2 Timothy 1:6
Verse
Context
Faithfulness under Persecution
5I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.6For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7For God has not given us a spirit of fear, but of power, love, and self-control.
Sermons
Zac Poonen
David WilkersonZac Poonen
John Piper
Leonard RavenhillJohn PiperJohn PiperSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Stir up the gift of God, which is in thee - The gift which Timothy had received was the Holy Spirit; and through him, a particular power to preach and defend the truth. This gift is represented here, under the notion of a fire, which, if it be not frequently stirred up, and fresh fuel added to it, will go out. This is the precise idea which the apostle had in his mind; hence the term αναζωπυρειν, which signifies to stir up the fire; to add fresh fuel to it. From this it plainly appears, that if Timothy had not continued to be a daily worker with God, he would have received the grace of God in vain. The Latins have a similar metaphor, excitare igniculos ingenii, to stir up the sparks of genius. By the putting on of my hands - See on Ti1 4:14 (note).
Jamieson-Fausset-Brown Bible Commentary
Wherefore--Greek, "For which cause," namely, because thou hast inherited, didst once possess, and I trust ("am persuaded") still dost possess, such unfeigned faith [ALFORD]. stir up--literally, "rekindle," "revive the spark of"; the opposite of "quench" or "extinguish" (Th1 5:19). Paul does not doubt the existence of real faith in Timothy, but he desires it to be put into active exercise. Timothy seems to have become somewhat remiss from being so long without Paul (Ti2 2:22). gift of God--the spiritual grace received for his ministerial office, either at his original ordination, or at his consecration to the particular office of superintending the Ephesian Church (see on Ti1 4:14), imparting fearlessness, power, love, and a sound mind (Ti2 1:7). by the putting on of my hands--In Ti1 4:14, it is "with [not by] the laying on of the hands of the presbytery." The apostle was chief in the ordination, and to him "BY" is applied. The presbytery were his assistants; so "with," implying merely accompaniment, is said of them. Paul was the instrument in Timothy's ordination and reception of the grace then conferred; the presbyters were the concurrent participants in the act of ordination; so the Greek, "dia" and "meta." So in ordinations by a bishop in our days, he does the principal act; they join in laying on hands with him.
John Gill Bible Commentary
Wherefore I put thee in remembrance,.... Because of the great affection the apostle had for Timothy, and because of that confidence he had of him, that unfeigned faith dwelt in him, as well as because this had had a place in his relations before him; he therefore acts the part of a kind monitor to him, and, upon these considerations, doubts not of succeeding in his following admonition: that thou stir up the gift of God which is in thee; by "the gift" is meant his ministerial gift; for what qualifies men for the ministry, is not anything natural in them, nor acquired by them, but what is given unto them, and that of God: and this was "in" him; it continued with him; it was not lost by him, nor taken from him, as gifts may be, when they are not used; and yet it seems as if there was some decline, some backwardness and indifference as to the exercise of it: he might be too remiss, negligent, and forgetful of it; wherefore the apostle puts him in mind to "stir" it up: there is in the word used a metaphor taken from coals of fire covered with ashes, as if almost extinct, and need to be blown up into a flame, and a very apt one it is; since the gifts of the Spirit, especially his extraordinary ones, such as ministers in those times had, are compared to fire: see Mat 3:11 and these may be reinflamed or increased, when they seem on the decline, by reading, meditation, prayer, and the frequent exercise of them. Agreeably to this the Arabic version renders it, "that thou kindle the fire of the gift of God which is in thee"; and the rather the apostle took this freedom with Timothy, not only because of his superior age and office, but because this gift was through his means; by the putting on of my hands; though not alone, but with the rest of the presbytery; See Gill on Ti1 4:14.
Matthew Henry Bible Commentary
Here is an exhortation and excitation of Timothy to his duty (Ti2 1:6): I put thee in remembrance. The best men need remembrancers; what we know we should be reminded of. Pe2 3:1, I write this, to stir up your pure minds by way of remembrance. I. He exhorts him to stir up the gift of God that was in him. Stir it up as fire under the embers. It is meant of all the gifts and graces the God had given him, to qualify him for the work of an evangelist, the gifts of the Holy Ghost, the extraordinary gifts that were conferred by the imposition of the apostle's hands. These he must stir up; he must exercise them and so increase them: use gifts and have gifts. To him that hath shall be given, Mat 25:29. He must take all opportunities to use these gifts, and so stir them up, for that is the best way of increasing them. Whether the gift of God in Timothy was ordinary or extraordinary (though I incline to the latter), he must stir it up, otherwise it would decay. Further, you see that this gift was in him by the putting on of the apostle's hands, which I take to be distinct from his ordination, for that was performed by the hands of the presbytery, Ti1 4:14. It is probable that Timothy had the Holy Ghost, in his extraordinary gifts and graces, conferred on him by the laying on of the apostle's hands (for I reckon that none but the apostles had the power of giving the Holy Ghost), and afterwards, being thus richly furnished for the work of the ministry, was ordained by the presbytery. Observe, 1. The great hindrance of usefulness in the increase of our gifts is slavish fear. Paul therefore warns Timothy against this: God hath not given us the spirit of fear, Ti2 1:7. It was through base fear that the evil servant buried his talent, and did not trade with it, Mat 25:25. Now God hath therefore armed us against the spirit of fear, by often bidding us fear not. "Fear not the face of man; fear not the dangers you may meet with in the way of your duty." God hath delivered us from the spirit of fear, and hath given us the spirit of power, and of love, and of a sound mind. The spirit of power, or of courage and resolution to encounter difficulties and dangers; - the spirit of love to God, which will carry us through the opposition we may meet with, as Jacob made nothing of the hard service he was to endure for Rachel: the spirit of love to God will set us above the fear of man, and all the hurt that a man can do us; - and the spirit of a sound mind, or quietness of mind, a peaceable enjoyment of ourselves, for we are oftentimes discouraged in our way and work by the creatures o our own fancy and imagination, which a sober, solid, thinking mind would obviate, and would easily answer. 