Genesis 6:12
Verse
Context
Sermons




Summary
Commentary
- John Gill
John Gill Bible Commentary
Make thee an ark of Gopher wood,.... It is not called a ship, for it was not made for sailing to any distant parts, but an ark or chest, being like one, flat bottomed, and ridged and sloping upwards, and was made for floating on the waters for a little way. So Lucian (c), and other Heathen writers, call it "an ark" or "chest": this was made of "Gopher wood", which all the Targums, and the more ancient Rabbins, understand of cedar wood; some the box tree, as the Arabic version; others, the pine; others, fir; the Mahometans say it was the Indian plane tree; and others, the turpentine tree: but the cypress tree bids fairest to be the wood of which, the ark was made, as Fuller (d), Bochart (e), and others (f) have shown; that being nearest to "Gopher" in sound, and being a wood very durable and incorruptible, and fit for shipping. Alexander made a navy of cypress trees in the groves and gardens about Babylon, as Strabo (g) relates: where this ark was made, is not easy to say: some think in Palestine; others, near Mount Caucasus, on the borders of India; others, in China: but it is most likely it was near the garden of Eden, where Noah lived, and not far from Ararat, where the ark rested. Bochart (h) conjectures, that "Gopher" is the name of the place where it was made, as well as of the wood of which it was made; and that it might be Cupressetum or Cyparisson, which Strabo (i) places in Assyria. How long Noah was building the ark is variously conjectured: a Jewish (k) writer says fifty two years; and an Arabic writer (l) an hundred years; others think Noah was building it the whole one hundred and twenty years (m), the time of God's longsuffering and forbearance, which some conclude from Pe1 3:20 but though it would require not a few years to build such a vessel, and prepare everything necessary for the use of it, yet one would think it should not take so many years as the least account gives unto it: it may be observed, the order is, "make thou", or "for thyself" (n); for thy use and benefit, for the saving of thyself and family, as well as for the preservation of the several creatures which were for the service of him and his posterity: rooms shalt thou make in the ark; or "nests" (o); little apartments, and many of them for the several creatures, and for their provisions, as well as for Noah and his family. The Targum of Jonathan gives us the number of them, paraphrasing the words thus,"one hundred and fifty cells shalt thou make for the ark on the left hand, and ten apartments in the middle to put food in, and five cabins on the right, and five on the left:" and shalt pitch it within and without with pitch; it was pitched without to keep out the waters, and that they might more easily slide off, and to preserve the ark from being eat with worms, or hurt with the wind and sun; and it was pitched within, to take off the ill smell that might arise from the several creatures, as well as for the better security of the ark. Some take it to be bitumen, a sort of clay or slime like pitch, such as was used at the building of Babel, and of the walls of Babylon. De Dieu conjectures it was that kind of bitumen which the Arabs calls Kaphura, which agrees in sound with the word here used; but why not the pitch of the pine tree, or the rosin of the cypress tree, and especially the latter, if the ark was made of the wood of it (p)? (c) De Dea Syria. (d) Miscellan. Sacr. l. 4. c. 5. (e) Phaleg. l. 1. c. 4. col. 22, 23. (f) Vid. Scheuchzer. Physic. Sacr. vol. 1. p. 35. (g) Geograph, l. 16. p. 510. (h) Ut supra. (Phaleg. l. 1. c. 4. col. 22, 23.) (i) Ib. p. 508. (k) Pirke Eliezer, c. 23. (l) Elmacinus, p. 11. apud Hottinger, Smegma, l. 1. c. 8. p. 249. (m) Shalshalet Hakabala, fol. 1, 2. (n) "tibi", Pagninus, Montanus, &c. (o) "nidos", Pagninus, Montanus. (p) Vid. Scheuchzer. p. 35.
Genesis 6:12
Noah’s Favor with God
11Now the earth was corrupt in the sight of God, and full of violence. 12And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.
- Scripture
- Sermons
- Commentary
(Through the Bible) Exodus 1-5
By Chuck Smith1.8K1:23:21ExpositionalGEN 50:26EXO 2:15EXO 4:1EXO 4:10In this sermon, the preacher emphasizes that God is not just a passive observer of our struggles and suffering. He takes action to deliver His people from their hardships. The preacher also highlights the importance of not getting too attached to material possessions, as they can easily be taken away. Instead, our focus should be on the things of the Spirit and God's eternal kingdom. The sermon references the story of Moses and the Israelites in Egypt, where they faced oppression and hardship, but ultimately God delivered them.
Voice in the Wilderness
By Carl Armerding49723:50GEN 6:12ISA 40:3MAT 6:33In this sermon, the preacher focuses on Isaiah 40:3-8, which speaks about preparing the way for the Lord. He emphasizes that sin is the root cause of all ruin and devastation in the world. The preacher highlights the role of John the Baptist as the Lord's messenger in announcing the coming of Jesus and calls upon the audience to also be ambassadors for Christ in their generation. The sermon concludes with a plea for prayer that the Lord would raise up individuals to call people to repentance and a living faith in God.
