Ezekiel 37:16
Ezekiel 37:16 in Multiple Translations
“And you, son of man, take a single stick and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
And you, son of man, take one stick, writing on it, For Judah and for the children of Israel who are in his company: then take another stick, writing on it, For Joseph, the stick of Ephraim, and all the children of Israel who are in his company:
“Son of man, get one piece of wood and write on it: ‘This belongs to Judah and the Israelite tribes allied to them.’ Then get another piece of wood and write on it: ‘This belongs to Joseph. This is Ephraim's piece of wood, and to the Israelite tribes allied to them.’
Moreouer thou sonne of man, take thee a piece of wood, and write vpon it, Vnto Iudah, and to the children of Israel his companions the take another piece of wood, and write vpon it, Vnto Ioseph the tree of Ephraim, and to al the house of Israel his companions.
'And thou, son of man, take to thee one stick, and write on it, For Judah, and for the sons of Israel, his companions; and take another stick, and write on it, For Joseph, the stick of Ephraim, and all the house of Israel, his companions,
“You, son of man, take one stick and write on it, ‘For Judah, and for the children of Israel his companions.’ Then take another stick, and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel his companions.’
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
And thou son of man, take thee a stick: and write upon it: Of Juda, and of the children of Israel his associates: and take another stick and write upon it: For Joseph the stick of Ephraim, and for all the house of Israel, and of his associates.
“You human, take a piece of wood and write on it, ‘This represents Judah and all the tribes of Judah.’ Then take another piece of wood and write on it, ‘This represents Israel and all the tribes of Israel.’
Berean Amplified Bible — Ezekiel 37:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 37:16 Interlinear (Deep Study)
BIB
HEB
וְ/אַתָּ֣ה
בֶן
אָדָ֗ם
קַח
לְ/ךָ֙
עֵ֣ץ
אֶחָ֔ד
וּ/כְתֹ֤ב
עָלָי/ו֙
לִֽ/יהוּדָ֔ה
וְ/לִ/בְנֵ֥י
יִשְׂרָאֵ֖ל
חבר/ו
חֲבֵרָ֑י/ו
וּ/לְקַח֙
עֵ֣ץ
אֶחָ֔ד
וּ/כְת֣וֹב
עָלָ֗י/ו
לְ/יוֹסֵף֙
עֵ֣ץ
אֶפְרַ֔יִם
וְ/כָל
בֵּ֥ית
יִשְׂרָאֵ֖ל
חבר/ו
חֲבֵרָֽי/ו
וְ/אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Conj | Pron
בֶן
bên
H1121
son
N-ms
אָדָ֗ם
ʼâdâm
H120
the man (Adam)
N-ms
קַח
lâqach
H3947
to take
V-Qal-Impv-2ms
לְ/ךָ֙
Prep | Suff
עֵ֣ץ
ʻêts
H6086
tree
N-ms
אֶחָ֔ד
ʼechâd
H259
one
Adj
וּ/כְתֹ֤ב
kâthab
H3789
to write
Conj | V-Qal-Impv-2ms
עָלָי/ו֙
ʻal
H5921
upon
Prep | Suff
לִֽ/יהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
Prep | N-proper
וְ/לִ/בְנֵ֥י
bên
H1121
son
Conj | Prep | N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
חבר/ו
châbêr
H2270
companion
N-ms | Suff
חֲבֵרָ֑י/ו
châbêr
H2270
companion
N-mp | Suff
וּ/לְקַח֙
lâqach
H3947
to take
Conj | V-Qal-Impv-2ms
עֵ֣ץ
ʻêts
H6086
tree
N-ms
אֶחָ֔ד
ʼechâd
H259
one
Adj
וּ/כְת֣וֹב
kâthab
H3789
to write
Conj | V-Qal-Impv-2ms
עָלָ֗י/ו
ʻal
H5921
upon
Prep | Suff
לְ/יוֹסֵף֙
Yôwçêph
H3130
Joseph
Prep | N-proper
עֵ֣ץ
ʻêts
H6086
tree
N-ms
אֶפְרַ֔יִם
ʼEphrayim
H669
Ephraim
N-proper
וְ/כָל
kôl
H3605
all
Conj | N-ms
בֵּ֥ית
bayith
H1004
place
N-ms
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
חבר/ו
châbêr
H2270
companion
N-ms | Suff
חֲבֵרָֽי/ו
châbêr
H2270
companion
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 37:16
וְ/אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָ֗ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
קַח
lâqach
H3947
"to take"
V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
לְ/ךָ֙
""
Prep | Suff
עֵ֣ץ
ʻêts
H6086
"tree"
N-ms
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
אֶחָ֔ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
וּ/כְתֹ֤ב
kâthab
H3789
"to write"
Conj | V-Qal-Impv-2ms
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עָלָי/ו֙
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לִֽ/יהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וְ/לִ/בְנֵ֥י
bên
H1121
"son"
Conj | Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
חבר/ו
châbêr
H2270
"companion"
N-ms | Suff
This word means a companion or fellow, someone who is united with others. In the Bible, it describes people who worship together or are closely associated, like friends or partners.