2. The spirit God gives to his ministers is not a fearful, but a courageous spirit; it is a spirit of power, for they speak in his name who has all power, both in heaven and earth; and it is a spirit of love, for love to God and the souls of men must inflame ministers in all their service; and it is a spirit of a sound mind, for they speak the words of truth and soberness. II. He exhorts him to count upon afflictions, and get ready for them: "Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner. Be not thou ashamed of the gospel, of the testimony thou hast borne to it." Observe, 1. The gospel of Christ is what we have none of us reason to be ashamed of. We must not be ashamed of those who are suffering for the gospel of Christ. Timothy must not be ashamed of good old Paul, though he was now in bonds. As he must not himself be afraid of suffering, so he must not be afraid of owning those who were sufferers for the cause of Christ. (1.) The gospel is the testimony of our Lord; in and by this he bears testimony of himself to us, and by professing our adherence to it we bear testimony of him and for him. (2.) Paul was the Lord's prisoner, his prisoner, Eph 4:1. For his sake he was bound with a chain. (3.) We have no reason to be ashamed either of the testimony of our Lord or of his prisoners; if we are ashamed of either now, Christ will be ashamed of us hereafter. "But be thou partaker of the afflictions of the gospel, according to the power of God, that is, expect afflictions for the gospel's sake, prepare for them, count upon them, be willing to take thy lot with the suffering saints in this world. Be partaker of the afflictions of the gospel;" or, as it may be read, Do thou suffer with the gospel; "not only sympathize with those who suffer for it, but be ready to suffer with them and suffer like them." If at any time the gospel be in distress, he who hopes for life and salvation by it will be content to suffer with it. Observe, [1.] Then we are likely to bear afflictions as well, when we fetch strength and power from God to enable us to bear them: Be thou partaker of the afflictions of the gospel, according to the power of God. [2.] All Christians, but especially ministers, must expect afflictions and persecutions for the sake of the gospel. [3.] These shall be proportioned, according to the power of God (Co1 10:13) resting upon us. 2. Mentioning God and the gospel, he takes notice what great things God has done for us by the gospel, Ti2 1:9, Ti2 1:10. To encourage him to suffer, he urges two considerations: - (1.) The nature of that gospel which he was called to suffer for, and the glorious and gracious designs and purposes of it. It is usual with Paul, when he mentions Christ, and the gospel of Christ, to digress from his subject, and enlarge upon them; so full was he of that which is all our salvation, and ought to be all our desire. Observe, [1.] The gospel aims at our salvation: He has saved us, and we must not think much to suffer for that which we hope to be saved by. He has begun to save us, and will complete it in due time; for God calls those things that are not (that are not yet completed) as though they were (Rom 4:17); therefore he says, who has saved us. [2.] It is designed for our sanctification: And called us with a holy calling, called us to holiness. Christianity is a calling, a holy calling; it is the calling wherewith we are called, the calling to which we are called, to labour in it. Observe, All who shall be saved hereafter are sanctified now. Wherever the call of the gospel is an effectual call, it is found to be a holy call, making those holy who are effectually called. [3.] The origin of it is the free grace and eternal purpose of God in Christ Jesus. If we had merited it, it had been hard to suffer for it; but our salvation by it is of free grace, and not according to our works, and therefore we must not think much to suffer for it. This grace is said to be given us before the world began, that is, in the purpose and designs of God from all eternity; in Christ Jesus, for all the gifts that come from God to sinful man come in and through Christ Jesus. [4.] The gospel is the manifestation of this purpose and grace: By the appearing of our Saviour Jesus Christ, who had lain in the bosom of the Father from eternity, and was perfectly apprised of all his gracious purposes. By his appearing this gracious purpose was made manifest to us. Did Jesus Christ suffer for it, and shall we think much to suffer for it? [5.] By the gospel of Christ death is abolished: He has abolished death, not only weakened it, but taken it out of the way, has broken the power of death over us; by taking away sin he has abolished death (for the sting of death is sin, Co1 15:56), in altering the property of it, and breaking the power of it. Death now of an enemy has become a friend; it is the gate by which we pass out of a troublesome, vexatious, sinful world, into a world of perfect peace and purity; and the power thereof is broken, for death does not triumph over those who believe the gospel, but they triumph over it. O death! where is thy sting? O grave! where is thy victory? Co1 15:55. [6.] He has brought life and immortality to light by the gospel; he has shown us another world more clearly than it was before discovered under any former dispensation, and the happiness of that world, the certain recompence of our obedience by faith: we all with open face, as in a glass, behold the glory of God. He has brought it to light, not only set it before us, but offered it to us, by the gospel. Let us value the gospel more than ever, as it is that whereby life and immortality are brought to light, for herein it has the pre-eminence above all former discoveries; so that it is the gospel of life and immortality, as it discovers them to us, and directs us in the ready way that leads thereto, as well as proposes the most weighty motives to excite our endeavours in seeking after glory, honour, and immortality. (2.) Consider the example of blessed Paul, Ti2 1:11, Ti2 1:12. He was appointed to preach the gospel, and particularly appointed to teach the Gentiles. He though it a cause worth suffering for, and why should not Timothy think so too? No man needs to be afraid nor ashamed to suffer for the cause of the gospel: I am not ashamed, says Paul, for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. Observe, [1.] Good men often suffer many things for the best cause in the world: For which cause I suffer these things; that is, "for my preaching, and adhering to the gospel." [2.] They need not be ashamed, the cause will bear them out; but those who oppose it shall be clothed with shame. [3.] Those who trust in Christ know whom they have trusted. The apostle speaks with a holy triumph and exultation, as much as to say, "I stand on firm ground. I know I have lodged the great trust in the hands of the best trustee." And am persuaded, etc. What must we commit to Christ? The salvation of our souls, and their preservation to the heavenly kingdom; and what we so commit to him he will keep. There is a day coming when our souls will be enquired after: "Man! Woman! thou hadst a soul committed to thee, what hast thou done with it? To whom it was offered, to God or Satan? How was it employed, in the service of sin or in the service of Christ?" There is a day coming, and it will be a very solemn and awful day, when we must give an account of our stewardship (Luk 16:2), give an account of our souls: now, if by an active obedient faith we commit it to Jesus Christ, we may be sure he is able to keep it, and it shall be forthcoming to our comfort in that day. III. He exhorts him to hold fast the form of sound words, Ti2 1:13. 