2 Timothy 2:19
Verse
Context
The Lord’s Approved Workman
18who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some. 19Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
Sermons
Zac Poonen
Rolfe BarnardZac PoonenZac Poonen
Mose StoltzfusSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
The foundation of God standeth sure - The word θεμελιος signifies literally a foundation, and especially the foundation of a building; and metaphorically, the building itself, and often a noble mansion or palace. In this place the apostle compares the religion of Christ to a great or noble mansion. See Ti2 2:20. And as this religion is founded on the authority and power of the Almighty, it necessarily must stand sure and be permanent. This house has an inscription on it, for so σφραγις, seal, is frequently understood; and this is evidently an allusion to the ancient temples. Above the door of the temple of Delphi there was the Greek word ει thou art, on which Plutarch has written an express treatise. In many of the Mohammedan mosques the walls are covered with inscriptions, which are ordinarily sentences taken from the Koran, relative to the majesty of God, or the nature of his worship. And we know that there was an inscription on the mitre of the high priest among the Jews, viz.: קדש ליהוה kodesh laihovah, "Holiness to the Lord;" Exo 28:36; Exo 39:30. See also Zac 14:20. And this inscription may here be represented as being made with the seal of God, for he stamps this on all things belonging to himself and his worship. But some suppose θεμελιος here to signify a contract or covenant by which two parties are bound to fulfill certain conditions and duties, the obligation to which, each takes on him by sealing the instrument with his seal. Among the Asiatics, these seals have scarcely ever any image or figure on them, but always some very expressive inscription. I have seen many of these, and several of them are now before me. The twofold inscription, i.e. one on the seal of each party, may be here alluded to; that on God's seal is, Εγνω Κυριος τους οντας αὑτου· The Lord approveth of them that are his. That on the seal of his followers is, Αποστητω απο αδικιας πας ὁ ονομαζων το ονομα Κυριου. Let every one who nameth the name of the Lord (every Christian) depart from iniquity. Thus each has his peculiar inscription. Κυριου, Lord, instead of Χριστου, Christ, is the reading of almost all the MSS. of importance, and the principal versions. The Lord knoweth - i.e. Approves, watches over, and provides for, them that are his true followers. To this his followers most cheerfully subscribe, and say: Let every one that nameth this Lord avoid every appearance of evil.
Jamieson-Fausset-Brown Bible Commentary
Nevertheless--Notwithstanding the subversion of their faith, "the firm foundation of God standeth" fast (so the Greek ought to be translated). The "foundation" here is "the Church" [ALFORD], "the ground" or basement support "of the truth" (Ti1 3:15), Christ Himself being the ultimate "foundation" (Co1 3:11). In the steadfast standing of the Church there is involved the steadfast certainty of the doctrine in question (Ti2 2:18). Thus the "house" (Ti2 2:20) answers to the "foundation"; it is made up of the elect whom "the Lord knoweth" (acknowledgeth, recognizes, Psa 1:6; Mat 7:23; Joh 10:14; Co1 8:3) as "His," and who persevere to the end, though others "err concerning the faith" (Mat 24:24; Joh 10:28; Rom 8:38-39; Jo1 2:19). BENGEL takes "the foundation" to be the immovable faithfulness of God (to His promises to His elect [CALVIN]). This contrasts well with the erring from the faith on the part of the reprobate, Ti2 2:18. Though they deny the faith, God abates not His faithfulness (compare Ti2 2:13). having--seeing that it has [ELLICOTT]. seal--"inscription": indicating ownership and destination: inscriptions were often engraven on a "foundation" stone (Rev 21:14) [ALFORD]. This will agree with the view that "the foundation" is the Church (Eph 2:20). If it be taken God's immovable faithfulness, the "seal" will be regarded as attached to His covenant promise, with the inscription or legend, on one side of its round surface, "The Lord knoweth (it is 'knew' in the Septuagint, Num 16:5, to which Paul here alludes, altering it for his purpose by the Spirit) them that are His"; on the observe side, "Let every one that nameth (as his Lord, Psa 20:7, or preacheth in His name, Jer 20:9) Christ." depart--Greek, "stand aloof." from iniquity-- (Isa 52:11). In both clauses there may be an allusion to Num 16:5, Num 16:26, Septuagint. God's part and man's part are marked out. God chooseth and knoweth His elect; our part is to believe, and by the Spirit depart from all iniquity, an unequivocal proof of our being the Lord's (compare Deu 29:29; Luk 13:23-27). St. Lucian when asked by his persecutors, "Of what country art thou?" replied, "I am a Christian." "What is your occupation? . . . I am a Christian." "Of what family? . . . I am a Christian." [CHRYSOSTOM, Orations, 75]. He cannot be honored with the name Christian, who dishonors by iniquity, Christ, the Author of the name. Blandina's refreshment amidst her tortures was to say, "I am a Christian, and with us Christians no evil is done" [EUSEBIUS, Ecclesiastical History, 5.1]. Apostasy from the faith is sure soon to be followed by indulgence in iniquity. It was so with the false teachers (Ti2 3:2-8, Ti2 3:13).
