Genesis 6:13
Verse
Context
Preparing the Ark
12And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.13Then God said to Noah, “The end of all living creatures has come before Me, because through them the earth is full of violence. Now behold, I will destroy both them and the earth.
Sermons
Leonard Ravenhill
Jonathan Edwards
J. Vernon McGee
Chuck Smith
Willie Mullan
Art KatzSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
I will destroy them with the earth - Not only the human race was to he destroyed, but all terrestrial animals, i.e. those which could not live in the waters. These must necessarily be destroyed when the whole surface of the earth was drowned. But destroying the earth may probably mean the alteration of its constitution. Dr. Woodward, in his natural history of the earth, has rendered it exceedingly probable that the whole terrestrial substance was amalgamated with the waters, after which the different materials of its composition settled in beds or strata according to their respective gravities. This theory, however, is disputed by others.
Jamieson-Fausset-Brown Bible Commentary
And God said unto Noah--How startling must have been the announcement of the threatened destruction! There was no outward indication of it. The course of nature and experience seemed against the probability of its occurrence. The public opinion of mankind would ridicule it. The whole world would be ranged against him. Yet, persuaded the communication was from God, through faith (Heb 11:7), he set about preparing the means for preserving himself and family from the impending calamity.
John Gill Bible Commentary
And this is the fashion which thou shall make it of,.... The form and size of it, its length, breadth, and height, as follows: the length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits; which some interpret of geometrical cubits, each of which contained six ordinary cubits; others of sacred cubits, which were larger by an hand's breadth than the common cubit; but the general opinion of learned men now is, that they were common cubits of eighteen inches long; and by the geometrical calculations made by them it is found, that the ark of such dimensions was abundantly sufficient to contain Noah, and his family, and the various creatures, and all necessary provisions for them (q). But if the Jewish and Egyptian cubit, the cubit of the Scriptures, as Dr. Cumberland (r) has shown it to be, consisted of twenty one inches and upwards, the ark according to them must be very near twice as great, and so more convenient for all the ends to which it was designed; for, as he observes, the cube of such a cubit is very near double to the cube of eighteen inches, and therefore so must the capacity be. (Noah's Ark was the largest sea-going vessel ever built, until, the late nineteenth century when giant metal ships were first constructed. The Ark was approximately 450 feet by seventy five feet; but as late as 1858"the largest vessel of her type in the world was the P&O liner, "Himalaya", 240 feet by thirty five feet...''In that year, Isambard K. Brunel produced the "Great Eastern", 692 feet by 83 feet by 30 feet of approximately 19000 tons ... five times the tonnage of any ship then afloat. So vast was Brunel's leap that even forty years later in an age of fierce competition the largest liners being built were still smaller than the "Great Eastern" ... (s). Editor.) (q) Vid. Buteonem de Area Noe, Hostum in fabricam Areae Noc, & Poli Synopsin. Scheuchzer, ut supra, (Physic. Sacr. vol. 1.) pp. 37, 38. (r) Of Scripture Weights and Measures, ch. 2. p. 56, 57. (s) The World that Perished, John C. Witcomb, published by Baker Book House, 1988, p. 22.