1. "Have a form of sound words" (so it may be read), "a short form, a catechism, an abstract of the first principles of religion, according to the scriptures, a scheme of sound words, a brief summary of the Christian faith, in a proper method, drawn out by thyself from the holy scriptures for thy own use;" or, rather, by the form of sound words I understand the holy scriptures themselves. 2. "Having it, hold it fast, remember it, retain it, adhere to it. Adhere to it in opposition to all heresies and false doctrine, which corrupt the Christian faith. Hold that fast which thou hast heard of me." Paul was divinely inspired. It is good to adhere to those forms of sound words which we have in the scriptures; for these, we are sure, were divinely inspired. That is sound speech, which cannot be condemned, Tit 2:8. But how must it be held fast? In faith and love; that is, we must assent to it as a faithful saying, and bid it welcome as worthy of all acceptation. Hold it fast in a good heart, this is the ark of the covenant, in which the tables both of law and gospel are most safely and profitably deposited, Psa 119:11. Faith and love must go together; it is not enough to believe the sound words, and to give an assent to them, but we must love them, believe their truth and love their goodness, and we must propagate the form of sound words in love; speaking the truth in love, Eph 4:15. Faith and love which are in Christ Jesus; it must be Christian faith and love, faith and love fastening upon Jesus Christ, in and by whom God speaks to us and we to him. Timothy, as a minister, must hold fast the form of sound words, for the benefit of others. Of healing words, so it may read; there is healing virtue in the word of God; he sent his word, and healed them. To the same purport is that (Ti2 1:14), That good thing which was committed unto thee keep by the Holy Ghost, which dwelleth in us. That good thing was the form of sound words, the Christian doctrine, which was committed to Timothy in his baptism and education as he was a Christian, and in his ordination as he was a minister. Observe, (1.) The Christian doctrine is a trust committed to us. It is committed to Christians in general, but to ministers in particular. It is a good thing, of unspeakable value in itself, and which will be of unspeakable advantage to us; it is a good thing indeed, it is an inestimable jewel, for it discovers to us the unsearchable riches of Christ, Eph 3:8. It is committed to us to be preserved pure and entire, and to be transmitted to those who shall come after us, and we must keep it, and not contribute any thing to the corrupting of its purity, the weakening of its power, or the diminishing of its perfection: Keep it by the Holy Ghost that dwelleth in us. Observe, Even those who are ever so well taught cannot keep what they have learned, any more than they could at first learn it, without the assistance of the Holy Spirit. We must not think to keep it by our own strength, but keep it by the Holy Ghost. (2.) The Holy Ghost dwells in all good ministers and Christians; they are his temples, and he enables them to keep the gospel pure and uncorrupt; and yet they must use their best endeavours to keep this good thing, for the assistance and indwelling of the Holy Ghost do not exclude men's endeavours, but they very well consist together.
Tyndale Open Study Notes
1:6 fan into flames: The Spirit’s work is not automatic—it must be cultivated (see Eph 5:18-21; 1 Thes 5:19-20; cp. Acts 4:31; 7:55; 13:9). • The spiritual gift is the Holy Spirit’s enablement for ministry (see 1 Cor 12:1–14:40; cp. Acts 6:3, 5; 11:24). • when I laid my hands on you: Paul and the elders (1 Tim 4:14) had ordained Timothy for ministry with the ceremonial laying on of hands.
2 Timothy 1:6
Faithfulness under Persecution
5I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.6For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7For God has not given us a spirit of fear, but of power, love, and self-control.
- Scripture
- Sermons
- Commentary
Gathering in Jesus Name (Tamil)
By Zac Poonen5.3K1:00:27PRO 4:18DAN 4:33LUK 12:13ROM 8:29GAL 5:17PHP 3:132TI 1:6HEB 12:1REV 3:17
This sermon emphasizes the importance of spiritual progress and becoming more like Jesus Christ each year. It highlights the need to forget past accomplishments and focus on continuous growth in humility, service, and freedom from worldly desires. The key is to be filled with the Holy Spirit, allowing His fire to burn up all fleshly desires and to make our lives brighter and brighter like the light of dawn.
The Mantle of Elijah - Part 1
By David Wilkerson3.5K30:092KI 2:92CH 7:14ISA 6:8JHN 14:12ROM 12:21CO 10:11EPH 5:162TI 1:6JAS 4:41PE 5:8
This sermon focuses on the story of Elijah and Elisha from 2 Kings 2, highlighting the passing of the mantle from Elijah to Elisha and the desire for a double portion of God's Spirit for each succeeding generation. It emphasizes the need for greater faith, miracles, and anointing of the Holy Spirit in our lives today. The journey of Elijah and Elisha through Bethel and Jericho symbolizes the challenges and societal issues we face, urging us to discern the spiritual condition of our surroundings and seek revival.
Through the Bible - 2 Kings
By Zac Poonen2.4K57:112KI 5:22ROM 1:14ROM 13:82TI 1:6REV 2:20In this sermon, the speaker emphasizes the importance of fulfilling our debt of love towards one another, as stated in Romans 13:8. He highlights the idea that we owe it to others to share the gospel and the love of God with them. The speaker encourages believers to seek God and stir up the gifts of the Holy Spirit within them, including the gift of prophecy, in order to fulfill this debt. He also discusses the significance of using music in worship that lifts the spirit and directs people towards God, rather than focusing on admiration for the musician. The sermon concludes with a reminder that the Holy Spirit is all we need to do the Lord's work, and we should not underestimate its power.
