In this sermon, the speaker discusses the concept of swearing and its implications. He acknowledges that even though using mild swear words may not seem too evil, it is still wrong according to Jesus' teachings. The speaker emphasizes that the cleansing of the heart comes through faith in the Holy Spirit, rather than through external actions or attempts to change one's thoughts and feelings. He also highlights the prevalence of sin in the world and the importance of recognizing and avoiding sinful acts, thoughts, and words. The sermon references Acts 15:8-9 to support the idea that the Holy Spirit cleanses the heart through faith.

In this sermon, the speaker emphasizes the importance of hungering for the word of God and being fully committed to it. He shares his personal experience of struggling with sin and realizing the need for obedience to God. The speaker highlights the significance of believing in the Bible and understanding the consequences of sin. He also briefly mentions his background and upbringing in a working-class family and his involvement in the Methodist Church.

In this sermon, the speaker addresses the mistaken belief that water baptism is necessary for the forgiveness of sins. He emphasizes that the good news of the text is that even murderers of the Son of God can be forgiven and receive the indwelling of the Holy Spirit. The speaker challenges the audience to consider if they have done something worse than killing Jesus and highlights the need for forgiveness. The answer to this need is found in verse 38, which calls for repentance and belief in Jesus who loved and gave himself for us.

Leonard Ravenhill emphasizes the significance of the purifying blood of Jesus, highlighting that true life is not found in material possessions but in spiritual purity and obedience to God. He reflects on the importance of the Holy Spirit in guiding believers towards a deeper understanding of faith and love, urging them to embrace the narrow path that leads to eternal life. Ravenhill also discusses the eternal priesthood of Christ, who intercedes for believers, ensuring their spiritual growth and purity in a world filled with challenges. He encourages the congregation to recognize their identity in Christ and the power of His blood to cleanse and sustain them in their journey of faith.

Ernest O'Neill preaches on the search for blessedness and the struggle with inward sin that hinders our spiritual growth. He emphasizes the need for honesty in examining our hearts and the gradual decline in zeal and devotion that many Christians experience over time. O'Neill highlights the distinction between outward sins and inward sin, pointing to the importance of surrendering our 'old self' to God for complete sanctification and freedom from self. He encourages believers to have faith in God's work in their lives and to fully consecrate themselves, allowing the Holy Spirit to cleanse their hearts and guide them into a deeper relationship with God.

Thomas Brooks emphasizes that true faith purifies the heart from sin, likening faith to a diligent housekeeper that not only identifies sin but also actively cleanses it. He illustrates that faith engages Christ's strength to combat sin, transforming the struggle into a divine battle where God fights against sin on behalf of the believer. Brooks highlights that reliance on personal resolutions is futile without Christ, and true victory over sin comes through faith in His power and the application of His blood. He concludes that the only remedy for the spots of sin in a Christian's heart is the cleansing power of Christ's blood, applied through faith.

George Fox preaches about the importance of walking in wisdom, gentleness, meekness, thirst for righteousness, mercy, purity of heart, mourning, peacemaking, and enduring persecution for righteousness' sake as outlined in the Beatitudes. He emphasizes that love is essential for edification and that living faith, which is a gift from God, brings victory over the world, purifies the heart, and pleases God. Fox reminds the listeners that being in covenant with God through faith and love brings peace, while rejecting the light condemns individuals and puts them out of the covenant.

A.W. Pink emphasizes the necessity of personal holiness for believers, arguing that our fall in Adam has tainted our nature, necessitating reconciliation and renewal to see the Lord. He stresses that true holiness is not merely imputed through Christ but must be evident in the believer's life, as genuine faith produces a heart that grieves over impurity and leads to obedience. Pink warns against the deception of believing one can have faith without personal holiness, asserting that such faith is lifeless and fruitless. He calls for a transformation of the inner man, aligning our actions with God's will, and highlights that true discipleship requires self-denial and conformity to Christ's example. Ultimately, Pink asserts that without personal holiness, one cannot claim to truly know God.

Seth Rees preaches on the purification of hearts by faith, emphasizing that holiness is a state achieved through the experience of entire sanctification by the Holy Ghost. This sanctifying process is symbolized by the baptism with the Holy Ghost and fire, cleansing the heart intrinsically. The Pentecostal fire is necessary to purify the soul from all impurities, doubts, and unbelief, bringing a bracing and invigorating spiritual atmosphere.

Arthur Vess emphasizes the importance of seeking a second definite work of grace, stressing the instantaneous blessing that comes with it. He highlights the need for eradication and death to the old sinful nature, emphasizing the crucifixion of the old man to live a life free from sin. Vess underscores the necessity of meeting God's conditions for Him to meet our needs, pointing out that faith is essential for purification and sanctification. He encourages using clear and specific Scriptural terms like 'sanctification,' 'Holy Ghost,' 'eradication,' 'carnality,' 'second blessing,' and 'perfect love' to help believers understand and receive this transformative experience.

George Fox emphasizes the importance of living in the life and power of God, which teaches self-denial and keeps believers from strife and deceit. He encourages the faithful to remain in the light, where actions can be judged by the pure spirit, and to cultivate a deep fear of the Lord that leads to love and unity among one another. Fox warns against confusion and actions contrary to the light, urging believers to serve diligently and to wait for the power of God to transform their earthly nature. He reassures them that through faith and the spirit of promise, they can witness the eternal kingdom of God filled with love, joy, and peace. Ultimately, he calls for unity and growth in God's grace as they gather together in His name.

