Hosea 4:6
Verse
Context
God’s Case against His People
5You will stumble by day, and the prophet will stumble with you by night; so I will destroy your mother— 6My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children.
Sermons
Paul WasherPaul WasherPaul Washer
Carter Conlon
B.H. ClendennenSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
My people are destroyed for lack of knowledge - They have not the knowledge of God, nor of sacred things, nor of their own interest, nor of the danger to which they are exposed. They walk on blindly, and perish. Because thou hast rejected knowledge - So they might have become wise, had they not rejected the means of improvement. Thou shalt be no priest to me - If this be the true reading, there must be reference to some particular priest, well known, to whom these words are personally addressed; unless by priest the whole priesthood is meant, and then it may apply to the priests of Jeroboam's calves.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
This thought is carried out still further in the second strophe, Hos 4:6-10. Hos 4:6. "My nation is destroyed for lack of knowledge; for thou, the knowledge hast thou rejected, and so do I reject thee from being a priest to me. Thou didst forget the law of thy God; thy sons will I also forget." The speaker is Jehovah: my nation, that is to say, the nation of Jehovah. This nation perishes for lack of the knowledge of God and His salvation. Hadda‛ath (the knowledge) with the definite article points back to da‛ath Elōhı̄m (knowledge of God) in Hos 4:1. This knowledge Israel might have drawn from the law, in which God had revealed His counsel and will (Deu 30:15), but it would not. It rejected the knowledge and forgot the law of its God, and would be rejected and forgotten by God in consequence. In 'attâh (thou) it is not the priests who are addressed - the custodians of the law and promoters of divine knowledge in the nation - but the whole nation of the ten tribes which adhered to the image-worship set up by Jeroboam, with its illegal priesthood (Kg1 12:26-33), in spite of all the divine threats and judgments, through which one dynasty after another was destroyed, and would not desist from this sin of Jeroboam. The Lord would therefore reject it from being priest, i.e., would deprive it of the privilege of being a priestly nation (Exo 19:6), would strip it of the privilege of being a priestly nation (Exo 19:6), would strip it of its priestly rank, and make it like the heathen. According to Olshausen (Heb. Gram. p. 179), the anomalous form אמאסאך is only a copyist's error for אמאסך; but Ewald (247, e) regards it as an Aramaean pausal form. "Thy sons," the children of the national community, regarded as a mother, are the individual members of the nation.
Jamieson-Fausset-Brown Bible Commentary
lack of knowledge--"of God" (Hos 4:1), that is, lack of piety. Their ignorance was wilful, as the epithet, "My people," implies; they ought to have known, having the opportunity, as the people of God. thou--O priest, so-called. Not regularly constituted, but still bearing the name, while confounding the worship of Jehovah and of the calves in Beth-el (Kg1 12:29, Kg1 12:31). I will . . . forget thy children--Not only those who then were alive should be deprived of the priesthood, but their children who, in the ordinary course would have succeeded them, should be set aside.
John Gill Bible Commentary
My people are destroyed for lack of knowledge,.... This is not to be understood of those who are the Lord's people by special grace; for they cannot he destroyed, at least with everlasting destruction; God's love to them, his choice of them, covenant with them, the redemption of them by Christ, and the grace of God in them, secure them from such destruction: nor can they perish through want of knowledge; for though they are by nature as ignorant as others, yet it is the determinate will of God to bring them to the knowledge of the truth, in order to salvation; and that same decree which fixes salvation as the end, secures the belief of the truth as the means; and the covenant of grace provides for their knowledge of spiritual things, as well as other spiritual blessings; in consequence of which their minds are enlightened by the Spirit of wisdom and understanding, and they have the knowledge of God and Christ given them, which is life eternal. But this is to he understood of the people of the ten tribes of Israel, who were nationally and nominally the people of God, were so by profession; they called themselves the people of God; and though they were idolaters, yet they professed to worship God in their idols; and as yet God's "loammi" had not taken place upon them; he still sent his prophets among them, to reprove and reform them, and they were not as yet finally rejected by him, and cast out of their land. These may be said to be "destroyed", because they were threatened with destruction, and it was near at hand, they were just upon the brink of it; and because of the certainty of it, and this "through the lack of knowledge": either in the people, who were ignorant of God, his mind, and will, and worship, and without fear and reverence of him, which was the cause of all the abominations they ran into, for which they were threatened with ruin; or in the priests, whose business it was to teach and instruct the people; but instead of teaching them true doctrine, and the true, manner of worship, taught them false doctrine, and led them into superstition and idolatry; and so they perished through the default of the priests in performing their office; which sense is confirmed by what follows: because thou hast rejected knowledge, I will also reject thee, that thou shall be no priest to me; the priests that Jeroboam made were of the lowest of the people, ignorant and illiterate men, Kg1 12:31 and they chose to continue such; they rejected with contempt and abhorrence, as the word signifies, the knowledge of God, and of all divine things; of the law of God, concerning what was to be done, or not to be done, by the people; and of all statutes and ordinances relating to divine worship, and the performance of the priestly office: and though there might be some of Aaron's line that continued in the land of Israel, and in their office; yet these affected the same ignorance, and therefore the Lord threatens them with a rejection from the priesthood; or, however, that they should be no priests to him, or in his account, but should be had in the utmost abhorrence and contempt, The word here used has a letter in it more than usual (s), which may signify the utter rejection of them, and the great contempt they were had in by the Lord; this was to take place, and did, at the captivity by Shalmaneser. Seeing thou hast forgotten the law of thy God: which he had given them, who was their God by profession; and which they had forgot as if they never had read or learnt it; and so as not to observe and keep it themselves, nor teach and instruct others in it: I will also forget thy children; have no regard to them, take no notice and care of them, as if they were never known by him; meaning either the people in general, their disciples and spiritual children; or else their natural children, who should be cut off, and not succeed them in the priesthood. The words are very emphatic, "I will forget them, even I" (t); which expresses the certainty of it more fully, as well as more clearly points at the justness of the retaliation. (s) the last is superfluous; the reason of the word being so written. Ben Melech confesses his ignorance of. (t) "etiam ego", Pagninus, Montanus, Zanchius, Cocceius, Rivet, Schmidt.
