Exodus 39:30
Exodus 39:30 in Multiple Translations
They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD.
¶ And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, HOLY TO JEHOVAH.
The plate for the holy crown was made of the best gold, and on it were cut these words, HOLY TO THE LORD.
They made the plate of the holy crown of pure gold and wrote on it, engraved like a seal, “Holy to the Lord.”
Finally they made the plate for the holy crowne of fine golde, and wrote vpon it a superscription like to the grauing of a signet, HOLINES TO THE LORD.
And they make the flower of the holy crown of pure gold, and write on it a writing, openings of a signet, 'Holy to Jehovah;'
They made the plate of the holy crown of pure gold, and wrote on it an inscription, like the engravings of a signet: “HOLY TO THE LORD”.
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.
And they fastened it to the mitre with a violet fillet, as the Lord had commanded Moses.
They also made the tiny ornament of pure gold and had a skilled workman engrave on it the words, ‘Dedicated to Yahweh’.
Berean Amplified Bible — Exodus 39:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 39:30 Interlinear (Deep Study)
BIB
HEB
וַֽ/יַּעֲשׂ֛וּ
אֶת
צִ֥יץ
נֵֽזֶר
הַ/קֹּ֖דֶשׁ
זָהָ֣ב
טָה֑וֹר
וַ/יִּכְתְּב֣וּ
עָלָ֗י/ו
מִכְתַּב֙
פִּתּוּחֵ֣י
חוֹתָ֔ם
קֹ֖דֶשׁ
לַ/יהוָֽה
וַֽ/יַּעֲשׂ֛וּ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
צִ֥יץ
tsîyts
H6731
flower
N-ms
נֵֽזֶר
nezer
H5145
consecration
N-ms
הַ/קֹּ֖דֶשׁ
qôdesh
H6944
Holy Place
Art | N-ms
זָהָ֣ב
zâhâb
H2091
gold
N-ms
טָה֑וֹר
ṭâhôwr
H2889
pure
Adj
וַ/יִּכְתְּב֣וּ
kâthab
H3789
to write
Conj | V-Qal-ConsecImperf-3mp
עָלָ֗י/ו
ʻal
H5921
upon
Prep | Suff
מִכְתַּב֙
miktâb
H4385
writing
N-ms
פִּתּוּחֵ֣י
pittûwach
H6603
engraving
N-mp
חוֹתָ֔ם
chôwthâm
H2368
signet
N-ms
קֹ֖דֶשׁ
qôdesh
H6944
Holy Place
N-ms
לַ/יהוָֽה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 39:30
וַֽ/יַּעֲשׂ֛וּ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
צִ֥יץ
tsîyts
H6731
"flower"
N-ms
This word can mean a feather, wing, or flower, often describing something bright or gleaming. It is used to describe the beauty of nature, like blossoms or flowers.
Definition: 1) flower, bloom 1a) flower, bloom 1b) shining thing (of gold plate on high priest's mitre) (metaph.) Also means: tsi.tsah (צִיצָה "flower" H6733)
Usage: Occurs in 15 OT verses. KJV: blossom, flower, plate, wing. See also: Exodus 28:36; 1 Kings 6:35; Psalms 103:15.
נֵֽזֶר
nezer
H5145
"consecration"
N-ms
The Hebrew word for consecration or a crown, often referring to a Nazirite vow, where someone dedicates themselves to God. This concept appears in Numbers 6 and is associated with unshorn locks or a royal chaplet. In the Bible, it symbolizes a person's commitment to God.
Definition: 1) consecration, crown, separation, Nazariteship 1a) crown (as sign of consecration), earring 1a1) stones of a crown, diadem, stones of charming 1b) woman's hair 1c) consecration 1c1) of high priest 1c2) of Nazarite
Usage: Occurs in 22 OT verses. KJV: consecration, crown, hair, separation. See also: Exodus 29:6; Numbers 6:18; Psalms 89:40.
הַ/קֹּ֖דֶשׁ
qôdesh
H6944
"Holy Place"
Art | N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
זָהָ֣ב
zâhâb
H2091
"gold"
N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
טָה֑וֹר
ṭâhôwr
H2889
"pure"
Adj
Tahor means pure or clean, and can refer to physical, moral, or ceremonial purity. In the Bible, it describes clean animals and morally upright people. It is often used to describe something as fair or pure.