John Wesley explains the parable of the laborers in the vineyard, emphasizing that God's kingdom operates on principles of grace rather than human expectations. He highlights that many Jews may be rejected while Gentiles are accepted, and that those who are last in conversion may be first in the kingdom of heaven. Wesley also addresses the misconception of entitlement among the first called, illustrating that God's generosity is not bound by human standards. He concludes by affirming that true greatness in God's kingdom comes through servanthood and sharing in Christ's sufferings.

Charles Ewing Brown preaches about the doctrine of inbred sin in believers and the need for a second work of grace, entire sanctification, to cleanse believers from the remains of the carnal mind. He emphasizes that this belief, rooted in Wesleyan theology, is supported by the New Testament and has historical significance in Protestant religious faiths. Brown highlights the ongoing struggle between the flesh and the spirit in the hearts of believers, pointing to the scriptural evidence that supports the existence of inbred sin even after regeneration.

James Blaine Chapman delves into various questions regarding the Holy Spirit, emphasizing the importance of relying on the Spirit's power rather than worldly resources, the significance of not grieving the Holy Spirit through continuous sin or rejection, and the understanding of the Holy Spirit's role in the lives of believers. He clarifies the use of terms like 'Holy Ghost' and 'Holy Spirit,' highlighting their interchangeable nature and the importance of accurately conveying their meaning. Chapman also addresses the concept of Christian perfection, distinguishing between perfection in love and the perfection of state, and the necessity of obedience and faith in God's work in believers' lives.

Ralph Erskine delves into the distinctions between legal and gospel mortification, emphasizing that gospel mortification stems from principles like the Spirit of God, faith in Christ, and the love of Christ, while legal mortification arises from legalistic principles such as seeking praise, self-righteousness, fear, and natural conscience. The believer fights against sin using grace's weapons like the blood of Christ and the promises of the covenant, while the legalist relies on law-based promises and threats. The object of mortification differs as the legalist focuses on external sins, whereas the believer targets the root of sin, seeking to overcome original corruption.

Samuel Alexander Danford refutes several misconceptions about sanctification: that it cannot take place until death, that it is by works and not by the blood of Christ applied through faith, that it is identical with the new birth, that inbred sin can be outgrown without the Holy Spirit's work, and that sanctification cannot be certified by consciousness or attested by the Sanctifier Himself.

Aaron Hills preaches on the profound meaning of 'SALVATION', highlighting how it reverses the process of sin and transforms one's destiny by bringing repentance and a life centered on Christ. Full salvation is described as a continuous hunger for righteousness and a cleansing of the heart from sin through the outpouring of Christ's Spirit. This sermon emphasizes that with salvation comes power to be a witness for Christ, power to do great exploits, a burden for souls, trials that refine faith, and a deep concern for advancing the kingdom of God and glorifying Jesus.

Andrew Murray emphasizes the transformative power of the blood of Jesus in his sermon 'Cleansing Through the Blood.' He explains that while the blood brings reconciliation and pardon for sin, it also provides a deeper cleansing from the pollution of sin, which affects our inner being. Murray highlights the importance of understanding the distinction between guilt and pollution, and how true cleansing involves an inward change that allows believers to experience the fullness of God's salvation. He encourages believers to seek knowledge, desire purity, separate from unclean things, and exercise faith in the blood's power to achieve this cleansing. Ultimately, he calls for a continual reliance on the blood of Christ to maintain a pure heart and conscience.

Ernest O'Neill preaches about the importance of having a clean heart before God, emphasizing that all sins, whether in thoughts, emotions, or words, stem from the heart. He explains that stealing someone's reputation, resentment, and other sins all originate from the heart, as Jesus taught. O'Neill highlights the need for continual repentance, refusing to accept sin as normal, and seeking the Holy Spirit to cleanse and dwell within, leading to a life of victory over sin and alignment with God's will.

A.W. Pink expounds on the sixth Beatitude, 'Blessed are the pure in heart: for they shall see God,' emphasizing that true purity of heart is not about sinlessness but about a sincere and genuine relationship with God. He critiques the false notion of complete eradication of sin in believers, pointing out that even the greatest saints struggled with sin. Pink explains that purity involves a transformation of character through regeneration, leading to a heart aligned with God's will. The promise of seeing God is both a present spiritual discernment and a future hope of intimate communion with Him. Ultimately, the pure in heart are those whose affections are set on God, leading to a deeper understanding and fellowship with Him.

Favell Lee Mortimer preaches on the Beatitudes, emphasizing that true happiness and blessings come from God's presence and likeness, not from earthly possessions or status. He explains that to be happy, one must strive for holiness and receive graces such as humility, meekness, mercy, and love of peace-making through prayer and faith. Mortimer highlights the importance of true Christian virtues like meekness, mercy, and peacemaking, showing that these qualities stem from a heart transformed by God's grace. He shares a story of reconciliation between ministers as an example of how Christians should strive to make peace and unite hearts. Lastly, he discusses the purity of heart, explaining that faith in Christ purifies the heart and leads to a desire for holiness, reassuring penitent sinners of God's comforting promise.

A.W. Pink emphasizes the significance of heart purity in his sermon, explaining that true purity does not equate to sinlessness but rather reflects a sincere and genuine relationship with God. He critiques the false notion of complete eradication of sin in believers, highlighting that even the greatest saints struggled with sin. Pink asserts that the 'pure in heart' are those who have undergone regeneration and possess a heart transformed by God's grace, allowing them to see God both now and in the future. He encourages self-examination of one's motives and affections, urging believers to seek a deeper communion with God. Ultimately, the sermon reveals that the promise of seeing God is both a present reality and a future hope for the pure in heart.