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1Then David said, This is the house of the LORD God, and this is the altar of the burnt-offering for Israel.
2And David commanded to assemble the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.
3And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;
4Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.
5And David said, Solomon my son is young and tender, and the house that is to be built for the LORD must be very magnificent, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David made abundant preparation before his death.
6Then he called for Solomon his son, and charged him to build a house for the LORD God of Israel.
7And David said to Solomon, My son, as for me, it was in my mind to build a house to the name of the LORD my God:
8But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house to my name, because thou hast shed much blood upon the earth in my sight.
9Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies around: for his name shall be Solomon, and I will give peace and quietness to Israel in his days.
10He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.
11Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee.
12Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.
13Then shalt thou prosper, if thou shalt take heed to fulfill the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.
14Now behold, in my trouble I have prepared for the house of the LORD a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add to them.
15Moreover, there are workmen with thee in great numbers, hewers and workers of stone and timber, and all manner of skillful men for every manner of work.
16Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore , and be doing, and the LORD be with thee.
17David also commanded all the princes of Israel to help Solomon his son, saying ,
18Is not the LORD your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into my hand; and the land is subdued before the LORD, and before his people.
19Now set your heart and your soul to seek the LORD your God; arise, therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.
David - Which Shall Fufill All My Will
By Stephen Kaung9921:12:06EXO 33:152SA 7:111CH 22:141CH 29:2MAT 6:33ACT 13:22In this sermon, the preacher emphasizes the importance of God's presence in our lives. Without His presence, everything else is meaningless. The preacher reminds us that Jesus promised to be with us until the end of the age and sent the Holy Spirit to dwell within believers. He encourages us to have a deep desire for God's presence, not just individually, but also in the church. The preacher urges us to prioritize God's house and to prepare spiritual materials for it, such as the nature of God, the redemption of Christ, and the work of the Holy Spirit. He emphasizes the need for repentance and a right relationship with God in order to experience His presence.
Rise Up and Work 2001 Conference-01 Keynote Address
By William MacDonald80350:09Conference1CH 22:16MAT 21:28JHN 9:4ROM 13:121CO 7:29EPH 2:8EPH 2:10In this sermon, the preacher discusses the impending arrival of a great asteroid that scientists are monitoring. He relates this to the biblical prophecy of a mountain burning with fire coming down from heaven. The preacher emphasizes the importance of living in the light of eternity and not getting caught up in insignificant matters. He encourages the audience to live their lives in a way that will have a lasting impact and not waste their time on trivial pursuits. The sermon also includes a story about Steve Jobs and his friend John Kelly, highlighting the need to do something that will change the world rather than pursuing material success.
Priorities - Here Today, Gone Tomorrow
By Shane Idleman70038:461CH 22:19ISA 55:6JER 29:13MAT 6:33MAT 13:44
This sermon emphasizes the importance of reordering our priorities to seek God first, even when we don't feel like it. It highlights the need to set our hearts to continually seek the Lord, as seeking God is the key to aligning our priorities. The message stresses the value of the kingdom of God as a priceless treasure that requires us to pay the price of dying to self to access it.
David's Location for the House of the Lord
By Chuck Smith63825:04David1CH 22:12CH 6:1In this sermon, the speaker emphasizes the importance of not judging a situation or God's plan until we see the end results. He warns against making hasty judgments in the midst of difficult circumstances, as we cannot see the bigger picture or understand God's purpose. The speaker also highlights the need for the presence and guidance of God in every endeavor we undertake for Him. He cautions against relying on worldly methods, such as money-raising schemes, and emphasizes the importance of seeking God's direction and relying on His wisdom and understanding.
The Exaltation of God's Son
By T. Austin-Sparks0Lordship of JesusExaltation of Christ1CH 22:1T. Austin-Sparks emphasizes the exaltation of God's Son as the foundation of the spiritual house of God, highlighting that the Church exists to proclaim and rejoice in Christ's supreme authority. He draws parallels between the Old Testament figures, like Solomon, and the New Testament revelation of Jesus, illustrating that true blessing and fullness come when Christ is recognized as Lord in our hearts. The sermon stresses the importance of submitting to Christ's Lordship, which leads to spiritual renewal and victory over the lies of the enemy. Sparks also points out that the exaltation of Jesus as our Kinsman guarantees our own exaltation as sons of God, urging believers to embrace their identity in Christ. Ultimately, he warns that the fullness of sonship is prospective and contingent upon our willingness to endure God's training and discipline.
A Man of Rest . . . He Shall Build.
By F.B. Meyer0Surrender to God's WillRest in God1CH 22:9F.B. Meyer emphasizes that true builders of lasting structures are those who find rest in God, as exemplified by Solomon's construction of the Temple rather than David's. He highlights the importance of having a profound conviction that God is actively working in the world, which brings peace even in tumultuous times. Meyer calls for complete surrender to God's will, acknowledging that this may require the destruction of our fleshly desires. He reassures believers that God works within us to fulfill His good purposes, encouraging a life free from hurry and anxiety. Ultimately, by yielding to God, we can build with lasting significance.
- Adam Clarke
- Jamieson-Fausset-Brown
- Matthew Henry
- John Gill
- Keil-Delitzsch
- Tyndale
Introduction
David makes great preparations for building a temple to the Lord, Ch1 22:1-5; gives the necessary directions to Solomon concerning it, Ch1 22:6-16; and exhorts the princes of Israel to assist in the undertaking, Ch1 22:17-19.
Verse 1
David said, This is the house of the Lord - Till a temple is built for his name, this place shall be considered the temple of God; and on this altar, and not on that at Gibeon, shall the burnt-offerings of Israel be made. David probably thought that this was the place on which God designed that his house should be built; and perhaps it was this that induced him to buy, not only the threshing-floor, but probably some adjacent ground also, as Calmet supposes, that there might be sufficient room for such a building.
