1 Kings 14:20
1 Kings 14:20 in Multiple Translations
And the length of Jeroboam’s reign was twenty-two years, and he rested with his fathers, and his son Nadab reigned in his place.
And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.
And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.
And Jeroboam was king for twenty-two years, and was put to rest with his fathers, and Nadab his son became king in his place.
Jeroboam reigned for twenty-two years, and then he died. His son Nadab succeeded him as king.
And the dayes which Ieroboam reigned, were two and twentie yeere: and he slept with his fathers, and Nadab his sonne reigned in his steade.
And the days that Jeroboam reigned [are] twenty and two years, and he lieth with his fathers, and reign doth Nadab his son in his stead.
The days which Jeroboam reigned were twenty two years; then he slept with his fathers, and Nadab his son reigned in his place.
And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.
And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.
Jeroboam ruled for 22 years; then he died [EUP] and his son Nadab became king.
Berean Amplified Bible — 1 Kings 14:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 14:20 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/יָּמִים֙
אֲשֶׁ֣ר
מָלַ֣ךְ
יָרָבְעָ֔ם
עֶשְׂרִ֥ים
וּ/שְׁתַּ֖יִם
שָׁנָ֑ה
וַ/יִּשְׁכַּב֙
עִם
אֲבֹתָ֔י/ו
וַ/יִּמְלֹ֛ךְ
נָדָ֥ב
בְּנ֖/וֹ
תַּחְתָּֽי/ו
וְ/הַ/יָּמִים֙
yôwm
H3117
day
Conj | Art | N-mp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
מָלַ֣ךְ
mâlak
H4427
to reign
V-Qal-Perf-3ms
יָרָבְעָ֔ם
Yârobʻâm
H3379
Jeroboam
N-proper
עֶשְׂרִ֥ים
ʻesrîym
H6242
twenty
Adj
וּ/שְׁתַּ֖יִם
shᵉnayim
H8147
two
Conj | Adj
שָׁנָ֑ה
shâneh
H8141
year
N-fs
וַ/יִּשְׁכַּב֙
shâkab
H7901
to lie down
Conj | V-Qal-ConsecImperf-3ms
עִם
ʻim
H5973
with
Prep
אֲבֹתָ֔י/ו
ʼâb
H1
father
N-mp | Suff
וַ/יִּמְלֹ֛ךְ
mâlak
H4427
to reign
Conj | V-Qal-ConsecImperf-3ms
נָדָ֥ב
Nâdâb
H5070
Nadab
N-proper
בְּנ֖/וֹ
bên
H1121
son
N-ms | Suff
תַּחְתָּֽי/ו
tachath
H8478
underneath
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 14:20
וְ/הַ/יָּמִים֙
yôwm
H3117
"day"
Conj | Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מָלַ֣ךְ
mâlak
H4427
"to reign"
V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
יָרָבְעָ֔ם
Yârobʻâm
H3379
"Jeroboam"
N-proper
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
עֶשְׂרִ֥ים
ʻesrîym
H6242
"twenty"
Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
וּ/שְׁתַּ֖יִם
shᵉnayim
H8147
"two"
Conj | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
שָׁנָ֑ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וַ/יִּשְׁכַּב֙
shâkab
H7901
"to lie down"
Conj | V-Qal-ConsecImperf-3ms
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אֲבֹתָ֔י/ו
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וַ/יִּמְלֹ֛ךְ
mâlak
H4427
"to reign"
Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
נָדָ֥ב
Nâdâb
H5070
"Nadab"
N-proper
Nadab was the name of several Israelites, including the son of Aaron who was struck dead by God. The name means 'generous' and is mentioned in the books of Chronicles and Leviticus.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.30; son of: Abiel (H0022) and Maacah (H4601N); brother of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Baal (H1168B), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732) § Nadab = "generous" 1) eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire 2) son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha 3) a Jerahmeelite, son of Shammai, of the tribe of Judah 4) a son of Gibeon of the tribe of Benjamin
Usage: Occurs in 20 OT verses. KJV: Nadab. See also: Exodus 6:23; 1 Kings 15:25; 1 Chronicles 24:2.