Definition: adj 1) united n m 2) associate, fellow, worshippers 3) companion
Usage: Occurs in 11 OT verses. KJV: companion, fellow, knit together. See also: Judges 20:11; Song of Solomon 1:7; Psalms 45:8.
חֲבֵרָ֑י/ו
châbêr
H2270
"companion"
N-mp | Suff
This word means a companion or fellow, someone who is united with others. In the Bible, it describes people who worship together or are closely associated, like friends or partners.
Definition: adj 1) united n m 2) associate, fellow, worshippers 3) companion
Usage: Occurs in 11 OT verses. KJV: companion, fellow, knit together. See also: Judges 20:11; Song of Solomon 1:7; Psalms 45:8.
וּ/לְקַח֙
lâqach
H3947
"to take"
Conj | V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
עֵ֣ץ
ʻêts
H6086
"tree"
N-ms
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
אֶחָ֔ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
וּ/כְת֣וֹב
kâthab
H3789
"to write"
Conj | V-Qal-Impv-2ms
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עָלָ֗י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לְ/יוֹסֵף֙
Yôwçêph
H3130
"Joseph"
Prep | N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
עֵ֣ץ
ʻêts
H6086
"tree"
N-ms
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
אֶפְרַ֔יִם
ʼEphrayim
H669
"Ephraim"
N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
חבר/ו
châbêr
H2270
"companion"
N-ms | Suff
This word means a companion or fellow, someone who is united with others. In the Bible, it describes people who worship together or are closely associated, like friends or partners.
Definition: adj 1) united n m 2) associate, fellow, worshippers 3) companion
Usage: Occurs in 11 OT verses. KJV: companion, fellow, knit together. See also: Judges 20:11; Song of Solomon 1:7; Psalms 45:8.
חֲבֵרָֽי/ו
châbêr
H2270
"companion"
N-mp | Suff
This word means a companion or fellow, someone who is united with others. In the Bible, it describes people who worship together or are closely associated, like friends or partners.
Definition: adj 1) united n m 2) associate, fellow, worshippers 3) companion
Usage: Occurs in 11 OT verses. KJV: companion, fellow, knit together. See also: Judges 20:11; Song of Solomon 1:7; Psalms 45:8.
Study Notes — Ezekiel 37:16
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 37:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 37:16
- Jamieson-Fausset-Brown on Ezekiel 37:16
- Matthew Poole's Commentary on Ezekiel 37:16
- Trapp's Commentary on Ezekiel 37:16
- Ellicott's Commentary on Ezekiel 37:16
- Adam Clarke's Commentary on Ezekiel 37:16
- Cambridge Bible on Ezekiel 37:16
- Barnes' Notes on Ezekiel 37:16
- Whedon's Commentary on Ezekiel 37:16
Context — One Nation with One King
14I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do it, declares the LORD.’”