Verse 2
The strangers that were in the land - Those who had become proselytes to the Jewish religion, at least so far as to renounce idolatry, and keep what were called the seven Noahic precepts. These were to be employed in the more servile and difficult parts of the work: see on Kg1 9:21 (note). For the account of building the temple, see 1 Kings 5-9 (note), and the notes there.
Verse 3
Irons - for the nails, etc. - Iron for bolts, bars, hinges, etc., etc.
Verse 6
Solomon - is young and tender - He is as yet without complete knowledge and due experience; and it is necessary that I should make as much preparation for the work as I possibly can; especially as the house is to be exceedingly magnificent.
Verse 8
Thou hast shed blood abundantly - Heathens, Jews, and Christians, have all agreed that soldiers of any kind should have nothing to do with Divine offices. Shedding of human blood but ill comports with the benevolence of God or the spirit of the Gospel. Aeneas, overpowered by his enemies, while fighting for his parents, his family, and his country, finding farther resistance hopeless, endeavors to carry off his aged father, his wife, young son, and his household gods; but as he was just come from slaughter, he would not even handle these objects of superstition, but confided them to his father, whom he took on his shoulders, and carried out of the burning of Troy. Tu, genitor, cape sacra manu, patriosque penates: Me bello tanto digressum, et caede recenti, Attrectare nefas; donec me flumine vivo Abluero. Aen. ii., ver. 717. "Our country gods, our relics, and the bands, Hold you, my father, in your guiltless hands: In me 'tis impious holy things to bear, Red as I am with slaughter, new from war; Till, in some living stream, I cleanse the guilt Of dire debate, and blood in battle spilt." Dryden. See the note at the end of Sa2 7:25 (note).
Verse 9
His name shall be Solomon - שלמה Shelomoh, from שלם shalam, he was peaceable; and therefore, says the Lord, alluding to the name, I will give Peace, שלום Shalom, in his days.
Verse 14
In my trouble I have prepared - Notwithstanding ail the wars in which I have been engaged, all the treacheries with which I have been surrounded, all the domestic troubles with which I have been overwhelmed, I never lost sight of this great object, the building of a house for God, that his worship might be established in the land. I have curtailed my expenses, and have lived in comparative poverty that I might save all I possibly could for this building. A hundred thousand talents of gold - A talent of gold weighed three thousand shekels, and was worth five thousand and seventy-five pounds, fifteen shillings, and seven pence half-penny. One hundred thousand such talents would therefore amount to five hundred and seven millions, five hundred and seventy-eight thousand, one hundred and twenty-five pounds sterling. These sums are variously computed by several writers. A thousand thousand talents of silver - A talent of silver weighed three thousand shekels, and was worth three hundred and fifty-three pounds, eleven shillings, and ten pence. A thousand thousand, or a million, of such talents would amount to the immense sum of three hundred and fifty-three millions, five hundred and ninety-one thousand, six hundred and sixty-six pounds, thirteen shillings, and four pence, sterling; both sums amounting to eight hundred and sixty-one millions, one hundred and sixty-nine thousand, seven hundred and ninety-one pounds, thirteen shillings, and four pence. Thou mayest add thereto - Save as I have saved, out of the revenues of the state, and thou mayest also add something for the erection and splendor of this house. This was a gentle though pointed hint, which was not lost on Solomon.
Verse 18
Is not the Lord your God with you? - "Is not the Word of the Lord your God your assistant?" - T. Hath he not given you rest on every side? - David at this time was not only king of Judea, but had also subdued most of the surrounding nations. Thus Solomon came to the Jewish throne with every possible advantage. Had he made a proper use of his state and of his talents, he would have been the greatest as well as the wisest of sovereigns. But alas! how soon did this pure gold become dim! He began with an unlawful matrimonial connection; this led him to a commerce that was positively forbidden by the law of God: he then multiplied his matrimonial connections with heathen women; they turned his heart away from God, and the once wise and holy Solomon died a fool and an idolater.
Introduction
DAVID PREPARES FOR BUILDING THE TEMPLE. (Ch1 22:1-5) David said, This is the home of the Lord God--By the miraculous sign of fire from heaven, and perhaps other intimations, David understood it to be the will of God that the national place of worship should be fixed there, and he forthwith proceeded to make preparations for the erection of the temple on that spot.
Verse 2
David commanded to gather together the strangers--partly the descendants of the old Canaanites (Ch2 8:7-10), from whom was exacted a tribute of bond service, and partly war captives (Ch2 2:7), reserved for the great work he contemplated.
Verse 6
HE INSTRUCTS SOLOMON. (Ch1 22:6-19) Then he called for Solomon . . . and charged him--The earnestness and solemnity of this address creates an impression that it was given a little before the old king's decease. He unfolded his great and long cherished plan, enjoined the building of God's house as a sacred duty on him as his son and successor, and described the resources that were at command for carrying on the work. The vast amount of personal property he had accumulated in the precious metals [Ch1 22:14] must have been spoil taken from the people he had conquered, and the cities he had sacked. Next: 1 Chronicles Chapter 23
Introduction
"Out of the eater comes forth meat." It was upon occasion of the terrible judgment inflicted on Israel for the sin of David that God gave intimation of the setting up of another altar, and of the place where he would have the temple to be built, upon which David was excited with great vigour to make preparation for that great work, wherein, though he had long since designed it, it should seem, he had, of late, grown remiss, till awakened by the alarm of that judgment. The tokens of God's favour he received after those of his displeasure, I. Directed him to the place (Ch1 22:1). II. Encouraged and quickened him to the work. 1. He set himself to prepare for the building (Ch1 22:2-5). 2. He instructed Solomon, and gave him a charge concerning this work (Ch1 22:6-16). 3. He commanded the princes to assist him in it (Ch1 22:17-19). There is a great deal of difference between the frame of David's spirit in the beginning of the former chapter and in the beginning of this. There, in the pride of his heart, he was numbering the people; here, in his humility, preparing for the service of God. There corruption was uppermost (but the well of living water in the soul, though it may be muddied, will work itself clear again); grace here has recovered the upper hand.
