Romans 4:17
Verse
Context
Abraham Receives the Promise
16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
Sermons
Hans R. Waldvogel
J. Vernon McGee
Sandeep Poonen
J. Glyn Owen
Walter Wilson
Santosh Poonen
Lehman StraussSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
As it is written, I have made thee a father - That Abraham's being a father of many nations has relation to the covenant of God made with him, may be seen, Gen 17:4, Gen 17:5 : Behold my covenant is with thee, and thou shalt be a father of many nations: neither shall thy name any more be called Abram; but thy name shall be Abraham, for a father of many nations have I made thee, i.e. he was constituted the head of many nations, the Gentile world, by virtue of the covenant, which God made then with him. God, who quickeneth the dead, etc. - God is the most proper object of trust and dependence; for being almighty, eternal, and unchangeable, he can even raise the dead to life, and call those things which be not as though they were. He is the Creator, he gave being when there was none; he can as infallibly assure the existence of those things which are not, as if they were already actually in being. And, on this account, he can never fail of accomplishing whatsoever he has promised.
Jamieson-Fausset-Brown Bible Commentary
As it is written, &c.-- (Gen 17:5). This is quoted to justify his calling Abraham the "father of us all," and is to be viewed as a parenthesis. before--that is, "in the reckoning of." him whom he believed--that is, "Thus Abraham, in the reckoning of Him whom he believed, is the father of us all, in order that all may be assured, that doing as he did, they shall be treated as he was." even God, quickeneth the dead--The nature and greatness of that faith of Abraham which we are to copy is here strikingly described. What he was required to believe being above nature, his faith had to fasten upon God's power to surmount physical incapacity, and call into being what did not then exist. But God having made the promise, Abraham believed Him in spite of those obstacles. This is still further illustrated in what follows.
John Gill Bible Commentary
Who against hope believed in hope,.... Abraham believed the promise of God, that he might become the father of many nations, being assisted by a supernatural aid: "in hope"; of the fulfilment of it by the grace and power of God: "against hope": against all visible, rational grounds of hope; Sarah's womb and his own body being dead, but inasmuch as God had said it, he believed: according to that which is spoken, so shall thy seed be; his faith rested upon the word of God, which showed the nature of it, and that it was of the right kind.
Matthew Henry Bible Commentary
Having observed when Abraham was justified by faith, and why, for the honour of Abraham and for example to us who call him father, the apostle here describes and commends the faith of Abraham, where observe, I. Whom he believed: God who quickeneth. It is God himself that faith fastens upon: other foundation can no man lay. Now observe what in God Abraham's faith had an eye t - o that, certainly, which would be most likely to confirm his faith concerning the things promised: - 1. God who quickeneth the dead. It was promised that he should be the father of many nations, when he and his wife were now as good as dead (Heb 11:11, Heb 11:12), and therefore he looks upon God as a God that could breathe life into dry bones. He that quickeneth the dead can do any thing, can give a child to Abraham when he is old, can bring the Gentiles, who are dead in trespasses and sins, to a divine and spiritual life, Eph 2:1. Compare Eph 1:19, Eph 1:20. 2. Who calleth things which are not as though they were; that is, creates all things by the word of his power, as in the beginning, Gen 1:3; Co2 4:6. The justification and salvation of sinners, the espousing of the Gentiles that had not been a people, were a gracious calling of things which are not as though they were, giving being to things that were not. This expresses the sovereignty of God and his absolute power and dominion, a mighty stay to faith when all other props sink and totter. It is the holy wisdom and policy of faith to fasten particularly on that in God which is accommodated to the difficulties wherewith it is to wrestle, and will most effectually answer the objections. It is faith indeed to build upon the all-sufficiency of God for the accomplishment of that which is impossible to anything but that all-sufficiency. Thus Abraham became the father of many nations before him whom he believed, that is, in the eye and account of God; or like him whom he believed; as God was a common Father, so was Abraham. It is by faith in God that we become accepted of him, and conformable to him. II. How he believed. He here greatly magnifies the strength of Abraham's faith, in several expressions. 