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Jeremiah 31:33
Verse
Context
The New Covenant
32It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them, ” declares the LORD. 33“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. 34No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”
Sermons





Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
will be their God-- (Jer 32:38).
John Gill Bible Commentary
But this shall be the covenant that I will make with the house of Israel; after those days, saith the Lord,.... The several articles or branches of the covenant next follow, which show it to be different from the former: I will put my law in their inward parts, and write it in their hearts; not the ceremonial law, which was abolished when this covenant was made; but rather the moral law still in force, which is a transcript of the nature and will of God; was inscribed on Adam's heart in innocence; is greatly obliterated by sin; a contrary disposition to it is in man; this is reinscribed in regeneration; and hence a regard is had to it by regenerate persons, in which lies part of their conformity to Christ: or else, since the word here used signifies doctrine or instruction, the Gospel and the truths of it may be meant; see Isa 2:2, Rom 3:27; which have a place and dwell in the hearts of renewed ones. The Septuagint version reads it in the plural number, "laws"; and so does the apostle, Heb 8:10; and may design the ordinances of the Gospel, and the commandments of Christ; which such, who are called by grace, have at heart to keep, and are made willing to be subject to; besides, the principle of grace in the soul is called "the law of the mind"; Rom 7:23; it has the force of a law; is a reigning, governing, principle; and which is implanted in the genre by the spirit and power of God; the tables on which this law or laws are written are not tables of stone, but the fleshly tables of the heart; the heart is the proper seat, both of the law of God and Gospel of Christ, as well as of the grace of God in all regenerate persons: and the "putting" of those things there denotes knowledge of them, as of the spirituality of the law, and its perfection; that there is no righteousness by it, and is only fulfilled by Christ; and that it is a rule of walk and conversation; and also of the doctrines of the Gospel, in the power and savour of them, and of the ordinances of it, so as to practise them, and walk in them; and an experience of the truth and reality of internal grace: and "writing" them here may denote affection for, and subjection to, the above things; and a clear work of grace upon the soul, so as to be legible, and appear to be the epistle of Christ, written not with the ink of nature's power, but by the Spirit of the living God; see Co2 3:3. This passage is applied to future times, the times of the Messiah, by the Jews (m): and will be their God, and they shall be my people; God is the God of his covenant ones; not as the God of nature and providence only, but as the God of grace, and as their God and Father in Christ; which is preferable to everything else; all things are theirs; nor can they want any good thing; they need fear no enemy; they may depend upon the love of God, and be secure of his power; they may expect all blessings here and hereafter; for this covenant interest will always continue: and they are his people in such sense as others are not; a distinct, special, and peculiar people; a people near unto the Lord; high in his favour, and greatly blessed by him; all which is made to appear in their effectual calling; see Pe1 2:9. (m) Shirhashirim Rabba, fol. 3. 2.
Jeremiah 31:33
The New Covenant
32It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them, ” declares the LORD. 33“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. 34No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”
- Scripture
- Sermons
- Commentary
Christ Explains the Law
By Paris Reidhead11K40:07LawJER 31:33EZK 36:26MAT 5:20MAT 6:33HEB 1:1In this sermon, the speaker begins by referencing Matthew chapter 5 and the importance of understanding Jesus' intentions at Calvary. The sermon focuses on the proper interpretation of the law as opposed to the twisted interpretation given by the Pharisees. The Beatitudes are discussed as a reflection of the redeemed heart, rather than a means to find God. The speaker emphasizes that Jesus did not come to destroy the Mosaic law, but to fulfill it.
(1 John #10) Ring of Reality
By J. Glyn Owen4.1K40:52ObedienceJER 31:33EZK 36:27MAT 6:33PHP 2:121JN 2:3In this sermon, the preacher discusses the importance of obedience to God's commandments as a test of genuine discipleship. He emphasizes that those who truly know God and abide in Christ will obey His commandments. The preacher refers to the parable of the sower to illustrate how the gospel is like a seed that falls on a prepared heart and brings forth fruit. He concludes that there are objective standards and indications of the reality of knowing God, and obedience to His commandments is a key factor in determining genuine discipleship.