Matthew Henry Bible Commentary
God is here proceeding in his controversy both with the priests and with the people. The people were as those that strove with the priests (Hos 4:4) when they had priests that did their duty; but the generality of them lived in the neglect of their duty, and here is a word for those priests, and for the people that love to have it so, Jer 5:31. And it is observable here how the punishment answers to the sin, and how, for the justifying of his own proceedings, God sets the one over-against the other. I. The people strove with the priests that should have taught them the knowledge of God; justly therefore were they destroyed for lack of knowledge, Hos 4:6. Note, Those that rebel against the light can expect no other than to perish in the dark. Or it is a charge upon the priests, who should have been still teaching the people knowledge (Ecc 12:9), but they did not, or did it in such a manner that it was as if they had not done it at all, so there was no knowledge of God in the land; and because there was no vision, or none to any purpose, the people perished, Pro 29:18. Note, Ignorance is so far from being the mother of devotion that it is the mother of destruction; lack of knowledge is ruining to any person or people. They are my people that are thus destroyed; their relation to God as his people aggravates both their sin in not taking pains to get the knowledge of that God whose command they were under and with whom they were taken into covenant, and likewise the sin of those who should have taught them; God set his children to school to them, and they never minded them nor took any pains with them. II. Both priests and people rejected knowledge; and justly therefore will God reject them. The reason why the people did not learn, and the priests did not teach, was not because they had not the light, but because they hated it - not because they had not ways of coming to the knowledge of God and of communicating it, but because they had no heart to it; they rejected it. They desired not the knowledge of God's ways, but put it from them, and shut their eyes against the light; and therefore "I will also reject thee; I will refuse to take cognizance of thee and to own thee; you will not know me, but bid me depart; I will therefore say, Depart from me, I know you not. Thou shalt be no priest to me." 1. The priests shall be no longer admitted to the privileges, or employed in the services, of the priesthood, nor shall they ever be received again, as we find, Eze 44:13. Note, Ministers that reject knowledge, that are grossly ignorant and scandalous, ought not to be owned as ministers; but that which they seem to have should be taken away, Luk 8:18. 2. The people shall be no longer as they have been, a kingdom of priests, a royal priesthood, Exo 19:6. God's people, by rejecting knowledge, forfeit their honour and profane their own crown. III. They forgot the law of God, neither desired nor endeavoured to retain it in mind, nor to transmit the remembrance of it to their posterity, and therefore justly will God forget them and their children, the people's children; they did not educate them, as they ought to have done, in the knowledge of God and their duty to him, and therefore God will disown them, as not in covenant with him. Note, If parents do not teach their children, when they are young, to remember their Creator, they cannot expect that their Creator should remember them. Or it may be meant of the priests' children; they shall not succeed them in the priests' office, but shall be reduced to poverty, as is threatened against Eli's house, Sa1 2:20. IV. They dishonoured God with that which was their honour, and justly therefore will God strip them of it, Hos 4:7. It was their honour that they were increased in number, wealth, power, and dignity. The beginning of their nation was small, but in process of time it greatly increased, and grew very considerable; the family of the priests increased wonderfully. But, as they were increased, so they sinned against God. The more populous the nation grew, the more sin was committed and the more profane they were; their wealth, honour, and power, did but make them the more daring in sin. Therefore, says God, will I change their glory into shame. Are their numbers their glory? God will diminish them and make them few. Is their wealth their glory? God will impoverish them and bring them low; so that they shall themselves be ashamed of that which they gloried in. Their priests shall be made contemptible and base, Mal 2:9. Note, That which is our honour, if we dishonour God with it, will sooner or later be turned into shame to us: for those that despise God shall be lightly esteemed, Sa1 2:30. V. The priests ate up the sin of God's people, and therefore they shall eat and not have enough. 1. They abused the maintenance that was allowed to the priests, to the priests of the house of Aaron, by the law of God, and to the mock-priests of the calves by their constitution (Hos 4:8): They eat up the sin of my people, that is, their sin-offerings. If it be meant of the priests of the calves, it intimates their seizing that which they had no right to; they usurped the revenues of the priests, though they were no priests. If it be meant of those who were legal priests, it intimates their greediness of the profits and perquisites of their office, when they took no care at all to do the duty of it. They feasted upon their part of the offerings of the Lord, but forgot the work for which they were so well paid. They set their heart upon the people's iniquities; they lifted up their soul to them, that is, they were glad then people did commit iniquity, that they might be obliged to bring an offering to make atonement for it, which they should have their share of; the more sins the more sacrifices, and therefore they cared not how much sin people were guilty of. Instead of warning the people against sin, from the consideration of the sacrifices, which showed them what an offence sin was to God, since it needed such an expiation, they emboldened and encouraged the people to sin, since an atonement might be made at so small an expense. Thus they glutted themselves upon the sins of the people, and helped to keep up that which they should have beaten down. Note, It is a very wicked thing to be well pleased with the sins of others because, in some way or other, they may turn to our advantage. 