Hosea 1:11
Verse
Context
Hosea’s Wife and Children
10Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’11Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel.
Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The children of Judah and the Children of Israel - After the return from Babylon, the distinction between Israel and Judah was entirely destroyed; and those of them that did return were all included under one denomination, Jews; and the one head may refer to Zerubbabel their leader, and afterwards under Ezra and Nehemiah. In the more extensive view of the prophet the one Head may mean Jesus Christ, under whom the true Israel, Jews and Gentiles, shall be finally gathered together; so that there shall be one flock, and one Shepherd over that flock. They shall come up out of the land - Assyria and Chaldea in particular; but also from the various places of their dispersions in general. Great shall be the day of Jezreel - He alludes to the meaning of the word, the seed of God. God who has dispersed - sown, them in different lands, shall gather them together; and that day of God's power shall be great and glorious. It was a wonderful seed time in the Divine justice; it shall then be a wonderful harvest in the Divine mercy. He sowed them among the nations in his wrath; he shall reap them and gather them in his bounty.
Jamieson-Fausset-Brown Bible Commentary
Judah . . . Israel . . . together-- (Isa 11:12-13; Jer 3:18; Eze 34:23; Eze 37:16-24). one head--Zerubbabel typically; Christ antitypically, under whom alone Israel and Judah are joined, the "Head" of the Church (Eph 1:22; Eph 5:23), and of the hereafter united kingdom of Judah and Israel (Jer 34:5-6; Eze 34:23). Though "appointed" by the Father (Psa 2:6), Christ is in another sense "appointed" as their Head by His people, when they accept and embrace Him as such. out of the land--of the Gentiles among whom they sojourn. the day of Jezreel--"The day of one" is the time of God's special visitation of him, either in wrath or in mercy. Here "Jezreel" is in a different sense from that in Hos 1:4, "God will sow," not "God will scatter"; they shall be the seed of God, planted by God again in their own land (Jer 24:6; Jer 31:28; Jer 32:41; Amo 9:15). Next: Hosea Chapter 2
John Gill Bible Commentary
Then shall the children of Judah and the children of Israel be gathered together,.... Not at the return from the Babylonish captivity; for, though some of the ten tribes might be mixed with the Jews when they went into captivity, and came out with them, and others might join them from the various nations where they had been dispersed; yet they did not gather together with them in a body, only the tribes of Judah and Benjamin, those were the chief; of the children of Israel, but few, Ezr 1:5. Some refer this to the first times of the Gospel, when the Galileans were gathered to Christ by his ministry, who inhabited the countries where some of the tribes of Israel dwelt; and who might, at least some of them, descend from them: and when those in Jerusalem and in Judea, who also believed in Christ, united with them in their profession of him, and in affection to one another; or to the time of Christ's death, by which the whole Israel of God, who were scattered abroad, were gathered together in one; and even Jews and Gentiles were made one body, and one new man in Christ, the partition wall being broken down: or to the times of the apostles, who were successful in the conversion and gathering of many of the Jewish nation, and also of the Samaritans; and of forming churches in Judea and Samaria under one head, in whom they agreed; and likewise of many others, both Jews and Israelites, in the various parts of the world, where they carried the Gospel; and who coalesced with the believing Gentiles in one church state, under Christ their head: though it seems best to interpret this of the latter day, when the children of Israel and Judah shall join together in seeking the Lord their God, and the true Messiah, and shall be turned, and gathered to him; when they shall be no more two kingdoms or two nations, but be one under the Messiah, who shall he their King and Prince; when all their animosities shall be laid aside, and they shall no more envy or vex one another; but shall meet together in the same church state, and worship the Lord with one shoulder and consent, being of one mind and sentiment in religious things, and when all Israel shall be saved, Jer 1:4 Isa 11:13 and appoint themselves one head; not Sennacherib, as Aben Ezra, very absurdly; nor Hezekiah, nor Josiah, as others; nor Elijah the prophet, as some in Kimchi; nor Zerubbabel, to which the Targum seems to incline, paraphrasing it, "one head of the house of David;'' but better, as Jarchi, David their King; that is, the Messiah, as Kimchi and Ben Melech expressly interpret