בְּנ֖/וֹ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
תַּחְתָּֽי/ו
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
Study Notes — 1 Kings 14:20
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 14:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 14:20
- Jamieson-Fausset-Brown on 1 Kings 14:20
- Matthew Poole's Commentary on 1 Kings 14:20
- Trapp's Commentary on 1 Kings 14:20
- Cambridge Bible on 1 Kings 14:20
- Sermons on 1 Kings 14:20
Context — Nadab Succeeds Jeroboam
18And they buried him, and all Israel mourned for him, according to the word that the LORD had spoken through His servant Ahijah the prophet.
19As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.
20And the length of Jeroboam’s reign was twenty-two years, and he rested with his fathers, and his son Nadab reigned in his place.
21Meanwhile, Rehoboam son of Solomon reigned in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother’s name was Naamah the Ammonite. 22And Judah did evil in the sight of the LORD, and by the sins they committed they provoked Him to jealous anger more than all their fathers had done.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 14:12 | so a man lies down and does not rise. Until the heavens are no more, he will not be awakened or roused from sleep. |
| 2 | Psalms 3:5 | I lie down and sleep; I wake again, for the LORD sustains me. |
| 3 | 1 Kings 11:43 | And Solomon rested with his fathers and was buried in the city of his father David. And his son Rehoboam reigned in his place. |
| 4 | 1 Kings 2:10 | Then David rested with his fathers and was buried in the City of David. |
| 5 | 1 Kings 15:25–31 | In the second year of Asa’s reign over Judah, Nadab son of Jeroboam became king of Israel, and he reigned two years. And he did evil in the sight of the LORD and walked in the way of his father and in his sin, which he had caused Israel to commit. Then Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon of the Philistines while Nadab and all Israel were besieging the city. In the third year of Asa’s reign over Judah, Baasha killed Nadab and reigned in his place. As soon as Baasha became king, he struck down the entire household of Jeroboam. He did not leave to Jeroboam anyone that breathed, but destroyed them all according to the word that the LORD had spoken through His servant Ahijah the Shilonite, because of the sins Jeroboam had committed and had caused Israel to commit, and because he had provoked the LORD, the God of Israel, to anger. As for the rest of the acts of Nadab, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel? |
| 6 | Psalms 4:8 | I will lie down and sleep in peace, for You alone, O LORD, make me dwell in safety. |
1 Kings 14:20 Summary
This verse tells us that Jeroboam, the king of Israel, died after reigning for 22 years, and his son Nadab took his place as king. Jeroboam's life and reign were marked by disobedience to God, as seen in 1 Kings 12:1-24, which led to the division of the kingdom. We can learn from Jeroboam's mistakes by remembering the importance of obeying God's commands, as seen in Deuteronomy 28:1-2, and seeking to please Him in all we do, as encouraged in Colossians 3:23-24. By doing so, we can pass on a legacy of faith and obedience to the next generation, as seen in Psalm 78:1-8.
Frequently Asked Questions
What can we learn from Jeroboam's 22-year reign as king?
We learn that despite his long reign, Jeroboam's actions and decisions were not pleasing to God, as seen in 1 Kings 14:7-11, and ultimately led to the division of the kingdom.
Who was Nadab, the son of Jeroboam, and what happened to him?
Nadab became the king of Israel after Jeroboam's death, but his reign was short-lived, as seen in 1 Kings 15:25-31, where he was killed by Baasha, who then became the new king.
What does it mean that Jeroboam 'rested with his fathers'?
This phrase, also seen in other verses like 1 Kings 2:10, is an idiomatic expression that means Jeroboam died and was buried with his ancestors, signifying the end of his earthly life and reign.
How does this verse relate to the overall story of the kings of Israel?
This verse serves as a transition point, marking the end of Jeroboam's reign and the beginning of Nadab's, while also setting the stage for the ongoing narrative of the kings of Israel, as seen in 1 Kings 14-16, and the contrasting reign of Rehoboam in Judah, as mentioned in 1 Kings 14:21-22, and further explained in 1 Kings 12:1-24.