2. God will therefore deny them his blessing upon their maintenance (Hos 4:10): They shall eat and not have enough. Though they have great plenty by the abundance of offerings that are brought in, yet they shall have no satisfaction in it. Either their food shall yield no good nourishment or their greedy appetites shall not be satisfied with it. Note, What is unlawfully gained cannot be comfortably used; no, nor that which is inordinately coveted; it is just that the desires which are insatiable should always be unsatisfied, and that those should never have enough who never know when they have enough. See Mic 6:14; Hag 1:6. VI. The more they increased the more they sinned (Hos 4:7), and therefore though they commit whoredom, though they take the most wicked methods to multiply their people, yet they shall not increase. Though they have many wives and concubines, as Solomon had, yet they shall not have their families built up thereby in a numerous progeny, any more than he had. Note, Those that hope any way to increase by unlawful means will be disappointed. And therefore God will thus blast all their projects because they have left off to take heed to the Lord; time was when they had some regard to God, and to his authority over them and interest in them, but they have left it off; they take no heed to his word nor to his providences; they do not eye him in either. They forsake him, so as not to take heed to him; they have apostatized to such a degree that they have no manner of regard to God, but are perfectly without God in the world. Note, Those that leave off to take heed to the Lord leave off all good, and can expect no other than that all good should leave them. VII. The people and the priests did harden one another in sin; and therefore justly shall they be sharers in the punishment (Hos 4:9): There shall be, like people, like priest. So they were in character; people and priest were both alike ignorant and profane, regardless of God and their duty, and addicted to idolatry: and so they shall be in condition; God will bring judgments upon them, that shall be the destruction both of priest and people; the famine that deprives the people of their meat shall deprive the priests of their meat-offerings, Joe 1:9. It is part of the description of a universal desolation that it shall be as with the people, so with the priest, Isa 24:2. God's judgments, when they come with commission, will make no difference. Note, Sharers in sin must expect to be sharers in ruin. Thus God will punish them both for their ways, and reward them for their doings. God will cause their doings to return upon them (so the word is); when a sin is committed the sinner thinks it is gone and he shall hear no more of it, but he shall find it called over again, and made to return, either to his humiliation or to his condemnation. VIII. They indulged themselves in the delights of sense, to hold up their hearts; but they shall find that they take away their hearts (Hos 4:11): Whoredom, and wine, and new wine take away the heart. Some join this with the foregoing words. They have forsaken the Lord, to take heed to whoredom, and wine, and new wine. Or, Because these have taken away their heart. Their sensual pleasures have taken them off from their devotions and drowned all that is good in them. Or we may take it as a distinct sentence, containing a great truth which we see confirmed by every day's experience, that drunkenness and uncleanness are sins which besot and infatuate men, weaken and enfeeble them. They take away both the understanding and the courage.
Tyndale Open Study Notes
4:6 Because the priests refused to know the Lord, neither did the people know their God. As a result, the people were being destroyed. • A primary function of the priests of Israel was to know, practice, and teach the laws of . . . God. Ironically, these guardians of the law had forgotten it.
Hosea 4:6
God’s Case against His People
5You will stumble by day, and the prophet will stumble with you by night; so I will destroy your mother— 6My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children.
- Scripture
- Sermons
- Commentary
(Biblical Manhood) -Evening Banquet
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(Biblical Manhood) -Morning Brunch
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"Too Intense?" "Radical?"
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A Message for America and Its Cultural Religion
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Forsaking God
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Biblical Courtship Session #2: The Parent's Responsibility in the Home
By Paul Washer3.6K1:00:20Biblical CourtshipPRO 29:18HOS 4:6MAT 23:2In this sermon, the speaker emphasizes that we cannot make ourselves love God more through our own efforts. Just as we do nothing to make a beautiful sunset take our breath away, we cannot force ourselves to love God more. Instead, the key to loving God more is to know more about Him, as He is altogether lovely. The speaker also highlights the importance of seeking God's knowledge in His Word, as a lack of knowledge can hinder our walk with Christ. Additionally, the speaker urges men to prioritize their role as spiritual leaders in their families, teaching their wives and children about God's Word and ensuring their spiritual well-being.