Matthew Henry Bible Commentary
Here it appears indeed that Noah found grace in the eyes of the Lord. God's favour to him was plainly intimated in what he said of him, Gen 6:8-10, where his name is mentioned five times in five lines, when once might have served to make the sense clear, as if the Holy Ghost took a pleasure in perpetuating his memory; but it appears much more in what he says to him in these verses - the informations and instructions here given him. I. God here makes Noah the man of his counsel, communicating to him his purpose to destroy this wicked world by water. As, afterwards, he told Abraham his resolution concerning Sodom (Gen 18:17, Shall I hide from Abraham?) so here "Shall I hide from Noah the thing that I do, seeing that he shall become a great nation?" Note, The secret of the Lord is with those that fear him (Psa 25:14); it was with his servants the prophets (Amo 3:7), by a spirit of revelation, informing them particularly of his purposes; it is with all believers by a spirit of wisdom and faith, enabling them to understand and apply the general declarations of the written word, and the warnings there given. Now, 1. God told Noah, in general, that he would destroy the world (Gen 6:13): The end of all flesh has come before me; I will destroy them; that is, the ruin of this wicked world is decreed and determined; it has come, that is, it will come surely, and come quickly. Noah, it is likely, in preaching to his neighbours, had warned them, in general, of the wrath of God that they would bring upon themselves by their wickedness, and now God seconds his endeavours by a particular denunciation of wrath, that Noah might try whether this would work upon them. Hence observe, (1.) That God confirmeth the words of his messengers, Isa 44:26. (2.) That to him that has, and uses what he has for the good of others, more shall be given, more full instructions. 2. He told him, particularly, that he would destroy the world by a flood of waters: And behold, I, even I, do bring a flood of waters upon the earth, Gen 6:17. God could have destroyed all mankind by the sword of an angel, a flaming sword turning every way, as he destroyed all the first-born of the Egyptians and the camp of the Assyrians; and then there needed no more than to set a mark upon Noah and his family for their preservation. But God chose to do it by a flood of waters, which should drown the world. The reasons, we may be sure, were wise and just, though to us unknown. God has many arrows in his quiver, and he may use which he please: as he chooses the rod with which he will correct his children, so he chooses the sword with which he will cut off his enemies. Observe the manner of expression: "I, even I, do bring a flood; I that am infinite in power, and therefore can do it, infinite in justice, and therefore will do it." (1.) It intimates the certainty of the judgment: I, even I, will do it. That cannot but be done effectually which God himself undertakes the doing of. See Job 11:10. (2.) It intimates the tendency of it to God's glory and the honour of his justice. Thus he will be magnified and exalted in the earth, and all the world shall be made to know that he is the God to whom vengeance belongs; methinks the expression here is somewhat like that, Isa 1:24, Ah, I will ease me of mine adversaries. II. God here makes Noah the man of his covenant, another Hebrew periphrasis of a friend (Gen 6:18): But with thee will I establish my covenant. 1. The covenant of providence, that the course of nature shall be continued to the end of time, notwithstanding the interruption which the flood would give to it. This promise was immediately made to Noah and his sons, Gen 9:8, etc. They were as trustees for all this part of the creation, and a great honour was thereby put upon him and his. 2. The covenant of grace, that God would be to him a God and that out of his seed God would take to himself a people. Note, (1.) When God makes a covenant, he establishes it, he makes it sure, he makes it good; his are everlasting covenants. (2.) The covenant of grace has in it the recompence of singular services, and the fountain and foundation of all distinguishing favours; we need desire no more, either to make up our losses for God or to make up a happiness for us in God, than to have his covenant established with us. III. God here makes Noah a monument of sparing mercy, by putting him in a way to secure himself in the approaching deluge, that he might not perish with the rest of the world: I will destroy them, says God, with the earth, Gen 6:13. "But make thee an ark; I will take care to preserve thee alive." Note, Singular piety shall be recompensed with distinguishing salvations, which are in a special manner obliging. This will add much to the honour and happiness of glorified saints, that they shall be saved when the greatest part of the world is left to perish. Now, 1. God directs Noah to make an ark, Gen 6:14-15. This ark was like the hulk of a ship, fitted not to sail upon the waters (there was no occasion for that, when there should be no shore to sail to), but to float upon the waters, waiting for their fall. God could have secured Noah by the ministration of angels, without putting him to any care, or pains, or trouble, himself; but he chose to employ him in making that which was to be the means of his preservation, both for the trial of his faith and obedience and to teach us that none shall be saved by Christ but those only that work out their salvation. We cannot do it without God, and he will not without us. Both the providence of God, and the grace of God, own and crown the endeavours of the obedient and diligent. God gave him very particular instructions concerning this building, which could not but be admirably well fitted for the purpose when Infinite Wisdom itself was the architect. (1.) It must be made of gopher-wood. Noah, doubtless, knew what sort of wood that was, though we now do not, whether cedar, or cypress, or what