1. Against hope, he believed in hope, Rom 4:18. There was a hope against him, a natural hope. All the arguments of sense, and reason, and experience, which in such cases usually beget and support hope, were against him; no second causes smiled upon him, nor in the least favoured his hope. But, against all those inducements to the contrary, he believed; for he had a hope for him: He believed in hope, which arose, as his faith did, from the consideration of God's all-sufficiency. That he might become the father of many nations. Therefore God, by his almighty grace, enabled him thus to believe against hope, that he might pass for a pattern of great and strong faith to all generations. It was fit that he who was to be the father of the faithful should have something more than ordinary in his faith - that in him faith should be set in its highest elevation, and so the endeavours of all succeeding believers be directed, raised, and quickened. Or this is mentioned as the matter of the promise that he believed; and he refers to Gen 15:5, So shall thy seed be, as the stars of heaven, so innumerable, so illustrious. This was that which he believed, when it was counted to him for righteousness, Rom 4:6. And it is observable that this particular instance of his faith was against hope, against the surmises and suggestions of his unbelief. He had just before been concluding hardly that he should go childless, that one born in his house was his heir (Rom 4:2, Rom 4:3); and this unbelief was a foil to his faith, and bespeaks it a believing against hope. 2. Being not weak in faith, he considered not his own body, Rom 4:19. Observe, His own body was now dead - become utterly unlikely to beget a child, though the new life and vigour that God gave him continued after Sarah was dead, witness his children by Keturah. When God intends some special blessing, some child of promise, for his people, he commonly puts a sentence of death upon the blessing itself, and upon all the ways that lead to it. Joseph must be enslaved and imprisoned before he be advanced. But Abraham did not consider this, su katenoēse - he did not dwell in his thoughts upon it. He said indeed, Shall a child be born to him that is a hundred years old? Gen 17:17. But that was the language of his admiration and his desire to be further satisfied, not of his doubting and distrust; his faith passed by that consideration, and thought of nothing but the faithfulness of the promise, with the contemplation whereof he was swallowed up, and this kept up his faith. Being not weak in faith, he considered not. It is mere weakness of faith that makes a man lie poring upon the difficulties and seeming impossibilities that lie in the way of a promise. Though it may seem to be the wisdom and policy of carnal reason, yet it is the weakness of faith, to look into the bottom of all the difficulties that arise against the promise. 3. He staggered not at the promise of God through unbelief (Rom 4:20), and he therefore staggered not because he considered not the frowns and discouragements of second causes; su diekrithē - he disputed not; he did not hold any self-consultation about it, did not take time to consider whether he should close with it or no, did not hesitate nor stumble at it, but by a resolute and peremptory act of his soul, with a holy boldness, ventured all upon the promise. He took it not for a point that would admit of argument or debate, but presently determined it as a ruled case, did not at all hang in suspense about it: he staggered not through unbelief. Unbelief is at the bottom of all our staggerings at God's promises. It is not the promise that fails, but our faith that fails when we stagger. 4. He was strong in faith, giving glory to God, enedunamōthē - he was strengthened in faith, his faith got ground by exercise - crescit eundo. Though weak faith shall not be rejected, the bruised reed not broken, the smoking flax not quenched, yet strong faith shall be commended and honoured. The strength of his faith appeared in the victory it won over his fears. And hereby he gave glory to God; for, as unbelief dishonours God by making him a liar (Jo1 5:10), so faith honours God by setting to its seal that he is true, Joh 3:33. Abraham's faith gave God the glory of his wisdom, power, holiness, goodness, and especially of his faithfulness, resting upon the word that he had spoken. Among men we say, "He that trusts another, gives him credit, and honours him by taking his word;" thus Abraham gave glory to God by trusting him. We never hear our Lord Jesus commending any thing so much as great faith (Mat 8:10 and Mat 15:28): therefore God gives honour to faith, great faith, because faith, great faith, gives honour to God. 5. He was fully persuaded that what God had promised he was able to perform, plērophorētheis - was carried on with the greatest confidence and assurance; it is a metaphor taken from ships that come into the harbour with full sail. Abraham saw the storms of doubts, and fears, and temptations likely to rise against the promise, upon which many a one would have shrunk back, and lain by for fairer days, and waited a smiling gale of sense and reason. But Abraham, having taken God for his pilot, and the promise for his card and compass, resolves to weather his point, and like a bold adventurer sets up all his sails, breaks through all the difficulties, regards neither winds nor clouds, but trusts to the strength of his bottom and the wisdom and faithfulness of his pilot, and bravely makes to the harbour, and comes home an unspeakable gainer. Such was his full persuasion, and it was built on the omnipotence of God: He was able. Our waverings rise mainly from our distrust of the divine power; and therefore to fix us it is requisite we believe not only that he is faithful, but that he is able, that hath promised. And therefore it was imputed to him for righteousness, Rom 4:22. Because with such a confidence he ventured his all in the divine promise, God graciously accepted him, and not only answered, but out-did, his expectation. This way of glorifying God by a firm reliance on his bare promise was so very agreeable to God's design, and so very conducive to his honour, that he graciously accepted it as a righteousness, and justified him, though there was not that in the thing itself which could merit such an acceptance. This shows why faith is chosen to be the prime condition of our justification, because it is a grace that of all others gives glory to God.
