Jeremiah 3:17
Jeremiah 3:17 in Multiple Translations
At that time Jerusalem will be called The Throne of the LORD, and all the nations will be gathered in Jerusalem to honor the name of the LORD. They will no longer follow the stubbornness of their evil hearts.
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.
At that time Jerusalem will be named the seat of the Lord's kingdom; and all the nations will come together to it, to the name of the Lord, to Jerusalem: and no longer will their steps be guided by the purposes of their evil hearts.
When that time comes Jerusalem will be called the Throne of the Lord, and all the nations will come together in Jerusalem to honor the Lord. They won't be stubborn or wicked anymore.
At that time they shall cal Ierusalem, The throne of the Lord, and all the nations shall be gathered vnto it, euen to the Name of the Lord in Ierusalem: and thence foorth they shall follow no more the hardnesse of their wicked heart.
At that time they cry to Jerusalem, 'O throne of Jehovah,' And gathered unto her hath been all the nations, For the name of Jehovah, to Jerusalem, Nor do they go any more after the stubbornness of their evil heart.
At that time they will call Jerusalem ‘The LORD’s Throne;’ and all the nations will be gathered to it, to the LORD’s name, to Jerusalem. They will no longer walk after the stubbornness of their evil heart.
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem; neither shall they walk any more after the imagination of their evil heart.
At that time Jerusalem shall be called the thrown of the Lord: and all the nations shall be gathered together to it, in the name of the Lord to Jerusalem, and they shall not walk after the perversity of their most wicked heart.
At that time people will say, “Jerusalem is the place where Yahweh’s throne is.” People from all nations will come there to worship me. And they will no longer stubbornly do the evil things that they desire.
Berean Amplified Bible — Jeremiah 3:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 3:17 Interlinear (Deep Study)
BIB
HEB
בָּ/עֵ֣ת
הַ/הִ֗יא
יִקְרְא֤וּ
לִ/ירוּשָׁלִַ֨ם֙
כִּסֵּ֣א
יְהוָ֔ה
וְ/נִקְוּ֨וּ
אֵלֶ֧י/הָ
כָֽל
הַ/גּוֹיִ֛ם
לְ/שֵׁ֥ם
יְהוָ֖ה
לִ/ירוּשָׁלִָ֑ם
וְ/לֹא
יֵלְכ֣וּ
ע֔וֹד
אַחֲרֵ֕י
שְׁרִר֖וּת
לִבָּ֥/ם
הָ/רָֽע
בָּ/עֵ֣ת
ʻêth
H6256
time
Prep | N-cs
הַ/הִ֗יא
hûwʼ
H1931
he/she/it
Art | Pron
יִקְרְא֤וּ
qârâʼ
H7121
to call
V-Qal-Imperf-3mp
לִ/ירוּשָׁלִַ֨ם֙
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
כִּסֵּ֣א
kiççêʼ
H3678
throne
N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/נִקְוּ֨וּ
qâvâh
H6960
to await
Conj | V-Niphal-3cp
אֵלֶ֧י/הָ
ʼêl
H413
to(wards)
Prep | Suff
כָֽל
kôl
H3605
all
N-ms
הַ/גּוֹיִ֛ם
gôwy
H1471
Gentile
Art | N-mp
לְ/שֵׁ֥ם
shêm
H8034
name
Prep | N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
לִ/ירוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
וְ/לֹא
lôʼ
H3808
not
Conj | Part
יֵלְכ֣וּ
yâlak
H3212
to walk
V-Qal-Imperf-3mp
ע֔וֹד
ʻôwd
H5750
still
Adv
אַחֲרֵ֕י
ʼachar
H310
after
Prep
שְׁרִר֖וּת
shᵉrîyrûwth
H8307
stubbornness
N-fs
לִבָּ֥/ם
lêb
H3820
heart
N-ms | Suff
הָ/רָֽע
raʻ
H7451
bad
Art | Adj
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 3:17
בָּ/עֵ֣ת
ʻêth
H6256
"time"
Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִ֗יא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יִקְרְא֤וּ
qârâʼ
H7121
"to call"
V-Qal-Imperf-3mp
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
לִ/ירוּשָׁלִַ֨ם֙
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
כִּסֵּ֣א
kiççêʼ
H3678
"throne"
N-ms
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/נִקְוּ֨וּ
qâvâh
H6960
"to await"
Conj | V-Niphal-3cp
This Hebrew word means to collect or gather things together, and can also mean to wait patiently for something. It is used in Psalms and Proverbs to describe waiting on God.