Verse 1
Here is, I. The place fixed for the building of the temple (Ch1 22:1): Then David said, by inspiration of God, and as a declaration of his mind, This is the house of the Lord God. If a temple must be built for God, it is fit that it be left to him to choose the ground, for all the earth is his; and this is the ground he makes choice of - ground that pertained to a Jebusite, and perhaps there was not a spot of ground besides, in or about Jerusalem, that did so - a happy presage of the setting up of the gospel temple among the Gentiles. See Act 15:16, Act 15:17. The ground was a threshing-floor; for the church of the living God is his floor, his threshing, and the corn of his floor, Isa 21:10. Christ's fan is in his hand, thoroughly to purge his floor. This is to be the house because this is the altar. The temple was built for the sake of the altar. There were altars long before there were temples. II. Preparation made for that building. David must not build it, but he would do all he could towards it: He prepared abundantly before his death, Ch1 22:5. This intimates that the consideration of his age and growing infirmities, which showed him his death approaching, quickened him, towards his latter end, to be very diligent in making this preparation. What our hands find to do for God, and our souls, and our generation, let us do it with all our might before our death, because, after death, there is no device nor working. Now we are here told, 1. What induced him to make such preparation. Two things he considered: - (1.) That Solomon was young and tender, and not likely to apply with any great vigour to this business at first; so that, unless he found the wheels set a-going, he would be in danger of losing a great deal of time at first, the rather because, being young, he would be tempted to put it off; whereas, if he found the materials got ready to his hand, the most difficult part of the work would be over, and this would excite and encourage him to go about it in the beginnings of his reign. Note, Those that are aged and experienced should consider those that are young and tender, and provide them what help they can, that they may make the work of God as easy to them as possible. (2.) That the house must be exceedingly magnificent, very stately and sumptuous, strong and beautiful, every thing about it the best in its kind, and for a good reason, since it was intended for the honour of the great God, the Lord of the whole earth, and was to be a type of Christ, in whom all fulness dwells and in whom are hid all treasures. Men were then to be taught by sensible methods. The grandeur of the house would help to affect the worshippers with a holy awe and reverence of God, and would invite strangers to come to see it, and the wonder of the world, who thereby would be brought acquainted with the true God. Therefore it is here designed to be of fame and glory throughout all countries. David foretold this good effect of its being magnificent, Psa 68:29 Because of thy temple at Jerusalem shall kings bring presents unto thee. 2. What preparation he made. In general, he prepared abundantly, as we shall find afterwards; cedar and stones, iron and brass, are here specified, Ch1 22:2-4. Cedar he had from the Tyrians and the Zidonians. The daughter of Tyre shall be there with a gift, Psa 45:12. He also got workmen together, the strangers that were in the land of Israel. Some think that he employed them because they were generally better artists, and more ingenious in manual operations, than the Israelites; or, rather, because he would not employ the free-born Israelites in any thing that looked mean and servile. They were delivered from the bondage of making bricks in Egypt, and must not return to hew stone. These strangers were proselytes to the Jewish religion, but, though not enslaved, they were not of equal dignity with Israelites.
Verse 6
Though Solomon was young and tender, he was capable of receiving instructions, which his father accordingly gave him, concerning the work for which he was designed. When David came to the throne he had many things to do, for the foundations were all out of course; but Solomon had only one thing in charge, and that was to build a house for the Lord God of Israel, Ch1 22:6. Now, I. David tells him why he did not do it himself. It was in his mind to do it (Ch1 22:7), but God forbade him, because he had shed much blood, Ch1 22:8. Some think this refers to the blood of Uriah, which fastened such a reproach upon him as rendered him unworthy the honour of building the temple: but that honour was forbidden him before he had shed that blood; therefore it must be meant, as it is here explained, of the blood he shed in his wars (for he had been a man of war from his youth), which, though shed very justly and honourably in the service of God and Israel, yet made him unfit to be employed in this service, or rather less fit than another that had never been called to such bloody work. God, by assigning this as the reason of laying David aside from this work, showed how precious human life is to him, and intended a type of him who should build the gospel temple, not by destroying men's lives, but by saving them, Luk 9:56. II. He gives him the reason why he imposed this task upon him. 1. Because God had designed him for it, nominated him as the man that should do it: A son shall be born to thee, that shall be called Solomon, and he shall build a house for my name, Ch1 22:9, Ch1 22:10. Nothing is more powerful to engage us to any service for God, and encourage us in it, than to know that hereunto we are appointed. 2. Because he would have leisure and opportunity to do it. He should be a man of rest, and therefore should not have his time, or thoughts, or wealth, diverted from this business. He should have rest from his enemies abroad (none of them should invade or threaten him, or give him provocation), and he should have peace and quietness at home; and therefore let him build the house. Note, Where God gives rest he expects work. 3. Because God had promised to establish his kingdom. Let this encourage him to honour God, that God had honour in store for him; let him build up God's house, and God will build up his throne. Note, God's gracious promises should quicken and invigorate our religious service. III. He delivers him an account of the vast preparations he had made for this building (Ch1 22:14), not in a way of pride and vain glory (he speaks of it as a poor thing - I have, in my poverty, prepared, margin), but as an encouragement to Solomon to engage cheerfully in the work, for which so solid a foundation was laid. The treasure here mentioned of the 100,000 talents of gold, and 1,000,000 talents of silver, amounts to such an incredible sum that most interpreters either allow an error in the copy or think the talent here signifies no more than a plate or piece: ingots we call them. I am inclined to suppose that a certain number is here put for an uncertain, because it is said (Ch1 22:16) that of the gold and silver, as