Biblical Courtship Session #4 - the When of Biblical Courtship
By Paul Washer3.6K59:17Biblical CourtshipPRO 4:23HOS 4:6MAT 6:33ROM 12:2EPH 4:132TI 2:151PE 1:15In this sermon, the speaker emphasizes the importance of living every moment of our lives for the glory of God. He highlights that simply acquiring knowledge and principles without a Christ-like character is of little value. The speaker also discusses the significance of teaching children about relationships and sexuality within the context of the parent-child relationship, cautioning against exposing them to worldly influences. He concludes by discussing the transition from adolescence to adulthood and the dangers of allowing young people to enjoy the privileges of adulthood without assuming the responsibilities that come with it.
To Love the Word of God (Part 2)
By Paul Washer3.5K41:38DEU 6:1HOS 4:6MAT 6:33In this sermon, the preacher emphasizes that the world is a cruel taskmaster that can enslave and bind individuals. However, even in the midst of dangerous or challenging situations, God promises abundance and reveals His power. The preacher warns against becoming too focused on spiritual warfare and the devil, instead urging listeners to become experts in God's word. The sermon also highlights the importance of passing down God's commandments and teachings to future generations, and encourages believers to prioritize strong families and spending quality time with loved ones.
Biblical Headship
By Paul Washer3.3K56:29HeadshipPRO 29:18HOS 4:6MAT 6:331TH 1:3In this sermon, the speaker emphasizes the importance of walking circumspectly and following God's direction. He references Hosea 4:6, which states that God's people are destroyed due to a lack of knowledge. The speaker also discusses the role of fathers in providing for their families, debunking the idea that material possessions are the most important thing to give. He shares personal anecdotes and lessons learned from failure, highlighting the need for quality time and the inability to have it all. The sermon also touches on the consequences of God's judgment on a nation, where authority is flipped and unworthy individuals are placed in positions of leadership.
(Saved Through the Fire) 15 - the Escaped Remnant
By Milton Green2.8K28:22PRO 6:23PRO 7:1PRO 9:1PRO 9:9PRO 10:9HOS 4:6HEB 8:6In this sermon, the speaker emphasizes the importance of personal growth and spiritual transformation. He shares his own experiences of being separated from friends and going through a process of stripping away negative influences in his life. The speaker encourages listeners to follow the path of righteousness and avoid the ways of evil men. He warns against the allure of worldly pleasures and highlights the consequences of indulging in sinful behavior. The sermon concludes with a reminder to seek wisdom from God and to be cautious of deceptive influences.
Revival in the Home
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(Through the Bible) Hosea 1-4
By Chuck Smith1.8K56:13ExpositionalHOS 3:4HOS 4:6HOS 6:1MAT 6:33ROM 11:25GAL 3:7In this sermon, the speaker discusses the story of Joshua and the battle of Ai from the book of Joshua in the Bible. The Israelites were defeated in this battle because there was sin in their camp. The Lord revealed that one of the men, Achan, had taken some of the loot from Jericho that was meant to be given to the Lord. The speaker emphasizes the importance of putting God first and not allowing other interests or loves to exceed our love for Him. The sermon concludes with a prayer for God's guidance and a reminder to use the blessings we receive to glorify Him.
Jap-01 the Earth Is the Lord's
By Art Katz1.8K1:03:54JapanesePSA 7:11PSA 24:1PSA 67:2JER 25:31HOS 4:6JHN 1:1ROM 10:17PHP 2:10In this sermon, the speaker emphasizes that this message will not be a neat and ordered lecture, but rather a raw and impactful experience. The speaker expresses their overwhelming ignorance about Japan but believes that the Holy Spirit is already revealing important truths. They stress the importance of delivering a personal message, just as Paul did, by knowing God as judge and persuading others through personal knowledge. The speaker also highlights the need for Japan to hear the truth about God's judgment and the importance of repentance.
Barriers to Blessing
By Alan Bartley1.7K1:06:43EXO 23:24PSA 66:18HOS 4:6MAT 6:14MRK 9:24EPH 6:11JAS 4:7
This sermon addresses the barriers to blessing in the Christian life, focusing on the dangers of occult involvement, the impact of unbelief, the consequences of unconfessed sin, and the importance of forgiveness. It emphasizes the need for spiritual discernment, repentance, and reliance on Jesus for true freedom and healing.
(Hosea) Come, Let Us Return to the Lord
By David Guzik1.4K56:06RepentanceHOS 4:6HOS 6:1HOS 6:4In this sermon, the speaker discusses the consequences of abandoning the knowledge of God. He emphasizes that when people abandon truth, mercy, and restraint, they create a society filled with violence and bloodshed. The speaker cites Hosea chapter 4, where God brings a charge against the inhabitants of the land for their lack of truth, mercy, and knowledge of God. The sermon also highlights the corrupt and ineffective leadership of the priests, who were contended with by the people instead of being listened to.
