Romans 8:30
Verse
Context
Sermons
Richard Baxter
Jim Cymbala
William MacDonald
S.I. Emery
Stephen KaungSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Whom he did predestinate, etc. - The Gentiles, whom He determined to call into his Church with the Jewish people, He called - He invited by the preaching of the Gospel, to believe on his Son Jesus Christ. It is worthy of note, that all that is spoken here refers to what had already taken place; for the calling, justifying, and glorifying are here represented as having already taken place, as well as the foreknowing and the predestinating. It is therefore reasonable to suppose that the apostle refers to what God had already done among the Jews and Gentiles: though he may also speak of the things that were not as though they were. He also justified - Pardoned the sins of all those who with hearty repentance and true faith turned unto him. He also glorified - He has honored and dignified the Gentiles with the highest privileges, and he has already taken many of them to the kingdom of glory, and many more are on their way thither; and all who love him, and continue faithful unto death, shall inherit that glory eternally. Hence it is added, them he also glorified; for all the honors which he confers on them have respect to and are intended to promote their endless felicity; and though the terms are here used in a more general sense, yet, if we take them more restrictedly, we must consider that in the work of justification sanctification is implied; justification being the foundation and beginning of that work. From all this we learn that none will be glorified who have not been sanctified and justified; that the justified are those who have been called or invited by the Gospel of Christ; that those who have had this calling are they to whom God determined to grant this privilege - they did not choose this salvation first, but God sent it to them when they knew him not - and therefore the salvation of the Gentile world, as well as that of the Jews, comes through the gratuitous mercy of God himself, was the result of infinite designs, and stands on the same ground as the calling, etc., of the Jewish people. The word δοξα, which we render glory, and δοξαζω, to glorify, both mean to render illustrious, eminent, etc., etc., in various parts of the New Testament; and in this sense the verb is used Joh 11:4; Joh 12:23, Joh 12:28; Joh 13:31, Joh 13:32; Joh 14:13; Joh 15:8; Joh 21:19; Act 3:13; Act 11:13; in none of which places eternal beatification can be intended. Here it seems to mean that those whom God had called into a state of justification he had rendered illustrious by innumerable gifts, graces, and privileges, in the same manner as he had done to the Israelites of old. The whole of the preceding discourse will show that every thing here is conditional, as far as it relates to the ultimate salvation of any person professing the Gospel of Christ; for the promises are made to character, and not to persons, as some have most injudiciously affirmed. The apostle insists upon a character all along from the beginning of the chapter. Rom 8:1 : There is no condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit. Rom 8:13 : If ye live after the flesh, ye shall die, etc. The absolute necessity of holiness to salvation is the very subject of his discourse; this necessity he positively affirms, and establishes by the most solid arguments. At the very entrance of his argument here, he takes care to settle the connection between our calling and our love and obedience to God, on purpose to prevent that mistake into which so many have fallen, through their great inattention to the scope of his reasoning. Rom 8:28 : All things work together for good - To whom? To Them that Love God: to them that are the called according to his purpose. To them that love God, because they are called according to his purpose; for those only who love God can reap any benefit by this predestination, vocation, or any other instance of God's favor. See the observations at the end of this chapter, (Rom 8:39 (note)).
Jamieson-Fausset-Brown Bible Commentary
Moreover--"And," or "Now"; explanatory of Rom 8:29 --In "predestinating us to be conformed to the image of His Son" in final glory, He settled all the successive steps of it. Thus whom he did predestinate, them he also called--The word "called" (as HODGE and others truly observe) is never in the Epistles of the New Testament applied to those who have only the outward invitation of the Gospel (as in Mat 20:16; Mat 22:14). It always means "internally, effectually, savingly called." It denotes the first great step in personal salvation and answers to "conversion." Only the word conversion expresses the change of character which then takes place, whereas this "calling" expresses the divine authorship of the change, and the sovereign power by which we are summoned, Matthew-like, Zaccheus-like, out of our old, wretched, perishing condition, into a new, safe, blessed life. and whom he called--thus. them he also justified--brought into the definite state of reconciliation already so fully described. and whom he justified, them he also glorified--brought to final glory (Rom 8:17-18). Noble climax, and so rhythmically expressed! And all this is viewed as past; because, starting from the past decree of "predestination to be conformed to the image of God's Son" of which the other steps are but the successive unfoldings--all is beheld as one entire, eternally completed salvation.
