Acts 6:3
Verse
Context
The Choosing of the Seven
2So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.3Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them4and will devote ourselves to prayer and to the ministry of the word.”
Sermons
Leonard Ravenhill
Willie Mullan
William MacDonald
George Verwer
W.H. Griffith Thomas
Clement of RomeSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Wherefore - look ye out among you seven men - Choose persons in whom ye can all confide, who will distribute the provisions impartially, and in due time; and let these persons be the objects of the choice both of the Hebrews and Hellenists, that all cause of murmuring and discontent may be done away. Though seven was a sacred number among the Jews, yet there does not appear to be any mystery intended here. Probably the seven men were to take each his day of service; and then there would be a superintendent for these widows, etc., for each day of the week. Of honest report - Μαρτυρουμενους Persons to whose character there is authentic testimony, well known and accredited. Full of the Holy Ghost - Saved into the spirit of the Gospel dispensation; and made partakers of that Holy Ghost by which the soul is sanctified, and endued with those graces which constitute the mind that was in Christ. And wisdom - Prudence, discretion, and economy; for mere piety and uprightness could not be sufficient, where so many must be pleased, and where frugality, impartiality, and liberality, must ever walk hand in hand. Whom we may appoint - Instead of καταστησωμεν, we may appoint, καταστησομεν, we shall appoint, is the reading of ABCDE, and several others. It makes, however, very little difference in the sense.
Jamieson-Fausset-Brown Bible Commentary
look ye out among you--that is, ye, "the multitude," from among yourselves. seven men of honest report--good reputation (Act 10:22; Ti1 3:7). full of the Holy Ghost--not full of miraculous gifts, which would have been no qualification for the duties required, but spiritually gifted (although on two of them miraculous power did rest). and wisdom--discretion, aptitude for practical business. whom we may appoint--for while the election was vested in the Christian people, the appointment lay with the apostles, as spiritual rulers.
John Gill Bible Commentary
Wherefore brethren look ye out among you,.... Or "choose out among you", as the Syriac version adds, and as the Arabic and Ethiopic versions render it; which shows that this sort of officers, deacons, must be members of the church, and of the same church to which they are ordained deacons; and that they must be chosen to that office by the whole community, or by the common suffrages and votes of the people. So the (b) Jews "did not appoint (which may be rendered) "an overseer of the poor", in a congregation, without consulting the congregation;'' which officer seems pretty much to answer to a deacon. Seven men, of honest report; why the number seven is fixed upon, perhaps no other solid reason is to be given, but that that number was judged sufficient for the care of the poor in that church, and at that time; nor is it obligatory on other churches to have just so many, neither more nor fewer; for such officers are to be chosen as the church requires: perhaps some regard might be had to "the seven good men of the (c) city" among the Jews, who had great authority in their synagogues, and who had power to sell them, when old and useless; and who seem, according to Maimonides (d), to be the elders of the people. It is necessary that this sort of officers in the church should be men "of honest report"; that have a good testimony both from within the church and without, of their honesty and fidelity; since they are intrusted with the church's stock, and have the care of many devolved upon them: so the collectors of alms among the Jews were to be men , "known and faithful" (e); men of known probity and integrity: and, besides this good and honest report they were to have from others, they were also to be men full of the Holy Ghost, of wisdom; they were to be men, not only that had the Spirit of God in them, but who were eminent for their rich experiences of grace; and who had superior gifts of the Spirit, whereby they were capable both of defending the truth against opposers, and of speaking a word of exhortation to duty, or of comfort under distress, or of reproof to members, as circumstances required; and it may be at this time when the church consisted of some of all nations, as seems from Act 2:9 it might be necessary that they should have the extraordinary gifts of the Spirit, especially that of speaking with divers tongues, that they might be able to converse with persons of different languages: and "wisdom" is highly requisite in them, that they may be good economists of the church's stock, and dispose of it in the most prudent manner: and conduct themselves agreeably to the different tempers and spirits of men they have to do with, and especially in composing differences among members. Whom we may appoint over this business; assign or make over that part of their office to them, which hitherto they had exercised, and install them into it, and invest them with it. (b) T. Bab. Beracot, fol. 55. 1. (c) T. Bab. Megilla, fol. 26. 2. & 27. 1. (d) In Misu. Megilla, c. 3. sect. 2. (e) Maimon. Hilchot Mattanot Anayim, c. 9. sect. 1.