Definition: 1) pure, clean 1a) clean (ceremonially-of animals) 1b) pure (physically) 1c) pure, clean (morally, ethically)
Usage: Occurs in 86 OT verses. KJV: clean, fair, pure(-ness). See also: Genesis 7:2; Leviticus 13:40; Psalms 12:7.
וַ/יִּכְתְּב֣וּ
kâthab
H3789
"to write"
Conj | V-Qal-ConsecImperf-3mp
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עָלָ֗י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מִכְתַּב֙
miktâb
H4385
"writing"
N-ms
In the Bible, this Hebrew word refers to something written, like a letter or poem. It appears in books like Psalms and Isaiah, often describing God's written word. This word is about written things.
Definition: 1) writing, thing written 1a) handwriting 1b) thing written 1c) writing
Usage: Occurs in 8 OT verses. KJV: writing. See also: Exodus 32:16; 2 Chronicles 35:4; Isaiah 38:9.
פִּתּוּחֵ֣י
pittûwach
H6603
"engraving"
N-mp
This Hebrew word means an engraving or carving, often referring to intricate designs cut into stone or wood, like the carvings in Solomon's temple.
Definition: engraving, carving
Usage: Occurs in 11 OT verses. KJV: carved (work) (are, en-) grave(-ing, -n). See also: Exodus 28:11; Exodus 39:30; Psalms 74:6.
חוֹתָ֔ם
chôwthâm
H2368
"signet"
N-ms
A signet or seal was a ring used to sign important documents, like a signature ring. It is mentioned in the Bible as a symbol of authority and ownership.
Definition: seal, signet, signet-ring
Usage: Occurs in 13 OT verses. KJV: seal, signet. See also: Genesis 38:18; Exodus 39:30; Jeremiah 22:24.
קֹ֖דֶשׁ
qôdesh
H6944
"Holy Place"
N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
לַ/יהוָֽה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Exodus 39:30
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 39:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 39:30
- Jamieson-Fausset-Brown on Exodus 39:30
- Ellicott's Commentary on Exodus 39:30
- Adam Clarke's Commentary on Exodus 39:30
- Cambridge Bible on Exodus 39:30
- Whedon's Commentary on Exodus 39:30
- Sermons on Exodus 39:30
Context — Additional Priestly Garments
28as well as the turban of fine linen, the ornate headbands and undergarments of finely spun linen,
29and the sash of finely spun linen, embroidered with blue, purple, and scarlet yarn, just as the LORD had commanded Moses.
30They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD.
31Then they fastened to it a blue cord to mount it on the turban, just as the LORD had commanded Moses. 32So all the work for the tabernacle, the Tent of Meeting, was completed. The Israelites did everything just as the LORD had commanded Moses.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 5:10 | You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.” |
| 2 | Hebrews 7:26 | Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens. |
| 3 | Hebrews 1:3 | The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high. |
| 4 | Exodus 28:36–39 | You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD. Fasten to it a blue cord to mount it on the turban; it shall be on the front of the turban. And it will be worn on Aaron’s forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall always be on his forehead, so that they may be acceptable before the LORD. You are to weave the tunic with fine linen, make the turban of fine linen, and fashion an embroidered sash. |
| 5 | Exodus 26:36 | For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. |
| 6 | Zechariah 14:20 | On that day, HOLY TO THE LORD will be inscribed on the bells of the horses, and the cooking pots in the house of the LORD will be like the sprinkling bowls before the altar. |
| 7 | 2 Corinthians 5:21 | God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God. |
| 8 | 1 Corinthians 1:30 | It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption. |
| 9 | Titus 2:14 | He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds. |
Exodus 39:30 Summary
The plate of the holy crown was a special gold plate with the words 'HOLY TO THE LORD' engraved on it, which the high priest wore on his forehead. This plate reminded the high priest and the people of God's holiness and the importance of living a life set apart for Him (as seen in Leviticus 20:26). Just like the high priest, we are called to be holy and dedicated to God, living our lives in a way that honors Him (Romans 12:1-2). By focusing on God's holiness and our calling to be set apart, we can live a life that is pleasing to Him and reflects His love to others.
Frequently Asked Questions
What is the significance of the plate of the holy crown in Exodus 39:30?