Reflection Questions
- What can I learn from Jeroboam's life and reign that can help me in my own walk with God, especially in terms of obeying His commands and avoiding idolatry, as warned in Deuteronomy 28:1-2 and 1 Kings 11:1-13?
- How can I ensure that I am passing on a legacy of faith and obedience to the next generation, as seen in Psalm 78:1-8 and 1 Timothy 4:12?
- What does it mean for me to 'rest with my fathers' one day, and how should that reality shape my priorities and decisions in life, in light of Psalm 90:12 and 1 Corinthians 15:50-57?
- In what ways can I be faithful to God's call on my life, even when it's difficult or unpopular, as seen in the examples of Daniel 3:16-18 and Acts 5:27-32?
Gill's Exposition on 1 Kings 14:20
And the days which Jeroboam reigned were twenty two years,.... So that he outlived Rehoboam five years, and lived to the second year of the reign of his grandson Asa: and he slept with his fathers;
Jamieson-Fausset-Brown on 1 Kings 14:20
And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead. No JFB commentary on this verse.
Matthew Poole's Commentary on 1 Kings 14:20
So he lived till Asa’ s second year, . He slept with his fathers; either, first, He was buried with his ancestors. But their sepulchre seems to be too mean and improper for a great king; and kings used to be buried in peculiar sepulchres. Or, secondly, He died, as his fathers did.
Trapp's Commentary on 1 Kings 14:20
1 Kings 14:20 And the days which Jeroboam reigned [were] two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.Ver. 20. And he slept with his fathers.] Heb., He lay down. "This shall ye have of my hand, ye shall lie down in sorrow." "The Lord struck Jeroboam and he died." He died not the common death of all men, but by some remarkable stroke: beside the loss of five hundred thousand of his men in one battle with Abijah king of Judah.
Cambridge Bible on 1 Kings 14:20
20. two and twenty years] So that Jeroboam’s death occurred in the second year of the reign of Asa, king of Judah. Cf. 1 Kings 15:9; 1 Kings 15:25. It appears from 2 Chronicles 13:20 to have been by some sudden visitation. ‘The Lord struck him, and he died.’ Nadab his son] We have only Abijah and Nadab mentioned of Jeroboam’s family, but perhaps we may infer from the language of 1 Kings 15:29, that these were not the whole of his children.
Sermons on 1 Kings 14:20
| Sermon | Description | |
|---|---|---|
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Hindrances to Prevailing Prayer by David Wilkerson | In this sermon, Pastor David encourages the congregation to seek God's touch and allow their lives to be changed. He emphasizes the importance of responding to the Holy Spirit's pr |
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(How to Get Out of a Religious Rut): Awakened Out of Sleep by A.W. Tozer | In this sermon, the preacher draws a parallel between the Israelites in the Old Testament and the Church and its members in the present day. He emphasizes that both have settled in |
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Talking to God and Men by David Guzik | In this sermon on Psalm 4, the speaker discusses the possible connection of the psalm to Absalom's rebellion, although there is no concrete evidence. The psalm begins with David ca |
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We Shall Rise Again by Clement of Rome | Clement of Rome emphasizes the power and faithfulness of God in raising up those who have served Him faithfully, drawing parallels between God's promise of resurrection and His dem |
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Comfort and Security in Christ by William MacDonald | In this sermon, the speaker focuses on the passage from Mark chapter 4, verses 35 to the end of the chapter. He begins by explaining that he chose to preach on something comforting |
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The Future Salvation by John Murray | In this sermon, the preacher focuses on the exhortation given by the apostle Paul to awake out of sleep. He emphasizes that the salvation of the people of God is the hope and ultim |
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Christ's Legacy of Peace by Bob Jennings | In this sermon, the preacher emphasizes the importance of truly believing and trusting in God in order to experience peace. He shares a personal anecdote about his wife reminding h |