Feed the Flame of Gods Gift
By John Piper2.2K58:262TI 1:6
This sermon emphasizes the importance of feeding the white-hot flame of God's gift, focusing on unashamed courage to speak openly about Christ and to endure suffering for the gospel. The main point is to keep nurturing this courage through the power of God's grace, which was ordained before the ages began. Paul encourages Timothy to have authentic faith, points to his own example of courageous suffering, and highlights the eternal purpose and grace of God in empowering believers.
The Potter's House
By Leonard Ravenhill2.2K1:02:35PotterISA 53:7MAT 6:33LUK 16:31JHN 19:302TI 1:62TI 2:14In this sermon, the speaker discusses the marvels of technology, specifically computers, and their limitations compared to the complexity of human beings. He reflects on the thinness of books and the intricate process of their production, highlighting the craftsmanship involved. The speaker then shifts to the story of Sammy Morris, a young African boy who embarked on a journey to America and faced mistreatment along the way. Finally, the speaker imagines the Apostle Paul receiving his reward in heaven and ponders why Paul never wrote a book about his trip to heaven.
Feed the Flame of God's Gift
By John Piper1.6K57:43Preaching2TI 1:6In this sermon, the speaker outlines four steps to understanding and preaching the main point of a text. The first step is to identify the main point in the text, emphasizing the importance of allowing the audience to see it for themselves. The second step is to determine if the main point applies only to the specific paragraph or to the entire book. The third step involves understanding how the author intends for the message to be applied and lived out. Finally, the fourth step is to actually put the principles into practice by following the example set by the author. The speaker emphasizes the need for clarity and precision in preaching, using the example of Timothy to illustrate the importance of feeding the flame of God's gift and having unashamed courage in speaking about Christ and suffering for the gospel.
Battling the Unbelief of Misplaced Shame
By John Piper1.5K35:462TI 1:6In this sermon, the preacher discusses the experience of shame and how it can affect individuals. He gives two illustrations to explain the concept of shame. The first illustration involves being investigated and publicly exposed for lying and stealing, leading to feelings of guilt and shame. The second illustration involves a long-distance runner from a small country competing in the Olympics and being far behind the other competitors, causing shame. The preacher emphasizes the importance of fighting shame by believing in the promises of God, as stated in various Bible verses. He concludes by highlighting the battle of unbelief and the choice between believing Jesus or the forces that shame individuals.
The Canadian Revival - Part 6
By Bill McLeod1.5K09:25PSA 85:61CO 6:19GAL 5:25EPH 5:82TI 1:61JN 4:7
This sermon emphasizes the transformative power of revival, sharing stories of individuals who sold possessions, repented, and dedicated their lives to missions after experiencing revival. It highlights the impact of revival on churches, communities, and individuals, showcasing how God works through ordinary people like a truck driver and farmers. The sermon also discusses the importance of humility, selflessness, and walking in the light, spirit, and love as key aspects of revival.
Six Great New Testament Words
By Bill McLeod1.4K39:23Word Study2TI 1:6In this sermon, the speaker shares a story about a man in Winnipeg who had a sinful lifestyle but was searching for God. Despite his involvement in dancing, parties, and alcohol, he had a deep longing to understand what it meant to be a Christian. The speaker emphasizes the importance of being cautious about the company we keep and warns against wasting time in Bible school or church if we are not truly seeking God. The man in the story eventually had a life-changing encounter with God and learned the practical application of being crucified with Christ, leading to a revival in his life and ministry. The sermon references Romans 8:13, which encourages believers to put to death the deeds of the body through the power of the Holy Spirit in order to experience true life.
Fresh Oil - Part 5
By Jack Hyles1.4K09:43PSA 92:10ZEC 4:6ACT 1:8EPH 5:182TI 1:6
This sermon emphasizes the need for a fresh anointing of God's power in our lives, highlighting personal experiences of feeling unqualified but empowered by God's Spirit. It calls for a continuous yielding to the Holy Spirit and a constant prayer for God's power to work through us, enabling us to fulfill our calling and share the gospel effectively.
Growth Follows Revival
By Bill McLeod1.3K35:51Spiritual Growth2SA 9:1JOB 20:12JOB 34:12PRO 24:12MAT 3:112TI 1:61JN 3:16In this sermon, B. Earl shares a personal story about his struggles as an evangelist. He describes how he prepared tough and hard-hitting sermons in an attempt to reach stubborn people, but saw no response. After seeking God's guidance, he realized that the problem was with himself and not the people. He spent a night in prayer and experienced a transformation, being filled with the fullness of Christ's love. As a result, his ministry became fruitful, leading 150,000 people to find Christ. The sermon emphasizes the importance of total submission to Christ and the need to see others through God's love in order to effectively share the Gospel.
Paul's Vision for More Leaders
By Denny Kenaston1.2K1:23:33VisionMAT 9:362TI 1:6In this sermon, the speaker emphasizes the importance of men rising up to fulfill the will of God. He encourages the audience to aim high and shoot for the stars, as it is the clear revelation of God's will for every man. The speaker also gives a charge to a young man named Daniel, urging him to be an example of the believers in various aspects of his life. The purpose of the message is to challenge, bless, strengthen, encourage, and inspire all the men present to become leaders and contribute to the ever-expanding kingdom of God.
