1 Kings 14:21
1 Kings 14:21 in Multiple Translations
Meanwhile, Rehoboam son of Solomon reigned in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother’s name was Naamah the Ammonite.
¶ And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Jehovah had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.
And Rehoboam, the son of Solomon, was king in Judah. Rehoboam was forty-one years old when he became king, and he was king for seventeen years in Jerusalem, the town which the Lord had made his out of all the tribes of Israel, to put his name there; his mother's name was Naamah, an Ammonite woman.
Rehoboam, son of Solomon, reigned in Judah. He was forty-one when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from all the tribes of Israel where he would be honored. The name of his mother was Naamah the Ammonite.
Also Rehoboam the sonne of Salomon reigned in Iudah. Rehoboam was one and fourtie yere olde, when he began to reigne, and reigned seuenteene yere in Ierusalem, the citie which the Lord did chuse out of al the tribes of Israel, to put his Name there: and his mothers name was Naamah an Ammonite.
And Rehoboam son of Solomon hath reigned in Judah; a son of forty and one years [is] Rehoboam in his reigning, and seventeen years he hath reigned in Jerusalem, the city that Jehovah chose to set His name there, out of all the tribes of Israel, and the name of his mother [is] Naamah the Ammonitess.
Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. His mother’s name was Naamah the Ammonitess.
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD chose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.
And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother’s name wee Naama an Ammonitess.
Solomon’s son Rehoboam ruled Judah. He was 41 years old when he started to rule, and he ruled for 17 years. He ruled in Jerusalem, which is the city that Yahweh chose out of all the tribes of Israel to be the place where he should be worshiped [MTY]. Rehoboam’s mother’s name was Naamah; she was from the Ammon people-group.
Berean Amplified Bible — 1 Kings 14:21
BAB
Word Study
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1 Kings 14:21 Interlinear (Deep Study)
BIB
HEB
וּ/רְחַבְעָם֙
בֶּן
שְׁלֹמֹ֔ה
מָלַ֖ךְ
בִּֽ/יהוּדָ֑ה
בֶּן
אַרְבָּעִ֣ים
וְ/אַחַ֣ת
שָׁנָה֩
רְחַבְעָ֨ם
בְּ/מָלְכ֜/וֹ
וּֽ/שֲׁבַ֨ע
עֶשְׂרֵ֥ה
שָׁנָ֣ה
מָלַ֣ךְ
בִּ/ירוּשָׁלִַ֗ם
הָ֠/עִיר
אֲשֶׁר
בָּחַ֨ר
יְהוָ֜ה
לָ/שׂ֨וּם
אֶת
שְׁמ֥/וֹ
שָׁם֙
מִ/כֹּל֙
שִׁבְטֵ֣י
יִשְׂרָאֵ֔ל
וְ/שֵׁ֣ם
אִמּ֔/וֹ
נַעֲמָ֖ה
הָ/עַמֹּנִֽית
וּ/רְחַבְעָם֙
Rᵉchabʻâm
H7346
Rehoboam
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
Solomon
N-proper
מָלַ֖ךְ
mâlak
H4427
to reign
V-Qal-Perf-3ms
בִּֽ/יהוּדָ֑ה
Yᵉhûwdâh
H3063
Judah
Prep | N-proper
בֶּן
bên
H1121
son
N-ms
אַרְבָּעִ֣ים
ʼarbâʻîym
H705
forty
Adj
וְ/אַחַ֣ת
ʼechâd
H259
one
Conj | Adj
שָׁנָה֩
shâneh
H8141
year
N-fs
רְחַבְעָ֨ם
Rᵉchabʻâm
H7346
Rehoboam
N-proper
בְּ/מָלְכ֜/וֹ
mâlak
H4427
to reign
Prep | V-Qal-Inf-a | Suff
וּֽ/שֲׁבַ֨ע
shebaʻ
H7651
seven
Conj | Adj
עֶשְׂרֵ֥ה
ʻâsâr
H6240
ten
Adj
שָׁנָ֣ה
shâneh
H8141
year
N-fs
מָלַ֣ךְ
mâlak
H4427
to reign
V-Qal-Perf-3ms