well as of the brass and iron, there was no number, and that David here includes all the dedicated things (Ch1 18:11) which he designed for the house of the Lord, that is, not only for the building of it, but for the treasure of it; and putting all together, it might come pretty near what is here spoken of. Hundreds and thousands are numbers which we often use to express that which is very much, when yet we would not be understood strictly. IV. He charges them to keep God's commandments and to take heed to his duty in every thing, Ch1 22:13. He must not think by building the temple to purchase a dispensation to sin; no, on the contrary, his doing that would not be accepted, nor accounted of, if he did not take heed to fulfil the statutes which the Lord charged Moses with, Ch1 22:13. Though he was to be king of Israel, he must always remember that he was a subject to the God of Israel. V. He encourages him to go about this great work, and to go on in it (Ch1 22:13): "Be strong, and of good courage, Though it is a vast undertaking, thou needest not fear coming under the reproach of the foolish builder, who began to build and was not able to finish it; it is God's work, and it shall come to perfection. Dread not, nor be dismayed." In our spiritual work, as well as in our spiritual warfare, we have need of courage and resolution. VI. He quickens him not to rest in the preparations he had made, but to add thereto, Ch1 22:14. Those that enter into the labours of others, and build upon their advantages, must still be improving. VII. He prays for him: The Lord give thee wisdom and understanding, and give thee charge concerning Israel, Ch1 22:12. Whatever charge we have, if we see God giving us the charge and calling us to it, we may hope he will give us wisdom for the discharge of it. Perhaps Solomon had an eye to this prayer of his father for him, in the prayer he offered for himself: Lord, give me a wise and understanding heart. He concludes (Ch1 22:16), Up, and be doing, and the Lord be with thee. Hope of God's presence must not slacken our endeavours. Though the Lord be with us, we must rise and be doing, and, if we do this, we have reason to believe he is and will be with us. Work out your salvation, and God will work in you.
Verse 17
David here engages the princes of Israel to assist Solomon in the great work he had to do, and every one to lend him a hand towards the carrying of it on. Those that are in the throne cannot do the good they would, unless those about the throne set in with them. David would therefore have the princes to advise Solomon and quicken him, and make the work as easy to him as they could, by promoting it every one in his place. 1. He shows them what obligations they lay under to be zealous in this matter, in gratitude to God for the great things he had done for them. He had given them victory, and rest, and a good land for an inheritance, Ch1 22:18. The more God has done for us the more we should study to do for him. 2. He presses that upon them which should make them zealous in it (Ch1 22:19): "Set your heart and soul to seek God, place your happiness in his favour, and keep your eye upon his glory. Seek him as your chief good and highest end, and this with your heart and soul. Make religion your choice and business; and then you will grudge no pains nor cost to promote the building of his sanctuary." Let but the heart be sincerely engaged for God, and the head and hand, the estate and interest, and all will be cheerfully employed for him.
Introduction
INTRODUCTION TO 1 CHRONICLES 22 In this chapter we read of the place David pitched upon by divine direction for building the temple on, Ch1 22:1, the preparation he made of artificers to build it, and of matter to build it of, as iron, brass, and wood, Ch1 22:2, the charge and instructions he gave to Solomon to set about it, Ch1 22:6 and to the princes of Israel to assist him in it, Ch1 22:7.
Verse 1
Then David said,.... Within himself, or to some principal persons about him: this is the house of the Lord God; the place where the temple was to be built, hinted at in Deu 12:5 and elsewhere; the meaning is, here, or in "this" place, shall be the house of God, so Noldius (o), for as yet there were none; but it was now made known to David that here it should be built, and so the words in Ch2 3:1 should be rendered: then Solomon began to build the house of the Lord in Jerusalem, which was shown to David his father, which he prepared in the place of David, that which he bought in the threshing floor of Ornan the Jebusite: and this is the altar for the burnt offering for Israel; not which he had built here; but this is the place where one should be built for the people of Israel to bring their offerings to, and to be here offered for them by the priests: this he said by a divine impulse upon his mind, or which he concluded from the acceptance of his sacrifice here, signified by fire that came down from heaven and consumed it; and this being in the threshingfloor of the Jebusites, might prefigure the church of God to be built up among the Gentiles. (o) Ebr. Concord. Part. p. 352. No. 1257.
Verse 2
And David commanded to gather together the strangers that were in the land of Israel,.... The proselytes, as the Septuagint and Vulgate Latin versions; that is, proselytes of the gate, who submitted to the seven precepts of Noah, were admitted to dwell in the Cities of Israel, see Gen 9:4 and these were ordered to be got together to be employed in building the temple, and making preparations for it; and that partly because they were better artificers than the Israelites, who were chiefly employed in husbandry and cattle, and partly that the Israelites, who were freemen, might not be put to hard service; but chiefly this was for the sake of a mystery in it, denoting that the Gentiles would be concerned in building the spiritual house and church of God, the temple was a type and figure of, see Zac 6:15. and he set masons to hew wrought stones to build the house of God; to dig them out of the quarries, and fit them for the building.
Verse 3
And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings,.... Great plenty of iron to make nails of for joining the boards together, of which the doors and gates were to be made, and for the fastening of the hinges of them: and brass in abundance without weight; for making the altar of brass, and the laver of brass, and other vessels. Brass was much used by the Heathens in sacred things, as Macrobius (p) observes. (p) Saturnal. l. 5. c. 19.
Verse 4
Also cedar trees in abundance,.... To be sawed into boards and planks for the cieling, wainscotting, and flooring of the temple, and other things: for the Zidonians, and they of Tyre, brought much cedar wood to David; from Mount Lebanon, which was chiefly in their possession; and which they did either of themselves as a free gift and present to him, or at his request, for which he paid them; and this is another thing prefiguring the help of the Gentiles in building up the church of Christ in Gospel times.
