1 Chronicles 22:5
1 Chronicles 22:5 in Multiple Translations
And David said, “My son Solomon is young and inexperienced, and the house to be built for the LORD must be exceedingly magnificent—famous and glorious throughout all lands. Therefore I must make preparations for it.” So David made lavish preparations before his death.
And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.
And David said, Solomon my son is young and tender, and the house that is to be builded for Jehovah must be exceeding magnificent, of fame and of glory throughout all countries: I will therefore make preparation for it. So David prepared abundantly before his death.
And David said, Solomon my son is young and untested, and the house which is to be put up for the Lord is to be very great, a thing of wonder and glory through all countries; so I will make ready what is needed for it. So David got ready a great store of material before his death.
David said to himself, “My son Solomon is still young and inexperienced, and the house that is to be built for the Lord must be truly magnificent, famous and glorious around the world. I need to start preparing for it.” So David made sure plenty of building materials were ready before he died.
And Dauid saide, Salomon my sonne is yong and tender, and we must builde an house for the Lord, magnificall, excellent and of great fame and dignitie throughout all countreyes. I will therefore nowe prepare for him. So Dauid prepared very much before his death.
And David saith, 'Solomon my son [is] a youth and tender, and the house to be built to Jehovah [is] to be made exceedingly great, for name and for beauty to all the lands; let me prepare, I pray Thee, for it;' and David prepareth in abundance before his death.
David said, “Solomon my son is young and tender, and the house that is to be built for the LORD must be exceedingly magnificent, of fame and of glory throughout all countries. I will therefore make preparation for it.” So David prepared abundantly before his death.
And David said, Solomon my son is young and tender, and the house that is to be built for the LORD must be very magnificent, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David made abundant preparation before his death.
And David said: Solomon my son is very young and tender, and the house which I would have to be built to the Lord, must be such as to be renowned in all countries: therefore I will prepare him necessaries. And therefore before his death he prepared all the charges.
David provided all those things because he thought, “My son Solomon is still young and he does not know what he needs to know about building, and the temple of Yahweh must be ◄magnificent/very beautiful►. It must be a glorious building that will become famous, and people throughout the world must consider it to be glorious/splendid. So now I will begin to prepare for it to be built, and Solomon will be responsible for building it.” So David collected a great amount of building materials before he died.
Berean Amplified Bible — 1 Chronicles 22:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 22:5 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
דָּוִ֗יד
שְׁלֹמֹ֣ה
בְנִ/י֮
נַ֣עַר
וָ/רָךְ֒
וְ/הַ/בַּ֜יִת
לִ/בְנ֣וֹת
לַ/יהוָ֗ה
לְ/הַגְדִּ֨יל
לְ/מַ֜עְלָ/ה
לְ/שֵׁ֤ם
וּ/לְ/תִפְאֶ֨רֶת֙
לְ/כָל
הָ֣/אֲרָצ֔וֹת
אָכִ֥ינָה
נָּ֖א
ל֑/וֹ
וַ/יָּ֧כֶן
דָּוִ֛יד
לָ/רֹ֖ב
לִ/פְנֵ֥י
מוֹתֽ/וֹ
