the vineyard traditionally represented God’s people, planted and tended by him in Israel (Ps 80:8-18; Isa 5:1-7; Jer 2:21; 12:10-11; Ezek 15:1-5; Hos 10:1-2). When Jesus used this image, he made an important departure: He declared that he is the true grapevine and that a relationship with God requires attachment to him.