Verse 5
And David said, Solomon my son is young and tender,.... Jarchi supposes he was about twelve years of age, though he observes that the same word is used of Joshua when forty two years of age; it is probable Solomon might be now about twenty: and the house that is to be builded for the Lord must be exceeding magnificent, of fame and of glory throughout all countries: and such was the temple built by Solomon; it was renowned throughout the whole earth; never was there a temple equal to it, no, not the famous temple of Diana at Ephesus, built by the assistance of many kings, and at the expense of all Asia, and was two hundred years in building: I will therefore now, make preparation for it; seeing his son was so young, and this building to be so magnificent, though he himself was not admitted to build it: so David prepared abundantly before his death; of which we have an after account in this chapter, and more largely in Ch1 28:1.
Verse 6
Then he called for Solomon his son,.... To be brought before him: and charged him to build an house for the Lord God of Israel; which charge was given a little before his death, after he had made great preparations for this work, as appears from Ch1 22:5.
Verse 7
And David said to Solomon,.... When brought into his presence: my son, as for me, it was in my mind to build an house unto the name of the Lord my God; he was disposed and inclined to it, and was once determined upon it, see Sa2 7:2.
Verse 8
But the word of the Lord came to me,.... The word of prophecy, as the Targum, by the mouth of Nathan the prophet: saying; as follows, which though not expressed in the book of Samuel before referred to, is here recorded by divine inspiration: thou hast shed blood abundantly; Kimchi thinks this refers to the blood of Uriah, and those gallant men that were slain with him, and to the priests slain by the order of Saul, which David was the occasion of, or accidental cause of, Sa1 22:22 and to many good men among the Gentiles; though it was the intention of the Lord to consume the wicked among them, that they might not prevail over Israel: and hast made great wars: with the Philistines, Moabites, &c. thou shall not build an house unto my name, because thou hast shed much blood upon the earth in my sight; an intimation this, that the church of God, of which this house was a type, was to be built by Christ, the Prince of peace, and to be supported and maintained not by force of arms, and by spilling of blood, as the religion of Mahomet, but by the preaching of the Gospel of peace.
Verse 9
Behold, a son shall be born to thee,.... For this was said to David before the birth of Solomon, see Sa2 7:12. who shall be a man of rest, and I will give him rest from all his enemies round about: and so should be at leisure for such a work, and his people enjoy great prosperity and riches, and so be capable of contributing largely and liberally to it: for his name shall be Solomon; which signifies peace, and is one of the six persons that had their names given them before they were born, as the Jews observe (q): and I will give peace and quietness unto Israel in his days; and so a proper time to begin and carry on such a work; of the fulfilment of this prophecy, see Kg1 4:24. (q) Pirke Eliezer, c. 32.
Verse 10
He shall build an house for my name,.... For the worship of God, and for his honour and glory: and he shall be my son, and I will be his father; see Sa2 7:13 and which is applied to Christ, Heb 1:5. and I will establish the throne of his kingdom over Israel forever; that is, for a long time in his posterity; and which will have its fulfilment in Christ, his antitype, in the utmost sense of the expression, whose kingdom is an everlasting kingdom, and his throne for ever and ever, Luk 1:32.
Verse 11
Now, my son, the Lord be with thee, &c. Or "shall be with thee" (r), as some; and if it be as a prayer, it was no doubt a prayer of faith; the Targum is,"may the Word of the Lord be thine help:" and prosper thee; may success attend thee: and build the house of the Lord thy God, as he hath said of thee; foretold he should, and therefore would assist him to do it, which was an encouragement to go about it. (r) "erit", Pagninus, Montanus; "futurus est", Junius & Tremellius, Piscator.
Verse 12
Only the Lord give thee wisdom and understanding,.... To manage and conduct an affair of such importance, as well as to govern the people, as follows: and give thee charge concerning Israel; or, when he gives, commits the charge of them to thee, sets thee king over them: that thou mayest keep the law of the Lord thy God; have wisdom and understanding to do that, and make that the rule of all thine actions, private and public, in thine own house, in the house of God, and in all things relative to that, and in the government of the nation.