Resurrection of the Dry Bones
By Art Katz3.0K1:12:37ImpossibilityISA 59:20JER 31:33EZK 37:1MAT 6:33ACT 1:6ROM 11:17ROM 11:26In this sermon, the speaker emphasizes the importance of understanding the predicament that Israel is facing and why the news is tightening for them. He explains that God is the author of this situation and it is leading to irrevocable disaster for Israel. The speaker also discusses the need for believers to experience death and understand their own human inability in order to fulfill God's promise to Abraham. He shares a personal example of his community's struggle and eventual dissolution, highlighting the parallel between their experience and the future exile and restoration of the nation of Israel. The sermon concludes with the reminder that redemption is a recreation out of chaos and death, ultimately bringing glory to God as the creator and redeemer.
Ten Indictments Against the Modern Church - Full Service With Music
By Paul Washer2.7K2:46:53PSA 145:3JER 31:33JHN 3:16In this sermon, the preacher emphasizes the importance of focusing on spiritual matters rather than worldly distractions. He encourages believers to be absorbed in the teachings of God and to strive for progress in their faith. The preacher uses the analogy of spilled water on a table to illustrate the visibility of one's progress in the Christian life. He also warns about the challenges and temptations that will arise in the latter times, urging believers to pay attention to the deceitful spirits and doctrines of demons. Overall, the sermon emphasizes the need to prioritize serving God and fixing our hope on Him.
God's Law in the Godly Life
By J. Glyn Owen1.8K45:07Godly LifeEXO 20:1JER 31:33MAT 6:33ROM 6:23ROM 8:3In this sermon on Romans chapter 8 verses 3 and 4, the preacher discusses the role of God's law in the God-honoring life. He emphasizes that the law of God is objective and has absolute authority, but in the flesh, humans are unable to fulfill its demands. Therefore, God sent his son, Jesus, in the likeness of sinful flesh to condemn sin and fulfill the righteousness of the law. The preacher highlights that the law cannot save or sanctify sinners, but the Gospel establishes the dignity and authority of the law through the Savior and the salvation it offers.
Isaiah (Part 6) - the Character of the Servant
By Ron Bailey1.5K1:18:49IsaiahEXO 31:18ISA 42:16ISA 50:4ISA 58:6ISA 59:19JER 31:33GAL 6:1In this sermon, the speaker reflects on the overwhelming amount of information and messages they receive from God while meditating on scriptures. They describe how these messages spread and how it becomes difficult to keep up with them. The speaker then shares the story of the prodigal son, emphasizing the father's unconditional love and forgiveness. They also mention the elder brother's reaction to the celebration, highlighting the different characteristics of people in the kingdom of God. The sermon concludes by mentioning the idea that everyone has the potential to be transformed and participate in the kingdom.
The Way the Truth the Life - Part 1
By George Warnock1.4K22:01TruthPSA 119:11JER 31:33MAT 6:332CO 3:22TI 3:16HEB 8:10REV 2:16In this sermon, the preacher focuses on the story of Moses and his encounter with God. Moses initially hesitates when God calls him to go back to Egypt and deliver his people, citing his age and lack of zeal. However, God reminds Moses that it is His zeal that will accomplish the task. Despite Moses' excuses, God insists that he go. Moses eventually obeys and delivers the Israelites with only a stick in his hand. The sermon also emphasizes the importance of allowing God to search and examine our hearts, as He sees everything and deals with the iniquity in the church.