Studies in 2 Timothy-02 2 Timothy-2
By William MacDonald1.1K28:49Studies2TI 1:6In this sermon, the speaker discusses the concept of the separation of the spirit from the body. However, they emphasize that the coming of Jesus has changed this understanding. Through his sacrifice, Jesus has brought life and incorruption to light through the gospel. The speaker also highlights the hope that believers have beyond the grave, as they can depart and be with Christ, which is far better. The sermon is based on the first chapter of 2 Timothy, where the apostle Paul expresses his gratitude, encourages Timothy to rekindle his gift from God, urges him to face suffering courageously, and emphasizes the importance of guarding the truth of God.
Staying Silent in a Perilous Time
By Carter Conlon81348:572TI 1:6This sermon emphasizes the need for believers to overcome fear and be bold witnesses for Christ in a perilous time. It highlights the power of God to give strength, love, and a sound mind to speak the truth of Jesus, even in the face of rejection and opposition. The message calls for a deep desire to be filled with the Holy Spirit and to be compelled by God's love to share the gospel with others, regardless of the response or circumstances.
The Time Is Now
By C. William Fisher1PSA 9:17MAT 3:11JHN 4:35ACT 1:8ACT 2:4ROM 12:112TI 1:6HEB 12:29JAS 4:8REV 3:16C. William Fisher preaches about the urgent need for Christians to rise up and make a difference in the world by being dedicated, fervent, and different from the world. He emphasizes the importance of recapturing a sense of urgency about our beliefs, especially concerning the eternal destiny of souls. Fisher challenges believers to be set aflame by the fire of the Holy Ghost, to be wholly surrendered to God, and to seek a genuine revival of religion that will energize every aspect of the work of spreading the gospel.
How to Treat Inspiration
By John Hames02TI 1:6John Hames delivers a sermon on the parable of the talents, emphasizing the importance of recognizing and utilizing the God-given talents and inspirations bestowed upon Christians. He highlights the contrast between the diligence of individuals in worldly professions and the sluggishness in embracing their divine callings. Hames urges believers to be swift in identifying and developing their spiritual gifts, drawing parallels to the dedication seen in secular pursuits. He calls for a revival of the old-time power of faith and action among modern Christians, reminding them of the potential within them to manifest extraordinary spiritual strength and impact.
Epistle 283
By George Fox0FaithfulnessEncouragementMAT 6:20EPH 6:11EPH 6:131TH 1:42TI 1:6HEB 2:71PE 1:42PE 3:1George Fox emphasizes the importance of standing firm in faith and wearing the whole armor of God to withstand trials and tribulations. He encourages believers to maintain their public testimonies and support one another, especially during difficult times, reminding them to keep their focus on heavenly treasures rather than earthly concerns. Fox expresses his desire for all to remain steadfast and faithful to the truth, despite personal struggles and weaknesses. He urges Friends to visit and encourage each other, ensuring that no one falters in their faith. His heartfelt message is a call to unity and perseverance in the face of adversity.
Letters on Revival--No. 1.
By Charles Finney0RevivalSpiritual GrowthMAT 28:19ACT 2:42ROM 12:111CO 3:6EPH 4:11PHP 1:61TH 5:192TI 1:6HEB 10:24JAS 1:5Charles Finney addresses the ministers and friends of Christ, sharing his reflections on revivals based on his two decades of experience. He expresses a desire to communicate his insights and lessons learned, acknowledging his past errors and the importance of understanding the dynamics of revivals. Finney emphasizes the need for careful methods in conducting revivals to avoid fanaticism and misrule, and he highlights the role of settled pastors in nurturing spiritual growth among converts. He plans to publish a series of letters to guide the church in these matters, aiming to foster a deeper understanding of revival practices.
2 Peter 1:13
By John Gill0Spiritual RemindersActive FaithROM 12:112CO 5:1EPH 4:1PHP 3:14COL 3:21TH 5:112TI 1:6HEB 10:24JAS 1:222PE 1:13John Gill emphasizes the importance of reminding believers of their duties and responsibilities in Christ, as he reflects on his role as an apostle and elder. He likens the human body to a temporary tabernacle, underscoring the transient nature of life and the urgency to live out one's faith actively. Gill points out that Christians often forget their obligations and become sluggish in their spiritual walk, hence the need for constant reminders to stir them up to action.
The Man Is the Gift
By G.W. North0Personal SpiritualitySpiritual GiftsROM 12:61CO 12:1GAL 5:22EPH 4:72TI 1:6JAS 1:171PE 4:10G.W. North emphasizes that the true gift in the spiritual realm is not the gifts themselves but the person who possesses them. He argues that the focus should be on the individual, as the spiritual quality of a person defines the effectiveness of the gifts they receive from God. North highlights that spiritual gifts are meant to be used by spiritual individuals, and it is the character and life of the person that make the gifts meaningful. Ultimately, the sermon calls for a deeper understanding of the relationship between the individual and their spiritual gifts, asserting that the man is the gift.
His Gifts
By Richard E. Bieber0JHN 13:34ROM 12:6ROM 12:91CO 13:1COL 3:232TI 1:61PE 4:10Richard E. Bieber preaches about the transformative power of the early believers in Rome, emphasizing their supernatural ministry and individual gifts from God. He highlights the importance of using these gifts to touch people's lives with the power of God, urging listeners to discover and utilize their unique gifts for the glory of Jesus. Bieber stresses the need to operate in love, avoid compromise with evil, maintain unity within the Body of Christ, and cultivate zeal and a fervent spirit in serving the Lord.
Seeking God With All Our Heart
By A.W. Tozer0Spiritual GrowthSeeking GodMAT 11:12PHP 3:14PHP 4:112TI 1:6A.W. Tozer emphasizes the necessity of seeking God with all our heart, urging Christians to become dissatisfied with their spiritual state as complacency hinders growth. He encourages believers to pursue a radical transformation in their lives, advocating for a determined and wholehearted approach to their relationship with God. Tozer highlights that true spiritual progress requires an active and forceful pursuit of God, akin to pressing on toward a goal. He reminds us that a contented soul remains stagnant, while a passionate heart seeks continual improvement and deeper connection with the divine.