Romans 4:17
Abraham Receives the Promise
16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
- Scripture
- Sermons
- Commentary
God Is Able
By Hans R. Waldvogel2.9K19:00Ability Of GodJHN 20:29ROM 4:171CO 10:132CO 5:72CO 9:8EPH 3:20PHP 3:21In this sermon, the preacher emphasizes the importance of knowing God and His ability to fulfill His promises. He encourages the audience to have faith and trust in God, even when they may not feel like it. The preacher highlights the power of Jesus and the wonders of the faith life. He reminds the listeners that God is able to keep them from stumbling and present them spotless before His glory. The sermon emphasizes the abundance of God's grace and His ability to meet all their needs.
(Genesis) Genesis 17:15-18
By J. Vernon McGee2.6K05:12GEN 17:17GEN 17:21ROM 4:17ROM 4:20In this sermon, the preacher focuses on Romans 4 and the story of Abraham. He highlights how Abraham believed in God's promise to make him the father of many nations, even though he and his wife Sarah were old and unable to have children. Despite their doubts, Abraham did not waver in his faith and gave glory to God. The preacher also mentions how Abraham had a son named Ishmael, whom he loved deeply, but ultimately had to send away. The sermon emphasizes the importance of faith and the consequences of sin.
Faithful on the Outside but Decayed on the Inside
By Sandeep Poonen1.6K36:12GEN 13:8RUT 1:11LUK 15:11JHN 21:15ROM 4:17
This sermon delves into the parable of the lost son from Luke 15, focusing on the often overlooked character of the older brother. It highlights the dangers of a decaying heart, where external faithfulness masks internal decay, and emphasizes the importance of having the right priorities and showing mercy to others. The sermon draws parallels between the older brother's measuring scale of life equating to wealth and the contrasting spirit of Abraham and Ruth, urging listeners to choose to feed God's sheep and prevent their hearts from decaying.
Religion: Form or Force?
By J. Glyn Owen1.5K46:26ReligionGEN 1:3MAT 6:33JHN 15:7ROM 4:17COL 3:162TI 3:5REV 3:1In this sermon, the speaker emphasizes the power that comes from having the almighty God dwell within our hearts. The Bible portrays this concept in various ways, such as God dwelling in us through His word. The consequences of having a form of religion without the power of God are tragic, as it misrepresents the gospel. The gospel is not just a moral philosophy, but good news that provides both the standard of God and the power to live according to it. The speaker encourages Christians to avoid those who have a form of godliness but deny its power.
God's Way
By Walter Wilson1.4K38:16Following GodGEN 1:1EXO 33:13MAT 6:33JHN 6:1ROM 4:17JAS 1:17JUD 1:1In this sermon, the speaker emphasizes the importance of knowing God's ways and seeking His presence in our lives. He shares personal experiences of finding peace and help in difficult situations by relying on God. The speaker also highlights the example of Moses, who had the immense task of leading the Israelites out of Egypt. Despite the challenges, Moses trusted in God's ways and experienced miraculous interventions. The sermon concludes with the reminder that knowing God and His ways brings peace and rest in all circumstances.
God Loves Doing the Impossible & Zac Poonen
By Santosh Poonen1.2K1:13:30GEN 17:1LUK 1:37ROM 4:13ROM 4:17HEB 11:11
This sermon emphasizes the importance of trusting God in hopelessly impossible situations, drawing parallels from the lives of Abraham and Sarah, highlighting how God fulfills His promises not based on our abilities but on our faith in Him. It encourages embracing God's promises with faith, even when circumstances seem hopeless, and trusting in His power to work miracles in our lives.