John Gill Bible Commentary
Nevertheless, the foundation of God standeth sure,.... That faith, which is the faith of God's elect, is of the operation of God, and is the gift of his grace, and of which Christ is the author and finisher, is firm and immovable as a foundation; it is solid and substantial; it is the substance of things hoped for; and it is permanent and abiding; it stands sure, being supported by the power of God, and prevalent mediation of Jesus Christ; and so cannot be overthrown by false teachers, when an historical faith, or the faith of temporary believers may: or the doctrine of the resurrection of the dead is here meant, which was said to be past by the above false teachers; which is a fundamental doctrine of the Gospel, without which the preaching of it is vain, and faith is vain; and which is a doctrine of God, of pure revelation; and this will be effected by his power: this stands sure upon the testimony of the patriarchs, prophets, and of Christ, and his apostles; upon the sure word and writings both of the Old and New Testament; and will stand its ground against all opposition, and will have its certain effect; for the Lord Jesus knows who are his distinctly and perfectly; nor will he lose them, nor anything that belongs to them; not their bodies, any more than their souls, nor any dust of theirs, but will raise it up at the last day. Or else the doctrine of eternal election may be here designed; which is the foundation of all spiritual blessings, of faith and of holiness, of joy and comfort here, and happiness hereafter, and even of complete and everlasting salvation; and is of God's laying, and is owing to his sovereign pleasure and free rich grace; and stands sure, not on the foot of works, but upon the unchangeable and unfrustrable will of God; and this secures from a final and total deception by false teachers: and also into the account may be taken the persons of God's elect themselves; who are of God's founding, and are as immovable as the firmest foundation whatever, even as rocks and mountains, and stand sure upon the rock of ages, Christ Jesus, and shall never perish; nor can they be deceived by false Christs and false prophets, but will remain safe and sound, when the faith of ever so many is subverted by them. Having this seal, the Lord knoweth them that are his: faith is sealed and insured to God's elect, by his foreknowledge and predestination of them; so that they certainly have it, and shall never lose it: and their election is according to God's foreknowledge of them; which designs not a foresight of their faith, holiness, and good works, as the motives of his choosing them; nor a bare prescience of their persons; but such a foreknowledge as includes special love to them, which is distinguishing, unchangeable, and everlasting; and this being a seal affixed to all the elect, shows the distinguishing grace of God in their election, the secrecy of it, and its firmness and irrevocableness, and also the safety of the chosen ones; things being sealed, to distinguish one thing from another, and to keep things secret, or to render them firm and authentic. So, among the Jews, seals were used in buying and selling, that it might be known what was bought, and to confirm the purchase (i). The inference from this comfortable doctrine is, and let everyone that nameth the name of Christ; "or of the Lord", as the Alexandrian copy, and others, the Complutensian edition, the Vulgate Latin, Syriac, and Arabic versions read; that is, whoever either are called by the name of Christ, or Christians, or whoever call upon his name: let them depart from iniquity; both from doctrinal iniquity, the errors and heresies of the above false teachers, which increased to ungodliness, and ate as a gangrene, and were the subversion of the faith of some; and from all practical iniquity, which those men, and their followers, especially the Gnostics, were guilty of; and, generally speaking, when men make shipwreck of faith, they put away a good conscience: and the apostle may also mean, that all such should depart from iniquitous men, from men whether of bad principles or practices, or both, and have no fellowship with them, it being unworthy of the name by which they were called. Some reference seems to be had to Num 16:5 and so the false teachers, and their followers, may be compared to Korah, and his company, and the elect of God to Moses, and the Lord's people, who were bid to depart from the tents of those wicked men; and who stood firm, sure, and safe, when the earth opened, and swallowed up the others. (i) Maimon. Hilchot Mechira, c. 7. sect. 6, 7, 8.