בִּ/ירוּשָׁלִַ֗ם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
הָ֠/עִיר
ʻîyr
H5892
excitement
Art | N-fs
אֲשֶׁר
ʼăsher
H834
which
Rel
בָּחַ֨ר
bâchar
H977
to choose
V-Qal-Perf-3ms
יְהוָ֜ה
Yᵉhôvâh
H3068
The Lord
N-proper
לָ/שׂ֨וּם
sûwm
H7760
to set
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
שְׁמ֥/וֹ
shêm
H8034
name
N-ms | Suff
שָׁם֙
shâm
H8033
there
Adv
מִ/כֹּל֙
kôl
H3605
all
Prep | N-ms
שִׁבְטֵ֣י
shêbeṭ
H7626
tribe
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
וְ/שֵׁ֣ם
shêm
H8034
name
Conj | N-ms
אִמּ֔/וֹ
ʼêm
H517
mother
N-fs | Suff
נַעֲמָ֖ה
Naʻămâh
H5279
Naamah
N-proper
הָ/עַמֹּנִֽית
ʻAmmôwnîyth
H5985
Ammonitess
Art | Ngfsa
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 14:21
וּ/רְחַבְעָם֙
Rᵉchabʻâm
H7346
"Rehoboam"
Conj | N-proper
Rehoboam was a king of Judah, son of Solomon and Naamah, and is first mentioned in 1 Kings 11:43. He had several wives and children, including Abijah and Jeush. Rehoboam played a key role in the United and Divided Monarchy periods.
Definition: A king of the tribe of Judah living at the time of United Monarchyand Divided Monarchy, first mentioned at 1Ki.11.43; son of: Solomon (H8010) and Naamah (H5279A); brother of: Taphath (H2955) and Basemath (H1315); married to Maacah (H4601K), Mahalath (H4258H) and Abihail (H0032J); father of: Abijah (H0029I), Jeush (H3266K), Shemariah (H8114H), Zaham (H2093), Attai (H6262I), Ziza (H2124H) and Shelomith (H8019) Also named: Rhoboam (Ῥοβοάμ "Rehoboam" G4497) § Rehoboam = "a people has enlarged" son of Solomon and the 1st king of Judah after the split up of the kingdom of Israel
Usage: Occurs in 41 OT verses. KJV: Rehoboam. See also: 1 Kings 11:43; 2 Chronicles 10:3; 2 Chronicles 13:7.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
מָלַ֖ךְ
mâlak
H4427
"to reign"
V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
בִּֽ/יהוּדָ֑ה
Yᵉhûwdâh
H3063
"Judah"
Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַרְבָּעִ֣ים
ʼarbâʻîym
H705
"forty"
Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
וְ/אַחַ֣ת
ʼechâd
H259
"one"
Conj | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
שָׁנָה֩
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
רְחַבְעָ֨ם
Rᵉchabʻâm
H7346
"Rehoboam"
N-proper
Rehoboam was a king of Judah, son of Solomon and Naamah, and is first mentioned in 1 Kings 11:43. He had several wives and children, including Abijah and Jeush. Rehoboam played a key role in the United and Divided Monarchy periods.
Definition: A king of the tribe of Judah living at the time of United Monarchyand Divided Monarchy, first mentioned at 1Ki.11.43; son of: Solomon (H8010) and Naamah (H5279A); brother of: Taphath (H2955) and Basemath (H1315); married to Maacah (H4601K), Mahalath (H4258H) and Abihail (H0032J); father of: Abijah (H0029I), Jeush (H3266K), Shemariah (H8114H), Zaham (H2093), Attai (H6262I), Ziza (H2124H) and Shelomith (H8019) Also named: Rhoboam (Ῥοβοάμ "Rehoboam" G4497) § Rehoboam = "a people has enlarged" son of Solomon and the 1st king of Judah after the split up of the kingdom of Israel
Usage: Occurs in 41 OT verses. KJV: Rehoboam. See also: 1 Kings 11:43; 2 Chronicles 10:3; 2 Chronicles 13:7.