Winkie Pratney on Revival (Interview)
By Winkie Pratney1.1K1:18:26DEU 11:18PRO 29:18HOS 4:6MAT 18:20ROM 1:25
This sermon emphasizes the importance of seeking revival and spiritual awakening, highlighting the need to focus on God's grace and mercy rather than relying solely on prayer or human understanding. It warns against idolizing past revivals and academic knowledge, stressing the significance of upholding Christ and honoring Him in all aspects of life. The sermon also discusses the dangers of succumbing to temptation and the importance of passing on God's law and wisdom to future generations.
Tracing Communism Through History - How Communism Operates (Reading)
By Richard Wurmbrand9051:08:48CommunismPSA 127:1HOS 4:6MAT 6:33ACT 4:34ACT 4:37EPH 6:10In this sermon, the speaker discusses the horrors of communism and the need to fight against it. He emphasizes the importance of helping those who are enslaved by communism and calls for prayer for the work being done. The speaker also urges the audience to turn to Jesus Christ and accept Him as their Lord and Savior. He believes that with God's blessing and national repentance, the battle against communism can be won. The sermon also briefly mentions historical events related to communism, such as the Brotherhood of Peace in France and the influence of J.J. Rousseau. The speaker concludes by highlighting the need for knowledge and understanding in order to effectively combat communism.
The Seven Levels of Judgment - Improper Response Part 1
By Dan Biser82730:042CH 7:14ISA 55:8JER 8:7HOS 4:6JHN 17:31PE 1:16REV 22:18
This sermon delves into the concept of the seven levels of judgment as outlined in the Bible, emphasizing the importance of understanding God's response to sin and the need for a proper response from His people. It highlights the progression from individual sin to national consequences, culminating in a cataclysmic catastrophe if a proper response is not made. The focus is on identifying improper responses to God's call for repentance and the urgency for a correct response to avert further judgment.
The Seven Levels of Judgment - Improper Response Part 2
By Dan Biser68431:412CH 7:14JER 8:7HOS 4:6AMO 4:6JON 1:3JON 4:1
This sermon emphasizes the consequences of improper responses to God's instructions and calls for repentance, confession, and proper alignment with God's will. It highlights the importance of knowing God's word, recognizing sin, and responding with humility and obedience. The sermon warns against backsliding, lack of compassion, and provoking God's anger through idolatry and disobedience.
The Seven Levels of Judgment - Proper Response Part 2
By Dan Biser58434:31DAN 9:3HOS 4:6HOS 6:1HOS 10:12HOS 11:9JOL 1:13JOL 2:1JOL 2:12AMO 5:4AMO 6:6AMO 7:2JON 3:2MIC 5:3
This sermon emphasizes the importance of a proper response to God's word, focusing on seeking wisdom, knowledge, and understanding from God, repentance, acknowledging sin, seeking God's face, and returning to the Lord with fasting, weeping, and mourning. It highlights the need for humility, intercession, and prevailing prayer in the face of judgment and the call for the church to respond appropriately to God's instructions.
Ignorance Keeps People From Becoming Christians
By Tim Conway56006:28PRO 1:7HOS 4:6JHN 3:16ACT 17:30ROM 10:17EPH 4:18COL 1:91TI 1:132TI 2:15
This sermon delves into the theme of ignorance as a hindrance to embracing Christianity, using the example of Paul's past actions and rejection of Christ due to ignorance. It emphasizes how ignorance prevents individuals from recognizing the need for salvation and the consequences of rejecting Christ, highlighting the importance of seeking knowledge and understanding to overcome ignorance and accept the truth of the Gospel.
Short Revival Challenge for Pastors
By Edgar Reich55606:25HOS 4:6
This sermon by Edgar Reich calls upon pastors and church leaders to recognize the signs of judgment in North America, emphasizing the importance of turning away from evil and leading their congregations in revival through prayer. Drawing examples from history and biblical passages like Romans 1 and Hosea 4, the sermon highlights the need for repentance and a return to God's ways to avert further disaster. The message urges pastors to take a stand for righteousness, even in the face of persecution, and invites them to participate in a national revival prayer call for spiritual awakening.
Repentance (June 2002)
By Richard Owen Roberts52859:14RepentanceHOS 4:1HOS 4:6MAT 6:33ROM 1:18ROM 2:42CO 7:10In this sermon, Richard Owen Roberts discusses the consequences of men who continue to walk in deception and disregard the law of God. He quotes scripture from Hosea 4:1 and 4:6, emphasizing that the lack of truth, mercy, and knowledge of God in the land leads to destruction and calamity. Roberts also highlights the need for repentance and returning to God's will, stating that victory over sin comes from a deep desire for God and a fear of causing Him to depart. He mentions his new book, "Repentance, the first word of the Gospel," which delves into the biblical concept of repentance.