Verse 13
Then shall thou prosper, if thou takest heed to fulfil the statutes,.... See Kg1 2:2 where the same things are said as here: which shows that this was spoken by David a little before his death. where the same things are said as here: which shows that this was spoken by David a little before his death. 1 Chronicles 22:14 ch1 22:14 ch1 22:14 ch1 22:14Now, behold, in my trouble,.... Or affliction, which had attended him, through the greater part of his reign, partly through wars abroad, and partly through rebellions and insurrections at home: or: in my poverty (a); living in a frugal way, as if he had been a poor man, in order to lay up money for this purpose: I have prepared for the house of the Lord; for the building of it, and for things to be used in it: an hundred thousand talents of gold, and a thousand thousand talents of silver; a prodigious sum, be it reckoned as it will; the gold, according to Scheuchzer (b) was answerable to 1,222,000,000 ducats of gold; according to Waserus (c) the talents of gold made six hundred millions of Hungarian pieces of gold, or 6000 tons of gold; our Brerewood (d) makes them to amount to 450,000,000 pounds; but this being a sum so excessive large as what exceeds the riches of any monarch read of in history, he thinks (e) the word "kikkar" signifies a mass or cake of gold of an uncertain value; or that this talent was of a lesser value than the Mosaic one, as there were small talents in the times of Homer (f), as he observes, and some of different worth in various countries. The silver, taking gold to be in proportion to silver as ten to one, as it formerly was, is just of the same value with the gold; but Brerewood, who takes it to be as twelve to one, computes it at 375,000,000 pounds; but the proportion of gold to silver is now grown, as Bishop Cumberland observes (g), to above fourteen to one. According to Scheuchzer the silver talents amounted to 4,500,000,000 imperials or rix dollars; according to Witsius (h) the gold and silver both amounted to 3000 and nine hundred millions of pieces of gold; but Josephus (i) has reduced these sums very much, making them to be 10,000 talents of gold, and 100,000 of silver. Dr. Prideaux (k) says that what is said to be given by David here, and in Ch1 29:3 and by his princes, Ch1 29:6 if valued by the Mosaic talent, exceeded the value of eight hundred million of our money, which was enough to have built the whole temple of solid silver: and of brass and iron without weight, for it is in abundance; there was so much of both, that it was too much trouble to take the weight and value of them: timber also and stone have I prepared; see Ch1 22:2. and thou mayest add thereunto; which might easily be obtained, there being not a sufficiency of either of them prepared for the work. (a) "in paupertate mea", V. L. (b) Physica Sacra, vol. 4. p. 631. (c) De Antiqu. Num. Heb. l. 2. c. 13. (d) De Pond. & Pret. Vet. Num. c. 5. (e) De Pond. & Pret. Vet. Num. c. 6. (f) Vid. Suidam in voce (g) Scripture Weights and Measures, ch. 4. p. 121. (h) Miscell. Sacr. 2. Exercit. 10. sect. 17. (i) Antiqu. l. 7. c. 14. sect. 2. (k) Connection, part 1. p. 6.
Verse 14
Moreover, there are workmen with thee in abundance,.... All the strangers in the land being gathered by the order of David, Ch1 22:2 who were skilled in all manner of work, as follows: hewers and workers of stone and timber; masons and carpenters: and all manner of cunning men for every manner of work; joiners, carvers, &c.
Verse 15
Of the gold, the silver, and the brass, and the iron,.... That is, the cunning artificers were skilful to work in each of these, some in gold and silver, others in brass and iron: there is no number; either of the workmen, or of these materials; which yet must be restrained to the brass and iron, for the gold and silver are numbered, but not the brass and iron, Ch1 22:14, arise therefore, and be doing: not that he should set about and begin the building the temple directly; but as soon as he could after he came to the throne, and not neglect and delay it: and the Lord be with thee; as in Ch1 22:11 and here, as there, the Targum is,"may the Word of the Lord be thy help.''
Verse 16
David also commanded all the princes of Israel,.... His courtiers and nobles that were about him: to help Solomon his son; by their advice, and with their purses, should he need them, and by overlooking the workmen, directing and encouraging them: saying; as follows.
Verse 17
Is not the Lord your God with you?.... Blessing them with wealth and riches: and hath he not given you rest on every side? from all enemies within and without; so that they had peace and quietness, and leisure to attend the service he recommended to them: for he hath given the inhabitants of the land into my hand; meaning the rest of the Canaanites, who before were unsubdued, as even the Jebusites in Jerusalem: and the land is subdued before the Lord, and before his people; and the extent of it carried to its utmost bounds, as God had promised.
Verse 18
Now set your heart and your soul to seek the Lord your God,.... His honour and glory, most sincerely and cordially, and to the utmost of their power: arise ye, and build ye the sanctuary of the Lord God; assist therein, and encourage the work as much as they were able, without delay: to bring the ark of the covenant of the Lord; which was now in a tent of David's erecting and pitching: and the holy vessels of God: which were in the tabernacle at Gibeon: into the house that is to be built to the name of the Lord: that so they might be together, and made use of; which in times past had been separated, and much neglected. Next: 1 Chronicles Chapter 23
Introduction
INTRODUCTION TO 1 CHRONICLES 22 In this chapter we read of the place David pitched upon by divine direction for building the temple on, Ch1 22:1, the preparation he made of artificers to build it, and of matter to build it of, as iron, brass, and wood, Ch1 22:2, the charge and instructions he gave to Solomon to set about it, Ch1 22:6 and to the princes of Israel to assist him in it, Ch1 22:7.
Verse 1
Then David said,.... Within himself, or to some principal persons about him: this is the house of the Lord God; the place where the temple was to be built, hinted at in Deu 12:5 and elsewhere; the meaning is, here, or in "this" place, shall be the house of God, so Noldius (o), for as yet there were none; but it was now made known to David that here it should be built, and so the words in Ch2 3:1 should be rendered: then Solomon began to build the house of the Lord in Jerusalem, which was shown to David his father, which he prepared in the place of David, that which he bought in the threshing floor of Ornan the Jebusite: and this is the altar for the burnt offering for Israel; not which he had built here; but this is the place where one should be built for the people of Israel to bring their offerings to, and to be here offered for them by the priests: this he said by a divine impulse upon his mind, or which he concluded from the acceptance of his sacrifice here, signified by fire that came down from heaven and consumed it; and this being in the threshingfloor of the Jebusites, might prefigure the church of God to be built up among the Gentiles. (o) Ebr. Concord. Part. p. 352. No. 1257.
Verse 2
And David commanded to gather together the strangers that were in the land of Israel,.... The proselytes, as the Septuagint and Vulgate Latin versions; that is, proselytes of the gate, who submitted to the seven precepts of Noah, were admitted to dwell in the Cities of Israel, see Gen 9:4 and these were ordered to be got together to be employed in building the temple, and making preparations for it; and that partly because they were better artificers than the Israelites, who were chiefly employed in husbandry and cattle, and partly that the Israelites, who were freemen, might not be put to hard service; but chiefly this was for the sake of a mystery in it, denoting that the Gentiles would be concerned in building the spiritual house and church of God, the temple was a type and figure of, see Zac 6:15. and he set masons to hew wrought stones to build the house of God; to dig them out of the quarries, and fit them for the building.