other. (2.) He must make it three stories high within. (3.) He must divide it into cabins, with partitions, places fitted for the several sorts of creatures, so as to lose no room. (4.) Exact dimensions were given him, that he might make it proportionable, and might have room enough in it to answer the intention and no more. Note, Those that work for God must take their measures from him and carefully observe them. Note, further, It is fit that he who appoints us our habitation should fix the bounds and limits of it. (5.) He must pitch it within and without - without, to shed off the rain, and to prevent the water from soaking in - within, to take away the bad smell of the beasts when kept close. Observe, God does not bid him paint it, but pitch it. If God gives us habitations that are safe, and warm, and wholesome, we are bound to be thankful, though they are not magnificent or nice. (6.) He must make a little window towards the top, to let in light, and (some think) that through that window he might behold the desolations to be made in the earth. (7.) He must make a door in the side of it, by which to go in and out. 2. God promises Noah that he and his shall be preserved alive in the ark (Gen 6:18): Thou shalt come into the ark. Note, What we do in obedience to God, we ourselves are likely to have the comfort and benefit of. If thou be wise, thou shalt be wise for thyself. Nor was he himself only saved in the ark, but his wife, and his sons, and his sons' wives. Observe, (1.) The care of good parents; they are solicitous not only for their own salvation, but for the salvation of their families, and especially their children. (2.) The happiness of those children that have godly parents. Their parents' piety often procures them temporal salvation, as here; and it furthers them in the way to eternal salvation, if they improve the benefit of it. IV. God here makes Noah a great blessing to the world, and herein makes him an eminent type of the Messiah, though not the Messiah himself, as his parents expected, Gen 5:29. 1. God made him a preacher to the men of that generation. As a watchman, he received the word from God's mouth, that he might give them warning, Eze 3:17. Thus, while the long-suffering of God waited, by his Spirit in Noah, he preached to the old world, who, when Peter wrote, were spirits in prison (Pe1 3:18-20), and herein he was a type of Christ, who, in a land and age wherein all flesh had corrupted their way, went about preaching repentance and warning men of a deluge of wrath coming. 2. God made him a saviour to the inferior creatures, to keep the several kinds of them from perishing and being lost in the deluge, Gen 6:19-21. This was a great honour put upon him, that not only in him the race of mankind should be kept up, and that from him should proceed a new world, the church, the soul of the world, and Messiah, the head of that church, but that he should be instrumental to preserve the inferior creatures, and so mankind should in him acquire a new title to them and their service. (1.) He was to provide shelter for them, that they might not be drowned. Two of every sort, male and female, he must take with him into the ark; and lest he should make any difficulty of gathering them together, and getting them in, God promises (Gen 6:20) that they shall of their own accord come to him. He that makes the ox to know his owner and his crib then made him know his preserver and his ark. (2.) He was to provide sustenance for them, that they might not be starved, Gen 6:21. He must victual his ship according to the number of his crew, that great family which he had now the charge of, and according to the time appointed for his confinement. Herein also he was a type of Christ, to whom it is owing that the world stands, by whom all things consist, and who preserves mankind from being totally cut off and ruined by sin; in him the holy seed is saved alive, and the creation rescued from the vanity under which it groans. Noah saved those whom he was to rule, so does Christ, Heb 5:9.
Genesis 6:13
Preparing the Ark
12And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.13Then God said to Noah, “The end of all living creatures has come before Me, because through them the earth is full of violence. Now behold, I will destroy both them and the earth.
- Scripture
- Sermons
- Commentary
(Hebrews) 6-Noah
By Leonard Ravenhill15K1:16:04NoahGEN 6:132TI 3:16HEB 2:1HEB 3:1HEB 11:1HEB 11:6REV 1:1In this sermon, the speaker focuses on the importance of faith in pleasing God. He emphasizes that without faith, it is impossible to please God. The speaker also highlights the concept of worshiping God by gazing upon His attributes and redemptive work in Jesus Christ. The sermon mentions the example of Enoch, who cried out to the people about God's judgment, but was ignored. The speaker concludes by reminding the audience that faith is what enables individuals to achieve great things and overcome challenges.
The Judgment Day
By Jonathan Edwards4.7K39:11Audio BooksGEN 6:13GEN 19:14EXO 14:30JOS 10:40ISA 66:14MAT 25:34REV 22:7In this sermon, the preacher discusses the concept of the last trumpet and the resurrection of the dead. He explains that God sent forth his angels with a great sound of a trumpet to gather his elect from all corners of the earth, referring to the apostles and others preaching the gospel. The preacher emphasizes that the great trumpet will be blown again in a more literal sense, with a mighty sound that shakes the earth. He also discusses the pronouncement of the sentence on the righteous and the wicked, with Christ as the glorious judge. The righteous will receive a blessed sentence of inheritance in the kingdom, while the wicked will be condemned to everlasting fire. The preacher highlights the manifestation of the church's righteousness and the exposure of the wickedness of their enemies. He concludes by describing the horror and amazement that the sentence of condemnation will bring to the wicked.