Revival in the Home
By Tom Allen45759:53RevivalEXO 20:5NUM 32:23PSA 14:5HOS 4:6EPH 5:17EPH 5:21EPH 5:25EPH 6:4In this sermon, the preacher emphasizes the need for a revival of spiritual genetics. He highlights the importance of parents and partners in the revival of love, and the role of giants and genetics in the revival of leadership. The preacher references several Bible verses, including Hosea 4:6, Psalm 14:5, Exodus 20:5, and Numbers 32:23, to support his message. He also discusses the negative influence of sinful superstars on Christian youth and the importance of instilling scriptural value systems in children.
The Word of God
By John McGregor36633:13Word Of GodHOS 4:6MAT 6:33HEB 4:12JAS 1:19In this sermon, the speaker emphasizes the importance of turning life around and addresses the challenges that come along in life. The message highlights the need for a personal passion for the Word of God and a plan to allow it to transform individuals. The speaker emphasizes the significance of reading and studying the Bible, rather than just reading books about it. Additionally, the sermon emphasizes the need for a consistent and intentional place to meet God in His Word, where individuals can look intently at the perfect law and abide by it.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
My people are destroyed for lack of knowledge - They have not the knowledge of God, nor of sacred things, nor of their own interest, nor of the danger to which they are exposed. They walk on blindly, and perish. Because thou hast rejected knowledge - So they might have become wise, had they not rejected the means of improvement. Thou shalt be no priest to me - If this be the true reading, there must be reference to some particular priest, well known, to whom these words are personally addressed; unless by priest the whole priesthood is meant, and then it may apply to the priests of Jeroboam's calves.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
This thought is carried out still further in the second strophe, Hos 4:6-10. Hos 4:6. "My nation is destroyed for lack of knowledge; for thou, the knowledge hast thou rejected, and so do I reject thee from being a priest to me. Thou didst forget the law of thy God; thy sons will I also forget." The speaker is Jehovah: my nation, that is to say, the nation of Jehovah. This nation perishes for lack of the knowledge of God and His salvation. Hadda‛ath (the knowledge) with the definite article points back to da‛ath Elōhı̄m (knowledge of God) in Hos 4:1. This knowledge Israel might have drawn from the law, in which God had revealed His counsel and will (Deu 30:15), but it would not. It rejected the knowledge and forgot the law of its God, and would be rejected and forgotten by God in consequence. In 'attâh (thou) it is not the priests who are addressed - the custodians of the law and promoters of divine knowledge in the nation - but the whole nation of the ten tribes which adhered to the image-worship set up by Jeroboam, with its illegal priesthood (Kg1 12:26-33), in spite of all the divine threats and judgments, through which one dynasty after another was destroyed, and would not desist from this sin of Jeroboam. The Lord would therefore reject it from being priest, i.e., would deprive it of the privilege of being a priestly nation (Exo 19:6), would strip it of the privilege of being a priestly nation (Exo 19:6), would strip it of its priestly rank, and make it like the heathen. According to Olshausen (Heb. Gram. p. 179), the anomalous form אמאסאך is only a copyist's error for אמאסך; but Ewald (247, e) regards it as an Aramaean pausal form. "Thy sons," the children of the national community, regarded as a mother, are the individual members of the nation.
Jamieson-Fausset-Brown Bible Commentary
lack of knowledge--"of God" (Hos 4:1), that is, lack of piety. Their ignorance was wilful, as the epithet, "My people," implies; they ought to have known, having the opportunity, as the people of God. thou--O priest, so-called. Not regularly constituted, but still bearing the name, while confounding the worship of Jehovah and of the calves in Beth-el (Kg1 12:29, Kg1 12:31). I will . . . forget thy children--Not only those who then were alive should be deprived of the priesthood, but their children who, in the ordinary course would have succeeded them, should be set aside.