Acts 6:3
The Choosing of the Seven
2So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.3Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them4and will devote ourselves to prayer and to the ministry of the word.”
- Scripture
- Sermons
- Commentary
Filling That Which Is Filled
By Leonard Ravenhill3.1K58:41MAT 6:33JHN 4:24ACT 1:8ACT 6:31TI 3:7HEB 4:12In this sermon, the speaker reflects on the importance of genuine prayer and the moral poverty he sees in pulpit prayers in America. He emphasizes that success in preaching should not be measured by the size of the crowd, but by the spiritual transformation and revival that takes place. The speaker also highlights the need for ministers to focus on raising people from spiritual deadness rather than just meeting their emotional needs. He shares a story of a minister who sacrificed financial security and comfort to spread the gospel, illustrating the dedication and selflessness required in serving God.
Peter
By Willie Mullan1.5K1:10:04PeterACT 6:3In this sermon, the preacher discusses the importance of preaching the word of God and the opposition faced by those who do so. He shares a personal experience of being challenged by an old lady during a convention. The preacher emphasizes the need for humility and reliance on the Holy Spirit in preaching. He also references the story of Simon Peter in Luke's Gospel to illustrate the power of God working through humble individuals.
A Manual for Prayer - Part 2
By William MacDonald1.4K1:31:28PrayerACT 2:42ACT 4:24ACT 6:3ACT 13:3HEB 2:3In this sermon, Mr. McDonald reflects on the early Christians and their cultivation of a godly life, which resulted in tremendous messages and effective impact. He shares a conversation with a young man who chose to give up his comfortable life in the United States to serve God overseas. The young man explains that living a life of faith in the US is challenging, but when one puts themselves in a position of complete trust in God, there is a power that manifests in their life. McDonald then highlights the story of Paul and Silas in jail, where they demonstrated prayer and praise, leading to an earthquake and the conversion of the jailer.
Leadership in Acts
By George Verwer1.1K59:15LeadershipMAT 6:33ACT 2:1ACT 3:6ACT 4:31ACT 5:1ACT 6:31TH 5:22In this sermon, the speaker emphasizes the importance of accepting the miraculous book of God and pressing on from there. The leader is highlighted as someone who is bold and filled with the Holy Spirit. The need for continuous filling of the Holy Spirit is emphasized, regardless of one's background or previous experiences. The sermon also discusses practical aspects of leadership, such as getting involved in practical tasks and choosing individuals with an honest report for such work. The story of Stephen is mentioned as a source of learning, and the importance of speaking the straightforward truth is emphasized.
The Importance of Delegating Responsibility
By Denis Lyle0JOS 1:82KI 9:1MAT 5:18LUK 4:18LUK 24:49JHN 20:21ACT 6:32TI 2:2Denis Lyle preaches on the importance of delegating responsibility, emphasizing the challenges faced by those in positions of authority who struggle to delegate tasks. Drawing from the story of Elijah and Elisha in 2 Kings, the sermon highlights the need for succession planning and passing on responsibilities to others. It also delves into the principle of delegation found in the Scriptures, the Early Church, Pastoral Epistles, and the Holy Trinity, showcasing the importance of entrusting tasks to faithful individuals. The sermon further explores the power of acquiring the anointing of the Holy Spirit for effective ministry and the peril of doing God's will for personal gain, using the example of Jehu's mixed virtues and vices.
