1 Chronicles 22:1
1 Chronicles 22:1 in Multiple Translations
Then David said, “Here shall be the house of the LORD God, as well as the altar of burnt offering for Israel.”
Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.
Then David said, This is the house of Jehovah God, and this is the altar of burnt-offering for Israel.
Then David said, This is the house of the Lord God, and this is the altar for Israel's burned offerings.
Then David said, “This is where the house of the Lord God will be, and this is the place for the altar of burnt offering for Israel.”
And Dauid saide, This is the house of the Lord God, and this is the altar for the burnt offring of Israel.
And David saith, 'This is the house of Jehovah God, and this the altar for burnt-offering for Israel.'
Then David said, “This is the house of the LORD God, and this is the altar of burnt offering for Israel.”
Then David said, This is the house of the LORD God, and this is the altar of the burnt-offering for Israel.
Then David said: This is the house of God, and this is the altar for the holocaust of Israel.
Then David said, “Here, at the edge of Jerusalem, is where we will build the temple for our God Yahweh, and where we will make the altar for burning the offerings that the Israeli people will bring.”
Berean Amplified Bible — 1 Chronicles 22:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 22:1 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
דָּוִ֔יד
זֶ֣ה
ה֔וּא
בֵּ֖ית
יְהוָ֣ה
הָ/אֱלֹהִ֑ים
וְ/זֶה
מִּזְבֵּ֥חַ
לְ/עֹלָ֖ה
לְ/יִשְׂרָאֵֽל
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֔יד
Dâvid
H1732
David
N-proper
זֶ֣ה
zeh
H2088
this
Pron
ה֔וּא
hûwʼ
H1931
he/she/it
Pron
בֵּ֖ית
bayith
H1004
place
N-ms
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
God
Art | N-mp
וְ/זֶה
zeh
H2088
this
Conj | Pron
מִּזְבֵּ֥חַ
mizbêach
H4196
altar
N-ms
לְ/עֹלָ֖ה
ʻôlâh
H5930
burnt offering
Prep | N-fs
לְ/יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
Prep | N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 1 Chronicles 22:1
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִ֔יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
זֶ֣ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
ה֔וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בֵּ֖ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וְ/זֶה
zeh
H2088
"this"
Conj | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
מִּזְבֵּ֥חַ
mizbêach
H4196
"altar"
N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
לְ/עֹלָ֖ה
ʻôlâh
H5930
"burnt offering"
Prep | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
לְ/יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 1 Chronicles 22:1
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 22:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 22:1
- Jamieson-Fausset-Brown on 1 Chronicles 22:1
- Matthew Poole's Commentary on 1 Chronicles 22:1
- Trapp's Commentary on 1 Chronicles 22:1
- Ellicott's Commentary on 1 Chronicles 22:1
- Adam Clarke's Commentary on 1 Chronicles 22:1
- Cambridge Bible on 1 Chronicles 22:1
- Barnes' Notes on 1 Chronicles 22:1
- Whedon's Commentary on 1 Chronicles 22:1
- Sermons on 1 Chronicles 22:1
Context — Preparations for the Temple
1Then David said, “Here shall be the house of the LORD God, as well as the altar of burnt offering for Israel.”