John Gill Bible Commentary
Moreover, whom he did predestinate,.... Not to sufferings, which are not expressed nor designed, but to grace and glory after mentioned. This predestination is of particular persons, who, in consequence of it, are called, justified, and glorified; it is the effect of divine grace, and entirely owing to it; it is the source of all the other blessings of grace, and is therefore placed at the head of them, and secures them all: them he also called; not to afflictions: many may be called to afflictions, and endure them, who are neither justified nor glorified; besides, the people of God, though they meet with many afflictions, between their call to eternal glory, and their enjoyment of it, yet they are not so much called to afflictions, as to patience under them: their call is of grace, by special grace, to peculiar blessings of grace, and to a kingdom and glory; and this their calling is secured by predestination, and connected with glorification: and whom he called, them he also justified; the meaning of which is, not that he approved of them as sincere and faithful, on account of their faith and patience in sufferings; for neither of their sufferings, nor of their faith and patience in them, is there the least mention in the passage; nor can any instance be produced of the use of the word "justified" in this epistle, or elsewhere in this sense: but the meaning is, that such persons whom God predestinates and calls, he makes them righteous by the imputation of the righteousness of his Son unto them; which is unto all, and upon all them that believe; by which they are justified before God, and in their own consciences, from all sin, and so secured from all wrath and condemnation; wherefore glorification stands inseparably connected with it: and whom he justified, them he also glorified; which is not meant of being made glorious under sufferings; nor of being made glorious by the extraordinary gifts of the Spirit; for the word is never used in this sense, nor is God ever said to glorify his people in this way; and the apostle is speaking of the saints in general, and not of particular ones: if this was the sense, none would be predestinated, called, and justified, but such who have the extraordinary gifts of the Spirit; and none would have the extraordinary gifts of the Spirit, but such persons; whereas many have had these, and yet no interest in the grace of God, and everlasting happiness: but eternal glory is here meant, which is what the apostle had been speaking of in the context; is what the elect are predestinated and called unto; and which their justification gives them a right and title to; and will consist in a likeness to Christ, in communion with him, in an everlasting vision of him, and in a freedom from all that is evil, and in an enjoyment of all that is good; and so the great end of predestinating grace will be answered in them mentioned in the foregoing verse: now this glorification may be said to be already done, with respect to that part of God's elect, who are in heaven, inheriting the promises; and is in some sense true also of that part of them which is on earth, who are called and justified; being made glorious within by the grace of Christ, and arrayed and adorned with the glorious robe of his righteousness; by the one they have a meetness, and by the other a right to eternal glory; of which this grace they have received is the beginning, pledge, and earnest: besides, they are already glorified in Christ, their head and representative, and in the view of God, and with respect to the certainty of it, it being prepared and made ready for them, is in the hands of Christ for them, and is insured to their faith and hope. It is an observation of a Jewish writer (n), "that a thing , "which is decreed to be", is spoken of in the past tense:'' this is the Scripture style concerning things decreed, and such is the glorification of all God's elect. (n) Aben Ezra, in Jon. ii. 2.
Tyndale Open Study Notes
8:30 gave them his glory: Elsewhere in this passage, the glory Christians will experience is consistently in the future (8:18, 21, 23). The past tense here refers to God’s past decision to glorify us in the future. We have not yet entered into our inheritance, but the Father has irrevocably determined to give us his glory.
Romans 8:30
God Works in All Things
29For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.30And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
- Scripture
- Sermons
- Commentary
Take Heed to Yourselves
By Richard Baxter2.4K31:03Audio BooksMAT 7:21MAT 25:40MRK 12:31ROM 8:301CO 9:271TI 4:16JAS 1:22In this sermon, the preacher emphasizes the importance of not being slothful in business but fervent in spirit. He urges the audience to lose no time and to diligently study, pray, confer, and practice in order to increase their abilities. The preacher warns against behaving weakly or with indifference when delivering God's message, as it can dishonor God and hinder the work of conversion. He also reminds the audience to be mindful of the scrutiny of the world and to walk circumspectly, redeeming the time because the days are evil. The sermon emphasizes the need for holy skill in preaching and the importance of honoring God in the delivery of His message.