Isaac Dug Again Wells
By Vance Havner0RenewalSpiritual ResponsibilityGEN 26:18EXO 14:15JOS 7:10PSA 51:10HOS 10:12MAT 7:7PHP 2:122TI 1:6JAS 4:101JN 1:9Vance Havner emphasizes the importance of taking personal responsibility in re-opening the spiritual wells that have been filled by the Philistines, rather than waiting for divine intervention. He illustrates that while prayer is powerful, it should not replace our active efforts to address spiritual stagnation, as seen in the examples of Moses and Joshua. Havner encourages believers to engage in repentance, confession, and restitution, acknowledging that these actions may be uncomfortable but are essential for spiritual renewal. He concludes that once we take the initiative to dig, the refreshing water of God's presence will flow once again.
Two Successful Soul-Winners.
By T. Mardy Rees0PRO 22:6EPH 2:10PHP 4:132TI 1:61PE 4:10T. Mardy Rees preaches about the remarkable journey of the late brothers, the Revs. Seth and Frank Joshua, two successful soul-winners from Pontypool, Monmouthshire. Despite lacking academic training, their direct calling from God led them to gloriously succeed in their mission to reach the neglected and outcast. Raised in a Baptist family with a rich religious heritage, their early environment and upbringing played a significant role in shaping their characters and deepening their faith. From their humble beginnings, Seth and Frank Joshua's transformation into renowned evangelists was a testament to the boundless grace of the Gospel and the enduring impact of their grandmother's strong influence and teachings.
It's Revival We Need!
By C. William Fisher0PSA 85:6PRO 4:23JOL 2:28ACT 3:19ROM 12:2EPH 5:142TI 1:6JAS 4:8REV 2:4C. William Fisher preaches on the urgent need for revival in maintaining doctrines, standards, and effective evangelism in the Church of the Nazarene. He emphasizes that revival starts in the heart, leading to a renewed commitment to the core beliefs of the church. Fisher warns against the dangers of losing passion for holiness and evangelism, stressing the importance of a fresh infilling of the Holy Spirit to revitalize the church's mission and effectiveness.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Stir up the gift of God, which is in thee - The gift which Timothy had received was the Holy Spirit; and through him, a particular power to preach and defend the truth. This gift is represented here, under the notion of a fire, which, if it be not frequently stirred up, and fresh fuel added to it, will go out. This is the precise idea which the apostle had in his mind; hence the term αναζωπυρειν, which signifies to stir up the fire; to add fresh fuel to it. From this it plainly appears, that if Timothy had not continued to be a daily worker with God, he would have received the grace of God in vain. The Latins have a similar metaphor, excitare igniculos ingenii, to stir up the sparks of genius. By the putting on of my hands - See on Ti1 4:14 (note).
Jamieson-Fausset-Brown Bible Commentary
Wherefore--Greek, "For which cause," namely, because thou hast inherited, didst once possess, and I trust ("am persuaded") still dost possess, such unfeigned faith [ALFORD]. stir up--literally, "rekindle," "revive the spark of"; the opposite of "quench" or "extinguish" (Th1 5:19). Paul does not doubt the existence of real faith in Timothy, but he desires it to be put into active exercise. Timothy seems to have become somewhat remiss from being so long without Paul (Ti2 2:22). gift of God--the spiritual grace received for his ministerial office, either at his original ordination, or at his consecration to the particular office of superintending the Ephesian Church (see on Ti1 4:14), imparting fearlessness, power, love, and a sound mind (Ti2 1:7). by the putting on of my hands--In Ti1 4:14, it is "with [not by] the laying on of the hands of the presbytery." The apostle was chief in the ordination, and to him "BY" is applied. The presbytery were his assistants; so "with," implying merely accompaniment, is said of them. Paul was the instrument in Timothy's ordination and reception of the grace then conferred; the presbyters were the concurrent participants in the act of ordination; so the Greek, "dia" and "meta." So in ordinations by a bishop in our days, he does the principal act; they join in laying on hands with him.
John Gill Bible Commentary
Wherefore I put thee in remembrance,.... Because of the great affection the apostle had for Timothy, and because of that confidence he had of him, that unfeigned faith dwelt in him, as well as because this had had a place in his relations before him; he therefore acts the part of a kind monitor to him, and, upon these considerations, doubts not of succeeding in his following admonition: that thou stir up the gift of God which is in thee; by "the gift" is meant his ministerial gift; for what qualifies men for the ministry, is not anything natural in them, nor acquired by them, but what is given unto them, and that of God: and this was "in" him; it continued with him; it was not lost by him, nor taken from him, as gifts may be, when they are not used; and yet it seems as if there was some decline, some backwardness and indifference as to the exercise of it: he might be too remiss, negligent, and forgetful of it; wherefore the apostle puts him in mind to "stir" it up: there is in the word used a metaphor taken from coals of fire covered with ashes, as if almost extinct, and need to be blown up into a flame, and a very apt one it is; since the gifts of the Spirit, especially his extraordinary ones, such as ministers in those times had, are compared to fire: see Mat 3:11 and these may be reinflamed or increased, when they seem on the decline, by reading, meditation, prayer, and the frequent exercise of them. Agreeably to this the Arabic version renders it, "that thou kindle the fire of the gift of God which is in thee"; and the rather the apostle took this freedom with Timothy, not only because of his superior age and office, but because this gift was through his means; by the putting on of my hands; though not alone, but with the rest of the presbytery; See Gill on Ti1 4:14.