The plate of the holy crown, also known as the golden plate, signifies the high priest's role as a mediator between God and the people, as seen in Exodus 28:36-37, and reminds us of our calling to be holy, as stated in Leviticus 11:44-45.
Why is the inscription 'HOLY TO THE LORD' important?
The inscription 'HOLY TO THE LORD' emphasizes the high priest's dedication to God and serves as a reminder of God's holiness, as expressed in Isaiah 6:3 and Revelation 4:8, highlighting the importance of living a life set apart for God.
How does this verse relate to the overall theme of Exodus?
This verse is part of the larger narrative of the construction of the tabernacle, which symbolizes God's presence among His people, as seen in Exodus 25:8, and points to the future presence of God in Jesus Christ, as described in John 1:14.
What can we learn from the craftsmanship and attention to detail in this verse?
The careful craftsmanship and attention to detail in creating the plate of the holy crown demonstrate the importance of excellence in our service to God, as seen in Colossians 3:23-24, and remind us to strive for excellence in all we do for Him.
Reflection Questions
- What does it mean to be 'holy to the Lord' in my daily life, and how can I apply this principle in my relationships and decisions?
- How can I, like the high priest, be a mediator between God and others, sharing His love and message with those around me?
- In what ways can I dedicate myself to God, setting myself apart for His purposes, just as the high priest was set apart for His service?
- What are some areas in my life where I need to strive for excellence, just as the craftsmen did in creating the tabernacle and its furnishings, and how can I honor God in those areas?
Gill's Exposition on Exodus 39:30
[See comments on Exodus 39:2].
Jamieson-Fausset-Brown on Exodus 39:30
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, TO THE LORD. A writing, like to the engravings of a signet.
Ellicott's Commentary on Exodus 39:30
(30) The plate of the holy crown.—See Note on Exodus 29:6.
Adam Clarke's Commentary on Exodus 39:30
Verse 30. The holy crown of pure gold] On Asiatic monuments, particularly those that appear in the ruins of Persepolis and on many Egyptian monuments, the priests are represented as wearing crowns or tiaras, and sometimes their heads are crowned with laurel. Cuper observes, that the priests and priestesses, among the ancient Greeks, were styled στεφανοφοροι, or crown-bearers, because they officiated having sometimes crowns of gold, at others, crowns of laurel, upon their heads.
Cambridge Bible on Exodus 39:30
30, 31 (Exodus 28:36-37). The plate, on the front of the high priest’s turban.
Whedon's Commentary on Exodus 39:30
THE HOLY OF THE PRIESTS, Exodus 39:1-31 See notes on Exodus 28. ALL BROUGHT TO MOSES AND , Exodus 39:32-43.
Sermons on Exodus 39:30
| Sermon | Description | |
|---|---|---|
|
His Infinitude - Part 3 by A.W. Tozer | In this sermon, the speaker discusses the experience of being transformed and glorified in the presence of God. He emphasizes that while we may not know what to do in such a state, |
|
The Radical Example of Moravian Missions by Denny Kenaston | In this sermon, the speaker emphasizes that the entire Bible is centered around the Lord Jesus Christ and what He can do for humanity. God's ultimate passion is revealed through Hi |
|
The Scandal of Specificity by Art Katz | In this sermon, the speaker discusses the state of the world and the predicament faced by Jews and Israel. He emphasizes the need to rely on God's wisdom rather than human intellig |
|
The Results of Returning to Christ by Stephen Kaung | In this sermon, the speaker begins by praying for God to search, purify, and possess the listeners. The theme of the sermon is summed up in the phrase "summing up all things in Chr |
|
What Does It Mean to Be Firstborn? by Anton Bosch | Anton Bosch delves into the privileges and responsibilities of being the firstborn in the Old Testament, highlighting the greater inheritance, blessing, succession rights, and spec |
|
True Saints, When Absent From the Body, Are Present With the Lord by Jonathan Edwards | Jonathan Edwards preaches about the privilege and happiness of being with Christ in heaven after leaving the body, emphasizing the great future privilege of dwelling with Christ, t |
|
The Feelings and Employments of Saints in Heaven. by Edward Payson | Edward Payson preaches on the vision described by John in Revelation 5:10, where the twenty-four elders cast their crowns before the throne of God and the Lamb. This action symboli |