John Gill Bible Commentary
My people are destroyed for lack of knowledge,.... This is not to be understood of those who are the Lord's people by special grace; for they cannot he destroyed, at least with everlasting destruction; God's love to them, his choice of them, covenant with them, the redemption of them by Christ, and the grace of God in them, secure them from such destruction: nor can they perish through want of knowledge; for though they are by nature as ignorant as others, yet it is the determinate will of God to bring them to the knowledge of the truth, in order to salvation; and that same decree which fixes salvation as the end, secures the belief of the truth as the means; and the covenant of grace provides for their knowledge of spiritual things, as well as other spiritual blessings; in consequence of which their minds are enlightened by the Spirit of wisdom and understanding, and they have the knowledge of God and Christ given them, which is life eternal. But this is to he understood of the people of the ten tribes of Israel, who were nationally and nominally the people of God, were so by profession; they called themselves the people of God; and though they were idolaters, yet they professed to worship God in their idols; and as yet God's "loammi" had not taken place upon them; he still sent his prophets among them, to reprove and reform them, and they were not as yet finally rejected by him, and cast out of their land. These may be said to be "destroyed", because they were threatened with destruction, and it was near at hand, they were just upon the brink of it; and because of the certainty of it, and this "through the lack of knowledge": either in the people, who were ignorant of God, his mind, and will, and worship, and without fear and reverence of him, which was the cause of all the abominations they ran into, for which they were threatened with ruin; or in the priests, whose business it was to teach and instruct the people; but instead of teaching them true doctrine, and the true, manner of worship, taught them false doctrine, and led them into superstition and idolatry; and so they perished through the default of the priests in performing their office; which sense is confirmed by what follows: because thou hast rejected knowledge, I will also reject thee, that thou shall be no priest to me; the priests that Jeroboam made were of the lowest of the people, ignorant and illiterate men, Kg1 12:31 and they chose to continue such; they rejected with contempt and abhorrence, as the word signifies, the knowledge of God, and of all divine things; of the law of God, concerning what was to be done, or not to be done, by the people; and of all statutes and ordinances relating to divine worship, and the performance of the priestly office: and though there might be some of Aaron's line that continued in the land of Israel, and in their office; yet these affected the same ignorance, and therefore the Lord threatens them with a rejection from the priesthood; or, however, that they should be no priests to him, or in his account, but should be had in the utmost abhorrence and contempt, The word here used has a letter in it more than usual (s), which may signify the utter rejection of them, and the great contempt they were had in by the Lord; this was to take place, and did, at the captivity by Shalmaneser. Seeing thou hast forgotten the law of thy God: which he had given them, who was their God by profession; and which they had forgot as if they never had read or learnt it; and so as not to observe and keep it themselves, nor teach and instruct others in it: I will also forget thy children; have no regard to them, take no notice and care of them, as if they were never known by him; meaning either the people in general, their disciples and spiritual children; or else their natural children, who should be cut off, and not succeed them in the priesthood. The words are very emphatic, "I will forget them, even I" (t); which expresses the certainty of it more fully, as well as more clearly points at the justness of the retaliation. (s) the last is superfluous; the reason of the word being so written. Ben Melech confesses his ignorance of. (t) "etiam ego", Pagninus, Montanus, Zanchius, Cocceius, Rivet, Schmidt.
Matthew Henry Bible Commentary
God is here proceeding in his controversy both with the priests and with the people. The people were as those that strove with the priests (Hos 4:4) when they had priests that did their duty; but the generality of them lived in the neglect of their duty, and here is a word for those priests, and for the people that love to have it so, Jer 5:31. And it is observable here how the punishment answers to the sin, and how, for the justifying of his own proceedings, God sets the one over-against the other. I. The people strove with the priests that should have taught them the knowledge of God; justly therefore were they destroyed for lack of knowledge, Hos 4:6. Note, Those that rebel against the light can expect no other than to perish in the dark. Or it is a charge upon the priests, who should have been still teaching the people knowledge (Ecc 12:9), but they did not, or did it in such a manner that it was as if they had not done it at all, so there was no knowledge of God in the land; and because there was no vision, or none to any purpose, the people perished, Pro 29:18. Note, Ignorance is so far from being the mother of devotion that it is the mother of destruction; lack of knowledge is ruining to any person or people. They are my people that are thus destroyed; their relation to God as his people aggravates both their sin in not taking pains to get the knowledge of that God whose command they were under and with whom they were taken into covenant, and likewise the sin of those who should have taught them; God set his children to school to them, and they never minded them nor took any pains with them. II. Both priests and people rejected knowledge; and justly therefore will God reject them. The reason why the people did not learn, and the priests did not teach, was not because they had not the light, but because they hated it - not because they had not ways of coming to the knowledge of God and of communicating it, but because they had no heart to it; they rejected it. They desired not the knowledge of God's ways, but put it from them, and shut their eyes against the light; and therefore "I will also reject thee; I will refuse to take cognizance of thee and to own thee; you will not know me, but bid me depart; I will therefore say, Depart from me, I know you not. Thou shalt be no priest to me." 1. The priests shall be no longer admitted to the privileges, or employed in the services, of the priesthood, nor shall they ever be received again, as we find, Eze 44:13. Note, Ministers that reject knowledge, that are grossly ignorant and scandalous, ought not to be owned as ministers; but that which they seem to have should be taken away, Luk 8:18. 