Jeremiah 50:4
Jeremiah 50:4 in Multiple Translations
“In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God.
¶ In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.
In those days, and in that time, saith Jehovah, the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek Jehovah their God.
In those days and in that time, says the Lord, the children of Israel will come, they and the children of Judah together; they will go on their way weeping and making prayer to the Lord their God.
That's the time when the people of Israel and Judah will join together, weeping as they go to worship the Lord their God, declares the Lord.
In those daies, and at that time, sayeth the Lord, the children of Israel shall come, they, and the children of Iudah together, going, and weeping shall they goe, and seeke the Lord their God.
In those days, and at that time, An affirmation of Jehovah, Come in do sons of Israel, They and sons of Judah together, Going on and weeping they go, And Jehovah their God they seek.
“In those days, and in that time,” says the LORD, “the children of Israel will come, they and the children of Judah together; they will go on their way weeping, and will seek the LORD their God.
In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping; they shall go, and seek the LORD their God.
In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.
“But I, Yahweh, say that in the future, when that is about to happen, the people of Israel and the people of Judah will join together. They will be weeping and wanting to worship me, their God.
Berean Amplified Bible — Jeremiah 50:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 50:4 Interlinear (Deep Study)
BIB
HEB
בַּ/יָּמִ֨ים
הָ/הֵ֜מָּה
וּ/בָ/עֵ֤ת
הַ/הִיא֙
נְאֻם
יְהוָ֔ה
יָבֹ֧אוּ
בְנֵֽי
יִשְׂרָאֵ֛ל
הֵ֥מָּה
וּ/בְנֵֽי
יְהוּדָ֖ה
יַחְדָּ֑ו
הָל֤וֹךְ
וּ/בָכוֹ֙
יֵלֵ֔כוּ
וְ/אֶת
יְהוָ֥ה
אֱלֹהֵי/הֶ֖ם
יְבַקֵּֽשׁוּ
בַּ/יָּמִ֨ים
yôwm
H3117
day
Prep | N-mp
הָ/הֵ֜מָּה
hêm
H1992
they(masc.)
Art | Pron
וּ/בָ/עֵ֤ת
ʻêth
H6256
time
Conj | Prep | N-cs
הַ/הִיא֙
hûwʼ
H1931
he/she/it
Art | Pron
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
יָבֹ֧אוּ
bôwʼ
H935
Lebo
V-Qal-Imperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
הֵ֥מָּה
hêm
H1992
they(masc.)
Pron
וּ/בְנֵֽי
bên
H1121
son
Conj | N-mp
יְהוּדָ֖ה
Yᵉhûwdâh
H3063
Judah
N-proper
יַחְדָּ֑ו
yachad
H3162
unitedness
Adv
הָל֤וֹךְ
hâlak
H1980
to go
V-Qal-Ptc
וּ/בָכוֹ֙
bâkâh
H1058
to weep
Conj | V-Qal-Ptc
יֵלֵ֔כוּ
yâlak
H3212
to walk
V-Qal-Imperf-3mp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי/הֶ֖ם
ʼĕlôhîym
H430
God
N-mp | Suff
יְבַקֵּֽשׁוּ
bâqash
H1245
to seek
V-Piel-Imperf-3mp
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 50:4
בַּ/יָּמִ֨ים
yôwm
H3117
"day"
Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הָ/הֵ֜מָּה
hêm
H1992
"they(masc.)"
Art | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
וּ/בָ/עֵ֤ת
ʻêth
H6256
"time"
Conj | Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִיא֙
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
יָבֹ֧אוּ
bôwʼ
H935
"Lebo"
V-Qal-Imperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הֵ֥מָּה
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
וּ/בְנֵֽי
bên
H1121
"son"
Conj | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוּדָ֖ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
יַחְדָּ֑ו
yachad
H3162
"unitedness"
Adv
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Definition: 1) union, unitedness
Usage: Occurs in 139 OT verses. KJV: alike, at all (once), both, likewise, only, (al-) together, withal. See also: Genesis 13:6; Psalms 62:10; Psalms 2:2.
הָל֤וֹךְ
hâlak
H1980
"to go"
V-Qal-Ptc
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
וּ/בָכוֹ֙
bâkâh
H1058
"to weep"
Conj | V-Qal-Ptc
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing
Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.