The Scriptures of the Ordinal
By W.H. Griffith Thomas0LUK 12:35ACT 6:31TI 3:8W.H. Griffith Thomas preaches on the qualifications and characteristics of a Deacon as outlined in Acts 6:3 and 1 Timothy 3:8-13, emphasizing the importance of personal integrity, wisdom, and being filled with the Holy Spirit. The sermon highlights the need for Deacons to have a good reputation, practical wisdom, temperance, liberality, sincerity, and to be tested for their faithfulness and genuineness. The Deacon is called to be ready for service, maintain a genuine character, eagerly await the Lord's return, be alert in activity, and endure faithfully, with the promise of blessedness and honor from Christ upon His return.
Ministers in the Church
By Clement of Rome0ISA 60:17ACT 1:8ACT 6:31CO 14:401PE 1:3Clement of Rome emphasizes the orderly appointment of the apostles by Christ and their subsequent preaching of the Gospel, following the will of God. He highlights the assurance received through the resurrection of Jesus Christ and the Holy Spirit, leading them to proclaim the imminent kingdom of God. The apostles, guided by the Spirit, established bishops and deacons among the believers, a practice rooted in Scripture and foretold in ancient times.
The Power of the Holy Spirit
By Denny Kenaston0ISA 44:3JHN 4:23JHN 7:37ACT 1:4ACT 2:4ACT 4:31ACT 6:3ACT 8:14Denny Kenaston preaches about the importance of seeking God together and being filled with the Holy Spirit. He shares stories of individuals like George Whitfield, John Wesley, and Charles Finney who were transformed and empowered by the Holy Spirit. Kenaston emphasizes the need to focus on the reality of being filled with the Holy Spirit rather than getting lost in theological debates. He highlights key Bible verses that speak about being filled with the Holy Spirit and the significance of worshiping God in spirit and truth.
Churches and Workers
By T. Austin-Sparks0Presence of ChristSpiritual LeadershipMAT 18:20JHN 1:13ACT 6:3ROM 12:41CO 12:12GAL 5:22EPH 4:111TI 3:11PE 2:9REV 2:5T. Austin-Sparks emphasizes that the early church was governed by the Holy Spirit, who was responsible for the divine purpose and the formation of the church, rather than human effort or organization. He warns against the tendency of man to impose his own ideas and methods, which can lead to disastrous consequences, and stresses that the true essence of a church is the presence of Christ among its members. Sparks highlights that church leaders should be spiritually qualified individuals, filled with the Holy Spirit, rather than chosen based on worldly criteria. He calls for a return to the original principles of church formation and leadership, which are rooted in the life and presence of Christ. Ultimately, the sermon serves as a reminder that the church's vitality depends on its alignment with the Holy Spirit and the embodiment of Christ.
By My Spirit
By Glenn Meldrum0LUK 24:49JHN 15:26JHN 16:8JHN 16:13ACT 1:8ACT 6:3ROM 5:8TIT 3:5Glenn Meldrum preaches on the Holy Spirit as the creator of revival, emphasizing the importance of exalting the Spirit for the growth and life of faith. Throughout history, revivals have erupted when believers gave preeminence to the Holy Spirit, leading to powerful outpourings like the 1904 Welsh Revival. Surrendering to the Spirit's leading and embracing His lordship are key to experiencing the glory of His presence and witnessing His transformative power. The ministries of the Spirit, including glorifying Jesus, guiding into truth, conviction of sin, faith, holiness, and baptism of the Spirit, are essential in revival, empowering believers to be effective witnesses and live surrendered lives.
Men Who Do Not Pray
By A.W. Tozer0PrayerSpiritual LeadershipMAT 26:41LUK 18:1ACT 6:3EPH 6:18PHP 4:6COL 4:21TH 5:171TI 2:8JAS 5:161PE 4:7A.W. Tozer emphasizes the critical role of prayer in the lives of men who lead within the church, warning against a trend where women take on the spiritual responsibilities while men neglect prayer. He asserts that true leadership in the church must be rooted in spiritual worth, which is cultivated through dedicated prayer. Tozer argues that a prayerless man lacks the vision necessary to guide the church effectively, and that spiritual qualifications must be prioritized over mere gender. He calls for men to earn their leadership through their commitment to prayer, ensuring they are deserving of their roles. The sermon concludes with a heartfelt prayer for integrity in leadership and a commitment to prayer.
