Deuteronomy 7:5
Deuteronomy 7:5 in Multiple Translations
Instead, this is what you are to do to them: tear down their altars, smash their sacred pillars, cut down their Asherah poles, and burn their idols in the fire.
But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire.
But this is what you are to do to them: their altars are to be pulled down and their pillars broken, and their holy trees cut down and their images burned with fire.
On the contrary, this is what you are to do to them: tear down their altars, knock down their idolatrous pillars, cut down their Asherah poles, and burn down their idols.
But thus ye shall deale with them, Ye shall ouerthrowe their altars, and breake downe their pillars, and ye shall cut downe their groues, and burne their grauen images with fire.
'But thus thou dost to them: their altars ye break down, and their standing pillars ye shiver, and their shrines ye cut down, and their graven images ye burn with fire;
But you shall deal with them like this: you shall break down their altars, dash their pillars in pieces, cut down their Asherah poles, and burn their engraved images with fire.
But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
But thus rather shall you deal with them: Destroy their altars, and break their statues, and cut down their groves, and burn their graven things.
This is what you must do to those people: Tear down their ◄altars/places for sacrificing animals►, break apart the stone pillars that are dedicated to their male god Baal, cut down the poles that they use when they worship the goddess Asherah, and burn their wooden idols.
Berean Amplified Bible — Deuteronomy 7:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 7:5 Interlinear (Deep Study)
BIB
HEB
כִּֽי
אִם
כֹּ֤ה
תַעֲשׂוּ֙
לָ/הֶ֔ם
מִזְבְּחֹתֵי/הֶ֣ם
תִּתֹּ֔צוּ
וּ/מַצֵּבֹתָ֖/ם
תְּשַׁבֵּ֑רוּ
וַ/אֲשֵֽׁירֵ/הֶם֙
תְּגַדֵּע֔וּ/ן
וּ/פְסִילֵי/הֶ֖ם
תִּשְׂרְפ֥וּ/ן
בָּ/אֵֽשׁ
כִּֽי
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
כֹּ֤ה
kôh
H3541
thus
Adv
תַעֲשׂוּ֙
ʻâsâh
H6213
to make
V-Qal-Imperf-2mp
לָ/הֶ֔ם
Prep | Suff
מִזְבְּחֹתֵי/הֶ֣ם
mizbêach
H4196
altar
N-mp | Suff
תִּתֹּ֔צוּ
nâthats
H5422
to tear
V-Qal-Imperf-2mp
וּ/מַצֵּבֹתָ֖/ם
matstsêbâh
H4676
pillar
Conj | N-fp | Suff
תְּשַׁבֵּ֑רוּ
shâbar
H7665
to break
V-Piel-Imperf-2mp
וַ/אֲשֵֽׁירֵ/הֶם֙
ʼăshêrâh
H842
Asherah
Conj | N-proper | Suff
תְּגַדֵּע֔וּ/ן
gâdaʻ
H1438
to cut down/off
V-Piel-Imperf-2mp | Suff
וּ/פְסִילֵי/הֶ֖ם
pᵉçîyl
H6456
idol
Conj | N-mp | Suff
תִּשְׂרְפ֥וּ/ן
sâraph
H8313
to burn
V-Qal-Imperf-2mp | Suff
בָּ/אֵֽשׁ
ʼêsh
H784
fire
Prep | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 7:5
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
כֹּ֤ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
תַעֲשׂוּ֙
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לָ/הֶ֔ם
""
Prep | Suff
מִזְבְּחֹתֵי/הֶ֣ם
mizbêach
H4196
"altar"
N-mp | Suff
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
תִּתֹּ֔צוּ
nâthats
H5422
"to tear"
V-Qal-Imperf-2mp
The act of tearing down or destroying something, like a wall or a city, is what this word describes, and it can also mean to overthrow or defeat someone.
Definition: 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth) 1a) (Qal) 1a1) to pull down 1a2) to break down, break off 1b) (Niphal) to be pulled or broken down 1c) (Piel) to tear down 1d) (Pual) to be torn down 1e) (Hophal) to be broken, be broken down
Usage: Occurs in 41 OT verses. KJV: beat down, break down (out), cast down, destroy, overthrow, pull down, throw down. See also: Exodus 34:13; 2 Chronicles 23:17; Psalms 52:7.