בְּ/מָלְכ֜/וֹ
mâlak
H4427
"to reign"
Prep | V-Qal-Inf-a | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
וּֽ/שֲׁבַ֨ע
shebaʻ
H7651
"seven"
Conj | Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
עֶשְׂרֵ֥ה
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
שָׁנָ֣ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
מָלַ֣ךְ
mâlak
H4427
"to reign"
V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
בִּ/ירוּשָׁלִַ֗ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
הָ֠/עִיר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּחַ֨ר
bâchar
H977
"to choose"
V-Qal-Perf-3ms
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
יְהוָ֜ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לָ/שׂ֨וּם
sûwm
H7760
"to set"
Prep | V-Qal-Inf-a
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁמ֥/וֹ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
שָׁם֙
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
מִ/כֹּל֙
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שִׁבְטֵ֣י
shêbeṭ
H7626
"tribe"
N-mp
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/שֵׁ֣ם
shêm
H8034
"name"
Conj | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אִמּ֔/וֹ
ʼêm
H517
"mother"
N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
נַעֲמָ֖ה
Naʻămâh
H5279
"Naamah"
N-proper
Naamah was a woman who lived before the Flood, mentioned in Genesis 4:22 as the daughter of Lamech and Zillah. Her name means loveliness. She was the sister of Jabal, Jubal, and Tubal-cain, and a town in Judah was also named after her.
Definition: A woman living at the time before the Flood, only mentioned at Gen.4.22; daughter of: Lamech (H3929) and Zillah (H6741); sister of: Jabal (H2989), Jubal (H3106), Tubal-cain (H8423) § Naamah = "loveliness" a town in the lowlands of Judah in Philistia
Usage: Occurs in 5 OT verses. KJV: Naamah. See also: Genesis 4:22; 1 Kings 14:21; 2 Chronicles 12:13.
הָ/עַמֹּנִֽית
ʻAmmôwnîyth
H5985
"Ammonitess"
Art | Ngfsa
An Ammonitess is a woman from the land of Ammon, a descendant of Lot. The term is used in the Bible to describe the women of this people group. The Ammonites are mentioned in the book of Ezra and Nehemiah.
Definition: A woman from Ammon, an Ammonitess, of Ammon "tribal" a woman of Ammon Group of am.mon (עַמּוֹן "Ammon" H5983)
Usage: Occurs in 4 OT verses. KJV: Ammonite(-ss). See also: 1 Kings 14:21; 2 Chronicles 12:13; 2 Chronicles 24:26.
Study Notes — 1 Kings 14:21
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 14:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 14:21
- Jamieson-Fausset-Brown on 1 Kings 14:21
- Matthew Poole's Commentary on 1 Kings 14:21
- Trapp's Commentary on 1 Kings 14:21
- Ellicott's Commentary on 1 Kings 14:21
- Cambridge Bible on 1 Kings 14:21
- Barnes' Notes on 1 Kings 14:21
- Whedon's Commentary on 1 Kings 14:21
- Sermons on 1 Kings 14:21
Context — Rehoboam Reigns in Judah
19As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.
20And the length of Jeroboam’s reign was twenty-two years, and he rested with his fathers, and his son Nadab reigned in his place.
21Meanwhile, Rehoboam son of Solomon reigned in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother’s name was Naamah the Ammonite.