Matthew Henry Bible Commentary
Here we see what we may comfort ourselves with, in reference to this, and the little errors and heresies that both infect and infest the church, and do mischief. I. It may be a great comfort to us that the unbelief of men cannot make the promise of God of no effect. Though the faith of some particular persons be overthrown, yet the foundation of God standeth sure (Ti2 2:19); it is not possible that they should deceive the elect. Or it may be meant of the truth itself, which they impugn. All the attacks which the powers of darkness have made upon the doctrine of Christ cannot shake it; it stands firm, and weathers all the storms which have been raised against it. The prophets and apostles, that is, the doctrines of the Old and New Testament, are still firm; and they have a seal with two mottoes upon it, one on the one side, and the other on the other, as is usual in a broad seal. 1. One expresses our comfort - that the Lord knows those that are his, and those that are not; knows them, that is, he owns them, so knows them that he will never lose them. Though the faith of some be overthrown, yet the Lord is said to know the ways of the righteous, Psa 1:6. None can overthrow the faith of any whom God hath chosen. 2. Another declares our duty - that every one who names the name of Christ must depart from iniquity. Those who would have the comfort of the privilege must make conscience of the duty. If the name of Christ be called upon us, we must depart from iniquity, else he will not own us; he will say in the great day (Mat 7:23), Depart from me, I never knew you, you workers of iniquity. Observe, (1.) Whatever errors are introduced into the church, the foundation of God standeth sure, his purpose can never be defeated. (2.) God hath some in the church who are his and whom he knows to be his. (3.) Professing Christians name the name of Christ, are called by his name, and therefore are bound to depart from iniquity; for Christ gave himself for us, that he might redeem us from all iniquity, Tit 2:14. II. Another thing that may comfort us is that though there are some whose faith is overthrown, yet there are others who keep their integrity, and hold it fast (Ti2 2:20): In a great house there are not only vessels of gold, etc. The church of Christ is a great house, a well-furnished house: now some of the furniture of this house is of great value, as the plate in a house; some of small value, and put to mean uses, as the vessels of wood and earth; so it is in the church of God. There are some professors of religion that are like the vessels of wood and earth, they are vessels of dishonour. But at the same time all are not vessels of dishonour; there are vessels of gold and silver, vessels of honour, that are sanctified and meet for the Master's use. When we are discouraged by the badness of some, we must encourage ourselves by the consideration of the goodness of others. Now we should see to it that we be vessels of honour: we must purge ourselves from these corrupt opinions, that we may be sanctified for our Master's use. Observe, 1. In the church there are some vessels of honour and some of dishonour; there are some vessels of mercy and other vessels of wrath, Rom 9:22, Rom 9:23. Some dishonour the church by their corrupt opinions and wicked lives; and others honour and credit it by their exemplary conversation. 2. A man must purge himself from these before he can be a vessel of honour, or meet for his Master's use. 3. Every vessel must be fit for its Master's use; every one in the church whom God approves must be devoted to his Master's service and meet for his use. 4. Sanctification in the heart is our preparation for every good work. The tree must be made good, and then the fruit will be good.
Tyndale Open Study Notes
2:19 Paul assures Timothy that the false teaching will not win (see 3:9), and he reinforces the call to purity. • foundation stone: This metaphor emphasizes immunity to destruction (Isa 28:16) and might reflect a temple (see also 1 Tim 3:15; 1 Cor 3:11; Eph 2:20; 1 Pet 2:4-7; Rev 21:14). • The Lord knows: This quotation alludes to Num 16:5. • All who belong to the Lord must turn away from evil: See Isa 52:11; cp. Num 16:26-27; Lev 24:16; Ps 6:8.
2 Timothy 2:19
The Lord’s Approved Workman
18who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some. 19Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
- Scripture
- Sermons
- Commentary
Confrontation With the Living God
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(Fury of Fire) 04 - Shrinking Back to Destruction
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Learning the Fear of God (Telugu)
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Dead Men Tell No Tales
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Understanding What Sin Is (Telugu)
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This sermon emphasizes the importance of meditating on the law of the Lord day and night, highlighting the blessings and prosperity that come from delighting in God's Word. It contrasts the Old Testament standards of sin with the higher New Testament standards, urging believers to depart from sin and pursue holiness. The message stresses the significance of naming the name of the Lord Jesus and turning away from sin to be vessels of honor, sanctified and prepared for good works.