The Spirit Sanctifies Us
By Zac Poonen1.3K59:27SanctificationEXO 20:1ISA 6:5JER 31:33EZK 36:27ROM 7:24ROM 8:9In this sermon, the speaker describes a progression of spiritual growth using the analogy of a man entering into deeper waters. Initially, the man experiences a small trickle of the Holy Spirit's presence, blessing one person in six months. As he continues to go further, the water reaches his ankles, then his knees, and eventually his loins. The final step is when the man detaches from the world and experiences the Holy Spirit like a river, enough to swim in. The speaker emphasizes the importance of allowing the Holy Spirit to operate in all areas of our lives and encourages listeners to ask, seek, and knock in order to receive from God.
(Hebrews) ch.8:10-10:18
By Zac Poonen1.3K1:18:19JER 31:33ACT 2:38HEB 7:16HEB 8:7HEB 9:3HEB 10:16In this sermon, the speaker emphasizes the importance of following in the footsteps of Jesus Christ. He explains that following Jesus does not mean imitating his specific actions or lifestyle, but rather adopting his attitude of total obedience to the will of God. The speaker highlights that Jesus set an example of complete obedience by denying his own desires and doing the will of the Father. He also discusses the significance of Jesus' body being prepared by God for the purpose of fulfilling the Father's will. Additionally, the speaker contrasts the Old Covenant with the New Covenant, emphasizing the superiority of the blood of Christ in providing forgiveness and salvation.
(Hosea) Reaping the Whirlwind
By David Guzik1.3K49:55ISA 28:10JER 31:33LUK 12:48In this sermon, the preacher shares a story about the value of honesty, using the example of a man who planned to steal watermelons with his daughter's help. However, each time the daughter warns him that someone is watching, he can't see anyone. The preacher then focuses on a verse from the book of Hosea, where the prophet prays to God, asking what he should give to his people. The sermon emphasizes the importance of checking our hearts before praying angry prayers against others. The preacher also highlights the greatness of the Bible and how it is often received as a strange thing by the natural man.
The Ministry of Restoration - Part 2
By Dick Hussey89000:00EZR 7:14EZR 7:28JER 31:9JER 31:33ACT 4:31ACT 4:33COL 4:6In this sermon, the preacher begins by sharing a personal story from his time in the Argentine army. He reflects on the hollowness of empty words and expresses a desire for the Word of God to bring forth reality in our lives. The preacher then focuses on three words from different verses: oven, pan, and frying pan, to illustrate the idea of variety in God's provision. He emphasizes that while there is variety, God does things His own way. The sermon concludes with a reference to Acts 4:31, where the disciples prayed and were filled with the Holy Spirit, leading to boldness in speaking the word of God and unity among believers.
The Holy Spirit 06 Filling of the Spirit
By Svend Christensen73538:57PSA 103:12JER 31:33ROM 8:162CO 3:18EPH 4:2HEB 10:17In this sermon, the speaker uses the analogy of a peaceful lake and a stormy sea to illustrate the concept of finding peace in the midst of turmoil. He compares a little bird finding shelter in the cleft of a rock to believers finding shelter in the rock of ages, Jesus Christ. The speaker emphasizes the importance of having peace in our hearts despite the violence and chaos in the world. He encourages believers to be long-suffering, compassionate, and meek, and to strive for unity and peace with one another. The sermon also highlights the joy and satisfaction that comes from having a relationship with Jesus and the importance of finding contentment in Him rather than seeking satisfaction in worldly things.
The Holy Spirit Brings a Clean Heart
By Ernest O'Neill67033:17JER 31:33MAT 21:12ROM 12:21CO 13:4GAL 5:22EPH 4:261JN 3:9In this sermon, the speaker addresses the struggle many people face in showing their true selves at work and in their personal lives. They emphasize the need for authenticity and the desire to live a victorious Christian life. The speaker reminds the audience that they have been crucified with Christ and have a new, pure, and perfect identity in Him. The sermon concludes with a call to consecration, urging listeners to be willing to do whatever the Holy Spirit asks of them, even if it means facing rejection or hardship. The overall message is that living according to God's will is the purpose of life and brings fulfillment.