2So David gave orders to gather the foreigners in the land of Israel, from whom he appointed stonecutters to prepare finished stones for building the house of God. 3David provided a large quantity of iron to make the nails for the doors of the gateways and for the fittings, together with more bronze than could be weighedCross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 3:1 | Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David. This was the place that David had prepared on the threshing floor of Ornan the Jebusite. |
| 2 | 1 Chronicles 21:18–28 | Then the angel of the LORD ordered Gad to tell David to go up and build an altar to the LORD on the threshing floor of Ornan the Jebusite. So David went up at the word that Gad had spoken in the name of the LORD. Now Ornan was threshing wheat when he turned and saw the angel; and his four sons who were with him hid themselves. David came to Ornan, and when Ornan looked out and saw David, he left the threshing floor and bowed facedown before David. Then David said to Ornan, “Grant me the site of this threshing floor, that I may build an altar to the LORD. Sell it to me for the full price, so that the plague upon the people may be halted.” Ornan said to David, “My lord the king may take whatever seems good. Look, I will give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering—I will give it all.” “No,” replied King David, “I insist on paying the full price, for I will not take for the LORD what belongs to you, nor will I offer burnt offerings that cost me nothing.” So David paid Ornan six hundred shekels of gold for the site. And there he built an altar to the LORD and offered burnt offerings and peace offerings. He called upon the LORD, who answered him with fire from heaven on the altar of burnt offering. Then the LORD spoke to the angel, who put his sword back into its sheath. At that time, when David saw that the LORD had answered him at the threshing floor of Ornan the Jebusite, he offered sacrifices there. |
| 3 | Genesis 28:17 | And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!” |
| 4 | 2 Samuel 24:18 | And that day Gad came to David and said to him, “Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite.” |
| 5 | 2 Kings 18:22 | But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem: ‘You must worship before this altar in Jerusalem’? |
| 6 | 2 Chronicles 6:5–6 | ‘Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there, nor have I chosen anyone to be ruler over My people Israel. But now I have chosen Jerusalem for My Name to be there, and I have chosen David to be over My people Israel.’ |
| 7 | Deuteronomy 12:11 | then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD. |
| 8 | Psalms 78:60 | He abandoned the tabernacle of Shiloh, the tent He had pitched among men. |
| 9 | 2 Chronicles 32:12 | Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’? |
| 10 | John 4:20–22 | Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we do know, for salvation is from the Jews. |
1 Chronicles 22:1 Summary
In this verse, David is designating a special place for the house of the LORD God, where people can come to worship and make sacrifices to God. This is a significant moment in the Bible because it shows David's desire to honor God and provide a central place for worship, much like the tabernacle in the wilderness (Exodus 25:8). By doing so, David is recognizing God's presence and sovereignty in his life, and seeking to make a place for God in the midst of His people (1 Chronicles 17:1-15). This serves as a reminder for us to prioritize God's presence in our own lives and to make a place for Him in our daily worship and devotion.
Frequently Asked Questions
What is the significance of David designating a specific location for the house of the LORD God?
David's designation of a specific location for the house of the LORD God signifies his recognition of God's sovereignty and desire to centralize worship, as seen in Deuteronomy 12:11, where God commands the Israelites to worship Him in the place He chooses.
Why did David want to build a house for the LORD God?
David's desire to build a house for the LORD God stems from his gratitude for God's presence in his life and his desire to provide a permanent place for worship, as expressed in 1 Chronicles 17:1-15, where David's desire to build a house for God is first mentioned.
What is the altar of burnt offering, and why is it important?
The altar of burnt offering is a place where sacrifices are made to atone for sin, as described in Leviticus 1:1-17, and its inclusion in David's plan signifies the importance of sacrifice and atonement in the worship of God.
How does this verse relate to the broader context of 1 Chronicles?
This verse marks the beginning of David's preparations for the construction of the temple, which is a central theme in 1 Chronicles, as seen in 1 Chronicles 22-29, where David's efforts to build the temple and establish the worship of God are detailed.
Reflection Questions
- What does it mean to make a place for God in our lives, and how can we prioritize His presence in our daily lives?
- How can we, like David, recognize God's sovereignty and submit to His will in our plans and decisions?
- What role does sacrifice and atonement play in our worship of God, and how can we reflect on this in our personal devotion?
- How can we, as believers, work together to build a community that honors God and provides a place for worship, just as David gathered the foreigners to help build the temple?
Gill's Exposition on 1 Chronicles 22:1
Then David said,.... Within himself, or to some principal persons about him: this is the house of the Lord God; the place where the temple was to be built, hinted at in Deuteronomy 12:5 and
Jamieson-Fausset-Brown on 1 Chronicles 22:1
Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel. David said, This is the house.