The Sin of Being Unloving (Telugu)
By Zac Poonen1.1K50:37PSA 16:11ISA 1:16MAT 8:10MAT 22:37MAT 22:39MAT 23:33LUK 10:292TI 2:19JAS 4:17
This sermon emphasizes the importance of having a strong foundation in God, highlighting the need to abstain from wickedness and run away from sin as a mark of being God's people. It discusses the significance of loving God with all our heart and loving others as ourselves, as the core commandments of the Bible. The speaker delves into the sin of inaction, stressing the need to act in love towards others and to continually strive to identify and eliminate sin in our lives to become more like Jesus.
Why I Don't Have a Television
By Mose Stoltzfus9781:28:42ISA 1:16MAT 6:33ROM 12:91CO 10:14EPH 5:112TI 2:19JAS 1:27In this sermon, the speaker addresses the negative impact of television on society, particularly on children. The speaker expresses concern about the frequency of violence portrayed on television and how it desensitizes people to real-life violence. They emphasize the importance of redeeming time and making good use of it, contrasting the amount of time spent on television versus in church. The speaker also highlights the harmful effects of television on children, stating that it offends and leads them astray. They reference several scriptures, including Proverbs 4, Ephesians 5:14-16, and Mark 9:42, to support their arguments.
Sin and Iniquity in the Church
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Pioneers (Abraham, a Pioneer of Revival, Missions, and Holiness) - Part 2
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Seeking the Lord
By Rolfe Barnard87346:17PSA 63:1JER 29:13ACT 17:22ROM 10:171CO 8:32TI 2:191JN 3:9In this sermon, the preacher emphasizes that God is the creator and ruler of the world. He does not need worship from human hands, as He is the source of all life and everything we have. The preacher also highlights that God has made all nations from one blood and has appointed times for everything. The sermon encourages listeners to seek the Lord and have a personal encounter with Him, leading to repentance and a Christ-centered life. The preacher also mentions a story from the Bible where a woman with a health issue was healed by touching Jesus, emphasizing the power and presence of God.
Pleasing God - Pt. 3
By Kay Smith8311:02:41Pleasing GodROM 6:12ROM 13:141CO 6:20GAL 5:161TH 4:11TI 3:72TI 2:19In this sermon, the speaker emphasizes the importance of realizing Christ's soon return and how it should impact our lives. The speaker urges the audience to consider how this realization is affecting their priorities, schedules, prayer life, and witness. The sermon then focuses on 1 Thessalonians 4:1-3, which instructs believers to live in a way that pleases God and to avoid sexual immorality. The speaker encourages the audience to adjust their lives to align with God's will and emphasizes that living a life pleasing to God is the most important thing in this world.
All Things New
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2 Timothy - Part 5
By John Hunter45526:152TI 1:112TI 2:22TI 2:152TI 2:19In this sermon, the preacher emphasizes the importance of teaching the word of God and how it edifies the body of believers. He mentions that with the use of electronic instruments, the word of God can now reach thousands of people all over the world. The preacher encourages Timothy to hold fast to the outline of sound words that he has been taught, emphasizing faith and love centered in Christ. He shares the story of Paul facing the possibility of death and how he remained steadfast in his faith, committing everything to Christ.
2 Timothy - Part 13
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(Radical Jesus) 19 Radical Holiness
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But I Promised God I Wouldn't Do That Again
By Paris Reidhead19935:58SinISA 55:7MAT 7:1MAT 18:151CO 11:312TI 2:19HEB 12:61JN 1:3In this sermon, the speaker emphasizes the consequences of selling one's soul for worldly desires. He warns against the dangers of straying from God's path and the negative impact it can have on one's life. The speaker shares personal experiences and highlights the importance of repentance and seeking forgiveness from God. The sermon also emphasizes the need to resist the devil and not give him any foothold in our lives.
Purity & Intimacy
By Brian Guerin249:30PurityIntimacy With God2TI 2:19Brian Guerin emphasizes the significance of purity and intimacy with God, sharing personal anecdotes and prophetic insights that highlight the importance of turning away from evil and seeking a deeper relationship with the Lord. He encourages the congregation to pursue holiness and to be vessels for God's work, reminding them that true intimacy with God leads to clarity in hearing His voice and fulfilling their destinies. Guerin also shares a vision of a T in the road, symbolizing choices that will arise, urging the audience to be attentive to God's guidance in their lives.