וּ/מַצֵּבֹתָ֖/ם
matstsêbâh
H4676
"pillar"
Conj | N-fp | Suff
A pillar or monument, sometimes used as a memorial or with an altar, like those found in Genesis and Exodus.
Definition: 1) pillar, mastaba, stump 1a) pillar 1a1) as monument, personal memorial 1a2) with an altar 1b)(Hoph) stock, stump (of tree)
Usage: Occurs in 31 OT verses. KJV: garrison, (standing) image, pillar. See also: Genesis 28:18; 1 Kings 14:23; Isaiah 19:19.
תְּשַׁבֵּ֑רוּ
shâbar
H7665
"to break"
V-Piel-Imperf-2mp
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)
Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.
וַ/אֲשֵֽׁירֵ/הֶם֙
ʼăshêrâh
H842
"Asherah"
Conj | N-proper | Suff
Asherah was a goddess worshipped by the Canaanites and Phoenicians, often represented by a tree or pole near an altar. The Bible warns against worshipping her, as in Deuteronomy and Judges. She was considered a consort of Baal.
Definition: § Ashera(h) = "groves (for idol worship)" a Babylonian (Astarte)-Canaanite goddess (of fortune and happiness), the supposed consort of Baal, her images her images sacred trees or poles set up near an altar
Usage: Occurs in 40 OT verses. KJV: grove. Compare H6253 (עַשְׁתֹּרֶת). See also: Exodus 34:13; 2 Kings 23:4; Isaiah 17:8.
תְּגַדֵּע֔וּ/ן
gâdaʻ
H1438
"to cut down/off"
V-Piel-Imperf-2mp | Suff
This Hebrew word means to cut down or destroy something, like a tree. It is used in various forms throughout the Bible.
Definition: 1) to cut, hew, chop, cut down, hew down, hew off, cut off, cut in two, shave off 1a) (Qal) to hew, chop in two 1b) (Niphal) to be chopped off, be hewn off 1c) (Piel) to cut off or down in two, hew off or down in two 1d) (Pual) to chop down, hew down
Usage: Occurs in 22 OT verses. KJV: cut (asunder, in sunder, down, off), hew down. See also: Deuteronomy 7:5; Isaiah 10:33; Psalms 75:11.
וּ/פְסִילֵי/הֶ֖ם
pᵉçîyl
H6456
"idol"
Conj | N-mp | Suff
This Hebrew word refers to an idol or carved image, often used to describe false gods or objects of worship. It is sometimes translated as graven image or quarry, emphasizing the act of carving or shaping the idol. This concept is seen in the Bible as a form of rebellion against God.
Definition: image, idol, graven image Another spelling of pe.sel (פֶּ֫סֶל "idol" H6459)
Usage: Occurs in 24 OT verses. KJV: carved (graven) image, quarry. See also: Deuteronomy 7:5; Psalms 78:58; Isaiah 10:10.
תִּשְׂרְפ֥וּ/ן
sâraph
H8313
"to burn"
V-Qal-Imperf-2mp | Suff
This Hebrew word means to set something on fire, and is used in the Bible to describe burning or kindling flames, like in Psalm 83:14. It can also mean to utterly destroy something. The word is related to fire and burning, and is used in various forms throughout the Old Testament.
Definition: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" H5635)
Usage: Occurs in 107 OT verses. KJV: (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. See also: Genesis 11:3; 1 Kings 13:2; Psalms 46:10.
בָּ/אֵֽשׁ
ʼêsh
H784
"fire"
Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
Study Notes — Deuteronomy 7:5
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 7:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 7:5
- Jamieson-Fausset-Brown on Deuteronomy 7:5
- Matthew Poole's Commentary on Deuteronomy 7:5
- Trapp's Commentary on Deuteronomy 7:5
- Ellicott's Commentary on Deuteronomy 7:5
- Cambridge Bible on Deuteronomy 7:5
- Whedon's Commentary on Deuteronomy 7:5
- Sermons on Deuteronomy 7:5
Context — Drive Out the Nations
3Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
4because they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you.
5Instead, this is what you are to do to them: tear down their altars, smash their sacred pillars, cut down their Asherah poles, and burn their idols in the fire.