Verse 3
And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings,.... Great plenty of iron to make nails of for joining the boards together, of which the doors and gates were to be made, and for the fastening of the hinges of them: and brass in abundance without weight; for making the altar of brass, and the laver of brass, and other vessels. Brass was much used by the Heathens in sacred things, as Macrobius (p) observes. (p) Saturnal. l. 5. c. 19.
Verse 4
Also cedar trees in abundance,.... To be sawed into boards and planks for the cieling, wainscotting, and flooring of the temple, and other things: for the Zidonians, and they of Tyre, brought much cedar wood to David; from Mount Lebanon, which was chiefly in their possession; and which they did either of themselves as a free gift and present to him, or at his request, for which he paid them; and this is another thing prefiguring the help of the Gentiles in building up the church of Christ in Gospel times.
Verse 5
And David said, Solomon my son is young and tender,.... Jarchi supposes he was about twelve years of age, though he observes that the same word is used of Joshua when forty two years of age; it is probable Solomon might be now about twenty: and the house that is to be builded for the Lord must be exceeding magnificent, of fame and of glory throughout all countries: and such was the temple built by Solomon; it was renowned throughout the whole earth; never was there a temple equal to it, no, not the famous temple of Diana at Ephesus, built by the assistance of many kings, and at the expense of all Asia, and was two hundred years in building: I will therefore now, make preparation for it; seeing his son was so young, and this building to be so magnificent, though he himself was not admitted to build it: so David prepared abundantly before his death; of which we have an after account in this chapter, and more largely in Ch1 28:1.
Verse 6
Then he called for Solomon his son,.... To be brought before him: and charged him to build an house for the Lord God of Israel; which charge was given a little before his death, after he had made great preparations for this work, as appears from Ch1 22:5.
Verse 7
And David said to Solomon,.... When brought into his presence: my son, as for me, it was in my mind to build an house unto the name of the Lord my God; he was disposed and inclined to it, and was once determined upon it, see Sa2 7:2.
Verse 8
But the word of the Lord came to me,.... The word of prophecy, as the Targum, by the mouth of Nathan the prophet: saying; as follows, which though not expressed in the book of Samuel before referred to, is here recorded by divine inspiration: thou hast shed blood abundantly; Kimchi thinks this refers to the blood of Uriah, and those gallant men that were slain with him, and to the priests slain by the order of Saul, which David was the occasion of, or accidental cause of, Sa1 22:22 and to many good men among the Gentiles; though it was the intention of the Lord to consume the wicked among them, that they might not prevail over Israel: and hast made great wars: with the Philistines, Moabites, &c. thou shall not build an house unto my name, because thou hast shed much blood upon the earth in my sight; an intimation this, that the church of God, of which this house was a type, was to be built by Christ, the Prince of peace, and to be supported and maintained not by force of arms, and by spilling of blood, as the religion of Mahomet, but by the preaching of the Gospel of peace.
Verse 9
Behold, a son shall be born to thee,.... For this was said to David before the birth of Solomon, see Sa2 7:12. who shall be a man of rest, and I will give him rest from all his enemies round about: and so should be at leisure for such a work, and his people enjoy great prosperity and riches, and so be capable of contributing largely and liberally to it: for his name shall be Solomon; which signifies peace, and is one of the six persons that had their names given them before they were born, as the Jews observe (q): and I will give peace and quietness unto Israel in his days; and so a proper time to begin and carry on such a work; of the fulfilment of this prophecy, see Kg1 4:24. (q) Pirke Eliezer, c. 32.
Verse 10
He shall build an house for my name,.... For the worship of God, and for his honour and glory: and he shall be my son, and I will be his father; see Sa2 7:13 and which is applied to Christ, Heb 1:5. and I will establish the throne of his kingdom over Israel forever; that is, for a long time in his posterity; and which will have its fulfilment in Christ, his antitype, in the utmost sense of the expression, whose kingdom is an everlasting kingdom, and his throne for ever and ever, Luk 1:32.
Verse 11
Now, my son, the Lord be with thee, &c. Or "shall be with thee" (r), as some; and if it be as a prayer, it was no doubt a prayer of faith; the Targum is,"may the Word of the Lord be thine help:" and prosper thee; may success attend thee: and build the house of the Lord thy God, as he hath said of thee; foretold he should, and therefore would assist him to do it, which was an encouragement to go about it. (r) "erit", Pagninus, Montanus; "futurus est", Junius & Tremellius, Piscator.
Verse 12
Only the Lord give thee wisdom and understanding,.... To manage and conduct an affair of such importance, as well as to govern the people, as follows: and give thee charge concerning Israel; or, when he gives, commits the charge of them to thee, sets thee king over them: that thou mayest keep the law of the Lord thy God; have wisdom and understanding to do that, and make that the rule of all thine actions, private and public, in thine own house, in the house of God, and in all things relative to that, and in the government of the nation.