Definition: 1) to wait, look for, hope, expect 1a) (Qal) waiting (participle) 1b) (Piel) 1b1) to wait or look eagerly for 1b2) to lie in wait for 1b3) to wait for, linger for
Usage: Occurs in 45 OT verses. KJV: gather (together), look, patiently, tarry, wait (for, on, upon). See also: Genesis 1:9; Isaiah 5:2; Psalms 25:3.
אֵלֶ֧י/הָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָֽל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/גּוֹיִ֛ם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
לְ/שֵׁ֥ם
shêm
H8034
"name"
Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לִ/ירוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֵלְכ֣וּ
yâlak
H3212
"to walk"
V-Qal-Imperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
ע֔וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
אַחֲרֵ֕י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
שְׁרִר֖וּת
shᵉrîyrûwth
H8307
"stubbornness"
N-fs
This word describes a stubborn or hard-hearted attitude, like when someone refuses to listen or change their ways, and is used in the Bible to describe sinful behavior in Deuteronomy 29:19.
Definition: stubbornness, hardness, firmness
Usage: Occurs in 10 OT verses. KJV: imagination, lust. See also: Deuteronomy 29:18; Jeremiah 11:8; Psalms 81:13.
לִבָּ֥/ם
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
הָ/רָֽע
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
Study Notes — Jeremiah 3:17
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Context — A Call to Repentance
15Then I will give you shepherds after My own heart, who will feed you with knowledge and understanding.”
16“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.
17At that time they will call Jerusalem The Throne of the LORD, and all the nations will be gathered in Jerusalem to honor the name of the LORD. They will no longer follow the stubbornness of their evil hearts.
18In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave to your fathers as an inheritance. 19Then I said, ‘How I long to make you My sons and give you a desirable land, the most beautiful inheritance of all the nations!’ I thought you would call Me ‘Father’ and never turn away from following Me.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 43:7 | and He said to me, “Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites forever. The house of Israel will never again defile My holy name—neither they nor their kings—by their prostitution and by the funeral offerings for their kings at their deaths. |
| 2 | Micah 4:1–5 | In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and the peoples will stream to it. And many nations will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways, so that we may walk in His paths.” For the law will go forth from Zion and the word of the LORD from Jerusalem. Then He will judge between many peoples and arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor will they train anymore for war. And each man will sit under his own vine and under his own fig tree, with no one to frighten him. For the mouth of the LORD of Hosts has spoken. Though each of the peoples may walk in the name of his god, yet we will walk in the name of the LORD our God forever and ever. |
| 3 | Jeremiah 17:12 | A glorious throne, exalted from the beginning, is the place of our sanctuary. |
| 4 | Zechariah 2:11 | “On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me to you. |
| 5 | Zechariah 8:20–23 | This is what the LORD of Hosts says: “Peoples will yet come—the residents of many cities— and the residents of one city will go to another, saying: ‘Let us go at once to plead before the LORD and to seek the LORD of Hosts. I myself am going.’ And many peoples and strong nations will come to seek the LORD of Hosts in Jerusalem and to plead before the LORD.” This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’” |
| 6 | Jeremiah 11:8 | Yet they would not obey or incline their ears, but each one followed the stubbornness of his evil heart. So I brought on them all the curses of this covenant I had commanded them to follow but they did not keep.” |
| 7 | Isaiah 2:2–4 | In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it. And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem. Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war. |
| 8 | Isaiah 56:6 | And the foreigners who join themselves to the LORD to minister to Him, to love the name of the LORD, and to be His servants— all who keep the Sabbath without profaning it and who hold fast to My covenant— |
| 9 | Isaiah 60:3–9 | Nations will come to your light, and kings to the brightness of your dawn. Lift up your eyes and look around: They all gather and come to you; your sons will come from afar, and your daughters will be carried on the arm. Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you. Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD. All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house. Who are these who fly like clouds, like doves to their shelters? Surely the islands will wait for Me, with the ships of Tarshish in the lead, to bring your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for He has glorified you. |