Cleaning Out the Closets
By A.W. Tozer0MAT 3:8JHN 16:13ACT 2:38ACT 20:21EPH 1:4COL 3:142TI 2:19HEB 6:1HEB 11:6HEB 12:2The preacher delves into the concept of maturity in the Christian faith, emphasizing the idea of being complete and fully developed in contrast to elementary knowledge. The goal is Christlikeness, with Jesus being the perfect example of faith and the one to emulate. The sermon highlights the importance of progressing in faith, not remaining stagnant in foundational teachings, and striving towards spiritual growth and perfection as commanded by God.
The Church, Visible and Invisible
By Milton Haney0JHN 1:12JHN 17:20EPH 4:112TI 2:193JN 1:9Milton Haney preaches about the distinction between the invisible church, known only to Christ, and the visible church, organized by human hands. He emphasizes the importance of being truly born of God to be part of the invisible church, which is recorded in the Lamb's book of life. Haney discusses the historical pitfalls of the church, cautioning against the dangers of allowing unsaved individuals into the visible church and the need for spiritual discernment in membership. He highlights the significance of upholding the true gospel, avoiding worldly influences, and maintaining a strong connection with God for the church's spiritual health and effectiveness in saving souls.
1 John 2:17
By John Gill0Eternal SecurityThe Transience of the WorldMAT 6:19JHN 10:28JHN 15:10ROM 7:251CO 7:31EPH 1:42TI 2:19HEB 13:14JAS 1:121JN 2:17John Gill emphasizes the transient nature of the world and its desires, explaining that while the physical world and its pleasures are fleeting, those who do the will of God will endure forever. He highlights that worldly possessions and lusts are temporary and ultimately lead to sorrow, while true fulfillment comes from a relationship with Christ and obedience to God's will. Gill reassures believers that their eternal security is rooted not in their works, but in God's unchanging grace and the covenant established through Jesus.
A Daniel-Ministry and a Lucifer-Ministry
By Zac Poonen0FaithfulnessLeadership in RighteousnessDAN 1:8MAT 5:16ROM 12:2EPH 5:112TI 2:19HEB 10:241PE 2:9REV 12:4Zac Poonen emphasizes the need for a 'Daniel-ministry' in today's world, highlighting how Daniel's unwavering commitment to God inspired others like Hananiah, Mishael, and Azariah to stand firm in their faith. He contrasts this with the 'Lucifer-ministry,' which leads to rebellion and division within the church, allowing God to expose and purify the Body of Christ. Poonen calls for individuals to take a stand for righteousness, encouraging believers to lead by example rather than merely preaching. He stresses that true leadership in faith involves guiding others towards righteousness through both words and actions. Ultimately, the sermon challenges listeners to choose which ministry they will embody in their lives.
Keeping His Commandment
By Paris Reidhead0ROM 2:14ROM 3:242CO 13:52TI 2:191JN 1:61JN 2:11JN 2:3Paris Reidhead preaches about the importance of repentance and obedience to God's commandments as evidence of eternal life. He emphasizes the need for true fellowship with God, not just knowledge about Him, and warns against living in known sin while claiming to know God. Reidhead highlights the significance of repentance, the decision to please God in everything, and the commitment to seek the highest good of God and others. He stresses that true love for God involves the intention and purpose of the heart, not just emotions, and challenges listeners to examine their intentions and commitment to God's commandments.
One Sin
By John Bunyan0SinHolinessPSA 119:11PRO 28:13MAT 5:29ROM 6:12GAL 5:242TI 2:19HEB 12:1JAS 4:71PE 2:111JN 1:9John Bunyan emphasizes the necessity of renouncing one's 'darling sin' in order to truly depart from iniquity, as highlighted in 2 Timothy 2:19. He illustrates that clinging to a favorite sin allows other sins to persist, much like a man who cannot rid his house of pests until he removes the source attracting them. Bunyan urges believers to confront and cast out their most cherished sins to find freedom from the others that accompany them. The sermon calls for self-examination and a commitment to holiness by prioritizing the rejection of sin.
(A Good Foundation) 3. Election and Justification
By Zac Poonen0ISA 64:6ROM 5:2ROM 8:31ROM 8:33EPH 1:42TI 2:19JAS 2:241PE 1:1REV 13:8Zac Poonen preaches on the glorious truths of God's election of His children and His justification of them. He explains that God elected us according to His foreknowledge and chose us in Christ before the foundation of the world, giving us tremendous security. Justification means God credits the perfect righteousness of Christ to us, making our standing before God as perfect as Christ's, allowing us to boldly enter God's presence. Poonen emphasizes that justification is a free gift from God, not based on our works, and warns against taking sin lightly under the misconception of being elected and justified.