Verse 13
Then shall thou prosper, if thou takest heed to fulfil the statutes,.... See Kg1 2:2 where the same things are said as here: which shows that this was spoken by David a little before his death. where the same things are said as here: which shows that this was spoken by David a little before his death. 1 Chronicles 22:14 ch1 22:14 ch1 22:14 ch1 22:14Now, behold, in my trouble,.... Or affliction, which had attended him, through the greater part of his reign, partly through wars abroad, and partly through rebellions and insurrections at home: or: in my poverty (a); living in a frugal way, as if he had been a poor man, in order to lay up money for this purpose: I have prepared for the house of the Lord; for the building of it, and for things to be used in it: an hundred thousand talents of gold, and a thousand thousand talents of silver; a prodigious sum, be it reckoned as it will; the gold, according to Scheuchzer (b) was answerable to 1,222,000,000 ducats of gold; according to Waserus (c) the talents of gold made six hundred millions of Hungarian pieces of gold, or 6000 tons of gold; our Brerewood (d) makes them to amount to 450,000,000 pounds; but this being a sum so excessive large as what exceeds the riches of any monarch read of in history, he thinks (e) the word "kikkar" signifies a mass or cake of gold of an uncertain value; or that this talent was of a lesser value than the Mosaic one, as there were small talents in the times of Homer (f), as he observes, and some of different worth in various countries. The silver, taking gold to be in proportion to silver as ten to one, as it formerly was, is just of the same value with the gold; but Brerewood, who takes it to be as twelve to one, computes it at 375,000,000 pounds; but the proportion of gold to silver is now grown, as Bishop Cumberland observes (g), to above fourteen to one. According to Scheuchzer the silver talents amounted to 4,500,000,000 imperials or rix dollars; according to Witsius (h) the gold and silver both amounted to 3000 and nine hundred millions of pieces of gold; but Josephus (i) has reduced these sums very much, making them to be 10,000 talents of gold, and 100,000 of silver. Dr. Prideaux (k) says that what is said to be given by David here, and in Ch1 29:3 and by his princes, Ch1 29:6 if valued by the Mosaic talent, exceeded the value of eight hundred million of our money, which was enough to have built the whole temple of solid silver: and of brass and iron without weight, for it is in abundance; there was so much of both, that it was too much trouble to take the weight and value of them: timber also and stone have I prepared; see Ch1 22:2. and thou mayest add thereunto; which might easily be obtained, there being not a sufficiency of either of them prepared for the work. (a) "in paupertate mea", V. L. (b) Physica Sacra, vol. 4. p. 631. (c) De Antiqu. Num. Heb. l. 2. c. 13. (d) De Pond. & Pret. Vet. Num. c. 5. (e) De Pond. & Pret. Vet. Num. c. 6. (f) Vid. Suidam in voce (g) Scripture Weights and Measures, ch. 4. p. 121. (h) Miscell. Sacr. 2. Exercit. 10. sect. 17. (i) Antiqu. l. 7. c. 14. sect. 2. (k) Connection, part 1. p. 6.
Verse 14
Moreover, there are workmen with thee in abundance,.... All the strangers in the land being gathered by the order of David, Ch1 22:2 who were skilled in all manner of work, as follows: hewers and workers of stone and timber; masons and carpenters: and all manner of cunning men for every manner of work; joiners, carvers, &c.
Verse 15
Of the gold, the silver, and the brass, and the iron,.... That is, the cunning artificers were skilful to work in each of these, some in gold and silver, others in brass and iron: there is no number; either of the workmen, or of these materials; which yet must be restrained to the brass and iron, for the gold and silver are numbered, but not the brass and iron, Ch1 22:14, arise therefore, and be doing: not that he should set about and begin the building the temple directly; but as soon as he could after he came to the throne, and not neglect and delay it: and the Lord be with thee; as in Ch1 22:11 and here, as there, the Targum is,"may the Word of the Lord be thy help.''
Verse 16
David also commanded all the princes of Israel,.... His courtiers and nobles that were about him: to help Solomon his son; by their advice, and with their purses, should he need them, and by overlooking the workmen, directing and encouraging them: saying; as follows.
Verse 17
Is not the Lord your God with you?.... Blessing them with wealth and riches: and hath he not given you rest on every side? from all enemies within and without; so that they had peace and quietness, and leisure to attend the service he recommended to them: for he hath given the inhabitants of the land into my hand; meaning the rest of the Canaanites, who before were unsubdued, as even the Jebusites in Jerusalem: and the land is subdued before the Lord, and before his people; and the extent of it carried to its utmost bounds, as God had promised.
Verse 18
Now set your heart and your soul to seek the Lord your God,.... His honour and glory, most sincerely and cordially, and to the utmost of their power: arise ye, and build ye the sanctuary of the Lord God; assist therein, and encourage the work as much as they were able, without delay: to bring the ark of the covenant of the Lord; which was now in a tent of David's erecting and pitching: and the holy vessels of God: which were in the tabernacle at Gibeon: into the house that is to be built to the name of the Lord: that so they might be together, and made use of; which in times past had been separated, and much neglected. Next: 1 Chronicles Chapter 23
Verse 2
22:2-19 God had promised David that his kingdom would be permanent and that his son would build a temple for the Lord (17:11-12). Now that the site had been chosen (21:18–22:1), David made preparations for building the Temple of God. He gathered the materials (22:2-5), and he charged both Solomon (22:6-16) and the leaders of Israel (22:17-19) with the task of building the Temple after his death.
Verse 5
22:5 While Solomon was young and inexperienced (see also 29:1; cp. 1 Kgs 3:7; 2 Chr 13:7), David had the wisdom and skill to make preparations for building the Temple; David also designed the Temple (1 Chr 28:11-12). Later, God provided Solomon with the wisdom he needed to build the Temple and to govern well (see 2 Chr 1:7-12).
Verse 8
22:8 God did not allow David to build the Temple because he had shed so much blood (cp. 1 Kgs 5:3-4). David’s wars were not unethical, and God had blessed and supported them. However, David had been tainted with a kind of ceremonial uncleanness from the blood he had shed and the deaths he had caused in battle (see 1 Chr 28:3; cp. Gen 4:10-12; Lev 17:3-4; Deut 21:1-9; Matt 27:24-25). Accordingly, he could not build a holy sanctuary for the Lord.
Verse 9
22:9-10 Solomon was a man of peace, free from war and from shedding blood in battle. The Temple was built during his peaceful reign (see 2 Chr 2–7). • The Hebrew deliberately uses two different words to describe conditions during Solomon’s reign: peace (Hebrew shalom, related to Solomon’s name), and quiet (Hebrew menukhah, related to the idea of redemption).