(John) the Lord's Prayer for His Followers at That Time
By Willie Mullan1.4K1:07:58The Lord's PrayerMAT 6:33JHN 6:37JHN 17:6ROM 8:30EPH 1:42TH 2:131PE 1:2In this sermon, the speaker emphasizes the importance of receiving and embracing the message of the Lord. He mentions his responsibility to bring the message to the congregation in two meetings on the Lord's day morning. The speaker also discusses the concept of being lost again and warns against doubting the trustworthiness of Jesus. He then focuses on John chapter six, specifically verse 37, where Jesus states that all those given to him by the Father will come to him. The speaker highlights the simplicity of this statement, emphasizing that while election and predestination exist, individuals still have the responsibility to come to Christ for salvation.
Chosen and Loved
By Jim Cymbala1.3K34:58God's FamilyGEN 1:28GEN 12:1MAT 7:13ROM 8:30EPH 1:41TH 1:41PE 1:2In this sermon, the preacher addresses born-again believers who may be struggling with doubts and difficult circumstances. He emphasizes that despite any challenges they may face, God's love for them remains unwavering. The preacher highlights the sacrifice of Jesus on the cross as evidence of God's love and encourages the congregation to hold onto this truth. He also emphasizes the importance of free will in conjunction with God's election, rejecting the notion that God's love is limited to a select few. The sermon concludes with a call to praise and a reminder to always remember God's love.
You Must Be Born Again Why This Series and Where Are We Going?
By John Piper1.3K41:41EZK 36:26JHN 3:8ROM 8:302CO 4:6EPH 2:51PE 1:231JN 5:4
This sermon emphasizes the necessity and transformative power of being born again by the Spirit of God. It challenges the worldly perception of 'born again' Christians and calls for a genuine experience of regeneration through the Word of God. The speaker highlights the need for true believers to live distinctively and seeks a revival of authentic faith in the church and society.
Questions People Ask-04 Questions and Answers
By William MacDonald1.1K40:45Question AnswerMAT 3:1MAT 10:35JHN 10:27ROM 8:30In this sermon, the preacher shares a story about a man who walked along the street and proclaimed, "Behold the Lamb of God that taketh away the sin of the world." Six months later, he encountered a woman who said she heard God's voice saying the same thing and it led her to salvation. The preacher then discusses how in the time of the flood, only eight people were saved, emphasizing that believers being a minority in the world is not surprising. He emphasizes the need for regeneration, not just reformation, and quotes hymns that highlight the importance of trusting in Jesus and recognizing our need for Him. The preacher concludes by emphasizing the security of believers in the love of God and the sealing of the Holy Spirit until the day of redemption.
Unpredestined
By S.I. Emery68859:29JHN 15:18ROM 8:14ROM 8:28ROM 8:30EPH 2:1EPH 2:9EPH 2:14In this sermon, the preacher discusses the condemnation that comes when people choose darkness over light. He emphasizes the importance of taking action and not just giving advice. The preacher also mentions the concept of illusion and the need to revisit and apply the teachings of the Bible. He acknowledges that reading and learning can be tiresome, but suggests that there is a second word or deeper understanding that needs to be grasped. The sermon touches on various topics such as the sinfulness of man, the atonement, and the influence of the world. The preacher encourages listeners to live according to God's standards rather than conforming to worldly ways.
The Gospel of the Kingdom #1
By Stephen Kaung6791:14:27Kingdom Of GodMAT 3:2MAT 24:14LUK 21:34LUK 21:36ROM 8:301TH 5:22PE 3:9In this sermon, the speaker emphasizes the importance of responding to God's call and living in the reality of the kingdom of the heavens. He highlights that the age of grace was ushered in by the preaching of John the Baptist, who called for repentance. The speaker also warns against being weighed down by worldly concerns and urges believers to watch and pray in order to be accounted worthy to escape the coming tribulations and stand before the Son of Man. The sermon concludes with a reminder that the gospel of the kingdom must be preached throughout the world as a witness before the end comes.