And God Saw the Light
By C.H. Spurgeon0Assurance in FaithGod's LightGEN 1:3PSA 139:12MAT 5:14JHN 8:12ROM 8:382CO 4:6EPH 5:8PHP 1:62TI 2:191JN 1:5C.H. Spurgeon emphasizes the goodness of the light that God has created and His special attention to it, noting that God sees the light in believers with pleasure and complacency. He reassures that even when believers struggle to see their own light due to sin and despair, God always recognizes it as His handiwork. This divine observation brings comfort, as it assures believers that their light is preserved by God's grace, regardless of their feelings of darkness. Spurgeon highlights that the light within is a promise of the eternal day to come, where God's glory will be fully revealed.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
The foundation of God standeth sure - The word θεμελιος signifies literally a foundation, and especially the foundation of a building; and metaphorically, the building itself, and often a noble mansion or palace. In this place the apostle compares the religion of Christ to a great or noble mansion. See Ti2 2:20. And as this religion is founded on the authority and power of the Almighty, it necessarily must stand sure and be permanent. This house has an inscription on it, for so σφραγις, seal, is frequently understood; and this is evidently an allusion to the ancient temples. Above the door of the temple of Delphi there was the Greek word ει thou art, on which Plutarch has written an express treatise. In many of the Mohammedan mosques the walls are covered with inscriptions, which are ordinarily sentences taken from the Koran, relative to the majesty of God, or the nature of his worship. And we know that there was an inscription on the mitre of the high priest among the Jews, viz.: קדש ליהוה kodesh laihovah, "Holiness to the Lord;" Exo 28:36; Exo 39:30. See also Zac 14:20. And this inscription may here be represented as being made with the seal of God, for he stamps this on all things belonging to himself and his worship. But some suppose θεμελιος here to signify a contract or covenant by which two parties are bound to fulfill certain conditions and duties, the obligation to which, each takes on him by sealing the instrument with his seal. Among the Asiatics, these seals have scarcely ever any image or figure on them, but always some very expressive inscription. I have seen many of these, and several of them are now before me. The twofold inscription, i.e. one on the seal of each party, may be here alluded to; that on God's seal is, Εγνω Κυριος τους οντας αὑτου· The Lord approveth of them that are his. That on the seal of his followers is, Αποστητω απο αδικιας πας ὁ ονομαζων το ονομα Κυριου. Let every one who nameth the name of the Lord (every Christian) depart from iniquity. Thus each has his peculiar inscription. Κυριου, Lord, instead of Χριστου, Christ, is the reading of almost all the MSS. of importance, and the principal versions. The Lord knoweth - i.e. Approves, watches over, and provides for, them that are his true followers. To this his followers most cheerfully subscribe, and say: Let every one that nameth this Lord avoid every appearance of evil.
Jamieson-Fausset-Brown Bible Commentary
Nevertheless--Notwithstanding the subversion of their faith, "the firm foundation of God standeth" fast (so the Greek ought to be translated). The "foundation" here is "the Church" [ALFORD], "the ground" or basement support "of the truth" (Ti1 3:15), Christ Himself being the ultimate "foundation" (Co1 3:11). In the steadfast standing of the Church there is involved the steadfast certainty of the doctrine in question (Ti2 2:18). Thus the "house" (Ti2 2:20) answers to the "foundation"; it is made up of the elect whom "the Lord knoweth" (acknowledgeth, recognizes, Psa 1:6; Mat 7:23; Joh 10:14; Co1 8:3) as "His," and who persevere to the end, though others "err concerning the faith" (Mat 24:24; Joh 10:28; Rom 8:38-39; Jo1 2:19). BENGEL takes "the foundation" to be the immovable faithfulness of God (to His promises to His elect [CALVIN]). This contrasts well with the erring from the faith on the part of the reprobate, Ti2 2:18. Though they deny the faith, God abates not His faithfulness (compare Ti2 2:13). having--seeing that it has [ELLICOTT]. seal--"inscription": indicating ownership and destination: inscriptions were often engraven on a "foundation" stone (Rev 21:14) [ALFORD]. This will agree with the view that "the foundation" is the Church (Eph 2:20). If it be taken God's immovable faithfulness, the "seal" will be regarded as attached to His covenant promise, with the inscription or legend, on one side of its round surface, "The Lord knoweth (it is 'knew' in the Septuagint, Num 16:5, to which Paul here alludes, altering it for his purpose by the Spirit) them that are His"; on the observe side, "Let every one that nameth (as his Lord, Psa 20:7, or preacheth in His name, Jer 20:9) Christ." depart--Greek, "stand aloof." from iniquity-- (Isa 52:11). In both clauses there may be an allusion to Num 16:5, Num 16:26, Septuagint. God's part and man's part are marked out. God chooseth and knoweth His elect; our part is to believe, and by the Spirit depart from all iniquity, an unequivocal proof of our being the Lord's (compare Deu 29:29; Luk 13:23-27). St. Lucian when asked by his persecutors, "Of what country art thou?" replied, "I am a Christian." "What is your occupation? . . . I am a Christian." "Of what family? . . . I am a Christian." [CHRYSOSTOM, Orations, 75]. He cannot be honored with the name Christian, who dishonors by iniquity, Christ, the Author of the name. Blandina's refreshment amidst her tortures was to say, "I am a Christian, and with us Christians no evil is done" [EUSEBIUS, Ecclesiastical History, 5.1]. Apostasy from the faith is sure soon to be followed by indulgence in iniquity. It was so with the false teachers (Ti2 3:2-8, Ti2 3:13).