22And Judah did evil in the sight of the LORD, and by the sins they committed they provoked Him to jealous anger more than all their fathers had done. 23They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 12:13 | Thus King Rehoboam established himself in Jerusalem. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother’s name was Naamah the Ammonite. |
| 2 | 1 Kings 11:36 | I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name. |
| 3 | 1 Kings 14:31 | And Rehoboam rested with his fathers and was buried with them in the City of David; his mother’s name was Naamah the Ammonite. And his son Abijam reigned in his place. |
| 4 | 1 Kings 8:44 | When Your people go to war against their enemies, wherever You send them, and when they pray to the LORD in the direction of the city You have chosen and the house I have built for Your Name, |
| 5 | Deuteronomy 12:5 | Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go. |
| 6 | Exodus 20:24 | You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you. |
| 7 | Deuteronomy 23:3 | No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation. |
| 8 | Deuteronomy 12:21 | If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the herd or flock He has given you, as I have commanded you, and you may eat it within your gates whenever you want. |
| 9 | 1 Kings 11:43 | And Solomon rested with his fathers and was buried in the city of his father David. And his son Rehoboam reigned in his place. |
| 10 | Isaiah 12:6 | Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.” |
1 Kings 14:21 Summary
This verse tells us about Rehoboam, the son of Solomon, who became king of Judah at the age of 41 and reigned for 17 years. It also mentions that his mother was from Ammon, a neighboring country, which may have influenced his decisions as king. As we read about Rehoboam's life, we can learn about the importance of staying faithful to God, even when faced with challenges and temptations, as seen in Joshua 24:15 and Proverbs 3:5-6. By looking at Rehoboam's story, we can reflect on our own lives and consider how we can prioritize our relationship with God and make choices that honor Him.
Frequently Asked Questions
Why did the Bible include the detail about Rehoboam's mother being an Ammonite?
The Bible includes this detail to highlight the influence of foreign nations and idolatrous practices on the kingdom of Judah, as seen in 1 Kings 14:22-23 and Deuteronomy 7:1-6.
What is the significance of Jerusalem being the city the LORD had chosen from all the tribes of Israel?
Jerusalem was chosen by God as the central place of worship, as seen in Deuteronomy 12:10-11 and 1 Kings 8:44, and this verse emphasizes God's special relationship with this city.
How does Rehoboam's age at the start of his reign relate to his leadership?
Rehoboam's age of 41 when he became king suggests that he was an experienced leader, but his actions and decisions would still be influenced by his upbringing and the counsel he received, as seen in Proverbs 22:6 and 1 Kings 12:8-11.
What can we learn from the transition of power from Solomon to Rehoboam?
The transition of power from Solomon to Rehoboam teaches us about the importance of faithful leadership and the consequences of disobedience, as seen in 1 Kings 11:9-13 and Proverbs 24:21-22.
Reflection Questions
- What does it mean for a city to be 'chosen' by God, and how does this relate to our own lives and communities?
- How do our family backgrounds and upbringing influence our decisions and actions as leaders or individuals?
- What role does faithfulness to God play in our leadership or daily lives, and how can we prioritize it?
- How can we learn from the successes and failures of leaders like Rehoboam and Solomon in our own walk with God?
- What are some ways we can ensure that our hearts remain faithful to God, even when surrounded by influences that may lead us astray?
Gill's Exposition on 1 Kings 14:21
And Rehoboam the son of Solomon reigned in Judah,.... Over the two tribes of Judah and Benjamin, when Jeroboam reigned over the other ten: Rehoboam [was] forty one years old when he began to reign;
Jamieson-Fausset-Brown on 1 Kings 14:21
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of
Matthew Poole's Commentary on 1 Kings 14:21
Rehoboam was forty and one years old; therefore he was born a year before Solomon was king, as appears from . This is noted as an aggravation of Rehoboam’ s folly, that he was old enough to have been wiser. An Ammonitess; a people cursed by God, and shut out of the congregation of his people for ever, . This is observed as one cause both of God’ s displeasure in punishing Solomon with such a son, and of Rehoboam’ s apostacy after his three first years, .
Trapp's Commentary on 1 Kings 14:21
1 Kings 14:21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam [was] forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother’ s name [was] Naamah an Ammonitess. Ver. 21. His mother’ s name was Naamah an Ammonitess.] Mentioned here, and again, 1 Kings 14:31, but for no good. Omne malum ex Gynaeceo. She had the breeding of him, and corrupted him likely. His wicked wife also, Maachah, helped after.