יֵלֵ֔כוּ
yâlak
H3212
"to walk"
V-Qal-Imperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי/הֶ֖ם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יְבַקֵּֽשׁוּ
bâqash
H1245
"to seek"
V-Piel-Imperf-3mp
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
Study Notes — Jeremiah 50:4
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Context — Hope for Israel and Judah
2“Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced, her idols are broken in pieces.’
3For a nation from the north will come against her; it will make her land a desolation. No one will live in it; both man and beast will flee.”
4“In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God.
5They will ask the way to Zion and turn their faces toward it. They will come and join themselves to the LORD in an everlasting covenant that will never be forgotten. 6My people are lost sheep; their shepherds have led them astray, causing them to roam the mountains. They have wandered from mountain to hill; they have forgotten their resting place.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 31:31 | Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. |
| 2 | Hosea 1:11 | Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel. |
| 3 | Hosea 3:5 | Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come trembling to the LORD and to His goodness in the last days. |
| 4 | Isaiah 11:12–13 | He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth. Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim. |
| 5 | Zechariah 8:21–23 | and the residents of one city will go to another, saying: ‘Let us go at once to plead before the LORD and to seek the LORD of Hosts. I myself am going.’ And many peoples and strong nations will come to seek the LORD of Hosts in Jerusalem and to plead before the LORD.” This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’” |
| 6 | Jeremiah 30:10–11 | As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid. For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.” |
| 7 | Isaiah 55:6 | Seek the LORD while He may be found; call on Him while He is near. |
| 8 | Jeremiah 31:6–7 | For there will be a day when watchmen will call out on the hills of Ephraim, ‘Arise, let us go up to Zion, to the LORD our God!’” For this is what the LORD says: “Sing with joy for Jacob; shout for the foremost of the nations! Make your praises heard, and say, ‘O LORD, save Your people, the remnant of Israel!’ |
| 9 | Isaiah 63:4 | For the day of vengeance was in My heart, and the year of My redemption had come. |
| 10 | Jeremiah 50:19–20 | I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead. In those days and at that time, declares the LORD, a search will be made for Israel’s guilt, but there will be none, and for Judah’s sins, but they will not be found; for I will forgive the remnant I preserve. |
Jeremiah 50:4 Summary
This verse is saying that one day, the children of Israel and Judah will come together and turn back to God, repenting and seeking His presence. They will be sorry for their sins and will want to follow God again, as seen in Jeremiah 50:4. This is like what happens when we sin and then turn back to God, asking for His forgiveness, as in 1 John 1:9. It's a beautiful picture of God's love and redemption, and it reminds us that we can always come back to Him, no matter what we've done, as promised in Romans 8:1 and Psalm 103:12.
Frequently Asked Questions
What does it mean for the children of Israel and Judah to come together weeping?
This refers to a future time when God's people will repent and turn back to Him, seeking His presence and forgiveness, as seen in Jeremiah 50:4 and also in Joel 2:12-13, where God calls His people to return to Him with fasting, weeping, and mourning.
Who is the LORD their God that the children of Israel and Judah will seek?
The LORD their God refers to the one true God of the Bible, the God of Abraham, Isaac, and Jacob, who is also the God of all creation, as stated in Genesis 1:1 and Isaiah 40:28.
What is the significance of the children of Israel and Judah seeking the LORD?
Seeking the LORD means to turn to Him in repentance, trust, and obedience, as seen in Deuteronomy 4:29 and Psalm 105:4, and this seeking will lead to their restoration and salvation.
Is this verse talking about a specific event in history or a future event?
This verse is talking about a future event, as indicated by the phrase 'In those days and at that time', which suggests a future time of restoration and redemption for God's people, similar to what is described in Ezekiel 36:24-28 and Revelation 21:1-4.
Reflection Questions
- What are some ways that I can seek the LORD in my own life, just like the children of Israel and Judah?
- How can I come before God with a repentant heart, weeping and seeking His forgiveness, like it says in Jeremiah 50:4?
- What are some idols or distractions in my life that might be preventing me from seeking the LORD with all my heart?
- How can I join myself to the LORD in an everlasting covenant, as mentioned in Jeremiah 50:5, and what does that mean for my daily life?
Gill's Exposition on Jeremiah 50:4
In those days, and at that time, saith the Lord,.... When Babylon shall be taken and destroyed, then what follows shall be accomplished; which, as it respects the conversion of the Jews, shows that
Jamieson-Fausset-Brown on Jeremiah 50:4
In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.