15Again the word of the LORD came to me, saying,
16“And you, son of man, take a single stick and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’
17Then join them together into one stick, so that they become one in your hand. 18When your people ask you, ‘Won’t you explain to us what you mean by these?’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 15:9 | And he assembled all Judah and Benjamin, along with those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for great numbers had come over to him from Israel when they saw that the LORD his God was with him. |
| 2 | 2 Chronicles 10:19 | So to this day Israel has been in rebellion against the house of David. |
| 3 | 2 Chronicles 10:17 | but Rehoboam still reigned over the Israelites living in the cities of Judah. |
| 4 | Numbers 17:2–3 | “Speak to the Israelites and take from them twelve staffs, one from the leader of each tribe. Write each man’s name on his staff, and write Aaron’s name on the staff of Levi, because there must be one staff for the head of each tribe. |
| 5 | 1 Kings 12:16–20 | When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home, but Rehoboam still reigned over the Israelites living in the cities of Judah. Then King Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem. So to this day Israel has been in rebellion against the house of David. When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David. |
| 6 | 2 Chronicles 11:11–17 | He strengthened their fortresses and put officers in them, with supplies of food, oil, and wine. He also put shields and spears in all the cities and strengthened them greatly. So Judah and Benjamin belonged to him. Moreover, the priests and Levites from all their districts throughout Israel stood with Rehoboam. For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD. And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made. Those from every tribe of Israel who had set their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their fathers. So they strengthened the kingdom of Judah and supported Rehoboam son of Solomon for three years, because they walked for three years in the way of David and Solomon. |
| 7 | 2 Chronicles 30:11–18 | Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. Moreover, the power of God was on the people in Judah to give them one heart to obey the command of the king and his officials according to the word of the LORD. In the second month, a very great assembly gathered in Jerusalem to celebrate the Feast of Unleavened Bread. They proceeded to remove the altars in Jerusalem and to take away the incense altars and throw them into the Kidron Valley. And on the fourteenth day of the second month they slaughtered the Passover lamb. The priests and Levites were ashamed, and they consecrated themselves and brought burnt offerings to the house of the LORD. They stood at their prescribed posts, according to the Law of Moses the man of God. The priests sprinkled the blood, which they received from the hand of the Levites. Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD. A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone |
Ezekiel 37:16 Summary
[In Ezekiel 37:16, God instructs Ezekiel to take two sticks and write on them, representing the divided kingdoms of Israel. This act symbolizes God's plan to reunite His people, as seen in (Isaiah 11:10-12) and (Jeremiah 31:31-34). The two sticks, one for Judah and one for Joseph (Ephraim), will eventually become one, representing the reunified kingdom of Israel. This prophecy points to God's desire to bring His people together and restore them to their rightful place, as promised in (Ezekiel 36:22-32).]
Frequently Asked Questions
What is the significance of the two sticks in Ezekiel 37:16?
The two sticks represent the divided kingdoms of Israel, with Judah and Joseph (Ephraim) symbolizing the southern and northern kingdoms, respectively, as seen in 1 Kings 12:1-33 and 2 Kings 17:1-23.
Who are the Israelites associated with Judah and Joseph in this verse?
The Israelites associated with Judah and Joseph refer to the tribes that remained loyal to each kingdom, with Judah representing the southern kingdom and Joseph (Ephraim) representing the northern kingdom, as mentioned in 2 Chronicles 10:17 and 2 Kings 17:1-23.
What is the purpose of writing on the sticks in Ezekiel 37:16?
The purpose of writing on the sticks is to identify the two kingdoms and prepare for their future reunification, as prophesied in Ezekiel 37:17-28, and ultimately fulfilled in the Messiah, as seen in Isaiah 11:10-12 and Jeremiah 31:31-34.
How does this verse relate to the overall message of Ezekiel 37?
This verse sets the stage for the reunification of Israel, as described in Ezekiel 37:17-28, which is a key theme in the book of Ezekiel, emphasizing God's plan to restore and redeem His people, as seen in Ezekiel 36:22-32 and 37:1-14.
Reflection Questions
- What does this verse reveal about God's plan to reunite His people, and how can I apply this to my own life?
- How do the two sticks represent the division and reunification of God's people, and what can I learn from this symbolism?
- What role does the prophecy of Ezekiel 37:16 play in the larger story of God's redemption, and how can I share this with others?
- How can I, like Ezekiel, be a vessel for God's message of hope and restoration to those around me?
Gill's Exposition on Ezekiel 37:16
Moreover, thou son of man, take thee one stick,.... Or "wood" (a); a stick of wood; or table, as the Targum; a board or plank.