6For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of the earth. 7The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 23:24 | You must not bow down to their gods or serve them or follow their practices. Instead, you are to demolish them and smash their sacred stones to pieces. |
| 2 | Deuteronomy 12:2–3 | Destroy completely all the places where the nations you are dispossessing have served their gods—atop the high mountains, on the hills, and under every green tree. Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the idols of their gods, and wipe out their names from every place. |
| 3 | Exodus 34:13 | Rather, you must tear down their altars, smash their sacred stones, and chop down their Asherah poles. |
| 4 | Judges 6:25–26 | On that very night the LORD said to Gideon, “Take your father’s young bull and a second bull seven years old, tear down your father’s altar to Baal, and cut down the Asherah pole beside it. Then build a proper altar to the LORD your God on the top of this stronghold. And with the wood of the Asherah pole you cut down, take the second bull and offer it as a burnt offering.” |
| 5 | Deuteronomy 7:25 | You must burn up the images of their gods; do not covet the silver and gold that is on them or take it for yourselves, or you will be ensnared by it; for it is detestable to the LORD your God. |
| 6 | Deuteronomy 9:21 | And I took that sinful thing, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust, and I cast it into the stream that came down from the mountain. |
| 7 | Deuteronomy 16:22 | and do not set up for yourselves a sacred pillar, which the LORD your God hates. |
| 8 | Leviticus 26:1 | “You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God. |
| 9 | 2 Kings 23:6–14 | He brought the Asherah pole from the house of the LORD to the Kidron Valley outside Jerusalem, and there he burned it, ground it to powder, and threw its dust on the graves of the common people. He also tore down the quarters of the male shrine prostitutes that were in the house of the LORD, where the women had woven tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city, which was to the left of the city gate. Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests. He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech. And he removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named Nathan-melech. And Josiah burned up the chariots of the sun. He pulled down the altars that the kings of Judah had set up on the roof near the upper chamber of Ahaz, and the altars that Manasseh had set up in the two courtyards of the house of the LORD. The king pulverized them there and threw their dust into the Kidron Valley. The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the Ammonites. He smashed the sacred pillars to pieces, cut down the Asherah poles, and covered the sites with human bones. |
| 10 | Exodus 32:20 | Then he took the calf they had made, burned it in the fire, ground it to powder, and scattered the powder over the face of the water. Then he forced the Israelites to drink it. |
Deuteronomy 7:5 Summary
This verse, Deuteronomy 7:5, means that God wants His people to completely get rid of anything that is used for worshiping false gods, like tearing down altars and burning idols. He wants us to be separate from the world and its influences, just like it says in 2 Corinthians 6:17-18, and to only worship Him. This is because worshiping anything other than the one true God is considered idolatry, as warned against in Exodus 20:3-5. By doing so, we show our love and commitment to God, and we can maintain a pure and devoted relationship with Him, as encouraged in Matthew 22:37-38.
Frequently Asked Questions
What does God mean by 'tear down their altars' in Deuteronomy 7:5?
God is instructing the Israelites to completely destroy the places of worship of the pagan nations they are about to encounter, as seen in Deuteronomy 12:3, to prevent them from being influenced by idolatry and to maintain their covenant with Him, as stated in Exodus 23:32-33.
Why are the Israelites commanded to 'burn their idols in the fire'?
This act of burning idols signifies a complete rejection of the false gods and a demonstration of the Israelites' commitment to worshiping the one true God, as emphasized in Deuteronomy 6:13-15 and reinforced in Leviticus 26:30.
How does this verse relate to the concept of separation from the world?
Deuteronomy 7:5 teaches the importance of separating oneself from worldly influences that could lead to idolatry, a principle also found in 2 Corinthians 6:14-17, where believers are warned not to be yoked with unbelievers.
Is this command to destroy idols still applicable today?
While the literal command to destroy physical idols may not apply directly to modern believers, the principle of rejecting and avoiding idolatry remains crucial, as seen in 1 John 5:21, where believers are warned to keep themselves from idols.
Reflection Questions
- In what ways can I applying the principle of separating myself from worldly influences that could lead to spiritual compromise in my own life?
- How can I ensure that my heart is not divided between serving God and being influenced by the idols of this world, as warned against in Ezekiel 14:3-5?