Matthew Poole's Commentary on Jeremiah 50:4
In the days wherein God shall begin to execute judgment upon Babylon, (which was in the time of Cyrus emperor of the Medes,) the children of Judah shall come out of captivity; and some of the children of Israel, (viz. those of the ten tribes,) hearing that their brethren were gone out of the captivity of Babylon, shall go up also from the several places into which they were disposed by the Assyrians: weeping, either for sorrow in the sense of their sins which had brought the miseries of captivity upon them, or for joy that God ever should show them such a mercy as to bring them home again into their own country. And those that feared God, whether of the ten tribes, or of the kingdom of Judah, worshipped God at Jerusalem, after their old accustomed manner.
Trapp's Commentary on Jeremiah 50:4
Jeremiah 50:4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.Ver. 4. In those days, and at that time.] Destructio Babel salus est populo Dei; so shall it be at the ruin of Rome. The children of Israel shall come, and the children of Judah together.] In better times they could not agree; but when they were both in a weeping condition, misery bred unity, as it did also between Hooper and Ridley, when they were both in prison for the truth. Going and weeping.] Tears of sorrow for their sins, and tears of joy for their deliverance by Cyrus, but especially by Christ. They shall go and seek the Lord their God.] Whom they had long been without, and do now long and linger after.
Ellicott's Commentary on Jeremiah 50:4
(4) The children of Israel shall come . . .—The union of the divided sections of the people is significant as being that which the prophet had all along hoped for (Jeremiah 3:14-16). And the united people are to return with tears of mingled joy and penitence (comp. Ezra 3:13; Ezra 8:21-23), no longer worshipping Baal and the queen of heaven (Jeremiah 7:18; Jeremiah 44:17), but “seeking Jehovah their God.”
Adam Clarke's Commentary on Jeremiah 50:4
Verse 4. In those days, and in that time] In the times in which Babylon shall be opposed by the Medes and Persians, both Israel and Judah, seeing the commencement of the fulfilling of the prophecies, shall begin to seek the Lord with much prayer, and broken and contrite hearts. When the decree of Cyrus comes, they shall be ready to set off for their own country, deploring their offenses, yet rejoicing in the mercy of God which has given them this reviving in their bondage.
Cambridge Bible on Jeremiah 50:4
4. The overthrow of Babylon shall be the signal for the deliverance and penitent return of the re-united people of God. Cp. Jeremiah 3:12; Jeremiah 3:18; Jeremiah 3:21-25, and elsewhere.
Barnes' Notes on Jeremiah 50:4
The fall of Babylon is to be immediately followed by the return of the exiles homewards, in tearful procession, because they go as penitents; and yet with joy, because their faces are toward Zion.
Whedon's Commentary on Jeremiah 50:4
4. In those days, etc. — When Babylon shall have fallen, Israel and Judah, reunited in their common penitence and their common joy, shall come back again, seeking the Lord their God, and asking the way to Zion.
Sermons on Jeremiah 50:4
| Sermon | Description | |
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It's Not Enough to Get Out of Babylon by David Wilkerson | In this sermon, the preacher criticizes the trend of showcase charities that are primarily focused on raising money for airtime and advertisement. He warns that ministers will be h |
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The Deliverance of the Kirk of God by Samuel Rutherford | Samuel Rutherford preaches on the prophecy of the fall of Babylon and the deliverance of Jerusalem, emphasizing the union and fellowship of a divided Kirk and the people of God. Th |
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Blessed Are Those Who Mourn by Richard E. Bieber | Richard E. Bieber preaches on the importance of genuine repentance and the need to move beyond emotional responses to true heart transformation. He emphasizes the significance of w |
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Baptism by Jacob Prasch | In this sermon, Jacob Prast discusses the topic of baptism, specifically focusing on water baptism. He references Colossians 2:12, which speaks about being buried with Jesus in bap |
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Jehovah Rapha by David Wilkerson | In this sermon, the preacher talks about the experience of soldiers being cast into the sea and their subsequent celebration. He emphasizes that there is something of God that will |
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(Pdf Book) Ben Israel - Odyssey of a Modern Jew by Art Katz | Art Katz reflects on his transformative journey as a modern Jew, detailing his struggles with faith, identity, and the search for meaning amidst personal and historical turmoil. Hi |
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Communion Service - a Solemn Assembly by Paul Washer | In this sermon, the preacher emphasizes the importance of proclaiming Jesus Christ and His work of salvation. He acknowledges that salvation is not achieved through our own efforts |