John Gill Bible Commentary
Nevertheless, the foundation of God standeth sure,.... That faith, which is the faith of God's elect, is of the operation of God, and is the gift of his grace, and of which Christ is the author and finisher, is firm and immovable as a foundation; it is solid and substantial; it is the substance of things hoped for; and it is permanent and abiding; it stands sure, being supported by the power of God, and prevalent mediation of Jesus Christ; and so cannot be overthrown by false teachers, when an historical faith, or the faith of temporary believers may: or the doctrine of the resurrection of the dead is here meant, which was said to be past by the above false teachers; which is a fundamental doctrine of the Gospel, without which the preaching of it is vain, and faith is vain; and which is a doctrine of God, of pure revelation; and this will be effected by his power: this stands sure upon the testimony of the patriarchs, prophets, and of Christ, and his apostles; upon the sure word and writings both of the Old and New Testament; and will stand its ground against all opposition, and will have its certain effect; for the Lord Jesus knows who are his distinctly and perfectly; nor will he lose them, nor anything that belongs to them; not their bodies, any more than their souls, nor any dust of theirs, but will raise it up at the last day. Or else the doctrine of eternal election may be here designed; which is the foundation of all spiritual blessings, of faith and of holiness, of joy and comfort here, and happiness hereafter, and even of complete and everlasting salvation; and is of God's laying, and is owing to his sovereign pleasure and free rich grace; and stands sure, not on the foot of works, but upon the unchangeable and unfrustrable will of God; and this secures from a final and total deception by false teachers: and also into the account may be taken the persons of God's elect themselves; who are of God's founding, and are as immovable as the firmest foundation whatever, even as rocks and mountains, and stand sure upon the rock of ages, Christ Jesus, and shall never perish; nor can they be deceived by false Christs and false prophets, but will remain safe and sound, when the faith of ever so many is subverted by them. Having this seal, the Lord knoweth them that are his: faith is sealed and insured to God's elect, by his foreknowledge and predestination of them; so that they certainly have it, and shall never lose it: and their election is according to God's foreknowledge of them; which designs not a foresight of their faith, holiness, and good works, as the motives of his choosing them; nor a bare prescience of their persons; but such a foreknowledge as includes special love to them, which is distinguishing, unchangeable, and everlasting; and this being a seal affixed to all the elect, shows the distinguishing grace of God in their election, the secrecy of it, and its firmness and irrevocableness, and also the safety of the chosen ones; things being sealed, to distinguish one thing from another, and to keep things secret, or to render them firm and authentic. So, among the Jews, seals were used in buying and selling, that it might be known what was bought, and to confirm the purchase (i). The inference from this comfortable doctrine is, and let everyone that nameth the name of Christ; "or of the Lord", as the Alexandrian copy, and others, the Complutensian edition, the Vulgate Latin, Syriac, and Arabic versions read; that is, whoever either are called by the name of Christ, or Christians, or whoever call upon his name: let them depart from iniquity; both from doctrinal iniquity, the errors and heresies of the above false teachers, which increased to ungodliness, and ate as a gangrene, and were the subversion of the faith of some; and from all practical iniquity, which those men, and their followers, especially the Gnostics, were guilty of; and, generally speaking, when men make shipwreck of faith, they put away a good conscience: and the apostle may also mean, that all such should depart from iniquitous men, from men whether of bad principles or practices, or both, and have no fellowship with them, it being unworthy of the name by which they were called. Some reference seems to be had to Num 16:5 and so the false teachers, and their followers, may be compared to Korah, and his company, and the elect of God to Moses, and the Lord's people, who were bid to depart from the tents of those wicked men; and who stood firm, sure, and safe, when the earth opened, and swallowed up the others. (i) Maimon. Hilchot Mechira, c. 7. sect. 6, 7, 8.