it; and so Abarbinel (b), though he understands it of the Messiah the son of Joseph; and undoubtedly the same is meant by the one head, as David their King and Prince, Hos 3:5 even Christ, who is the Head of angels, yea, the Head of every man, but in a special and peculiar sense the head of the body, the church; he is the federal and representative Head of his people, both in eternity and in time; and in such sense a Head to them, as a king is head of his subjects, a husband of his wife, a father of his family, and a master of his servants; and also as a natural head is to its body, of the same nature with it; in union to it; lives the same life; is above it, and more excellent than it: a perfect Head Christ is, there being nothing wanting in him as such; he has his eyes set upon his people; his ears are open to their cries; he smells a sweet saviour of rest in their persons and services; he tastes and eats their pleasant fruits, and feels all their infirmities, troubles and afflictions; and has a tongue to speak a word in season for them: there are no vicious humours in this Head to affect the body; no deformity in it, and all fulness therein to supply its wants; he is an everliving and everlasting Head, and the one, and only one; there is no other, neither the pope of Rome, nor any other; nor will true Israelites acknowledge any other: and though this Head is of God the Father's appointing, who has given him to be the Head; set him as King over Sion; raised him up to be a Prince and a Saviour; yet he is also of the saints' choosing and appointing; they approve of him as such, embrace him, own him, and submit to him, as the Jews will at the last day, though their forefathers have rejected him: and they shall come up out of the land; not of Israel, as Schmidt, who interprets this of the apostles going out from thence, and spreading the Gospel in the world; but out of each of the lands and countries where Israel and Judah have been dispersed, and return to their own land; see Jer 3:18. So the Targum, "and they shall come up out of the land of their captivity:'' or it may be understood, figuratively and spiritually, of their coming up out of their captivity to sin, Satan, the law, and the world, as well as out of their present temporal captivity: and out of the earth (c), as it were, as it may be rendered; out of their earthly state, from the graves of sin, leaving their earthly affections, and becoming spiritual and heavenly minded; willing to quit all that is dear unto them, even the country in which they were born and long lived, to follow Christ their Head and King: for great shall be the day of Jezreel; or, though great has been or is the day of Jezreel (d); though it has been a great and long day of trouble and affliction to them, signified by Jezreel; see Hos 1:4, yet all these good things promised shall surely be accomplished: indeed the day of Jezreel may be taken in a good sense, not for a time of dispersion and distress, but of great comfort, joy, and happiness; the word signifying, according to some, the seed of God, or the arm of God: and Jerom applies it to Christ, the seed of God; and the whole Gospel dispensation may be called his day, the day of salvation, the joyful day the Lord has made: or rather by Jezreel, the seed of God, are meant his spiritual offspring, the children of Judah and Israel; who shall now be gathered, by the arm of God, his powerful and efficacious grace, and that in large numbers, so that great will be their day; so the Targum paraphrases it, "for great will be the day of their gathering.'' It respects the latter day glory, when will be the conversion of the Jews, and the bringing in of the fulness of the Gentiles; when there will be great peace and prosperity; great love and unity; great holiness and purity; great light and knowledge; great enjoyment of God, and of the presence of the Redeemer great glory upon the churches, and upon that a defence: in short, all the great and glorious things spoken of will now be completed; perfect deliverance from all afflictions and troubles; an entire destruction of all enemies; and a full enjoyment of the word and ordinances, in the purity of them, and large conversions everywhere. (b) Mashmiah Jeshuah, fol. 53. 3. (c) "e terra". (d) "quamvis"; so some in Drusius, Rivet. Next: Hosea Chapter 2
Tyndale Open Study Notes
1:11 Judah and Israel will unite together: For almost 200 years, Israel and Judah had been divided into separate kingdoms by political rivalry. When God restores his people, he will reunite the divided kingdoms under a single leader as in the time of David, and he will reverse the curse of exile (see also Ezek 37:15-28). • The day of Jezreel: Hosea announced that in a coming time, God would restore the original meaning of Jezreel. It would signify blessing and growth rather than judgment.