The Perseverance of the Saints as Subjects of the Kingdom
By Ernest C. Reisinger5856:52PerseveranceJER 32:40JHN 10:26ROM 8:30In this sermon, the preacher begins by giving a brief outline of the chapter and focuses on verse 40 as the text for his message. He emphasizes the importance of holding fast to our confidence in Christ until the end. The preacher then shares a personal story about his son going off to college and the challenges that young people face in maintaining their faith. He highlights the need for parents to have meaningful conversations with their children about spiritual matters without preaching at them. The sermon also references Hebrews 3:14 and discusses the concept of predestination and the assurance that God will not depart from His chosen ones. The preacher concludes by using an illustration from John 10 to further support the doctrine of God's faithfulness to His people.
Caecillius Thascius Cyprianus
By John Gill0PredestinationGrace Of GodJHN 3:27ROM 8:30ROM 9:111CO 4:7EPH 1:4PHP 1:62TH 2:132TI 1:9HEB 10:141PE 1:2John Gill discusses the teachings of Caecilius Thascius Cyprianus, emphasizing the doctrine of predestination and the grace of God. Cyprian, an early church father and martyr, asserted that all gifts and obedience come from God, highlighting the importance of humility in recognizing that nothing is ours by merit. Gill notes that Cyprian's views align with Augustine's understanding of predestination, which emphasizes that believers are chosen by God and that their salvation is not based on their own works. The sermon reflects on the certainty of God's grace and the role of the Trinity in the process of salvation. Ultimately, it calls Christians to acknowledge their dependence on God's gifts and to live in accordance with His will.
Novatianus
By John Gill0PredestinationThe Deity of ChristJHN 17:5ROM 8:30EPH 1:42TI 1:91PE 1:20John Gill discusses Novatianus, a presbyter of Rome, who, despite some controversies regarding his views on apostasy and church communion, is recognized for his orthodox beliefs and his esteemed work on the Trinity. Novatianus emphasizes the doctrine of predestination, arguing that a significant number of individuals were chosen for glory before the foundation of the world, and he defends the deity and eternal glory of Christ, asserting that Christ's glory is not merely a result of predestination but a reality that existed before time. This understanding of predestination highlights the divine order and the significance of Christ's position in relation to humanity and the angels.
1 Peter 4:18
By John Gill0SalvationRighteousnessPRO 11:31ROM 8:30EPH 2:81PE 4:18John Gill expounds on 1 Peter 4:18, emphasizing that while the righteous are saved through the imputed righteousness of Christ, their salvation is described as 'scarcely' due to the immense challenges faced both by Christ in securing salvation and by believers in their spiritual journey. He clarifies that this does not imply partial or uncertain salvation, but rather highlights the difficulties and tribulations that accompany the path to eternal life. Gill warns of the fate of the ungodly and unrepentant, who will not share in the glory of the righteous but face judgment and separation from God. The sermon serves as a sobering reminder of the cost of salvation and the seriousness of living a life aligned with Christ.
2 Peter 1:10
By John Gill0Diligence in FaithAssurance of SalvationROM 8:30EPH 1:42PE 1:10John Gill emphasizes the importance of diligence in exercising the graces of faith and performing good works to ensure one's calling and election in Christ. He clarifies that this calling is an internal and effectual call to grace and glory, not merely an external or church-related call. Gill explains that while believers cannot make their election surer in God's eyes, they can demonstrate their calling to others through their actions and testimonies. He reassures that through diligence in these practices, believers can avoid falling into sin and maintain their spiritual integrity. Ultimately, the sermon encourages believers to actively live out their faith as evidence of their divine election.
1 Peter 1:2
By John Gill0Divine ElectionSovereign GraceEXO 12:22EXO 24:8PSA 1:6ROM 8:30ROM 11:1EPH 2:102TH 2:131PE 1:2John Gill expounds on 1 Peter 1:2, emphasizing the concept of divine election according to God's foreknowledge. He clarifies that this election is not based on any merit or action of individuals but is rooted in God's sovereign grace and love. Gill explains that the chosen are sanctified by the Spirit and called to obedience through faith in Jesus Christ, highlighting the significance of Christ's blood for justification and cleansing. He concludes with a prayer for grace and peace to be multiplied among the believers, reflecting the abundance of God's blessings.
A Sea of Grace—or but a Drop of Grace
By Thomas Brooks0God's GraceEquality in ChristROM 8:30EPH 1:4Thomas Brooks emphasizes that God's love and grace are equally bestowed upon all saints, regardless of their spiritual maturity or social status. He explains that every believer, whether weak or strong, is equally elected, redeemed, effectually called, justified, and adopted into God's family. The price Christ paid for redemption is the same for every individual, highlighting the depth of God's love for each person. Brooks reassures that no saint is more justified or favored than another, as all are equally cherished by God. Ultimately, God's love is a vast sea that encompasses every believer, affirming their worth and value in His eyes.