Matthew Henry Bible Commentary
Here we see what we may comfort ourselves with, in reference to this, and the little errors and heresies that both infect and infest the church, and do mischief. I. It may be a great comfort to us that the unbelief of men cannot make the promise of God of no effect. Though the faith of some particular persons be overthrown, yet the foundation of God standeth sure (Ti2 2:19); it is not possible that they should deceive the elect. Or it may be meant of the truth itself, which they impugn. All the attacks which the powers of darkness have made upon the doctrine of Christ cannot shake it; it stands firm, and weathers all the storms which have been raised against it. The prophets and apostles, that is, the doctrines of the Old and New Testament, are still firm; and they have a seal with two mottoes upon it, one on the one side, and the other on the other, as is usual in a broad seal. 1. One expresses our comfort - that the Lord knows those that are his, and those that are not; knows them, that is, he owns them, so knows them that he will never lose them. Though the faith of some be overthrown, yet the Lord is said to know the ways of the righteous, Psa 1:6. None can overthrow the faith of any whom God hath chosen. 2. Another declares our duty - that every one who names the name of Christ must depart from iniquity. Those who would have the comfort of the privilege must make conscience of the duty. If the name of Christ be called upon us, we must depart from iniquity, else he will not own us; he will say in the great day (Mat 7:23), Depart from me, I never knew you, you workers of iniquity. Observe, (1.) Whatever errors are introduced into the church, the foundation of God standeth sure, his purpose can never be defeated. (2.) God hath some in the church who are his and whom he knows to be his. (3.) Professing Christians name the name of Christ, are called by his name, and therefore are bound to depart from iniquity; for Christ gave himself for us, that he might redeem us from all iniquity, Tit 2:14. II. Another thing that may comfort us is that though there are some whose faith is overthrown, yet there are others who keep their integrity, and hold it fast (Ti2 2:20): In a great house there are not only vessels of gold, etc. The church of Christ is a great house, a well-furnished house: now some of the furniture of this house is of great value, as the plate in a house; some of small value, and put to mean uses, as the vessels of wood and earth; so it is in the church of God. There are some professors of religion that are like the vessels of wood and earth, they are vessels of dishonour. But at the same time all are not vessels of dishonour; there are vessels of gold and silver, vessels of honour, that are sanctified and meet for the Master's use. When we are discouraged by the badness of some, we must encourage ourselves by the consideration of the goodness of others. Now we should see to it that we be vessels of honour: we must purge ourselves from these corrupt opinions, that we may be sanctified for our Master's use. Observe, 1. In the church there are some vessels of honour and some of dishonour; there are some vessels of mercy and other vessels of wrath, Rom 9:22, Rom 9:23. Some dishonour the church by their corrupt opinions and wicked lives; and others honour and credit it by their exemplary conversation. 2. A man must purge himself from these before he can be a vessel of honour, or meet for his Master's use. 3. Every vessel must be fit for its Master's use; every one in the church whom God approves must be devoted to his Master's service and meet for his use. 4. Sanctification in the heart is our preparation for every good work. The tree must be made good, and then the fruit will be good.
Tyndale Open Study Notes
2:19 Paul assures Timothy that the false teaching will not win (see 3:9), and he reinforces the call to purity. • foundation stone: This metaphor emphasizes immunity to destruction (Isa 28:16) and might reflect a temple (see also 1 Tim 3:15; 1 Cor 3:11; Eph 2:20; 1 Pet 2:4-7; Rev 21:14). • The Lord knows: This quotation alludes to Num 16:5. • All who belong to the Lord must turn away from evil: See Isa 52:11; cp. Num 16:26-27; Lev 24:16; Ps 6:8.