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Mary Wilder Tileston

Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston preaches about unwavering trust in God even in the midst of afflictions and suffering, drawing inspiration from Job 13:15 and Isaiah 48:10. She emphasizes the refining process through afflictions, highlighting the assurance that God's love is constantly at work for our salvation. Tileston encourages surrendering all troubles and afflictions to the Lord, trusting in His wisdom to use them for our good and growth.
I Have Refined Thee
Though He slay me, yet will I trust in Him. JOB 13:15 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. ISAIAH 48:10 I WILL not let Thee go; Thou Help in time of need! Heap ill on ill, I trust Thee still, E'en when it seems that Thou wouldst slay indeed! Do as Thou wilt with me, I yet will cling to Thee; Hide Thou Thy face, yet, Help in time of need, I will not let Thee go. WOLFGANG C. DESSLER YOUR afflictions are not eternal, time will end them, and so shall ye at length see the Lord's salva.tion; His love sleepeth not, is still in working for you; His salvation will not tarry nor linger; and suffering for Him is the noblest cross out of heaven. Your Lord hath the choice of ten thousand other crosses, beside this, to exercise you withal; but His wisdom and His love choosed out this for you, beside them all; and take it as a choice one, and make use of it. Let the Lord absolutely have the ordering of your evils and troubles, and put them off you, by recom.mending your cross and your furnace to Him, who hath skill to melt His own metal, and knoweth well what to do with His furnace. SAMUEL RUTHERFORD
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.