Of Effectual Calling.
By John Gill0Sovereign GraceEffectual CallingISA 55:1MAT 11:28ROM 8:301CO 1:9GAL 5:13EPH 4:41TH 4:72TI 1:91PE 1:151PE 2:9John Gill expounds on the doctrine of effectual calling, emphasizing its distinction from regeneration while highlighting their close connection. He explains that effectual calling is a divine invitation to salvation that is both external, through the ministry of the Word, and internal, by the Holy Spirit's work in the heart. Gill notes that this calling is not universal, as many hear the call yet reject it, and it is ultimately a work of God's sovereign grace. He stresses that those who are effectually called are chosen by God, redeemed by Christ, and transformed from a state of sin to one of holiness and righteousness. The sermon concludes with the assurance that this calling is irrevocable and leads to eternal glory for the elect.
Horizoned by Glory
By T. Austin-Sparks0God's GloryBlessing and Judgment2CH 29:27ISA 43:7MAT 18:20JHN 1:14JHN 12:40ROM 8:301CO 10:31COL 1:27HEB 12:21PE 5:4T. Austin-Sparks emphasizes the profound significance of God's glory, explaining that it embodies both joy and judgment. The glory of God, as seen in the burnt offerings and the sacrifice of Christ, brings blessings when God's nature is satisfied, leading to peace and joy for believers. However, when humanity deviates from divine nature, the same glory can result in judgment and destruction, as illustrated by Israel's history and the Transfiguration. Sparks urges believers to recognize that Christ is the embodiment of God's glory and satisfaction, and that our relationship with Him determines whether we experience blessing or judgment. Ultimately, the 'Crown of Glory' signifies God's approval of those who align with Christ's nature and purpose.
The Representative Man
By G.W. North0The Role of the Holy SpiritJesus as Our ExampleISA 53:7MAT 5:14LUK 1:26LUK 2:40LUK 3:1LUK 4:18JHN 14:12ROM 8:30GAL 3:1PHP 2:15G.W. North emphasizes the concept of Jesus Christ as the Representative Man, illustrating how He serves as both the eternal Son of God and the ultimate example for humanity. He highlights that while salvation comes solely through faith in Christ's sacrifice, believers are called to emulate His life, which was marked by total dependence on the Holy Spirit. North explores the significance of Jesus' birth, growth, and ministry, underscoring the necessity of being filled and led by the Spirit to fulfill God's purpose. He encourages believers to recognize their identity as children of God and to grow in wisdom and grace, following the example set by Jesus. Ultimately, the sermon calls for a deeper understanding of the Holy Spirit's role in empowering believers to live out their faith effectively.
Bringing Us to Glory
By A.W. Tozer0SalvationSpiritual GrowthJHN 3:16ROM 8:302CO 5:17EPH 2:8PHP 1:6COL 3:4HEB 2:101PE 1:31JN 5:11REV 21:4A.W. Tozer emphasizes the transformative power of faith in Jesus Christ, which assures believers of eternal life and prevents religion from becoming a burdensome legalistic system. He warns that without the understanding of salvation by faith, Christianity can devolve into mere bondage. Tozer encourages believers to recognize God's ongoing work in their lives, preparing them for glory in heaven. He reminds us that God's ultimate purpose is to bring many sons and daughters to glory, highlighting the importance of spiritual growth and readiness for eternal life.
The Glory of the Redeemer in His People
By Octavius Winslow0Unity in ChristGlory of ChristMAT 5:16JHN 17:10ROM 8:301CO 10:312CO 3:18EPH 1:3PHP 1:20COL 3:3HEB 12:11PE 2:9Octavius Winslow emphasizes the profound glory of Christ manifested in His people, illustrating the deep unity between Christ and the Church. He explains that as Christ is glorified in heaven, so too is He glorified on earth through the lives of believers, who are called to reflect His love and grace. Winslow highlights the importance of faith, obedience, and the transformative power of Christ in the lives of His saints, asserting that every act of faith and every step towards holiness brings glory to the Redeemer. He encourages believers to live a life of faith, obedience, and patient endurance, recognizing that their struggles and triumphs serve to magnify Christ's glory. Ultimately, Winslow calls for a deep commitment to glorifying Christ in all aspects of life, urging believers to surrender fully to His will.