Hosea 1:11
Hosea’s Wife and Children
10Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’11Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel.
- Scripture
- Sermons
- Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The children of Judah and the Children of Israel - After the return from Babylon, the distinction between Israel and Judah was entirely destroyed; and those of them that did return were all included under one denomination, Jews; and the one head may refer to Zerubbabel their leader, and afterwards under Ezra and Nehemiah. In the more extensive view of the prophet the one Head may mean Jesus Christ, under whom the true Israel, Jews and Gentiles, shall be finally gathered together; so that there shall be one flock, and one Shepherd over that flock. They shall come up out of the land - Assyria and Chaldea in particular; but also from the various places of their dispersions in general. Great shall be the day of Jezreel - He alludes to the meaning of the word, the seed of God. God who has dispersed - sown, them in different lands, shall gather them together; and that day of God's power shall be great and glorious. It was a wonderful seed time in the Divine justice; it shall then be a wonderful harvest in the Divine mercy. He sowed them among the nations in his wrath; he shall reap them and gather them in his bounty.
Jamieson-Fausset-Brown Bible Commentary
Judah . . . Israel . . . together-- (Isa 11:12-13; Jer 3:18; Eze 34:23; Eze 37:16-24). one head--Zerubbabel typically; Christ antitypically, under whom alone Israel and Judah are joined, the "Head" of the Church (Eph 1:22; Eph 5:23), and of the hereafter united kingdom of Judah and Israel (Jer 34:5-6; Eze 34:23). Though "appointed" by the Father (Psa 2:6), Christ is in another sense "appointed" as their Head by His people, when they accept and embrace Him as such. out of the land--of the Gentiles among whom they sojourn. the day of Jezreel--"The day of one" is the time of God's special visitation of him, either in wrath or in mercy. Here "Jezreel" is in a different sense from that in Hos 1:4, "God will sow," not "God will scatter"; they shall be the seed of God, planted by God again in their own land (Jer 24:6; Jer 31:28; Jer 32:41; Amo 9:15). Next: Hosea Chapter 2
John Gill Bible Commentary
Then shall the children of Judah and the children of Israel be gathered together,.... Not at the return from the Babylonish captivity; for, though some of the ten tribes might be mixed with the Jews when they went into captivity, and came out with them, and others might join them from the various nations where they had been dispersed; yet they did not gather together with them in a body, only the tribes of Judah and Benjamin, those were the chief; of the children of Israel, but few, Ezr 1:5. Some refer this to the first times of the Gospel, when the Galileans were gathered to Christ by his ministry, who inhabited the countries where some of the tribes of Israel dwelt; and who might, at least some of them, descend from them: and when those in Jerusalem and in Judea, who also believed in Christ, united with them in their profession of him, and in affection to one another; or to the time of Christ's death, by which the whole Israel of God, who were scattered abroad, were gathered together in one; and even Jews and Gentiles were made one body, and one new man in Christ, the partition wall being broken down: or to the times of the apostles, who were successful in the conversion and gathering of many of the Jewish nation, and also of the Samaritans; and of forming churches in Judea and Samaria under one head, in whom they agreed; and likewise of many others, both Jews and Israelites, in the various parts of the world, where they carried the Gospel; and who coalesced with the believing Gentiles in one church state, under Christ their head: though it seems best to interpret this of the latter day, when the children of Israel and Judah shall join together in seeking the Lord their God, and the true Messiah, and shall be turned, and gathered to him; when they shall be no more two kingdoms or two nations, but be one under the Messiah, who shall he their King and Prince; when all their animosities shall be laid aside, and they shall no more envy or vex one another; but shall meet together in the same church state, and worship the Lord with one shoulder and consent, being of one mind and sentiment in religious things, and when all Israel shall be saved, Jer 1:4 Isa 11:13 and appoint themselves one head; not Sennacherib, as Aben Ezra, very absurdly; nor Hezekiah, nor Josiah, as others; nor Elijah the prophet, as some in Kimchi; nor Zerubbabel, to which the Targum seems to incline, paraphrasing it, "one head of the house of David;'' but better, as Jarchi, David their King; that is, the Messiah, as Kimchi and Ben Melech expressly interpret