Hebrew Word Reference — Job 8:11
To rise up or grow, used to describe something or someone becoming majestic or triumphant, like a plant growing upwards towards the sun. In the Bible, it appears in Psalms and Isaiah. It means to be lifted up or exalted.
Definition: 1) to rise up, grow up, be exalted in triumph 1a) (Qal) 1a1) to rise up 1a2) to grow up 1a3) to be lifted up, be raised up, be exalted
Usage: Occurs in 5 OT verses. KJV: gloriously, grow up, increase, be risen, triumph. See also: Exodus 15:1; Job 8:11; Ezekiel 47:5.
This word refers to a type of reed or papyrus plant, known for being absorbent. In the Bible, it is often used to describe the plants that grew in the Nile River. The KJV translates it as rush or reed.
Definition: rush, reed, papyrus
Usage: Occurs in 4 OT verses. KJV: (bul-) rush. See also: Exodus 2:3; Isaiah 18:2; Isaiah 35:7.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
This Hebrew word refers to a swamp or marshy area, often translated as fen or mire in the Bible.
Definition: swamp, marsh
Usage: Occurs in 3 OT verses. KJV: fen, mire(-ry place). See also: Job 8:11; Job 40:21; Ezekiel 47:11.
This word means to increase or grow, often used to describe something getting bigger or more powerful, like a plant growing upward. It appears in 2 Samuel 23:10.
Definition: 1) to grow, increase 1a) (Qal) to grow (of plant)
Usage: Occurs in 4 OT verses. KJV: grow (up), increase. See also: Job 8:7; Psalms 73:12; Psalms 92:13.
A meadow refers to a field of grass or reeds, particularly those found near the Nile River. In the Bible, it is often translated as flag or meadow, describing a lush, grassy area.
Definition: reeds, marsh plants, rushes
Usage: Occurs in 3 OT verses. KJV: flag, meadow. See also: Genesis 41:2; Genesis 41:18; Job 8:11.
This word means without or nothing, often used for negation. It appears in various forms, such as without or not yet, in the Old Testament.
Definition: subst 1) wearing out adv of negation 2) without, no, not
Usage: Occurs in 57 OT verses. KJV: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without. See also: Genesis 31:20; Job 38:41; Psalms 19:4.
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
Context — Bildad: Job Should Repent
Cross References
| Reference | Text (BSB) |
| 1 |
Exodus 2:3 |
But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile. |
| 2 |
Isaiah 19:5–7 |
The waters of the Nile will dry up, and the riverbed will be parched and empty. The canals will stink; the streams of Egypt will trickle and dry up; the reeds and rushes will wither. The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more. |
Job 8:11 Summary
This verse is asking if papyrus and reeds can grow without water, and the answer is no. In the same way, we need to be connected to God to truly grow and flourish spiritually. Just as plants need water to survive, we need God's presence and Word in our lives to thrive, as seen in Psalm 119:105 and Matthew 4:4. By prioritizing our relationship with God, we can experience true spiritual growth and nourishment.
Frequently Asked Questions
What is the main point of Job 8:11?
The main point of Job 8:11 is to illustrate that just as papyrus and reeds require a specific environment to grow, our spiritual growth and flourishing also require a specific environment, which is a relationship with God, as seen in Psalm 1:3 and Jeremiah 17:8.
What does the papyrus represent in this verse?
The papyrus in Job 8:11 likely represents the believer, and the marsh represents the nourishing environment of God's presence and Word, as mentioned in Isaiah 58:11 and Matthew 4:4.
Is this verse saying that we can't survive without God?
Yes, this verse is saying that just as papyrus and reeds cannot survive without water, we cannot truly flourish and survive spiritually without a relationship with God, as stated in John 15:5 and Jude 1:20-21.
How does this verse relate to the rest of the book of Job?
This verse is part of Bildad's response to Job, emphasizing the importance of trusting in God and seeking wisdom from Him, as seen in Job 28:28 and Proverbs 9:10.
Reflection Questions
- What are the 'marshes' and 'water' in my life that help me grow spiritually, and how can I prioritize them?
- How do I currently rely on God for spiritual nourishment, and what are some ways I can deepen this relationship?
- What are some ways I can apply the principle of needing a specific environment to grow spiritually in my daily life?
- How can I use this verse to encourage others who may be struggling to find spiritual nourishment?
Gill's Exposition on Job 8:11
Can the rush grow up without mire?.... No, at least not long, or so as to lift up his head on high, as the word signifies (a); the rush or bulrush, which seems to be meant, delights in watery places,
Jamieson-Fausset-Brown on Job 8:11
Can the rush grow up without mire? can the flag grow without water? Rush - rather, paper reed: the papyrus of Egypt, which was used to make garments, shoes, baskets, boats, and paper (a word derived from it).
Matthew Poole's Commentary on Job 8:11
Without mire, i.e. if it be not in moist and miry ground. This and what follows he mentions as it were in the person of those ancients to whom he had referred him, of whom he saith that they would give him such instructions as these. The flag; or, the grass; or, the meadow, as this word is used, , i.e. the grass of a meadow, But our translation seems the best, because it is compared with other herbs.