Matthew Henry Bible Commentary
Here is an exhortation and excitation of Timothy to his duty (Ti2 1:6): I put thee in remembrance. The best men need remembrancers; what we know we should be reminded of. Pe2 3:1, I write this, to stir up your pure minds by way of remembrance. I. He exhorts him to stir up the gift of God that was in him. Stir it up as fire under the embers. It is meant of all the gifts and graces the God had given him, to qualify him for the work of an evangelist, the gifts of the Holy Ghost, the extraordinary gifts that were conferred by the imposition of the apostle's hands. These he must stir up; he must exercise them and so increase them: use gifts and have gifts. To him that hath shall be given, Mat 25:29. He must take all opportunities to use these gifts, and so stir them up, for that is the best way of increasing them. Whether the gift of God in Timothy was ordinary or extraordinary (though I incline to the latter), he must stir it up, otherwise it would decay. Further, you see that this gift was in him by the putting on of the apostle's hands, which I take to be distinct from his ordination, for that was performed by the hands of the presbytery, Ti1 4:14. It is probable that Timothy had the Holy Ghost, in his extraordinary gifts and graces, conferred on him by the laying on of the apostle's hands (for I reckon that none but the apostles had the power of giving the Holy Ghost), and afterwards, being thus richly furnished for the work of the ministry, was ordained by the presbytery. Observe, 1. The great hindrance of usefulness in the increase of our gifts is slavish fear. Paul therefore warns Timothy against this: God hath not given us the spirit of fear, Ti2 1:7. It was through base fear that the evil servant buried his talent, and did not trade with it, Mat 25:25. Now God hath therefore armed us against the spirit of fear, by often bidding us fear not. "Fear not the face of man; fear not the dangers you may meet with in the way of your duty." God hath delivered us from the spirit of fear, and hath given us the spirit of power, and of love, and of a sound mind. The spirit of power, or of courage and resolution to encounter difficulties and dangers; - the spirit of love to God, which will carry us through the opposition we may meet with, as Jacob made nothing of the hard service he was to endure for Rachel: the spirit of love to God will set us above the fear of man, and all the hurt that a man can do us; - and the spirit of a sound mind, or quietness of mind, a peaceable enjoyment of ourselves, for we are oftentimes discouraged in our way and work by the creatures o our own fancy and imagination, which a sober, solid, thinking mind would obviate, and would easily answer. 2. The spirit God gives to his ministers is not a fearful, but a courageous spirit; it is a spirit of power, for they speak in his name who has all power, both in heaven and earth; and it is a spirit of love, for love to God and the souls of men must inflame ministers in all their service; and it is a spirit of a sound mind, for they speak the words of truth and soberness. II. He exhorts him to count upon afflictions, and get ready for them: "Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner. Be not thou ashamed of the gospel, of the testimony thou hast borne to it." Observe, 1. The gospel of Christ is what we have none of us reason to be ashamed of. We must not be ashamed of those who are suffering for the gospel of Christ. Timothy must not be ashamed of good old Paul, though he was now in bonds. As he must not himself be afraid of suffering, so he must not be afraid of owning those who were sufferers for the cause of Christ. (1.) The gospel is the testimony of our Lord; in and by this he bears testimony of himself to us, and by professing our adherence to it we bear testimony of him and for him. (2.) Paul was the Lord's prisoner, his prisoner, Eph 4:1. For his sake he was bound with a chain. (3.) We have no reason to be ashamed either of the testimony of our Lord or of his prisoners; if we are ashamed of either now, Christ will be ashamed of us hereafter. "But be thou partaker of the afflictions of the gospel, according to the power of God, that is, expect afflictions for the gospel's sake, prepare for them, count upon them, be willing to take thy lot with the suffering saints in this world. Be partaker of the afflictions of the gospel;" or, as it may be read, Do thou suffer with the gospel; "not only sympathize with those who suffer for it, but be ready to suffer with them and suffer like them." If at any time the gospel be in distress, he who hopes for life and salvation by it will be content to suffer with it. Observe, [1.] Then we are likely to bear afflictions as well, when we fetch strength and power from God to enable us to bear them: Be thou partaker of the afflictions of the gospel, according to the power of God. [2.] All Christians, but especially ministers, must expect afflictions and persecutions for the sake of the gospel. [3.] These shall be proportioned, according to the power of God (Co1 10:13) resting upon us. 2. Mentioning God and the gospel, he takes notice what great things God has done for us by the gospel, Ti2 1:9, Ti2 1:10. To encourage him to suffer, he urges two considerations: - (1.) The nature of that gospel which he was called to suffer for, and the glorious and gracious designs and purposes of it. It is usual with Paul, when he mentions Christ, and the gospel of Christ, to digress from his subject, and enlarge upon them; so full was he of that which is all our salvation, and ought to be all our desire. Observe, [1.] The gospel aims at our salvation: He has saved us, and we must not think much to suffer for that which we hope to be saved by. He has begun to save us, and will complete it in due time; for God calls those things that are not (that are not yet completed) as though they were (Rom 4:17); therefore he says, who has saved us. [2.] It is designed for our sanctification: And called us with a holy calling, called us to holiness. Christianity is a calling, a holy calling; it is the calling wherewith we are called, the calling to which we are called, to labour in it. Observe, All who shall be saved hereafter are sanctified now. Wherever the call of the gospel is an effectual call, it is found to be a holy call, making those holy who are effectually called. [3.] The origin of it is the free grace and eternal purpose of God in Christ Jesus. If we had merited it, it had been hard to suffer for it; but our salvation by it is of free grace, and not according to our works, and therefore we must not think much to suffer for it. This grace is said to be given us before the world began, that is, in the purpose and designs of God from all eternity; in Christ Jesus, for all the gifts that come from God to sinful man come in and through Christ Jesus. [4.] The gospel is the manifestation of this purpose and grace: By the appearing of our Saviour Jesus Christ, who had lain in the bosom of the Father from eternity, and was perfectly apprised of all his gracious purposes. By his