Seeking His Preeminence - Part 2
By Lehman Strauss1.1K30:28PreeminenceGEN 1:1GEN 17:5PSA 33:6PSA 33:9JHN 5:24ROM 4:17HEB 11:3JAS 1:21In this sermon, the preacher emphasizes the importance of listening to the word of God. He shares a personal anecdote about his hearing checkup and how it reminded him of the significance of attentive listening. The preacher highlights the power of God's word to bring about change in people's lives and the ultimate goal of preaching and teaching the Bible. He references John 5:24, where Jesus states that those who hear His word and believe in Him have everlasting life. The preacher also discusses the self-interpretive nature of the Bible and encourages listeners to trace references and understand the context of verses. He concludes by urging the congregation to be attentive and responsive to God's word.
The Definition of Faith
By A.B. Simpson0FaithTrust in God's PromisesGEN 15:5ROM 4:17HEB 11:1A.B. Simpson expounds on the definition of faith as presented in Hebrews 11, emphasizing that faith is the present acceptance of God's promises rather than mere hope or sight. He illustrates that true faith believes in the unseen and the impossible, as exemplified by Abraham's unwavering trust in God's promise despite contrary evidence. Simpson further explains that faith recognizes God's creative power, enabling believers to trust Him to bring forth life and strength from nothing. He warns that failing to trust God is akin to practical atheism, as it undermines the reliability of His Word. Ultimately, Simpson calls for a faith that pleases God, rooted in the assurance of His promises and the recognition of His sovereignty.
Our Risen Christ
By Smith Wigglesworth0The Power of the Risen ChristFaith and MiraclesJOL 2:28MRK 16:15LUK 24:32JHN 14:12ACT 4:30ROM 4:171CO 15:57EPH 1:19PHP 4:132TI 1:7Smith Wigglesworth emphasizes the significance of recognizing Jesus as the risen Christ, urging believers to experience the transformative power of the Holy Spirit. He illustrates how true prayer and praise can shake the foundations of a church, contrasting it with the lifelessness of formal worship. Through personal testimonies, he highlights the necessity of having the risen Christ within us, which empowers believers to overcome weaknesses and live victoriously. Wigglesworth calls for a revival of faith, encouraging the congregation to expect miracles and to boldly proclaim the glory of God. Ultimately, he reassures that the risen Christ is alive in us, ready to transform lives and bring forth His power.
The Church Now Fruitful
By Clement of Rome0ISA 54:1LUK 5:32ROM 4:171TI 2:42PE 3:9Clement of Rome preaches about rejoicing in barrenness and offering sincere prayers to God. He explains that the church, once barren, now has many children through faith. By referencing the outcasts who have become numerous believers, he emphasizes the importance of salvation for sinners. Clement highlights Christ's mission to save those who are perishing, calling us to turn from destruction and embrace salvation.
He Reveals to Individuals
By William Graham Scroggie0PRO 3:5EZK 22:30ROM 4:17HEB 11:1William Graham Scroggie emphasizes the importance of individuals cooperating with God in fulfilling His purposes throughout history. He highlights that God seeks out trustworthy individuals who exercise faith to carry forward His plans. Scroggie explains that faith gives substance to hoped-for things and evidence to unseen realities, ultimately shaping new eras in human history. He underscores that significant turning points in history are often attributed to the rise of great personalities, particularly Christian men, who serve as powerful civilizing forces.
Trust in His Promises
By Charles E. Cowman0PSA 37:5PSA 119:105PRO 3:5ISA 41:10MRK 9:23ROM 4:172CO 5:7PHP 4:13HEB 10:23HEB 11:1Charles E. Cowman preaches on the power of faith, using the example of Abraham who believed God's promise of fathering a child despite his old age. Faith is about believing and asserting what God says, even when it seems impossible. It requires trusting in God's promises and stepping out in faith, like a bird leaving the nest to try the air. God will uphold those who trust in Him, and His promises are sure and reliable.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
As it is written, I have made thee a father - That Abraham's being a father of many nations has relation to the covenant of God made with him, may be seen, Gen 17:4, Gen 17:5 : Behold my covenant is with thee, and thou shalt be a father of many nations: neither shall thy name any more be called Abram; but thy name shall be Abraham, for a father of many nations have I made thee, i.e. he was constituted the head of many nations, the Gentile world, by virtue of the covenant, which God made then with him. God, who quickeneth the dead, etc. - God is the most proper object of trust and dependence; for being almighty, eternal, and unchangeable, he can even raise the dead to life, and call those things which be not as though they were. He is the Creator, he gave being when there was none; he can as infallibly assure the existence of those things which are not, as if they were already actually in being. And, on this account, he can never fail of accomplishing whatsoever he has promised.