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֗יד
Dâvid
H1732
David
N-proper
שְׁלֹמֹ֣ה
Shᵉlômôh
H8010
Solomon
N-proper
בְנִ/י֮
bên
H1121
son
N-ms | Suff
נַ֣עַר
naʻar
H5288
youth
N-ms
וָ/רָךְ֒
rak
H7390
tender
Conj | Adj
וְ/הַ/בַּ֜יִת
bayith
H1004
place
Conj | Art | N-ms
לִ/בְנ֣וֹת
bânâh
H1129
to build
Prep | V-Qal-Inf-a
לַ/יהוָ֗ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
לְ/הַגְדִּ֨יל
gâdal
H1431
to magnify
Prep | V-Hiphil-Inf-a
לְ/מַ֜עְלָ/ה
maʻal
H4605
above
Prep | Adv | Suff
לְ/שֵׁ֤ם
shêm
H8034
name
Prep | N-ms
וּ/לְ/תִפְאֶ֨רֶת֙
tiphʼârâh
H8597
beauty
Conj | Prep | N-fs
לְ/כָל
kôl
H3605
all
Prep | N-ms
הָ֣/אֲרָצ֔וֹת
ʼerets
H776
land
Art | N-cp
אָכִ֥ינָה
kûwn
H3559
to establish
V-Hiphil-1cs
נָּ֖א
nâʼ
H4994
please
Part
ל֑/וֹ
Prep | Suff
וַ/יָּ֧כֶן
kûwn
H3559
to establish
Conj | V-Hiphil-ConsecImperf-3ms
דָּוִ֛יד
Dâvid
H1732
David
N-proper
לָ/רֹ֖ב
rôb
H7230
abundance
Prep | N-cs
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
מוֹתֽ/וֹ
mâveth
H4194
death
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 22:5
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִ֗יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
שְׁלֹמֹ֣ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
בְנִ/י֮
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נַ֣עַר
naʻar
H5288
"youth"
N-ms
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
וָ/רָךְ֒
rak
H7390
"tender"
Conj | Adj
This Hebrew word means tender or weak, and can be used to describe something that is soft or delicate. It can also be used to describe someone who is faint-hearted or timid.
Definition: 1) tender, soft, delicate, weak 1a) tender, delicate (of flesh) 1b) weak of heart, timid 1c) soft (of words) 1c1) gentle words (subst)
Usage: Occurs in 16 OT verses. KJV: faint((-hearted), soft, tender ((-hearted), one), weak. See also: Genesis 18:7; 1 Chronicles 29:1; Proverbs 4:3.
וְ/הַ/בַּ֜יִת
bayith
H1004
"place"
Conj | Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לִ/בְנ֣וֹת
bânâh
H1129
"to build"
Prep | V-Qal-Inf-a
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
לַ/יהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/הַגְדִּ֨יל
gâdal
H1431
"to magnify"
Prep | V-Hiphil-Inf-a
To make something or someone great, important, or powerful. This Hebrew word means to magnify or grow, and is used in the Bible to describe God's power and greatness. The KJV translates it as 'magnify' or 'great'.
Definition: 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things 1a) (Qal) 1a1) to grow up 1a2) to become great 1a3) to be magnified 1b) (Piel) 1b1) to cause to grow 1b2) to make great, powerful 1b3) to magnify 1c) (Pual) to be brought up 1d) (Hiphil) 1d1) to make great 1d2) to magnify 1d3) to do great things 1e) (Hithpael) to magnify oneself
Usage: Occurs in 112 OT verses. KJV: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower. See also: Genesis 12:2; Psalms 35:27; Psalms 18:51.
לְ/מַ֜עְלָ/ה
maʻal
H4605
"above"
Prep | Adv | Suff
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
לְ/שֵׁ֤ם
shêm
H8034
"name"
Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
וּ/לְ/תִפְאֶ֨רֶת֙
tiphʼârâh
H8597
"beauty"
Conj | Prep | N-fs
This Hebrew word describes something beautiful or glorious, like a lovely garment or a person's honor. In the Bible, it is used to describe God's glory, as well as the beauty of creation and human achievements, as seen in Psalm and Isaiah.