| 10 | Isaiah 49:18–23 | Lift up your eyes and look around. They all gather together; they come to you. As surely as I live,” declares the LORD, “you will wear them all as jewelry and put them on like a bride. For your ruined and desolate places and your ravaged land will now indeed be too small for your people, and those who devoured you will be far away. Yet the children of your bereavement will say in your hearing, ‘This place is too small for us; make room for us to live here.’ Then you will say in your heart, ‘Who has begotten these for me? I was bereaved and barren; I was exiled and rejected. So who has reared them? Look, I was left all alone, so where did they come from?’” This is what the Lord GOD says: “Behold, I will lift up My hand to the nations, and raise My banner to the peoples. They will bring your sons in their arms and carry your daughters on their shoulders. Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.” |
Jeremiah 3:17 Summary
Jeremiah 3:17 is a beautiful picture of a future time when God will be worshiped and honored by all nations in Jerusalem. At that time, people will no longer be controlled by their sinful hearts, but will instead follow God's ways (as described in Ezekiel 36:26-27). This is a wonderful promise of hope and transformation, and it reminds us that our ultimate goal as believers is to worship and honor God with our lives (as seen in Romans 12:1-2). As we look forward to this future time, we can start living out this reality in our own lives by seeking to honor God and follow His ways every day.
Frequently Asked Questions
What does it mean for Jerusalem to be called 'The Throne of the LORD'?
This means that Jerusalem will be the central place of God's rule and authority, where He will be worshiped and honored by all nations, as prophesied in Jeremiah 3:17 and supported by Isaiah 2:3
Will people still sin after this time?
According to Jeremiah 3:17, people will no longer follow the stubbornness of their evil hearts, indicating a significant change in human nature, as also described in Ezekiel 36:26-27
Is this prophecy only for the nation of Israel?
No, Jeremiah 3:17 says that all nations will be gathered in Jerusalem to honor the name of the LORD, indicating that this prophecy is for all people, as also seen in Revelation 7:9-10
When will this time come?
The exact timing is not specified in Jeremiah 3:17, but it is clear that it will be a future time of great spiritual renewal and transformation, as described in Jeremiah 31:31-34 and other passages
Reflection Questions
- What does it mean for me to honor the name of the LORD in my daily life?
- How can I prepare my heart to follow God's ways and not my own stubbornness?
- What would it look like for my community to come together to worship and honor God, as described in Jeremiah 3:17?
- How can I be a part of fulfilling this prophecy by sharing God's love and truth with people from all nations?
Gill's Exposition on Jeremiah 3:17
At that time they shall call Jerusalem the throne of the Lord,.... That is, the Gospel church, the heavenly Jerusalem, the Jerusalem above, that is free, and the mother of us all; which is Christ's
Jamieson-Fausset-Brown on Jeremiah 3:17
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
Matthew Poole's Commentary on Jeremiah 3:17
They shall call Jerusalem the throne of the Lord; instead of the ark, whereon was the mercy-seat, now the church, typified by Jerusalem, , shall be the place of God’ s residence, where by his Spirit he will rule and act in his word and ordinances, and in special the Messias. See , and . All the nations shall be gathered unto it; intimating both their readiness to come in, and their number, according to first prophecy of Jacob, . See . By nations here understand either the ten tribes, who are called many people, both Israel and Judah united, their distance being taken away; see ; or rather some of all nations, that shall flock into the gospel church; for when the prophets foretell this state, they generally usher it in with the return of this people, at which time the church shall be greatly enlarged. To the name of the Lord, to Jerusalem, i.e. dwelling in Jerusalem, or where the Lord placed his name, viz. of old in Jerusalem, ,3, &c., but now in the church, ,3, without ark or temple, , where he will be known as it were by his proper name, , or as manifest in the flesh. Neither shall they walk any more after the imagination of their evil heart; both Jew and Gentile shall now conform themselves to the will of God, Isaiah 2 3. The word imagination here comes from a root that signifies to see, and thus it is sometimes applied to the judgment, , and sometimes to the affection, ; here it may comprehend both, they will follow neither their own judgment nor affection, but wholly the word of God. The word is thus phrased ; some read it after the hardness, .