appearing this gracious purpose was made manifest to us. Did Jesus Christ suffer for it, and shall we think much to suffer for it? [5.] By the gospel of Christ death is abolished: He has abolished death, not only weakened it, but taken it out of the way, has broken the power of death over us; by taking away sin he has abolished death (for the sting of death is sin, Co1 15:56), in altering the property of it, and breaking the power of it. Death now of an enemy has become a friend; it is the gate by which we pass out of a troublesome, vexatious, sinful world, into a world of perfect peace and purity; and the power thereof is broken, for death does not triumph over those who believe the gospel, but they triumph over it. O death! where is thy sting? O grave! where is thy victory? Co1 15:55. [6.] He has brought life and immortality to light by the gospel; he has shown us another world more clearly than it was before discovered under any former dispensation, and the happiness of that world, the certain recompence of our obedience by faith: we all with open face, as in a glass, behold the glory of God. He has brought it to light, not only set it before us, but offered it to us, by the gospel. Let us value the gospel more than ever, as it is that whereby life and immortality are brought to light, for herein it has the pre-eminence above all former discoveries; so that it is the gospel of life and immortality, as it discovers them to us, and directs us in the ready way that leads thereto, as well as proposes the most weighty motives to excite our endeavours in seeking after glory, honour, and immortality. (2.) Consider the example of blessed Paul, Ti2 1:11, Ti2 1:12. He was appointed to preach the gospel, and particularly appointed to teach the Gentiles. He though it a cause worth suffering for, and why should not Timothy think so too? No man needs to be afraid nor ashamed to suffer for the cause of the gospel: I am not ashamed, says Paul, for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. Observe, [1.] Good men often suffer many things for the best cause in the world: For which cause I suffer these things; that is, "for my preaching, and adhering to the gospel." [2.] They need not be ashamed, the cause will bear them out; but those who oppose it shall be clothed with shame. [3.] Those who trust in Christ know whom they have trusted. The apostle speaks with a holy triumph and exultation, as much as to say, "I stand on firm ground. I know I have lodged the great trust in the hands of the best trustee." And am persuaded, etc. What must we commit to Christ? The salvation of our souls, and their preservation to the heavenly kingdom; and what we so commit to him he will keep. There is a day coming when our souls will be enquired after: "Man! Woman! thou hadst a soul committed to thee, what hast thou done with it? To whom it was offered, to God or Satan? How was it employed, in the service of sin or in the service of Christ?" There is a day coming, and it will be a very solemn and awful day, when we must give an account of our stewardship (Luk 16:2), give an account of our souls: now, if by an active obedient faith we commit it to Jesus Christ, we may be sure he is able to keep it, and it shall be forthcoming to our comfort in that day. III. He exhorts him to hold fast the form of sound words, Ti2 1:13. 1. "Have a form of sound words" (so it may be read), "a short form, a catechism, an abstract of the first principles of religion, according to the scriptures, a scheme of sound words, a brief summary of the Christian faith, in a proper method, drawn out by thyself from the holy scriptures for thy own use;" or, rather, by the form of sound words I understand the holy scriptures themselves. 2. "Having it, hold it fast, remember it, retain it, adhere to it. Adhere to it in opposition to all heresies and false doctrine, which corrupt the Christian faith. Hold that fast which thou hast heard of me." Paul was divinely inspired. It is good to adhere to those forms of sound words which we have in the scriptures; for these, we are sure, were divinely inspired. That is sound speech, which cannot be condemned, Tit 2:8. But how must it be held fast? In faith and love; that is, we must assent to it as a faithful saying, and bid it welcome as worthy of all acceptation. Hold it fast in a good heart, this is the ark of the covenant, in which the tables both of law and gospel are most safely and profitably deposited, Psa 119:11. Faith and love must go together; it is not enough to believe the sound words, and to give an assent to them, but we must love them, believe their truth and love their goodness, and we must propagate the form of sound words in love; speaking the truth in love, Eph 4:15. Faith and love which are in Christ Jesus; it must be Christian faith and love, faith and love fastening upon Jesus Christ, in and by whom God speaks to us and we to him. Timothy, as a minister, must hold fast the form of sound words, for the benefit of others. Of healing words, so it may read; there is healing virtue in the word of God; he sent his word, and healed them. To the same purport is that (Ti2 1:14), That good thing which was committed unto thee keep by the Holy Ghost, which dwelleth in us. That good thing was the form of sound words, the Christian doctrine, which was committed to Timothy in his baptism and education as he was a Christian, and in his ordination as he was a minister. Observe, (1.) The Christian doctrine is a trust committed to us. It is committed to Christians in general, but to ministers in particular. It is a good thing, of unspeakable value in itself, and which will be of unspeakable advantage to us; it is a good thing indeed, it is an inestimable jewel, for it discovers to us the unsearchable riches of Christ, Eph 3:8. It is committed to us to be preserved pure and entire, and to be transmitted to those who shall come after us, and we must keep it, and not contribute any thing to the corrupting of its purity, the weakening of its power, or the diminishing of its perfection: Keep it by the Holy Ghost that dwelleth in us. Observe, Even those who are ever so well taught cannot keep what they have learned, any more than they could at first learn it, without the assistance of the Holy Spirit. We must not think to keep it by our own strength, but keep it by the Holy Ghost. (2.) The Holy Ghost dwells in all good ministers and Christians; they are his temples, and he enables them to keep the gospel pure and uncorrupt; and yet they must use their best endeavours to keep this good thing, for the assistance and indwelling of the Holy Ghost do not exclude men's endeavours, but they very well consist together.
Tyndale Open Study Notes
1:6 fan into flames: The Spirit’s work is not automatic—it must be cultivated (see Eph 5:18-21; 1 Thes 5:19-20; cp. Acts 4:31; 7:55; 13:9). • The spiritual gift is the Holy Spirit’s enablement for ministry (see 1 Cor 12:1–14:40; cp. Acts 6:3, 5; 11:24). • when I laid my hands on you: Paul and the elders (1 Tim 4:14) had ordained Timothy for ministry with the ceremonial laying on of hands.