Definition: 1) beauty, splendour, glory 1a) beauty, finery (of garments, jewels) 1b) glory 1b1) of rank, renown 1b2) as attribute of God 1c) honour (or nation Israel) 1d) glorying, boasting (of individual)
Usage: Occurs in 50 OT verses. KJV: beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty. See also: Exodus 28:2; Isaiah 28:4; Psalms 71:8.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ֣/אֲרָצ֔וֹת
ʼerets
H776
"land"
Art | N-cp
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אָכִ֥ינָה
kûwn
H3559
"to establish"
V-Hiphil-1cs
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
נָּ֖א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
ל֑/וֹ
""
Prep | Suff
וַ/יָּ֧כֶן
kûwn
H3559
"to establish"
Conj | V-Hiphil-ConsecImperf-3ms
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
דָּוִ֛יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לָ/רֹ֖ב
rôb
H7230
"abundance"
Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מוֹתֽ/וֹ
mâveth
H4194
"death"
N-ms | Suff
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
Study Notes — 1 Chronicles 22:5
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 22:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 22:5
- Jamieson-Fausset-Brown on 1 Chronicles 22:5
- Matthew Poole's Commentary on 1 Chronicles 22:5
- Trapp's Commentary on 1 Chronicles 22:5
- Ellicott's Commentary on 1 Chronicles 22:5
- Cambridge Bible on 1 Chronicles 22:5
- Barnes' Notes on 1 Chronicles 22:5
- Whedon's Commentary on 1 Chronicles 22:5
- Sermons on 1 Chronicles 22:5
Context — Preparations for the Temple
3David provided a large quantity of iron to make the nails for the doors of the gateways and for the fittings, together with more bronze than could be weighed
4and more cedar logs than could be counted; for the Sidonians and Tyrians had brought a large quantity of cedar logs to David.
5And David said, “My son Solomon is young and inexperienced, and the house to be built for the LORD must be exceedingly magnificent—famous and glorious throughout all lands. Therefore I must make preparations for it.” So David made lavish preparations before his death.
6Then David called for his son Solomon and instructed him to build a house for the LORD, the God of Israel. 7“My son,” said David to Solomon, “it was in my heart to build a house for the Name of the LORD my God,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 3:7 | And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in. |
| 2 | 1 Chronicles 29:1 | Then King David said to the whole assembly, “My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great because this palace is not for man, but for the LORD God. |
| 3 | John 3:30 | He must increase; I must decrease. |
| 4 | John 13:1 | It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end. |
| 5 | Isaiah 64:11 | Our holy and beautiful temple, where our fathers praised You, has been burned with fire, and all that was dear to us lies in ruins. |
| 6 | John 4:37–38 | For in this case the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.” |
| 7 | Deuteronomy 31:2–7 | he said to them, “I am now a hundred and twenty years old; I am no longer able to come and go, and the LORD has said to me, ‘You shall not cross the Jordan.’ The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said. And the LORD will do to them as He did to Sihon and Og, the kings of the Amorites, when He destroyed them along with their land. The LORD will deliver them over to you, and you must do to them exactly as I have commanded you. Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.” Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to their fathers to give them, and you shall give it to them as an inheritance. |
| 8 | Ecclesiastes 9:10 | Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. |
| 9 | Luke 21:5 | As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said, |
| 10 | 2 Chronicles 13:7 | Then worthless and wicked men gathered around him to resist Rehoboam son of Solomon when he was young, inexperienced, and unable to resist them. |
1 Chronicles 22:5 Summary
[This verse shows us that David was a wise and faithful leader who wanted to make sure that the Temple would be built in a way that would honor God. He recognized that his son Solomon was young and inexperienced, but he also knew that Solomon was the one who would ultimately be responsible for building the Temple, as seen in 1 Chronicles 28:5-10. David made preparations for the Temple because he wanted to ensure that it would be a beautiful and glorious place where people could come to worship God, just like the Tabernacle was in Exodus 25:1-9. By doing so, David was following the example of the Lord, who instructed Moses to build the Tabernacle according to the pattern shown to him on the mountain, in Exodus 25:40.]
Frequently Asked Questions
Why did David feel the need to make preparations for the house to be built for the Lord?
David recognized that the house to be built for the Lord must be exceedingly magnificent and famous throughout all lands, and he wanted to ensure that his son Solomon had the necessary resources to complete the task, as seen in 1 Chronicles 22:5, and also in line with the Lord's instructions in Exodus 35:4-9
What does it mean that the house to be built for the Lord must be exceedingly magnificent and famous throughout all lands?