Ellicott's Commentary on 1 Kings 14:21
(21) And Rehoboam.—Here begins the second series of the book—a series of brief annals, touching only the main points of the history of the kings of Israel and Judah, till the appearance of Elijah (1 Kings 17:1). In respect of the kingdom of Judah, and of Israel so far as it is connected with Judah, it is largely supplemented by the fuller record of the Chronicles (2 Chronicles 11-17).During this first epoch of the existence of the two kingdoms, including about sixty years, their relations appear to have been incessantly hostile, the aggression being on the side of the kingdom of Israel. In the reign of Rehoboam the invasion of Shishak was probably instigated, perhaps aided, by Jeroboam; subsequently the attack on Abijah, victoriously repelled, seems a direct attempt at subjugation; the same policy in substance is pursued by Baasha, and only checked by the desperate expedient of calling in the foreign power of Syria; till at last, wearied out by continual war against a superior force, Judah, even under such a king as Jehoshaphat, is forced to ally itself, apparently on a footing of something like dependence, with the kingdom of Israel.
Cambridge Bible on 1 Kings 14:21
21–24. The sinful reign of Rehoboam in Judah (2 Chronicles 12:13) 21. Rehoboam was forty and one years old] As Solomon’s reign lasted forty years (1 Kings 11:42), this son must have been born a year or more before his father came to the throne, and Solomon must have married this Ammonitish wife, Naamah, before Pharaoh’s daughter. The age of Rehoboam makes it strange that he should have been led by the counsels of young men rather than the elders, as we read in chap. 12, and appears to contradict the words of 2 Chronicles 13:7, where Rehoboam is described as ‘young and tender-hearted’ and not able to withstand the rebellion of Jeroboam. Hence the reading of a few MSS. in this passage, of 21 for 41 years, has been thought more probable, though it is not supported either by Josephus or by the narrative of Chronicles (2 Chronicles 12:13). May it not have been that the compilers used different documents and did not try to reconcile them? the Lord did choose] R.V. ‘the Lord had chosen.’ The choice had been made long before. his mother’s name] The high position and great influence of the queen-mother in Oriental courts accounts for the regular mention of the mother’s name in the history of each king’s reign. (See above on 1 Kings 11:19.) This Ammonitish princess must probably have been an idolatress, so that even in his father’s time, if the chronology of this verse be correct, the heart of Solomon went after strange women. The R.V. notes that the national designation of this princess has the article ‘the Ammonitess’, she was probably well known.
Barnes' Notes on 1 Kings 14:21
On the age of Rehoboam at his accession, see 1 Kings 12:8 note. The 17 years of his reign must have been complete, or a little more than complete, if Abijam ascended the throne in the “eighteenth” year of Jeroboam 1 Kings 15:1.
Whedon's Commentary on 1 Kings 14:21
’S EVIL REIGN, AND SHISHAK’S , 1 Kings 14:21-31. 21. Rehoboam — On the beginning of his reign, his unwise policy, and his loss of most of his father’s kingdom, see 1 Kings 12:1-24.
Sermons on 1 Kings 14:21
| Sermon | Description | |
|---|---|---|
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Progress of Redemption #03 by David Shirley | In this sermon, the preacher focuses on the story of Solomon in the book of 1 Kings. He highlights how Solomon's disobedience to God's commands led to the decline and division of t |
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The Apostate Church by Scott Hynds | This sermon delves into the story of King Rehoboam from 1 Kings 14, highlighting his descent into idolatry and the consequences of forsaking God's law. It emphasizes the importance |
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Synopsis of the Books of the Bible - Deuteronomy by John Nelson Darby | John Nelson Darby discusses the Book of Deuteronomy, emphasizing its moral warnings and the importance of Israel's obedience to God's commandments as they stand on the brink of Can |
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"neither... nor... but..." by T. Austin-Sparks | T. Austin-Sparks emphasizes the transformative nature of worship in his sermon 'neither... nor... but...', highlighting Jesus' declaration that true worship is not confined to spec |
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What Is Your Goal in Life? by Paul Washer | In this video, the speaker reflects on the brevity of life and the importance of considering what will be written on one's tombstone. He shares his hesitation in giving his testimo |
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Altar Tent and Well by David Ravenhill | In this sermon, the speaker discusses the challenge of maintaining faith and consecration in the Christian life. He uses the analogy of a marriage proposal to illustrate the initia |
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Worship - Preoccupation With God by Leonard Ravenhill | In this sermon, the preacher begins by acknowledging that he has previously preached on the topic of being born again, but feels the need to cover it again due to its importance in |