Broken & Poured Out
By Shane Idleman823:05WorshipHeart TransformationPSA 51:17ISA 57:15JER 31:33MAT 11:28JHN 4:24ROM 12:1EPH 5:19HEB 13:151PE 2:9REV 2:4Shane Idleman emphasizes the necessity of being both a worshiper and a worker in the Christian faith, sharing his personal journey from skepticism to a heart transformed by God's grace. He warns against the dangers of focusing solely on works without worship, which can lead to a hardened heart, and encourages believers to prioritize their relationship with God through worship. Idleman highlights that true worship stems from a broken heart that recognizes the depth of God's mercy and grace, urging the congregation to examine their hearts and repent if necessary. He stresses that both worship and work are essential for a vibrant faith, and that neglecting either can lead to spiritual stagnation. Ultimately, he calls for a return to heartfelt worship as a means of experiencing God's transformative power.
The Glorious Restoration of Israel
By John F. Walvoord0PSA 2:6ISA 2:1ISA 26:14ISA 35:1JER 31:33EZK 20:34DAN 7:13DAN 12:2REV 20:1REV 20:7John F. Walvoord preaches about the remarkable event of the partial restoration of the nation Israel to their ancient land in the twentieth century, signaling the fulfillment of God's Word concerning the future of His chosen people. The return of Israel and the establishment of the state of Israel are seen as the initial steps leading to Christ's millennial kingdom on earth, following a period of great tribulation. The sermon delves into the final judgment of Israel, the resurrection of the righteous, the rule of Christ over Israel, and the general characteristics of the millennial kingdom, emphasizing the spiritual, social, economic, and physical aspects of Israel during this period.
Some Questions and Answers Showing Man His Duty
By Isaac Penington0ECC 12:13JER 31:33ROM 8:162CO 6:16GAL 2:20EPH 5:251PE 1:23REV 12:6REV 21:2Isaac Penington preaches about the duty of man to fear God, keep His commandments, and be guided by the principle of God in his heart, which leads to life in all its dispensations. He emphasizes the importance of being visited by the light of life, obeying the true guide, and cleaving to the principle that gives life. Penington discusses the true church, the seed of Israel, and the covenant of faith, highlighting the need for obedience, the begetting of the seed, and the distinction between the true church and false resemblances. He encourages believers to wait for the true church to be revealed by God's Spirit and to focus on the inward life and power rather than outward marks.
Two Kingdoms - 2
By Anton Bosch0JER 31:33MAT 6:10MAT 13:25JHN 3:3JHN 12:311CO 2:142CO 4:4GAL 6:15REV 19:16Anton Bosch preaches on the clear distinction between the Kingdom of God and the kingdoms of the world, emphasizing that God's Kingdom is fundamentally different and eternal, while worldly kingdoms are under the rule of Satan. He highlights the importance of submitting to Jesus as the King of God's Kingdom, stressing that true citizens must show unwavering loyalty and obedience to Him. Bosch warns against disloyalty within the Kingdom, comparing it to treason, and urges believers to be born again into God's Kingdom to truly become citizens and see its spiritual reality.
The First Crisis of Redemption
By Charles Ewing Brown0JER 31:33EZK 36:26LUK 17:21JHN 5:10ROM 5:1ROM 8:1ROM 8:15GAL 4:6EPH 2:5Charles Ewing Brown preaches about the historical shift in the understanding of salvation from sin within Christianity, highlighting the apostolic belief in salvation from sin and sinning in the present world. The sermon discusses the gradual lowering of standards over time, leading to the belief that salvation is a future hope rather than a present reality. It emphasizes the importance of returning to the apostolic teaching that salvation is freedom from sin experienced in the current life, as advocated by scholars like Arminius and Wesley.