2. The people shall be no longer as they have been, a kingdom of priests, a royal priesthood, Exo 19:6. God's people, by rejecting knowledge, forfeit their honour and profane their own crown. III. They forgot the law of God, neither desired nor endeavoured to retain it in mind, nor to transmit the remembrance of it to their posterity, and therefore justly will God forget them and their children, the people's children; they did not educate them, as they ought to have done, in the knowledge of God and their duty to him, and therefore God will disown them, as not in covenant with him. Note, If parents do not teach their children, when they are young, to remember their Creator, they cannot expect that their Creator should remember them. Or it may be meant of the priests' children; they shall not succeed them in the priests' office, but shall be reduced to poverty, as is threatened against Eli's house, Sa1 2:20. IV. They dishonoured God with that which was their honour, and justly therefore will God strip them of it, Hos 4:7. It was their honour that they were increased in number, wealth, power, and dignity. The beginning of their nation was small, but in process of time it greatly increased, and grew very considerable; the family of the priests increased wonderfully. But, as they were increased, so they sinned against God. The more populous the nation grew, the more sin was committed and the more profane they were; their wealth, honour, and power, did but make them the more daring in sin. Therefore, says God, will I change their glory into shame. Are their numbers their glory? God will diminish them and make them few. Is their wealth their glory? God will impoverish them and bring them low; so that they shall themselves be ashamed of that which they gloried in. Their priests shall be made contemptible and base, Mal 2:9. Note, That which is our honour, if we dishonour God with it, will sooner or later be turned into shame to us: for those that despise God shall be lightly esteemed, Sa1 2:30. V. The priests ate up the sin of God's people, and therefore they shall eat and not have enough. 1. They abused the maintenance that was allowed to the priests, to the priests of the house of Aaron, by the law of God, and to the mock-priests of the calves by their constitution (Hos 4:8): They eat up the sin of my people, that is, their sin-offerings. If it be meant of the priests of the calves, it intimates their seizing that which they had no right to; they usurped the revenues of the priests, though they were no priests. If it be meant of those who were legal priests, it intimates their greediness of the profits and perquisites of their office, when they took no care at all to do the duty of it. They feasted upon their part of the offerings of the Lord, but forgot the work for which they were so well paid. They set their heart upon the people's iniquities; they lifted up their soul to them, that is, they were glad then people did commit iniquity, that they might be obliged to bring an offering to make atonement for it, which they should have their share of; the more sins the more sacrifices, and therefore they cared not how much sin people were guilty of. Instead of warning the people against sin, from the consideration of the sacrifices, which showed them what an offence sin was to God, since it needed such an expiation, they emboldened and encouraged the people to sin, since an atonement might be made at so small an expense. Thus they glutted themselves upon the sins of the people, and helped to keep up that which they should have beaten down. Note, It is a very wicked thing to be well pleased with the sins of others because, in some way or other, they may turn to our advantage. 2. God will therefore deny them his blessing upon their maintenance (Hos 4:10): They shall eat and not have enough. Though they have great plenty by the abundance of offerings that are brought in, yet they shall have no satisfaction in it. Either their food shall yield no good nourishment or their greedy appetites shall not be satisfied with it. Note, What is unlawfully gained cannot be comfortably used; no, nor that which is inordinately coveted; it is just that the desires which are insatiable should always be unsatisfied, and that those should never have enough who never know when they have enough. See Mic 6:14; Hag 1:6. VI. The more they increased the more they sinned (Hos 4:7), and therefore though they commit whoredom, though they take the most wicked methods to multiply their people, yet they shall not increase. Though they have many wives and concubines, as Solomon had, yet they shall not have their families built up thereby in a numerous progeny, any more than he had. Note, Those that hope any way to increase by unlawful means will be disappointed. And therefore God will thus blast all their projects because they have left off to take heed to the Lord; time was when they had some regard to God, and to his authority over them and interest in them, but they have left it off; they take no heed to his word nor to his providences; they do not eye him in either. They forsake him, so as not to take heed to him; they have apostatized to such a degree that they have no manner of regard to God, but are perfectly without God in the world. Note, Those that leave off to take heed to the Lord leave off all good, and can expect no other than that all good should leave them. VII. The people and the priests did harden one another in sin; and therefore justly shall they be sharers in the punishment (Hos 4:9): There shall be, like people, like priest. So they were in character; people and priest were both alike ignorant and profane, regardless of God and their duty, and addicted to idolatry: and so they shall be in condition; God will bring judgments upon them, that shall be the destruction both of priest and people; the famine that deprives the people of their meat shall deprive the priests of their meat-offerings, Joe 1:9. It is part of the description of a universal desolation that it shall be as with the people, so with the priest, Isa 24:2. God's judgments, when they come with commission, will make no difference. Note, Sharers in sin must expect to be sharers in ruin. Thus God will punish them both for their ways, and reward them for their doings. God will cause their doings to return upon them (so the word is); when a sin is committed the sinner thinks it is gone and he shall hear no more of it, but he shall find it called over again, and made to return, either to his humiliation or to his condemnation. VIII. They indulged themselves in the delights of sense, to hold up their hearts; but they shall find that they take away their hearts (Hos 4:11): Whoredom, and wine, and new wine take away the heart. Some join this with the foregoing words. They have forsaken the Lord, to take heed to whoredom, and wine, and new wine. Or, Because these have taken away their heart. Their sensual pleasures have taken them off from their devotions and drowned all that is good in them. Or we may take it as a distinct sentence, containing a great truth which we see confirmed by every day's experience, that drunkenness and uncleanness are sins which besot and infatuate men, weaken and enfeeble them. They take away both the understanding and the courage.
Tyndale Open Study Notes
4:6 Because the priests refused to know the Lord, neither did the people know their God. As a result, the people were being destroyed. • A primary function of the priests of Israel was to know, practice, and teach the laws of . . . God. Ironically, these guardians of the law had forgotten it.