(Genesis) Genesis 9:1-5
By J. Vernon McGee2.8K10:08GenesisGEN 6:5GEN 6:13GEN 6:22GEN 8:20GEN 9:1GEN 9:7In this sermon, the speaker discusses the importance of draining the blood from animals before consuming them, as it symbolizes the taking of life. The speaker also expresses his personal dislike for hunting, as it can sometimes result in the animal being wounded and suffering. God's command to drain the blood from animals is seen as a way to ensure that they are killed in a merciful manner. The sermon then transitions to discussing God's granting of man's protection and rulership over animals, as well as the permission to consume animal meat. This marks a new beginning in human history, where man is now governed by his own conscience and under God's government.
(Through the Bible) Exodus 1-5
By Chuck Smith1.8K1:23:21ExpositionalGEN 50:26EXO 2:15EXO 4:1EXO 4:10In this sermon, the preacher emphasizes that God is not just a passive observer of our struggles and suffering. He takes action to deliver His people from their hardships. The preacher also highlights the importance of not getting too attached to material possessions, as they can easily be taken away. Instead, our focus should be on the things of the Spirit and God's eternal kingdom. The sermon references the story of Moses and the Israelites in Egypt, where they faced oppression and hardship, but ultimately God delivered them.
(Following the Footsteps of Christ) the Atonement
By Willie Mullan1.7K54:51AtonementGEN 6:13LEV 16:14MAT 6:33GAL 2:20EPH 5:251TI 2:6TIT 2:14In this sermon, the preacher emphasizes the identity of Jesus Christ as the man who came to save humanity. He highlights how Jesus willingly took on the form of a servant and sacrificed himself on the cross to redeem mankind. The preacher also mentions the importance of singing and praising God, urging believers to express their gratitude and worship through song. The sermon then delves into the topic of following in the footsteps of Christ, specifically focusing on the significance of his crucifixion and the depth of redemption achieved through his shed blood. The preacher concludes by encouraging evangelism and sharing the gospel with others.
The Last Days and the Lord's Coming : 7. Don't Get Drunk With Worldiness
By Zac Poonen1.7K58:46Second ComingGEN 6:13MAT 4:4MRK 13:33LUK 21:341CO 7:291TH 5:62TI 2:22In this sermon, the speaker emphasizes the importance of recognizing that time is short and devoting oneself fully to the Lord. He explains that this does not mean avoiding marriage or work, but rather not becoming consumed by worldly pursuits. The speaker compares being drunk with the world to being intoxicated, where one loses sight of reality and becomes unaware of what is happening around them. He then references Luke 21, where Jesus speaks about the days when people will faint from fear and the coming of the Son of Man. The speaker encourages believers to keep their heads lifted up, remaining alert and focused on their redemption.
K-513 Theology of Exile (1 of 2)
By Art Katz1.2K57:06ExileGEN 6:13ISA 26:20In this sermon, the speaker discusses the topic of exile and the impending catastrophe that he believes will come upon the earth. He emphasizes the importance of sounding a warning to both the church and the Jewish community about this future disaster. The speaker mentions a paper he has written on the subject, inspired by a book called "A Theology of Exile" by Thomas Rate. He expresses his surprise that while these theologians discuss the significance of exile in Israel's history, they do not explicitly warn about the future catastrophe.
The Wickedness of Noah's Day
By Carl McIntire94427:33GEN 2:5GEN 6:13GEN 7:11MAT 24:37HEB 11:72PE 3:3In this sermon, the preacher focuses on the story of Noah and the ark as a symbol of God's plan for deliverance. He emphasizes the desperate state of the human heart and the need for regulation and obedience. The preacher highlights Noah's faith in preaching about the coming flood, despite the skepticism of others. He also references 2 Peter 3:3-6, which speaks about the last days and the scoffers questioning the promise of Christ's return. The sermon emphasizes the importance of staying faithful and not succumbing to worldly lusts.
Is the Bible History or Myth?