it; and so Abarbinel (b), though he understands it of the Messiah the son of Joseph; and undoubtedly the same is meant by the one head, as David their King and Prince, Hos 3:5 even Christ, who is the Head of angels, yea, the Head of every man, but in a special and peculiar sense the head of the body, the church; he is the federal and representative Head of his people, both in eternity and in time; and in such sense a Head to them, as a king is head of his subjects, a husband of his wife, a father of his family, and a master of his servants; and also as a natural head is to its body, of the same nature with it; in union to it; lives the same life; is above it, and more excellent than it: a perfect Head Christ is, there being nothing wanting in him as such; he has his eyes set upon his people; his ears are open to their cries; he smells a sweet saviour of rest in their persons and services; he tastes and eats their pleasant fruits, and feels all their infirmities, troubles and afflictions; and has a tongue to speak a word in season for them: there are no vicious humours in this Head to affect the body; no deformity in it, and all fulness therein to supply its wants; he is an everliving and everlasting Head, and the one, and only one; there is no other, neither the pope of Rome, nor any other; nor will true Israelites acknowledge any other: and though this Head is of God the Father's appointing, who has given him to be the Head; set him as King over Sion; raised him up to be a Prince and a Saviour; yet he is also of the saints' choosing and appointing; they approve of him as such, embrace him, own him, and submit to him, as the Jews will at the last day, though their forefathers have rejected him: and they shall come up out of the land; not of Israel, as Schmidt, who interprets this of the apostles going out from thence, and spreading the Gospel in the world; but out of each of the lands and countries where Israel and Judah have been dispersed, and return to their own land; see Jer 3:18. So the Targum, "and they shall come up out of the land of their captivity:'' or it may be understood, figuratively and spiritually, of their coming up out of their captivity to sin, Satan, the law, and the world, as well as out of their present temporal captivity: and out of the earth (c), as it were, as it may be rendered; out of their earthly state, from the graves of sin, leaving their earthly affections, and becoming spiritual and heavenly minded; willing to quit all that is dear unto them, even the country in which they were born and long lived, to follow Christ their Head and King: for great shall be the day of Jezreel; or, though great has been or is the day of Jezreel (d); though it has been a great and long day of trouble and affliction to them, signified by Jezreel; see Hos 1:4, yet all these good things promised shall surely be accomplished: indeed the day of Jezreel may be taken in a good sense, not for a time of dispersion and distress, but of great comfort, joy, and happiness; the word signifying, according to some, the seed of God, or the arm of God: and Jerom applies it to Christ, the seed of God; and the whole Gospel dispensation may be called his day, the day of salvation, the joyful day the Lord has made: or rather by Jezreel, the seed of God, are meant his spiritual offspring, the children of Judah and Israel; who shall now be gathered, by the arm of God, his powerful and efficacious grace, and that in large numbers, so that great will be their day; so the Targum paraphrases it, "for great will be the day of their gathering.'' It respects the latter day glory, when will be the conversion of the Jews, and the bringing in of the fulness of the Gentiles; when there will be great peace and prosperity; great love and unity; great holiness and purity; great light and knowledge; great enjoyment of God, and of the presence of the Redeemer great glory upon the churches, and upon that a defence: in short, all the great and glorious things spoken of will now be completed; perfect deliverance from all afflictions and troubles; an entire destruction of all enemies; and a full enjoyment of the word and ordinances, in the purity of them, and large conversions everywhere. (b) Mashmiah Jeshuah, fol. 53. 3. (c) "e terra". (d) "quamvis"; so some in Drusius, Rivet. Next: Hosea Chapter 2
Tyndale Open Study Notes
1:11 Judah and Israel will unite together: For almost 200 years, Israel and Judah had been divided into separate kingdoms by political rivalry. When God restores his people, he will reunite the divided kingdoms under a single leader as in the time of David, and he will reverse the curse of exile (see also Ezek 37:15-28). • The day of Jezreel: Hosea announced that in a coming time, God would restore the original meaning of Jezreel. It would signify blessing and growth rather than judgment.