"By My Spirit" (Zechariah 4)
By T. Austin-Sparks0God's GloryThe Role of the Holy SpiritEZR 1:3ZEC 4:6MAT 5:16JHN 14:13ROM 8:301CO 3:162CO 4:6EPH 3:211PE 4:14REV 21:3T. Austin-Sparks emphasizes that the divine testimony of God's glory is central to the purpose of creation and the Church, as illustrated in Zechariah 4. He explains that throughout history, individuals and nations have been called to bear witness to God's glory, ultimately culminating in the Church, which must rely on the Holy Spirit to fulfill this mission. The sermon highlights that true glory is not achieved through human strength or power, but solely by the Spirit of God, which empowers believers to reflect His glory. Sparks encourages the Church to embrace its role as a vessel for God's glory, reminding that even in small beginnings, God's Spirit can accomplish great things. The message concludes with the assurance that the presence of the Holy Spirit is essential for the Church to be a true testimony of God's glory.
Prayer - 1 Peter 5:10, 11, Part 2
By A.W. Pink0Effectual CallingGod's GraceHOS 14:4MAT 12:31JHN 17:24ROM 8:301CO 10:13EPH 2:8COL 1:122TH 2:13HEB 4:161PE 2:9A.W. Pink emphasizes the profound nature of God's grace in his sermon on 1 Peter 5:10-11, illustrating how God's effectual call brings believers from darkness into His marvelous light. He explains that this calling is rooted in God's eternal purpose and is a testament to His unchanging love and grace towards His chosen people. Pink highlights that regeneration is a result of divine predestination, and that God's grace is abundant and tailored to meet our needs, especially in times of trial. He reassures believers that their calling to eternal glory is secured through their union with Christ, and encourages them to trust in God's promises as they navigate their spiritual journey. Ultimately, Pink calls for a deeper appreciation of God's grace, which is the foundation of our hope and assurance in salvation.
Electing Love
By Robert Murray M'Cheyne0Divine ElectionGod's MercyMAL 1:2MAT 11:25LUK 7:47JHN 15:16ROM 8:30ROM 9:151CO 1:26EPH 1:42TH 2:13JAS 2:5Robert Murray M'Cheyne emphasizes the humbling yet comforting truth that it is God who chooses us, not the other way around. He explains that our natural inclination is to reject Christ due to our hardened hearts and blindness, but it is through God's grace that we are awakened to choose Him. M'Cheyne highlights that Christ's choice of us is rooted in His love and mercy, which existed before the foundation of the world, and that this divine selection is not based on our merit but solely on His will. He encourages believers to recognize their election as a call to holiness and fruitfulness in their lives, reminding them that true discipleship involves a response to God's choosing. Ultimately, M'Cheyne reassures that God's mercy is available to all, regardless of their past, and urges listeners to embrace this profound truth.
The Work of the Holy Spirit in Salvation
By John F. Walvoord0JHN 1:13JHN 3:3ROM 6:13ROM 8:302CO 5:17EPH 2:5EPH 4:24PHP 1:6TIT 3:5JAS 1:181JN 5:12John F. Walvoord preaches about the profound work of the Holy Spirit in salvation, focusing on two key aspects: The Work of the Holy Spirit in Efficacious Grace and The Work of the Holy Spirit in Regeneration. He emphasizes the importance of understanding these doctrines to eliminate confusion on the assurance of salvation and the necessity of God's power in winning souls for Christ. Walvoord highlights that the doctrine of efficacious grace is firmly rooted in Scripture, emphasizing the certainty and effectiveness of God's call to salvation. He also delves into the doctrine of regeneration, explaining that it is solely an act of God, resulting in the impartation of eternal life and a new nature in the believer.