Section I.--Spiritual Effects.
By William Arthur0LUK 1:15ACT 2:4ACT 4:8ACT 6:3ACT 11:24William Arthur preaches about the transformative power of being filled with the Holy Ghost, as seen in the disciples after Pentecost. The Holy Spirit's work is not just about miraculous manifestations but also about moral and spiritual empowerment, enabling believers to boldly proclaim the word of God and confront challenges with strength and wisdom. The promise of the Holy Spirit is not limited to the apostolic age but extends to all believers, offering a deep, personal, and ongoing relationship with God. Being filled with the Holy Ghost results in a profound moral strength, boldness to confess Christ, and a deep communion with God, leading to a life that glorifies the Father.
Pentecostal Gifts
By Martin Knapp0ACT 6:31CO 12:91CO 12:311CO 14:11CO 14:241CO 14:27EPH 4:8EPH 4:11Martin Knapp preaches about the gifts God has given to His people, emphasizing the importance of desiring earnestly the greater gifts of the Spirit. These gifts are like boxes within a box, with the first box containing salvation, the second box the gift of the Holy Ghost to the Church, and the third box the various gifts of the Spirit. The diversity of divinely appointed officers and bestowed gifts fortify the Church for spiritual warfare and victory, enabling her to fulfill her mission on earth. The Pentecostal graces melt the church into loyalty and self-sacrifice to God, equipping her with essential weapons for battle and ensuring her effectiveness in advancing God's kingdom.
The First Church Manuals and Liturgies
By J.B. Galloway0PRO 4:14ACT 6:31CO 6:11GAL 5:221TH 5:231TI 3:81TI 4:141TI 4:161PE 1:151PE 4:10J.B. Galloway preaches on 'The Didache,' the oldest church manual in existence, believed to be from the first century. It contains instructions on church rites, baptism, fasting, and the Lord's Prayer. The document emphasizes holiness, urging believers to flee from evil and embrace meekness, long-suffering, and goodness. The 'Didache' highlights the sanctified ones as the true Church of God, praying for deliverance from evil and perfection in love. Additionally, Apostolic Constitutions and Canons provide insights on ecclesiastical ordinances, emphasizing spiritual worthiness and the importance of the Holy Spirit in church officers.
Repentance: According to 2 Corinthians 7:11
By John Calvin0JHN 20:31ACT 6:31CO 15:58HEB 11:11JN 5:9F F Bruce discusses the concept of 'martureo' which refers to being a witness, testifying, giving evidence, and bearing record of facts. The divine commendation received by men and women of faith in Hebrews 11:1 serves as an example for future generations. The word 'martureo' is used in various contexts to affirm something based on personal knowledge or belief and to testify favorably. Believers are encouraged to stand firm in their faith, knowing that their witness for Jesus will have the intended effect, even if the world opposes them.