By Ernest O'Neill58634:20GEN 6:13EXO 20:17ACT 5:1In this sermon, the speaker emphasizes the importance of the Bible as a record of the actions and words of the creator of the universe. The speaker highlights the significance of studying the Bible to truly know and understand God. They provide examples from the Bible, such as the Israelites' time in Egypt and the laws given to Moses, to demonstrate the historical accuracy and relevance of the Bible. The speaker also mentions the evidence of a cataclysmic flood and sedimentary rocks as further confirmation of the events described in the Bible. Additionally, the speaker mentions Jesus' prediction of his execution, resurrection, and return as another example of the Bible's accuracy.
The Day of the Lord
By Thaddeus Barnum14331:39Christian LifeGEN 1:3GEN 6:13ISA 66:15ROM 13:12ROM 13:142CO 5:102PE 3:7In this sermon, the preacher emphasizes the unimaginable sacrifice that Jesus made for humanity by taking on the justice that was due to us. He quotes John 5:24, which states that whoever hears the word of Jesus and believes in the one who sent him will have eternal life and will not face judgment. The preacher then shifts to the topic of the second coming of Jesus, highlighting its significance and urging the audience to pay attention to it. He quotes Romans, emphasizing that salvation is closer than ever and encourages Christians to live in a way that reflects their longing for the day of the Lord's appearing. The sermon concludes with a reminder that everyone will stand before the judgment seat of Christ and be recompensed for their deeds, whether good or bad. The preacher also mentions John the Baptist as a preacher of the second coming, referencing Isaiah 66:15.
The Ark
By Robert Murray M'Cheyne0SalvationFaithGEN 6:13HEB 11:7Robert Murray M'Cheyne emphasizes the importance of faith and obedience through the example of Noah, who, warned by God, prepared an ark for the salvation of his family. M'Cheyne draws parallels between Noah's ark and Christ, illustrating that just as Noah entered the ark to escape judgment, so must individuals enter into faith in Christ to be saved. He warns that many, like those in Noah's time, may ignore the call to enter the ark, leading to their condemnation. The preacher urges listeners to recognize the urgency of their situation and to flee from false securities, entering into the true refuge that is found in Christ. Ultimately, M'Cheyne calls for a heartfelt response to God's warnings, emphasizing that true safety lies in faith and action.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
I will destroy them with the earth - Not only the human race was to he destroyed, but all terrestrial animals, i.e. those which could not live in the waters. These must necessarily be destroyed when the whole surface of the earth was drowned. But destroying the earth may probably mean the alteration of its constitution. Dr. Woodward, in his natural history of the earth, has rendered it exceedingly probable that the whole terrestrial substance was amalgamated with the waters, after which the different materials of its composition settled in beds or strata according to their respective gravities. This theory, however, is disputed by others.
Jamieson-Fausset-Brown Bible Commentary
And God said unto Noah--How startling must have been the announcement of the threatened destruction! There was no outward indication of it. The course of nature and experience seemed against the probability of its occurrence. The public opinion of mankind would ridicule it. The whole world would be ranged against him. Yet, persuaded the communication was from God, through faith (Heb 11:7), he set about preparing the means for preserving himself and family from the impending calamity.
John Gill Bible Commentary
And this is the fashion which thou shall make it of,.... The form and size of it, its length, breadth, and height, as follows: the length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits; which some interpret of geometrical cubits, each of which contained six ordinary cubits; others of sacred cubits, which were larger by an hand's breadth than the common cubit; but the general opinion of learned men now is, that they were common cubits of eighteen inches long; and by the geometrical calculations made by them it is found, that the ark of such dimensions was abundantly sufficient to contain Noah, and his family, and the various creatures, and all necessary provisions for them (q). But if the Jewish and Egyptian cubit, the cubit of the Scriptures, as Dr. Cumberland (r) has shown it to be, consisted of twenty one inches and upwards, the ark according to them must be very near twice as great, and so more convenient for all the ends to which it was designed; for, as he observes, the cube of such a cubit is very near double to the cube of eighteen inches, and therefore so must the capacity be. (Noah's Ark was the largest sea-going vessel ever built, until, the late nineteenth century when giant metal ships were first constructed. The Ark was approximately 450 feet by seventy five feet; but as late as 1858"the largest vessel of her type in the world was the P&O liner, "Himalaya", 240 feet by thirty five feet...''In that year, Isambard K. Brunel produced the "Great Eastern", 692 feet by 83 feet by 30 feet of approximately 19000 tons ... five times the tonnage of any ship then afloat. So vast was Brunel's leap that even forty years later in an age of fierce competition the largest liners being built were still smaller than the "Great Eastern" ... (s). Editor.) (q) Vid. Buteonem de Area Noe, Hostum in fabricam Areae Noc, & Poli Synopsin. Scheuchzer, ut supra, (Physic. Sacr. vol. 1.) pp. 37, 38. (r) Of Scripture Weights and Measures, ch. 2. p. 56, 57. (s) The World that Perished, John C. Witcomb, published by Baker Book House, 1988, p. 22.