Trapp's Commentary on Job 8:11
Job 8:11 Can the rush grow up without mire? can the flag grow without water?Ver. 11. Can the rush grow up without mire?] Iam subiungit quod illi exploratum habuerant et perspectum, sed eleganti similitudine, saith Mercer; that is, here Bildad setteth forth what the fathers had observed, taught, and told them; and this he doth by three elegant similitudes, which was a way of teaching usual among the ancients, ut quod per simplex praeceptum teneri non possit, per similitudines teneretur, that that which could not be remembered by simple precepts, might be retained by similitudes drawn from natural things, which are as shadows to us of spiritual (Hieron. in cap. 19, Matth.). And first from the rush, which hath its name from drinking; because it lives in liquor, it loves and delights in a moorish soil. Can the rush (or bulrush, Exodus 2:3 Isaiah 18:2) grow up? Heb. perk and pride itself, bear the head aloft, shoot up amain, without mire or moisture, such as are the fens? Job 40:21. The meaning hereof is, saith Ferus, look how the rush and flag grow not but in miry places; remove them to dry and firm ground, and they soon wither: so the wicked hypocrite in prosperity maketh a great show of piety; but in adversity he loseth that very show, and by his impatience maketh the hollowness of his heart appear to all men. And herein Bildad aimed at the making of Job’ s case odious, whom he now held to be a hypocrite. Can the flag] Or grass of the meadow? Genesis 41:2.
It hath its name from brotherhood, because many piles of grass, or sedge, grow from one and the same root, but not without water. See 1 Kings 18:5, Sic mala quaedam olitores Germanitatis recant.
Ellicott's Commentary on Job 8:11
(11) The flag is the plant of Gen 41:2, which the cattle feed upon. This figure is enforced by a second, that, namely, of the spider’s web, the most fragile and transient of tenements.
Adam Clarke's Commentary on Job 8:11
Verse 11. Can the rush grow] The word גמא gome, which we translate rush, is, without doubt, the Egyptian flag papyrus, on which the ancients wrote, and from which our paper derives its name. The Septuagint, who made their Greek translation in Egypt, (if this book made a part of it,) and knew well the import of each word in both languages, render גמא gome by παπυρος papyrus, thus: Μηθαλλειπαπυροςανευὑδατος; Can the PAPYRUS flourish without water? Their translation leaves no doubt concerning the meaning of the original. They were probably writing on the very substance in question, while making their translation. The technical language of no science is so thoroughly barbarous as that of botany: the description of this plant by Linnaeus, shall be a proof. The plant he calls "Cyperus Papyrus; CLASS Triandria; ORDER Monogynia; Culm three-sided, naked; umbel longer than the involucres; involucels three-leaved, setaceous, longer; spikelets in threes. - Egypt, c. Involucre eight-leaved general umbel copious, the rays sheathing at the base; partial on very short peduncles; spikelets alternate, sessile; culm leafy at the base; leaves hollow, ensiform." Hear our plain countryman John Gerarde, who describes the same plant: "Papyrus Nilotica, Paper Reed, hath many large flaggie leaves, somewhat triangular and smooth, not much unlike those of cats-taile, rising immediately from a tuft of roots, compact of many strings; amongst the which it shooteth up two or three naked stalkes, square, and rising some six or seven cubits high above the water; at the top whereof there stands a tuft or bundle off chaffie threds, set in comely order, resembling a tuft of floures, but barren and void of seed;" GERARDE'S Herbal, p. 40. Which of the two descriptions is easiest to be understood by common sense, either with or without a knowledge of the Latin language? This plant grows in the muddy banks of the Nile, as it requires an abundance of water for its nourishment.
Can the flag grow without water?] Parkhurst supposes that the word אחו achu, which we render flag, is the same with that species of reed which Mr. Hasselquist found growing near the river Nile. He describes it (p. 97) as "having scarcely any branches, but numerous leaves, which are narrow, smooth, channelled on the upper surface; and the plant about eleven feet high. The Egyptians make ropes of the leaves. They lay the plant in water, like hemp, and then make good and strong cables of them." As אח ach signifies to join, connect, associate, hence אחי achi, a brother, אחו achu may come from the same root, and have its name from its usefulness in making ropes, cables, &c., which are composed of associated threads, and serve to tie, bind together, &c.
Cambridge Bible on Job 8:11
11. The ancient wisdom itself. This wisdom is plainly not that of the Arabs or Idumeans, but is Egyptian. The rush is most probably the Papyrus, which is said to attain a growth twice the height of a man. The flag is the Nile-reed, or Nile-grass (only here and Genesis 41:2).
Barnes' Notes on Job 8:11
Can the rush - This passage has all the appearance of being a fragment of a poem handed down from ancient times.
Whedon's Commentary on Job 8:11
b. The luxuriant water-reeds that tower above the marshes of the Nile, and quickly wither when its waters are suddenly withdrawn, image forth the short-lived prosperity of the wicked, whose roots
Sermons on Job 8:11
| Sermon | Description |
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Our Rock
by G.W. North
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In this sermon, the speaker addresses the audience and asks them to reflect on their identity and purpose. They emphasize the power of thoughts, emotions, and the body in shaping o |
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One Special Moment
by Jim Cymbala
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In this sermon, the speaker shares a personal story about his daughter's rebellion and how he tried various methods to help her, but nothing worked. Eventually, God spoke to him an |