The Ark of His Covenant
By C.H. Spurgeon0CovenantFaithfulness of GodEXO 25:22PSA 89:34ISA 54:10JER 31:33JHN 14:26ROM 8:11CO 2:92CO 1:20HEB 8:6REV 11:19C.H. Spurgeon emphasizes the significance of the Ark of the Covenant, illustrating how it symbolizes God's unchanging promises and presence among His people. He explains that while believers may not fully grasp the depth of God's truth, the Holy Spirit opens our eyes to the covenant's richness and the assurance it brings. Spurgeon reassures that the covenant is always near to God, reflecting His eternal faithfulness and love, and encourages believers to see the covenant in their lives through faith and prayer. He contrasts the blessings of the covenant for believers with the dire consequences for those who reject God's mercy, urging all to seek refuge in Christ.
First Hand Vision
By Richard E. Bieber0PSA 46:10ISA 6:1JER 31:33MAT 16:13MAT 18:20JHN 5:39JHN 11:25REV 1:12Richard E. Bieber preaches on the importance of having a personal vision and revelation of Jesus Christ in building and functioning as His church. Emphasizing the need for each believer to abide in Jesus as the Vine and to serve others selflessly, he highlights the significance of discerning the presence of Jesus in the midst of the church. Through passages like Matthew 16:13-18 and Revelation 1:12-13a, he underscores the necessity of seeking a direct, personal relationship with Jesus for spiritual growth and understanding.
Cleansed, Transformed, Sealed
By Raymond Golsworthy0JER 31:33EZK 36:25LUK 18:13ROM 3:191CO 6:192CO 5:171JN 1:7Raymond Golsworthy preaches on the beautiful outline of the Christian Gospel found in Ezekiel 36:25-27, where God promises divine healing, renewal, and indwelling to those who seek Him. The passage highlights the need for recognizing our sinfulness, the transformation that occurs through genuine conversion, and the empowering presence of the Holy Spirit in believers' lives. It emphasizes the profound change of character and behavior that comes from surrendering to God and allowing Him to work within us, ultimately leading to a new heart, a new spirit, and a life guided by God's statutes.
Ezekiel 11:19
By Chuck Smith0New HeartTransformationPSA 51:10JER 31:33EZK 11:19EZK 36:26JHN 14:17ROM 12:22CO 5:17GAL 5:22HEB 8:101PE 2:9Chuck Smith emphasizes God's promise of transformation in Ezekiel 11:19, where He pledges to give His people a new heart and spirit, replacing their hardened hearts with hearts of flesh. This transformation is essential for a loving relationship with God, moving away from a legalistic approach to one motivated by love and desire to follow His ways. Smith reflects on the challenges of feeling like a stranger in a morally declining world, yet reassures that God will be a sanctuary and protector for His remnant. He highlights the importance of a changed heart that leads to a new attitude towards sin and a genuine desire to serve God. Ultimately, this new heart signifies a deep connection where God becomes our God and we become His people.
Keep Your Heart With All Diligence (The Heart Is to Be the Temple of the Living god.)
By Hans R. Waldvogel0Spiritual RenewalGuarding the HeartPRO 4:23ISA 26:3JER 31:33EZK 36:261PE 1:5Hans R. Waldvogel emphasizes the critical importance of guarding our hearts, as they are the source of life and the dwelling place of God. He highlights that God desires to give us a new heart and spirit, enabling us to walk in His ways and keep His commandments. Waldvogel warns against the distractions and impurities that can defile our hearts, urging believers to focus on God's wisdom and maintain a heart dedicated to Him. He reassures that through faith, God will keep our hearts in perfect peace and cleanse us from all unrighteousness. Ultimately, he calls for a heart that is perfect toward God, ready to be His temple and a vessel for His glory.