Exposition on Psalm 5
By St. Augustine0PSA 5:1PSA 5:4PSA 5:8MAT 5:5JHN 14:6ROM 3:23ROM 8:24ROM 8:301JN 4:18St. Augustine preaches on the Psalms, highlighting the Church as the recipient of eternal life through Jesus Christ, signified as God's inheritance. The Psalms express a prayer for the Church to possess God and be blessed, while acknowledging the hindrances of sin and the need for God's mercy. The progression towards perfection is depicted through seeking God's justice, worshiping in fear, and desiring to be led by God. The Psalms also prophesy the fate of the ungodly and the eternal joy of the just who hope in God.
Profuse Blessings of the Cross
By David Servant0PSA 7:11ISA 53:4ROM 5:1ROM 8:302CO 5:21EPH 1:7COL 1:191TH 1:10JAS 5:131PE 1:181JN 2:21JN 4:10David Servant preaches on the various terms used in the New Testament to describe the benefits of Christ's sacrificial death, including propitiation, justification, reconciliation, redemption, and salvation. He emphasizes that Jesus' death turned away God's wrath, providing deliverance from sin and sickness. The sermon delves into the biblical meanings of these terms, highlighting the importance of faith, repentance, and belief in receiving healing and forgiveness through Christ's atonement.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Whom he did predestinate, etc. - The Gentiles, whom He determined to call into his Church with the Jewish people, He called - He invited by the preaching of the Gospel, to believe on his Son Jesus Christ. It is worthy of note, that all that is spoken here refers to what had already taken place; for the calling, justifying, and glorifying are here represented as having already taken place, as well as the foreknowing and the predestinating. It is therefore reasonable to suppose that the apostle refers to what God had already done among the Jews and Gentiles: though he may also speak of the things that were not as though they were. He also justified - Pardoned the sins of all those who with hearty repentance and true faith turned unto him. He also glorified - He has honored and dignified the Gentiles with the highest privileges, and he has already taken many of them to the kingdom of glory, and many more are on their way thither; and all who love him, and continue faithful unto death, shall inherit that glory eternally. Hence it is added, them he also glorified; for all the honors which he confers on them have respect to and are intended to promote their endless felicity; and though the terms are here used in a more general sense, yet, if we take them more restrictedly, we must consider that in the work of justification sanctification is implied; justification being the foundation and beginning of that work. From all this we learn that none will be glorified who have not been sanctified and justified; that the justified are those who have been called or invited by the Gospel of Christ; that those who have had this calling are they to whom God determined to grant this privilege - they did not choose this salvation first, but God sent it to them when they knew him not - and therefore the salvation of the Gentile world, as well as that of the Jews, comes through the gratuitous mercy of God himself, was the result of infinite designs, and stands on the same ground as the calling, etc., of the Jewish people. The word δοξα, which we render glory, and δοξαζω, to glorify, both mean to render illustrious, eminent, etc., etc., in various parts of the New Testament; and in this sense the verb is used Joh 11:4; Joh 12:23, Joh 12:28; Joh 13:31, Joh 13:32; Joh 14:13; Joh 15:8; Joh 21:19; Act 3:13; Act 11:13; in none of which places eternal beatification can be intended. Here it seems to mean that those whom God had called into a state of justification he had rendered illustrious by innumerable gifts, graces, and privileges, in the same manner as he had done to the Israelites of old. The whole of the preceding discourse will show that every thing here is conditional, as far as it relates to the ultimate salvation of any person professing the Gospel of Christ; for the promises are made to character, and not to persons, as some have most injudiciously affirmed. The apostle insists upon a character all along from the beginning of the chapter. Rom 8:1 : There is no condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit. Rom 8:13 : If ye live after the flesh, ye shall die, etc. The absolute necessity of holiness to salvation is the very subject of his discourse; this necessity he positively affirms, and establishes by the most solid arguments. At the very entrance of his argument here, he takes care to settle the connection between our calling and our love and obedience to God, on purpose to prevent that mistake into which so many have fallen, through their great inattention to the scope of his reasoning. Rom 8:28 : All things work together for good - To whom? To Them that Love God: to them that are the called according to his purpose. To them that love God, because they are called according to his purpose; for those only who love God can reap any benefit by this predestination, vocation, or any other instance of God's favor. See the observations at the end of this chapter, (Rom 8:39 (note)).