- What are some 'idols' in my life that I need to 'burn in the fire' in order to maintain a pure and devoted relationship with God, as encouraged in Matthew 5:29-30?
- In what ways can I demonstrate my commitment to worshiping the one true God, as commanded in Deuteronomy 7:5 and reinforced in Revelation 2:4-5?
Gill's Exposition on Deuteronomy 7:5
But thus shall ye deal with them,.... The inhabitants of the land of Canaan: ye shall destroy their altars; on which they sacrificed to their idols: and break down their images; of their gods, and
Jamieson-Fausset-Brown on Deuteronomy 7:5
But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. Thus shall ye deal with them.
Matthew Poole's Commentary on Deuteronomy 7:5
Idolaters planted groves about the temples and altars of their gods. Hereby God designed to take away whatsoever might bring their idolatry to remembrance, or occasion the reviving of it.
Trapp's Commentary on Deuteronomy 7:5
Deuteronomy 7:5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.Ver. 5. And break down their images.] Cromwell did notable service here in Henry VIII’ s time, by discovering the knavery of Popish priests, and pulling down those images and monuments of idolatry, the rood of grace, the blood of Hales, &c. And in Edward VI’ s days, the same day the Popish pictures were publicly burnt at Paul’ s Cross, the great victory was gotten by the English at Musselburgh field in Scotland. Act. and Mon.
Ellicott's Commentary on Deuteronomy 7:5
(5) Ye shall destroy their altars. . . .—This course, if adopted in a conquered territory, would be certain to bring matters to a crisis. The inhabitants must rise in defence of the objects of their worship—a course which would end in their extermination—or they must adopt the worship of Jehovah. Their groves.—Here the grove itself in which the idol was worshipped, and so in Deuteronomy 16:21. Sometimes the word is used for the image. Burn their graven images with fire.—David treated the images of the Philistines thus (1 Chronicles 14:12). Compare Isaiah 37:19.
Cambridge Bible on Deuteronomy 7:5
5. The change to the Pl., together with the fact that the v. does not direct the destruction of the persons of the heathen (which would have been relevant to the preceding), but only of their altars, etc., marks this verse as a quotation or later insertion. Deuteronomy 7:6 follows on 4. So Steuern., Berth. Cp. the editorial passages Exodus 23:24 b, Exodus 34:13. The original of all three passages may be the deuteronomic law, Deuteronomy 12:3. pillars … Asherim] See on Deuteronomy 16:21 f.
Whedon's Commentary on Deuteronomy 7:5
5. Cut down their groves — So most of the versions render this. It should be translated cut down their images of Asherah. Asherah was the name of a Phoenician goddess, by some thought to be the same as Astarte.
Sermons on Deuteronomy 7:5
| Sermon | Description | |
|---|---|---|
|
Barriers to Blessing by Alan Bartley | This sermon addresses the barriers to blessing in the Christian life, focusing on the dangers of occult involvement, the impact of unbelief, the consequences of unconfessed sin, an |
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(Exodus) Exodus 34:10-26 by J. Vernon McGee | In this sermon, the speaker discusses God's covenant with Moses for the children of Israel. God promises to do marvelous works that have never been seen before, to protect the Isra |
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Tearing Down the Altar of Baal by David Wilkerson | This sermon focuses on the story of Gideon in Judges 6, highlighting the cycle of disobedience, oppression, and crying out to God that the Israelites faced due to idolatry and unbe |
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Prepared for the Snare by Teresa Conlon | In this sermon, the speaker shares a personal experience of feeling the presence of God during a meeting. They express a sense of liberation and disregard for time constraints, as |
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(Men God Made) Gideon by Willie Mullan | In this sermon, the preacher announces that the next week's topic will be the life of David. He mentions that there are about 42 chapters dedicated to David in the Bible, and he pr |
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Beauty for Ashes - Day 1 by Carter Conlon | In this sermon, the speaker emphasizes that God often chooses to work through one person to bring about deliverance and freedom. He encourages listeners to respond to God's call wi |
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Acts 17_pt2 by Bill Gallatin | In this sermon, the preacher emphasizes the unity and harmony that will be experienced in the kingdom age. He highlights that God has a special plan and purpose for each individual |