Matthew Henry Bible Commentary
Here it appears indeed that Noah found grace in the eyes of the Lord. God's favour to him was plainly intimated in what he said of him, Gen 6:8-10, where his name is mentioned five times in five lines, when once might have served to make the sense clear, as if the Holy Ghost took a pleasure in perpetuating his memory; but it appears much more in what he says to him in these verses - the informations and instructions here given him. I. God here makes Noah the man of his counsel, communicating to him his purpose to destroy this wicked world by water. As, afterwards, he told Abraham his resolution concerning Sodom (Gen 18:17, Shall I hide from Abraham?) so here "Shall I hide from Noah the thing that I do, seeing that he shall become a great nation?" Note, The secret of the Lord is with those that fear him (Psa 25:14); it was with his servants the prophets (Amo 3:7), by a spirit of revelation, informing them particularly of his purposes; it is with all believers by a spirit of wisdom and faith, enabling them to understand and apply the general declarations of the written word, and the warnings there given. Now, 1. God told Noah, in general, that he would destroy the world (Gen 6:13): The end of all flesh has come before me; I will destroy them; that is, the ruin of this wicked world is decreed and determined; it has come, that is, it will come surely, and come quickly. Noah, it is likely, in preaching to his neighbours, had warned them, in general, of the wrath of God that they would bring upon themselves by their wickedness, and now God seconds his endeavours by a particular denunciation of wrath, that Noah might try whether this would work upon them. Hence observe, (1.) That God confirmeth the words of his messengers, Isa 44:26. (2.) That to him that has, and uses what he has for the good of others, more shall be given, more full instructions. 2. He told him, particularly, that he would destroy the world by a flood of waters: And behold, I, even I, do bring a flood of waters upon the earth, Gen 6:17. God could have destroyed all mankind by the sword of an angel, a flaming sword turning every way, as he destroyed all the first-born of the Egyptians and the camp of the Assyrians; and then there needed no more than to set a mark upon Noah and his family for their preservation. But God chose to do it by a flood of waters, which should drown the world. The reasons, we may be sure, were wise and just, though to us unknown. God has many arrows in his quiver, and he may use which he please: as he chooses the rod with which he will correct his children, so he chooses the sword with which he will cut off his enemies. Observe the manner of expression: "I, even I, do bring a flood; I that am infinite in power, and therefore can do it, infinite in justice, and therefore will do it." (1.) It intimates the certainty of the judgment: I, even I, will do it. That cannot but be done effectually which God himself undertakes the doing of. See Job 11:10. (2.) It intimates the tendency of it to God's glory and the honour of his justice. Thus he will be magnified and exalted in the earth, and all the world shall be made to know that he is the God to whom vengeance belongs; methinks the expression here is somewhat like that, Isa 1:24, Ah, I will ease me of mine adversaries. II. God here makes Noah the man of his covenant, another Hebrew periphrasis of a friend (Gen 6:18): But with thee will I establish my covenant. 1. The covenant of providence, that the course of nature shall be continued to the end of time, notwithstanding the interruption which the flood would give to it. This promise was immediately made to Noah and his sons, Gen 9:8, etc. They were as trustees for all this part of the creation, and a great honour was thereby put upon him and his. 2. The covenant of grace, that God would be to him a God and that out of his seed God would take to himself a people. Note, (1.) When God makes a covenant, he establishes it, he makes it sure, he makes it good; his are everlasting covenants. (2.) The covenant of grace has in it the recompence of singular services, and the fountain and foundation of all distinguishing favours; we need desire no more, either to make up our losses for God or to make up a happiness for us in God, than to have his covenant established with us. III. God here makes Noah a monument of sparing mercy, by putting him in a way to secure himself in the approaching deluge, that he might not perish with the rest of the world: I will destroy them, says God, with the earth, Gen 6:13. "But make thee an ark; I will take care to preserve thee alive." Note, Singular piety shall be recompensed with distinguishing salvations, which are in a special manner obliging. This will add much to the honour and happiness of glorified saints, that they shall be saved when the greatest part of the world is left to perish. Now, 1. God directs Noah to make an ark, Gen 6:14-15. This ark was like the hulk of a ship, fitted not to sail upon the