Jamieson-Fausset-Brown Bible Commentary
Moreover--"And," or "Now"; explanatory of Rom 8:29 --In "predestinating us to be conformed to the image of His Son" in final glory, He settled all the successive steps of it. Thus whom he did predestinate, them he also called--The word "called" (as HODGE and others truly observe) is never in the Epistles of the New Testament applied to those who have only the outward invitation of the Gospel (as in Mat 20:16; Mat 22:14). It always means "internally, effectually, savingly called." It denotes the first great step in personal salvation and answers to "conversion." Only the word conversion expresses the change of character which then takes place, whereas this "calling" expresses the divine authorship of the change, and the sovereign power by which we are summoned, Matthew-like, Zaccheus-like, out of our old, wretched, perishing condition, into a new, safe, blessed life. and whom he called--thus. them he also justified--brought into the definite state of reconciliation already so fully described. and whom he justified, them he also glorified--brought to final glory (Rom 8:17-18). Noble climax, and so rhythmically expressed! And all this is viewed as past; because, starting from the past decree of "predestination to be conformed to the image of God's Son" of which the other steps are but the successive unfoldings--all is beheld as one entire, eternally completed salvation.
John Gill Bible Commentary
Moreover, whom he did predestinate,.... Not to sufferings, which are not expressed nor designed, but to grace and glory after mentioned. This predestination is of particular persons, who, in consequence of it, are called, justified, and glorified; it is the effect of divine grace, and entirely owing to it; it is the source of all the other blessings of grace, and is therefore placed at the head of them, and secures them all: them he also called; not to afflictions: many may be called to afflictions, and endure them, who are neither justified nor glorified; besides, the people of God, though they meet with many afflictions, between their call to eternal glory, and their enjoyment of it, yet they are not so much called to afflictions, as to patience under them: their call is of grace, by special grace, to peculiar blessings of grace, and to a kingdom and glory; and this their calling is secured by predestination, and connected with glorification: and whom he called, them he also justified; the meaning of which is, not that he approved of them as sincere and faithful, on account of their faith and patience in sufferings; for neither of their sufferings, nor of their faith and patience in them, is there the least mention in the passage; nor can any instance be produced of the use of the word "justified" in this epistle, or elsewhere in this sense: but the meaning is, that such persons whom God predestinates and calls, he makes them righteous by the imputation of the righteousness of his Son unto them; which is unto all, and upon all them that believe; by which they are justified before God, and in their own consciences, from all sin, and so secured from all wrath and condemnation; wherefore glorification stands inseparably connected with it: and whom he justified, them he also glorified; which is not meant of being made glorious under sufferings; nor of being made glorious by the extraordinary gifts of the Spirit; for the word is never used in this sense, nor is God ever said to glorify his people in this way; and the apostle is speaking of the saints in general, and not of particular ones: if this was the sense, none would be predestinated, called, and justified, but such who have the extraordinary gifts of the Spirit; and none would have the extraordinary gifts of the Spirit, but such persons; whereas many have had these, and yet no interest in the grace of God, and everlasting happiness: but eternal glory is here meant, which is what the apostle had been speaking of in the context; is what the elect are predestinated and called unto; and which their justification gives them a right and title to; and will consist in a likeness to Christ, in communion with him, in an everlasting vision of him, and in a freedom from all that is evil, and in an enjoyment of all that is good; and so the great end of predestinating grace will be answered in them mentioned in the foregoing verse: now this glorification may be said to be already done, with respect to that part of God's elect, who are in heaven, inheriting the promises; and is in some sense true also of that part of them which is on earth, who are called and justified; being made glorious within by the grace of Christ, and arrayed and adorned with the glorious robe of his righteousness; by the one they have a meetness, and by the other a right to eternal glory; of which this grace they have received is the beginning, pledge, and earnest: besides, they are already glorified in Christ, their head and representative, and in the view of God, and with respect to the certainty of it, it being prepared and made ready for them, is in the hands of Christ for them, and is insured to their faith and hope. It is an observation of a Jewish writer (n), "that a thing , "which is decreed to be", is spoken of in the past tense:'' this is the Scripture style concerning things decreed, and such is the glorification of all God's elect. (n) Aben Ezra, in Jon. ii. 2.
Tyndale Open Study Notes
8:30 gave them his glory: Elsewhere in this passage, the glory Christians will experience is consistently in the future (8:18, 21, 23). The past tense here refers to God’s past decision to glorify us in the future. We have not yet entered into our inheritance, but the Father has irrevocably determined to give us his glory.