The Holy Spirit of Promise
By Charles Finney0Faith and PromiseThe Holy SpiritGEN 12:3JER 31:33EZK 36:27JHN 7:38ACT 1:4ROM 4:13GAL 3:14GAL 3:29EPH 1:13EPH 2:12Charles Finney emphasizes that the blessing of Abraham has been extended to the Gentiles through Jesus Christ, highlighting that this blessing is the Holy Spirit, which is to be received by faith. He explains that the New Covenant fulfills the promises made to Abraham, allowing all nations to partake in the spiritual blessings originally intended for Abraham's descendants. Finney stresses that this promise is not only for the Jews but for all who believe, and it is essential to understand that the Holy Spirit is a gift to be received through faith, not works. He encourages believers to claim this promise actively and to recognize the urgency of receiving the Holy Spirit in their lives. The sermon concludes with a call to action for Christians to embrace their inheritance as children of promise and to seek the Holy Spirit earnestly.
To Such as Are Not Satisfied With a Profession, Without the True Life
By Isaac Penington0ISA 55:6JER 31:33JHN 14:26ROM 8:14EPH 4:24HEB 10:22Isaac Penington preaches about the true experience of seeking the Lord with sincere desires in the heart, emphasizing the need to be led by God's grace and Spirit to obtain mercy and union with Christ. He highlights the importance of knowing Christ through God's Spirit rather than just through Scriptures, and the necessity of surrendering to God's will and being guided by His Spirit to understand spiritual truths. Penington urges listeners to come into the new covenant of life and peace, to have the law of God written in their hearts, and to be clothed with the righteousness and holiness of Christ.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
will be their God-- (Jer 32:38).
John Gill Bible Commentary
But this shall be the covenant that I will make with the house of Israel; after those days, saith the Lord,.... The several articles or branches of the covenant next follow, which show it to be different from the former: I will put my law in their inward parts, and write it in their hearts; not the ceremonial law, which was abolished when this covenant was made; but rather the moral law still in force, which is a transcript of the nature and will of God; was inscribed on Adam's heart in innocence; is greatly obliterated by sin; a contrary disposition to it is in man; this is reinscribed in regeneration; and hence a regard is had to it by regenerate persons, in which lies part of their conformity to Christ: or else, since the word here used signifies doctrine or instruction, the Gospel and the truths of it may be meant; see Isa 2:2, Rom 3:27; which have a place and dwell in the hearts of renewed ones. The Septuagint version reads it in the plural number, "laws"; and so does the apostle, Heb 8:10; and may design the ordinances of the Gospel, and the commandments of Christ; which such, who are called by grace, have at heart to keep, and are made willing to be subject to; besides, the principle of grace in the soul is called "the law of the mind"; Rom 7:23; it has the force of a law; is a reigning, governing, principle; and which is implanted in the genre by the spirit and power of God; the tables on which this law or laws are written are not tables of stone, but the fleshly tables of the heart; the heart is the proper seat, both of the law of God and Gospel of Christ, as well as of the grace of God in all regenerate persons: and the "putting" of those things there denotes knowledge of them, as of the spirituality of the law, and its perfection; that there is no righteousness by it, and is only fulfilled by Christ; and that it is a rule of walk and conversation; and also of the doctrines of the Gospel, in the power and savour of them, and of the ordinances of it, so as to practise them, and walk in them; and an experience of the truth and reality of internal grace: and "writing" them here may denote affection for, and subjection to, the above things; and a clear work of grace upon the soul, so as to be legible, and appear to be the epistle of Christ, written not with the ink of nature's power, but by the Spirit of the living God; see Co2 3:3. This passage is applied to future times, the times of the Messiah, by the Jews (m): and will be their God, and they shall be my people; God is the God of his covenant ones; not as the God of nature and providence only, but as the God of grace, and as their God and Father in Christ; which is preferable to everything else; all things are theirs; nor can they want any good thing; they need fear no enemy; they may depend upon the love of God, and be secure of his power; they may expect all blessings here and hereafter; for this covenant interest will always continue: and they are his people in such sense as others are not; a distinct, special, and peculiar people; a people near unto the Lord; high in his favour, and greatly blessed by him; all which is made to appear in their effectual calling; see Pe1 2:9. (m) Shirhashirim Rabba, fol. 3. 2.