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Charles E. Cowman

Charles Elmer Cowman (1868 - 1924). American missionary and co-founder of the Oriental Missionary Society (now One Mission Society), born in Toulon, Illinois. Raised Methodist, he worked as a telegraph operator from age 15, rising to a high-paying role in Chicago by 19. Converted in 1894 after hearing A.B. Simpson at Moody Church, he married childhood friend Lettie Burd in 1889. In 1901, they moved to Japan, co-founding the society with Juji Nakada and Ernest Kilbourne, establishing Bible training institutes in Tokyo by 1903. Cowman led the Great Village Campaign (1913-1918), distributing Gospels to 10 million Japanese homes across 161,000 square miles. Known for holiness preaching and organizational zeal, he authored no books but inspired Streams in the Desert by Lettie. They had no children. Health issues forced his return to Los Angeles in 1917, where he continued guiding the mission. His work sparked revivals and trained thousands of native evangelists.
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Charles E. Cowman shares a powerful message about finding purpose and praise in the midst of suffering, using the analogy of a log on fire releasing a beautiful melody hidden within. Through the story of a dark and gloomy day, Mrs. Charles Spurgeon reflects on the questions of why God allows pain and weakness in our lives, only to discover that it is through the fire of affliction that our true songs of praise and trust in God are released. Like the old oak log, we may feel cold and hardened by life's trials, but it is in the midst of the fire that our hearts can be softened and purified, offering melodies of faith and surrender to God.
Songs of Praise Rise From Affliction
"Just and true are thy ways, thou King of saints" (Rev. 15:3). The following incident is related by Mrs. Charles Spurgeon, who was a great sufferer for more than a quarter of a century: "At the close of a dark and gloomy day, I lay resting on my couch as the deeper night drew on; and though all was bright within my cozy room, some of the external darkness seemed to have entered into my soul and obscured its spiritual vision. Vainly I tried to see the Hand which I knew held mine, and guided my fog-enveloped feet along a steep and slippery path of suffering. In sorrow of heart I asked, "'Why does my Lord thus deal with His child? Why does He so often send sharp and bitter pain to visit me? Why does He permit lingering weakness to hinder the sweet service I long to render to His poor servants?' "These fretful questions were quickly answered, and through a strange language; no interpreter was needed save the conscious whisper of my heart. "For a while silence reigned in the little room, broken only by the crackling of the oak log burning in the fireplace. Suddenly I heard a sweet, soft sound, a little, clear, musical note, like the tender trill of a robin beneath my window. "'What can it be? surely no bird can be singing out there at this time of the year and night.' "Again came the faint, plaintive notes, so sweet, so melodious, yet mysterious enough to provoke our wonder. My friend exclaimed, "'It comes from the log on the fire!' The fire was letting loose the imprisoned music from the old oak's inmost heart! "Perchance he had garnered up this song in the days when all was well with him, when birds twittered merrily on his branches, and the soft sunlight flecked his tender leaves with gold. But he had grown old since then, and hardened; ring after ring of knotty growth had sealed up the long-forgotten melody, until the fierce tongues of the flames came to consume his callousness, and the vehement heart of the fire wrung from him at once a song and a sacrifice. 'Ah,' thought I, 'when the fire of affliction draws songs of praise from us, then indeed we are purified, and our God is glorified!' "Perhaps some of us are like this old oak log, cold, hard, insensible; we should give forth no melodious sounds, were it not for the fire which kindles around us, and releases notes of trust in Him, and cheerful compliance with His will. "'As I mused the fire burned,' and my soul found sweet comfort in the parable so strangely set forth before me. "Singing in the fire! Yes, God helping us, if that is the only way to get harmony out of these hard apathetic hearts, let the furnace be heated seven times hotter than before."
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Charles Elmer Cowman (1868 - 1924). American missionary and co-founder of the Oriental Missionary Society (now One Mission Society), born in Toulon, Illinois. Raised Methodist, he worked as a telegraph operator from age 15, rising to a high-paying role in Chicago by 19. Converted in 1894 after hearing A.B. Simpson at Moody Church, he married childhood friend Lettie Burd in 1889. In 1901, they moved to Japan, co-founding the society with Juji Nakada and Ernest Kilbourne, establishing Bible training institutes in Tokyo by 1903. Cowman led the Great Village Campaign (1913-1918), distributing Gospels to 10 million Japanese homes across 161,000 square miles. Known for holiness preaching and organizational zeal, he authored no books but inspired Streams in the Desert by Lettie. They had no children. Health issues forced his return to Los Angeles in 1917, where he continued guiding the mission. His work sparked revivals and trained thousands of native evangelists.