What a Difference a Day Makes
By Denis Lyle0LUK 24:49JHN 14:16ACT 1:8ACT 2:1ACT 2:37ACT 2:46ACT 4:31ACT 6:3ACT 7:601CO 6:19Denis Lyle preaches on the significant impact of pivotal moments in history, such as Pentecost, emphasizing the transformative power of the Holy Spirit. He highlights the necessity for believers to understand and harness the power of the Holy Spirit in their lives, drawing parallels to the early disciples' experience. Through examining the events of Pentecost, he delves into the timing, meaning, and blessing of the Spirit's advent, stressing the reality, availability, and continuity of His presence and power in the lives of believers.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Wherefore - look ye out among you seven men - Choose persons in whom ye can all confide, who will distribute the provisions impartially, and in due time; and let these persons be the objects of the choice both of the Hebrews and Hellenists, that all cause of murmuring and discontent may be done away. Though seven was a sacred number among the Jews, yet there does not appear to be any mystery intended here. Probably the seven men were to take each his day of service; and then there would be a superintendent for these widows, etc., for each day of the week. Of honest report - Μαρτυρουμενους Persons to whose character there is authentic testimony, well known and accredited. Full of the Holy Ghost - Saved into the spirit of the Gospel dispensation; and made partakers of that Holy Ghost by which the soul is sanctified, and endued with those graces which constitute the mind that was in Christ. And wisdom - Prudence, discretion, and economy; for mere piety and uprightness could not be sufficient, where so many must be pleased, and where frugality, impartiality, and liberality, must ever walk hand in hand. Whom we may appoint - Instead of καταστησωμεν, we may appoint, καταστησομεν, we shall appoint, is the reading of ABCDE, and several others. It makes, however, very little difference in the sense.
Jamieson-Fausset-Brown Bible Commentary
look ye out among you--that is, ye, "the multitude," from among yourselves. seven men of honest report--good reputation (Act 10:22; Ti1 3:7). full of the Holy Ghost--not full of miraculous gifts, which would have been no qualification for the duties required, but spiritually gifted (although on two of them miraculous power did rest). and wisdom--discretion, aptitude for practical business. whom we may appoint--for while the election was vested in the Christian people, the appointment lay with the apostles, as spiritual rulers.
John Gill Bible Commentary
Wherefore brethren look ye out among you,.... Or "choose out among you", as the Syriac version adds, and as the Arabic and Ethiopic versions render it; which shows that this sort of officers, deacons, must be members of the church, and of the same church to which they are ordained deacons; and that they must be chosen to that office by the whole community, or by the common suffrages and votes of the people. So the (b) Jews "did not appoint (which may be rendered) "an overseer of the poor", in a congregation, without consulting the congregation;'' which officer seems pretty much to answer to a deacon. Seven men, of honest report; why the number seven is fixed upon, perhaps no other solid reason is to be given, but that that number was judged sufficient for the care of the poor in that church, and at that time; nor is it obligatory on other churches to have just so many, neither more nor fewer; for such officers are to be chosen as the church requires: perhaps some regard might be had to "the seven good men of the (c) city" among the Jews, who had great authority in their synagogues, and who had power to sell them, when old and useless; and who seem, according to Maimonides (d), to be the elders of the people. It is necessary that this sort of officers in the church should be men "of honest report"; that have a good testimony both from within the church and without, of their honesty and fidelity; since they are intrusted with the church's stock, and have the care of many devolved upon them: so the collectors of alms among the Jews were to be men , "known and faithful" (e); men of known probity and integrity: and, besides this good and honest report they were to have from others, they were also to be men full of the Holy Ghost, of wisdom; they were to be men, not only that had the Spirit of God in them, but who were eminent for their rich experiences of grace; and who had superior gifts of the Spirit, whereby they were capable both of defending the truth against opposers, and of speaking a word of exhortation to duty, or of comfort under distress, or of reproof to members, as circumstances required; and it may be at this time when the church consisted of some of all nations, as seems from Act 2:9 it might be necessary that they should have the extraordinary gifts of the Spirit, especially that of speaking with divers tongues, that they might be able to converse with persons of different languages: and "wisdom" is highly requisite in them, that they may be good economists of the church's stock, and dispose of it in the most prudent manner: and conduct themselves agreeably to the different tempers and spirits of men they have to do with, and especially in composing differences among members. Whom we may appoint over this business; assign or make over that part of their office to them, which hitherto they had exercised, and install them into it, and invest them with it. (b) T. Bab. Beracot, fol. 55. 1. (c) T. Bab. Megilla, fol. 26. 2. & 27. 1. (d) In Misu. Megilla, c. 3. sect. 2. (e) Maimon. Hilchot Mattanot Anayim, c. 9. sect. 1.