Trapp's Commentary on Jeremiah 3:17
Jeremiah 3:17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.Ver. 17. They shall call Jerusalem,] i.e., The Church Christian. The throne of the Lord.] The throne of glory; so Exodus 17:16, because the hand upon the throne of the Lord - that is, say some, Amalek’ s hand upon the Church, which is elsewhere also called the temple of God. Neither shall they walk any more, &c., ] i.e., Not at random, but by rule. Heb., Not any more after the sight of their heart - i.e., as themselves thought good, but as God directeth them.
Ellicott's Commentary on Jeremiah 3:17
(17) They shall call Jerusalem the throne of the Lord.—Up to Jeremiah’s time that title, “the throne of God,” though the language of the Old Testament had referred it to the “heavens” (Psalms 11:4; Psalms 103:19), had probably been applied, in popular language, to the ark where the Lord “dwelt between the cherubim” (1 Samuel 4:4; 2 Kings 19:15). The prophet extends it to the whole city, in that future of which he was doubtless thinking. To him, as to Micah (Micah 4:1-2) and Isaiah (Isaiah 2:1-3), there came a vision of the holy city as the centre of the divine Kingdom. It was not given to him to see what even the Apostles were slow to understand, that there is no holy city upon earth, and that his hopes would only be fulfilled in the heavenly Jerusalem which is the Church or family of God. The imagination.—Better, stubbornness, as in the margin.
Adam Clarke's Commentary on Jeremiah 3:17
Verse 17. They shall call Jerusalem the throne of the Lord] The new Jerusalem, the universal Church of Christ, shall be God's throne: and wherever he is acknowledged as the Lamb of God who takes away the sin of the world, there God sits on his throne, and holds his court.
Cambridge Bible on Jeremiah 3:17
17. all the nations] Gentile peoples shall be gathered into the Church of God, which shall thus become Universal. But see introd. note on Jeremiah 3:14-18. stubbornness] a favourite word in this Book.
Barnes' Notes on Jeremiah 3:17
The throne of the Lord - Yahweh’s throne shall not be the ark, but Jerusalem, i. e., the Christian Church Revelation 21:2; Galatians 4:26. To Jerusalem - The Septuagint and Syriac are probably right in omitting this word.
Whedon's Commentary on Jeremiah 3:17
17. All the nations shall be gathered — Let this passage, the meaning of which is so unmistakable, explain all similar passages.
Sermons on Jeremiah 3:17
| Sermon | Description | |
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K-486 Covenant Keeping (2 of 3) by Art Katz | In this sermon, the preacher discusses the resistance faced when speaking about eternity and eternal reward. He shares his personal experience of struggling to communicate this sub |
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Iii. the Jerusalem Sign by Lewis Sperry Chafer | Lewis Sperry Chafer delves into the significance of Jerusalem in the Scriptures, emphasizing its role as the abiding city where Jehovah's everlasting kingdom will be established. D |
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Ezekiel: Vision of the Temple by Stephen Kaung | In this sermon, the preacher discusses the visions that God gave to the prophet Ezekiel while he was among the captives by the river Chiba. One of the visions was of the glory of t |
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The Persistent Purpose of God - Part 9 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of being filled with the Holy Spirit. They describe a house as a channel through which God's life flows, and this life is not |
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The House of God: The Greatness of Christ and His Church by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of the House of God as depicted in Ezekiel, warning against reducing spiritual truths to mere technical systems that can stifle the lif |
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Rome or Zion? by Art Katz | In this sermon, the speaker shares a personal experience of witnessing the slaughter of a pig and a lamb side by side. This experience taught the speaker about the importance of tr |
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The Disciple's Vision by John Henry Jowett | John Henry Jowett preaches about the importance of having a vision for the future, drawing from Micah 4:1. He emphasizes the need to envision a 'golden age' in our minds to guide o |