Jamieson-Fausset-Brown Bible Commentary
As it is written, &c.-- (Gen 17:5). This is quoted to justify his calling Abraham the "father of us all," and is to be viewed as a parenthesis. before--that is, "in the reckoning of." him whom he believed--that is, "Thus Abraham, in the reckoning of Him whom he believed, is the father of us all, in order that all may be assured, that doing as he did, they shall be treated as he was." even God, quickeneth the dead--The nature and greatness of that faith of Abraham which we are to copy is here strikingly described. What he was required to believe being above nature, his faith had to fasten upon God's power to surmount physical incapacity, and call into being what did not then exist. But God having made the promise, Abraham believed Him in spite of those obstacles. This is still further illustrated in what follows.
John Gill Bible Commentary
Who against hope believed in hope,.... Abraham believed the promise of God, that he might become the father of many nations, being assisted by a supernatural aid: "in hope"; of the fulfilment of it by the grace and power of God: "against hope": against all visible, rational grounds of hope; Sarah's womb and his own body being dead, but inasmuch as God had said it, he believed: according to that which is spoken, so shall thy seed be; his faith rested upon the word of God, which showed the nature of it, and that it was of the right kind.
Matthew Henry Bible Commentary
Having observed when Abraham was justified by faith, and why, for the honour of Abraham and for example to us who call him father, the apostle here describes and commends the faith of Abraham, where observe, I. Whom he believed: God who quickeneth. It is God himself that faith fastens upon: other foundation can no man lay. Now observe what in God Abraham's faith had an eye t - o that, certainly, which would be most likely to confirm his faith concerning the things promised: - 1. God who quickeneth the dead. It was promised that he should be the father of many nations, when he and his wife were now as good as dead (Heb 11:11, Heb 11:12), and therefore he looks upon God as a God that could breathe life into dry bones. He that quickeneth the dead can do any thing, can give a child to Abraham when he is old, can bring the Gentiles, who are dead in trespasses and sins, to a divine and spiritual life, Eph 2:1. Compare Eph 1:19, Eph 1:20. 2. Who calleth things which are not as though they were; that is, creates all things by the word of his power, as in the beginning, Gen 1:3; Co2 4:6. The justification and salvation of sinners, the espousing of the Gentiles that had not been a people, were a gracious calling of things which are not as though they were, giving being to things that were not. This expresses the sovereignty of God and his absolute power and dominion, a mighty stay to faith when all other props sink and totter. It is the holy wisdom and policy of faith to fasten particularly on that in God which is accommodated to the difficulties wherewith it is to wrestle, and will most effectually answer the objections. It is faith indeed to build upon the all-sufficiency of God for the accomplishment of that which is impossible to anything but that all-sufficiency. Thus Abraham became the father of many nations before him whom he believed, that is, in the eye and account of God; or like him whom he believed; as God was a common Father, so was Abraham. It is by faith in God that we become accepted of him, and conformable to him. II. How he believed. He here greatly magnifies the strength of Abraham's faith, in several expressions. 1. Against hope, he believed in hope, Rom 4:18. There was a hope against him, a natural hope. All the arguments of sense, and reason, and experience, which in such cases usually beget and support hope, were against him; no second causes smiled upon him, nor in the least favoured his hope. But, against all those inducements to the contrary, he believed; for he had a hope for him: He believed in hope, which arose, as his faith did, from the consideration of God's all-sufficiency. That he might become the father of many nations. Therefore God, by his almighty grace, enabled him thus to believe against hope, that he might pass for a pattern of great and strong faith to all generations. It was fit that he who was to be the father of the faithful should have something more than ordinary in his faith - that in him faith should be set in its highest elevation, and so the endeavours of all succeeding believers be directed, raised, and quickened. Or this is mentioned as the matter of the promise that he believed; and he refers to Gen 15:5, So shall thy seed be, as the stars of heaven, so innumerable, so illustrious. This was that which he believed, when it was counted to him for righteousness, Rom 4:6. And it is observable that this particular instance of his faith was against hope, against the surmises and suggestions of his unbelief. He had just before been concluding hardly that he should go childless, that one born in his house