Jamieson-Fausset-Brown on Ezekiel 37:16
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of
Matthew Poole's Commentary on Ezekiel 37:16
One stick; tablet, i.e. a writing tablet or a tally, such as is fitted to be written upon, or a rod, or staff, on which thou mayst write; the Hebrew calls it wood, without describing its form and fashion; but whatever its fashion was, it must be but one. Write upon it; the inscription is not only commanded, but the words also in which it is to be written. For Judah; the tribe, or possibly the kingdom; if the latter, then the companions mentioned will be such as in process of time fell off from the ten tribes, and united with the kingdom of the house of David; if the former, which is most likely, then the children of Israel, his companions, are Benjamin and Levi in part, who kept, with the tribe of Judah, their obedience to David’ s seed. Then; when thou hast written on the first stick, then take another stick; a second stick, such as the first was. For Joseph; he was father of two tribes, one of which was chief of the ten tribes, and is therefore mentioned here. The stick of Ephraim; Ephraim was the son of Joseph, whom his grandfather blessed, and by prophetic Spirit foretold and promised that he should be one of the chief of all the tribes; and Ephraim was most considerable in the kingdom of Israel when divided from the other two. All the house of Israel; the other nine tribes. His companions; who did at first side, and have continued still, with Ephraim. Some say Ephraim was the whole kingdom of the ten tribes, and that his companions were the Gentiles converted to the faith of Christ, which I wish were well proved.
Trapp's Commentary on Ezekiel 37:16
Ezekiel 37:16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions:Ver. 16. Take thee one stick.] A cleft stick, which is res vilis et exilis, a poor business in itself; but if God please to make use of so slender a thing, it may serve for very great purpose; as here by the uniting of two sorry sticks in the hand of the prophet is prefigured the uniting of Judah and Israel, yea, of Jews and Gentiles, "in the hand of the Lord," that is, in Christ Jesus, who is the hand, the right hand, and the arm of God the Father. His companions,] i.e., Benjamin and Levi.
Ellicott's Commentary on Ezekiel 37:16
(16) One stick . . . another stick.—These are not rods, as in Numbers 17:6-9, although Ezekiel may have had that event in mind; the word here is an entirely different one, and means simply a piece of wood. The two pieces were, no doubt, so shaped that being firmly held together they would appear as one. For Judah, and for the children of Israel his companions.—The object is to represent by the two pieces of wood the two kingdoms. It would be insufficient, therefore, to mention Judah only; for with him Benjamin had been always associated, and also considerable fragments of the other tribes (2 Chronicles 11:16; 2 Chronicles 15:9). After the fall of the northern kingdom, individual members of the ten tribes who had not been carried into captivity joined themselves more or less completely to the kingdom of Judah (2 Chronicles 30:11-18; 2 Chronicles 31:1). For Joseph, the stick of Ephraim.—Joseph, as including the two great tribes of Ephraim and Manasseh, is put for the whole of the ten tribes, and Ephraim is specified as being the leading tribe, and this makes necessary the addition, “and all the house of Israel his companions,” to show that the whole northern kingdom is included. The word for, in italics, should be omitted.
Adam Clarke's Commentary on Ezekiel 37:16
Verse 16. Son of man, take thee one stick] The two sticks mentioned in this symbolical transaction represented, as the text declares, the two kingdoms of Israel and Judah, which vere formed in the days of Rehoboam, and continued distinct till the time of the captivity. The kingdom of Judah was composed of the tribes of Judah and Benjamin, with the Levites; all the rest went off in the schism with Jeroboam, and formed the kingdom of Israel. Though some out of those tribes did rejoin themselves to Judah, yet no whole tribe ever returned to that kingdom. Common sufferings in their captivity became the means of reviving a kinder feeling; and to encourage this, God promises that he will reunite them, and restore them to their own land; and that there shall no more be any divisions or feuds among them. To represent this in such a way as would make it a subject of thought, reflection, and inquiry, the prophet is ordered to take the two sticks mentioned above, to write on them the distinguishing names of the divided kingdoms, and then by a notch, dovetail, glue, or some such method, to unite them both before the people. He did so, and on their inquiry, showed them the full meaning of this symbolical action.
Cambridge Bible on Ezekiel 37:16
16. one stick] i.e. staff, or rod, equivalent to sceptre, Numbers 17:2; so Ezekiel 37:17; Ezekiel 37:19-20. children of Israel] After the fall of the northern kingdom the name Israel was often used of Judah, the only remaining part of it. Here Israel of the north is called Joseph or Ephraim.
Barnes' Notes on Ezekiel 37:16
A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.
Whedon's Commentary on Ezekiel 37:16
15-22. By this symbolic action, the last which is recorded of him, Ezekiel visibly pictures the reunion of Judah and Israel, the southern and northern kingdoms, into one nation.