The Obscure Church
By Francis Turretin0GEN 6:12JDG 2:71KI 19:10PSA 74:9HEB 11:37Francis Turretin discusses the proof that the Church is often obscured by examining the condition of the Old Testament Church. He highlights various intervals in history where the Church lacked splendor and was destitute, such as before the flood, during the time of Abraham, in Egypt, under the judges, and during the Babylonian captivity. Turretin emphasizes how the Church faced persecution, idolatry, captivity, and a lack of true worship throughout different periods, yet God always preserved a remnant of believers faithful to Him.
Human Sinfulness
By Gardiner Spring0GEN 6:5GEN 6:12PSA 51:5PRO 4:23JER 17:9JHN 3:3ROM 3:10ROM 6:23EPH 2:81JN 1:9Gardiner Spring preaches about the profound wickedness of man's heart as described in Genesis, emphasizing the continuous evil inclinations and the deceitful nature of human sinfulness. He highlights the importance of understanding the depth of human depravity before conversion, stressing that God alone can transform the sinful heart. Spring explains that human wickedness is great, unyielding, and pure, existing in all ages and places, and that only through the grace of God can man be saved from the eternal consequences of such depravity.
- John Gill
John Gill Bible Commentary
Make thee an ark of Gopher wood,.... It is not called a ship, for it was not made for sailing to any distant parts, but an ark or chest, being like one, flat bottomed, and ridged and sloping upwards, and was made for floating on the waters for a little way. So Lucian (c), and other Heathen writers, call it "an ark" or "chest": this was made of "Gopher wood", which all the Targums, and the more ancient Rabbins, understand of cedar wood; some the box tree, as the Arabic version; others, the pine; others, fir; the Mahometans say it was the Indian plane tree; and others, the turpentine tree: but the cypress tree bids fairest to be the wood of which, the ark was made, as Fuller (d), Bochart (e), and others (f) have shown; that being nearest to "Gopher" in sound, and being a wood very durable and incorruptible, and fit for shipping. Alexander made a navy of cypress trees in the groves and gardens about Babylon, as Strabo (g) relates: where this ark was made, is not easy to say: some think in Palestine; others, near Mount Caucasus, on the borders of India; others, in China: but it is most likely it was near the garden of Eden, where Noah lived, and not far from Ararat, where the ark rested. Bochart (h) conjectures, that "Gopher" is the name of the place where it was made, as well as of the wood of which it was made; and that it might be Cupressetum or Cyparisson, which Strabo (i) places in Assyria. How long Noah was building the ark is variously conjectured: a Jewish (k) writer says fifty two years; and an Arabic writer (l) an hundred years; others think Noah was building it the whole one hundred and twenty years (m), the time of God's longsuffering and forbearance, which some conclude from Pe1 3:20 but though it would require not a few years to build such a vessel, and prepare everything necessary for the use of it, yet one would think it should not take so many years as the least account gives unto it: it may be observed, the order is, "make thou", or "for thyself" (n); for thy use and benefit, for the saving of thyself and family, as well as for the preservation of the several creatures which were for the service of him and his posterity: rooms shalt thou make in the ark; or "nests" (o); little apartments, and many of them for the several creatures, and for their provisions, as well as for Noah and his family. The Targum of Jonathan gives us the number of them, paraphrasing the words thus,"one hundred and fifty cells shalt thou make for the ark on the left hand, and ten apartments in the middle to put food in, and five cabins on the right, and five on the left:" and shalt pitch it within and without with pitch; it was pitched without to keep out the waters, and that they might more easily slide off, and to preserve the ark from being eat with worms, or hurt with the wind and sun; and it was pitched within, to take off the ill smell that might arise from the several creatures, as well as for the better security of the ark. Some take it to be bitumen, a sort of clay or slime like pitch, such as was used at the building of Babel, and of the walls of Babylon. De Dieu conjectures it was that kind of bitumen which the Arabs calls Kaphura, which agrees in sound with the word here used; but why not the pitch of the pine tree, or the rosin of the cypress tree, and especially the latter, if the ark was made of the wood of it (p)? (c) De Dea Syria. (d) Miscellan. Sacr. l. 4. c. 5. (e) Phaleg. l. 1. c. 4. col. 22, 23. (f) Vid. Scheuchzer. Physic. Sacr. vol. 1. p. 35. (g) Geograph, l. 16. p. 510. (h) Ut supra. (Phaleg. l. 1. c. 4. col. 22, 23.) (i) Ib. p. 508. (k) Pirke Eliezer, c. 23. (l) Elmacinus, p. 11. apud Hottinger, Smegma, l. 1. c. 8. p. 249. (m) Shalshalet Hakabala, fol. 1, 2. (n) "tibi", Pagninus, Montanus, &c. (o) "nidos", Pagninus, Montanus. (p) Vid. Scheuchzer. p. 35.