was his heir (Rom 4:2, Rom 4:3); and this unbelief was a foil to his faith, and bespeaks it a believing against hope. 2. Being not weak in faith, he considered not his own body, Rom 4:19. Observe, His own body was now dead - become utterly unlikely to beget a child, though the new life and vigour that God gave him continued after Sarah was dead, witness his children by Keturah. When God intends some special blessing, some child of promise, for his people, he commonly puts a sentence of death upon the blessing itself, and upon all the ways that lead to it. Joseph must be enslaved and imprisoned before he be advanced. But Abraham did not consider this, su katenoēse - he did not dwell in his thoughts upon it. He said indeed, Shall a child be born to him that is a hundred years old? Gen 17:17. But that was the language of his admiration and his desire to be further satisfied, not of his doubting and distrust; his faith passed by that consideration, and thought of nothing but the faithfulness of the promise, with the contemplation whereof he was swallowed up, and this kept up his faith. Being not weak in faith, he considered not. It is mere weakness of faith that makes a man lie poring upon the difficulties and seeming impossibilities that lie in the way of a promise. Though it may seem to be the wisdom and policy of carnal reason, yet it is the weakness of faith, to look into the bottom of all the difficulties that arise against the promise. 3. He staggered not at the promise of God through unbelief (Rom 4:20), and he therefore staggered not because he considered not the frowns and discouragements of second causes; su diekrithē - he disputed not; he did not hold any self-consultation about it, did not take time to consider whether he should close with it or no, did not hesitate nor stumble at it, but by a resolute and peremptory act of his soul, with a holy boldness, ventured all upon the promise. He took it not for a point that would admit of argument or debate, but presently determined it as a ruled case, did not at all hang in suspense about it: he staggered not through unbelief. Unbelief is at the bottom of all our staggerings at God's promises. It is not the promise that fails, but our faith that fails when we stagger. 4. He was strong in faith, giving glory to God, enedunamōthē - he was strengthened in faith, his faith got ground by exercise - crescit eundo. Though weak faith shall not be rejected, the bruised reed not broken, the smoking flax not quenched, yet strong faith shall be commended and honoured. The strength of his faith appeared in the victory it won over his fears. And hereby he gave glory to God; for, as unbelief dishonours God by making him a liar (Jo1 5:10), so faith honours God by setting to its seal that he is true, Joh 3:33. Abraham's faith gave God the glory of his wisdom, power, holiness, goodness, and especially of his faithfulness, resting upon the word that he had spoken. Among men we say, "He that trusts another, gives him credit, and honours him by taking his word;" thus Abraham gave glory to God by trusting him. We never hear our Lord Jesus commending any thing so much as great faith (Mat 8:10 and Mat 15:28): therefore God gives honour to faith, great faith, because faith, great faith, gives honour to God. 5. He was fully persuaded that what God had promised he was able to perform, plērophorētheis - was carried on with the greatest confidence and assurance; it is a metaphor taken from ships that come into the harbour with full sail. Abraham saw the storms of doubts, and fears, and temptations likely to rise against the promise, upon which many a one would have shrunk back, and lain by for fairer days, and waited a smiling gale of sense and reason. But Abraham, having taken God for his pilot, and the promise for his card and compass, resolves to weather his point, and like a bold adventurer sets up all his sails, breaks through all the difficulties, regards neither winds nor clouds, but trusts to the strength of his bottom and the wisdom and faithfulness of his pilot, and bravely makes to the harbour, and comes home an unspeakable gainer. Such was his full persuasion, and it was built on the omnipotence of God: He was able. Our waverings rise mainly from our distrust of the divine power; and therefore to fix us it is requisite we believe not only that he is faithful, but that he is able, that hath promised. And therefore it was imputed to him for righteousness, Rom 4:22. Because with such a confidence he ventured his all in the divine promise, God graciously accepted him, and not only answered, but out-did, his expectation. This way of glorifying God by a firm reliance on his bare promise was so very agreeable to God's design, and so very conducive to his honour, that he graciously accepted it as a righteousness, and justified him, though there was not that in the thing itself which could merit such an acceptance. This shows why faith is chosen to be the prime condition of our justification, because it is a grace that of all others gives glory to God.