waters (there was no occasion for that, when there should be no shore to sail to), but to float upon the waters, waiting for their fall. God could have secured Noah by the ministration of angels, without putting him to any care, or pains, or trouble, himself; but he chose to employ him in making that which was to be the means of his preservation, both for the trial of his faith and obedience and to teach us that none shall be saved by Christ but those only that work out their salvation. We cannot do it without God, and he will not without us. Both the providence of God, and the grace of God, own and crown the endeavours of the obedient and diligent. God gave him very particular instructions concerning this building, which could not but be admirably well fitted for the purpose when Infinite Wisdom itself was the architect. (1.) It must be made of gopher-wood. Noah, doubtless, knew what sort of wood that was, though we now do not, whether cedar, or cypress, or what other. (2.) He must make it three stories high within. (3.) He must divide it into cabins, with partitions, places fitted for the several sorts of creatures, so as to lose no room. (4.) Exact dimensions were given him, that he might make it proportionable, and might have room enough in it to answer the intention and no more. Note, Those that work for God must take their measures from him and carefully observe them. Note, further, It is fit that he who appoints us our habitation should fix the bounds and limits of it. (5.) He must pitch it within and without - without, to shed off the rain, and to prevent the water from soaking in - within, to take away the bad smell of the beasts when kept close. Observe, God does not bid him paint it, but pitch it. If God gives us habitations that are safe, and warm, and wholesome, we are bound to be thankful, though they are not magnificent or nice. (6.) He must make a little window towards the top, to let in light, and (some think) that through that window he might behold the desolations to be made in the earth. (7.) He must make a door in the side of it, by which to go in and out. 2. God promises Noah that he and his shall be preserved alive in the ark (Gen 6:18): Thou shalt come into the ark. Note, What we do in obedience to God, we ourselves are likely to have the comfort and benefit of. If thou be wise, thou shalt be wise for thyself. Nor was he himself only saved in the ark, but his wife, and his sons, and his sons' wives. Observe, (1.) The care of good parents; they are solicitous not only for their own salvation, but for the salvation of their families, and especially their children. (2.) The happiness of those children that have godly parents. Their parents' piety often procures them temporal salvation, as here; and it furthers them in the way to eternal salvation, if they improve the benefit of it. IV. God here makes Noah a great blessing to the world, and herein makes him an eminent type of the Messiah, though not the Messiah himself, as his parents expected, Gen 5:29. 1. God made him a preacher to the men of that generation. As a watchman, he received the word from God's mouth, that he might give them warning, Eze 3:17. Thus, while the long-suffering of God waited, by his Spirit in Noah, he preached to the old world, who, when Peter wrote, were spirits in prison (Pe1 3:18-20), and herein he was a type of Christ, who, in a land and age wherein all flesh had corrupted their way, went about preaching repentance and warning men of a deluge of wrath coming. 2. God made him a saviour to the inferior creatures, to keep the several kinds of them from perishing and being lost in the deluge, Gen 6:19-21. This was a great honour put upon him, that not only in him the race of mankind should be kept up, and that from him should proceed a new world, the church, the soul of the world, and Messiah, the head of that church, but that he should be instrumental to preserve the inferior creatures, and so mankind should in him acquire a new title to them and their service. (1.) He was to provide shelter for them, that they might not be drowned. Two of every sort, male and female, he must take with him into the ark; and lest he should make any difficulty of gathering them together, and getting them in, God promises (Gen 6:20) that they shall of their own accord come to him. He that makes the ox to know his owner and his crib then made him know his preserver and his ark. (2.) He was to provide sustenance for them, that they might not be starved, Gen 6:21. He must victual his ship according to the number of his crew, that great family which he had now the charge of, and according to the time appointed for his confinement. Herein also he was a type of Christ, to whom it is owing that the world stands, by whom all things consist, and who preserves mankind from being totally cut off and ruined by sin; in him the holy seed is saved alive, and the creation rescued from the vanity under which it groans. Noah saved those whom he was to rule, so does Christ, Heb 5:9.