Matthew Poole's Commentary on 1 Chronicles 22:1
1 CHAPTER 22 David prepareth for the building of the temple, : instructeth Solomon in God’ s promises and his duty, . He chargeth the princes to assist his son, . Then David said; partly by his observation of this gracious and glorious appearance of God, and his command to erect an altar, and his acceptance of a sacrifice offered in this place; and partly by the instinct and direction of God’ s’ Spirit, by which, as he is said to have had the pattern of the house, porch, altar, &c., ,12,19; so doubtless he was also instructed as to the place where the house should be built. This is the house of the Lord God; this is the place appointed by God for the building of his temple and altar.
Trapp's Commentary on 1 Chronicles 22:1
1 Chronicles 22:1 Then David said, This [is] the house of the LORD God, and this [is] the altar of the burnt offering for Israel.Ver. 1. This is the house.] This is that very place foretold by Moses.
Ellicott's Commentary on 1 Chronicles 22:1
XXII.(1) Then.—And.This is the house.—Better, This is a house of Jehovah, the (true) God, and this (is) an altar of burnt offering for Israel. The verse resumes the narrative suspended at 1 Chronicles 21:28. The place of the apparition is called “a house of God,” as in Genesis 28:17. Obviously, we have here the goal of the entire narrative of the census, and the pestilence, which the chronicler would probably have omitted, as he has omitted that of the famine (2 Samuel 21), were it not for the fact that it shows how the site of the Temple was determined.
Adam Clarke's Commentary on 1 Chronicles 22:1
CHAPTER XXII David makes great preparations for building a temple to the Lord, 1-5; gives the necessary directions to Solomon concerning it, 6-16; and exhorts the princes of Israel to assist in the undertaking, 17-19. NOTES ON CHAP. XXII Verse 1. David said, This is the house of the Lord] Till a temple is built for his name, this place shall be considered the temple of God; and on this altar, and not on that at Gibeon, shall the burnt-offerings of Israel be made. David probably thought that this was the place on which God designed that his house should be built; and perhaps it was this that induced him to buy, not only the threshing-floor, but probably some adjacent ground also, as Calmet supposes, that there might be sufficient room for such a building.
Cambridge Bible on 1 Chronicles 22:1
1. Then] The word refers back to 1 Chronicles 21:28, At that time. David said] The king acts in conformity with the law contained in Deuteronomy 12:5-6.
Barnes' Notes on 1 Chronicles 22:1
This is the house of the Lord God - The double miracle - that of the angelic appearance and that of the fire from heaven - had convinced David that here he had found the destined site of that “house”
Whedon's Commentary on 1 Chronicles 22:1
1. Then David said — See note on the last verse of the preceding chapter.
Sermons on 1 Chronicles 22:1
| Sermon | Description | |
|---|---|---|
|
David's Location for the House of the Lord by Chuck Smith | In this sermon, the speaker emphasizes the importance of not judging a situation or God's plan until we see the end results. He warns against making hasty judgments in the midst of |
|
The Exaltation of God's Son by T. Austin-Sparks | T. Austin-Sparks emphasizes the exaltation of God's Son as the foundation of the spiritual house of God, highlighting that the Church exists to proclaim and rejoice in Christ's sup |
|
Forever Dwelling in the Presence of God by Carter Conlon | In this sermon, the speaker expresses deep remorse and repentance for living a sinful lifestyle. They acknowledge the holiness and consuming fire of God, and the need to genuinely |
|
Fire on the Altar by G.W. North | In this sermon, the preacher focuses on the story of King Solomon and the dedication of the temple. He describes how the people witnessed the fire of God coming down and the glory |
|
Preparing the Way for the New Covenant by Zac Poonen | This sermon emphasizes the importance of offering our best to God, both in terms of our sacrifices and our devotion. It highlights the need to follow the New Testament model of chu |
|
|
Spirit of Sacrifice by Zac Poonen | Zac Poonen emphasizes the 'Spirit of Sacrifice' by drawing parallels between Abraham's willingness to sacrifice Isaac on Mount Moriah and the sacrificial love of Jesus on Calvary. |
|
|
Some Principles of the House of God (2 Chronicles 3:1) by T. Austin-Sparks | T. Austin-Sparks emphasizes the foundational principles of the house of God, highlighting the triumph of faith and obedience as exemplified by Abraham's willingness to sacrifice Is |