This refers to the Temple that Solomon would build, which would be a symbol of God's presence and glory among His people, and would be renowned for its beauty and grandeur, as prophesied in Haggai 2:7-9 and fulfilled in 1 Kings 8:1-66
Why did David involve his son Solomon in the preparations for the house to be built for the Lord?
David involved Solomon in the preparations because he was the one who would ultimately be responsible for building the Temple, as instructed by the Lord in 1 Chronicles 28:5-10, and David wanted to pass on the responsibility and the vision to his son
What can we learn from David's example of making preparations for the house to be built for the Lord?
We can learn the importance of planning and preparing for the work of the Lord, and of passing on the vision and responsibility to the next generation, as seen in Psalm 71:18 and 2 Timothy 2:2
Reflection Questions
- What are some ways that I can make preparations for the work of the Lord in my own life, just as David did?
- How can I ensure that I am passing on the vision and responsibility of serving the Lord to the next generation, whether in my family or in my community?
- What does it mean for me to build a 'house' for the Lord in my own heart and life, and how can I make preparations for that?
- In what ways can I reflect the glory and majesty of the Lord in my daily life, just as the Temple was meant to do?
Gill's Exposition on 1 Chronicles 22:5
And David said, Solomon my son is young and tender,.... Jarchi supposes he was about twelve years of age, though he observes that the same word is used of Joshua when forty two years of age; it is
Jamieson-Fausset-Brown on 1 Chronicles 22:5
And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight; No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Chronicles 22:5
David said within himself, or in his own thoughts. Solomon is young and tender; and therefore, through youthful vanity, and folly, and unsettledness, may not use that care, and consideration, and diligence in making such provisions as this great work requires. Of Solomon’ s age, see .
Trapp's Commentary on 1 Chronicles 22:5
1 Chronicles 22:5 And David said, Solomon my son [is] young and tender, and the house [that is] to be builded for the LORD [must be] exceeding magnifical, of fame and of glory throughout all countries: I will [therefore] now make preparation for it. So David prepared abundantly before his death.Ver. 5. Must be exceeding magniflcal.] Heb., To make great; to be above: Magnificentissimum, et excellentissimum, et nominatissimum, Vat. The second temple was nothing like it, though the glory of it was far greater, by the presence and preaching of Jesus Christ in it.
Ellicott's Commentary on 1 Chronicles 22:5
(5) Solomon my son is young and tender—i.e., an inexperienced young man. David repeats the expression (1 Chronicles 29:1); and it is applied to Rehoboam (2 Chronicles 13:7) at the age of forty-one. The word here rendered “young,” literally, “youth” (na’ar), is even more vague than the Latin adolescens. It may mean a new-born babe (Exodus 2:6), a young child (Isaiah 7:16; Isaiah 8:4), a youth (Isaiah 3:5; 1 Samuel 17:55), or a man in the prime of life (1 Samuel 30:17; Exodus 33:11). Solomon calls himself “a young child” (na‘ar qâtôn) even after his accession to the throne (1 Kings 3:7), though he was born soon after the time of the Syro-Ammonite war (2 Samuel 12:24). Tender.—Timid (Deuteronomy 20:8). The house that is to be builded . . . exceeding magnifical.—Literally, the house to build . . . (one is) to make great exceedingly. For the infinitival construction, comp. 1 Chronicles 5:1; 1 Chronicles 13:4; 1 Chronicles 9:25; 1 Chronicles 15:2. Exceeding.—Literally, unto height, upwards; an adverbial expression, which frequently occurs in the Chronicles.
(See 1 Chronicles 14:2 : “On high.”) Of fame and of glory throughout all countries.—Literally, for a name and for a glory (tiph’ereth) for all the lands. (Comp. Isaiah 2:3; Isaiah 60:3, et seq., Isaiah 62:2-3.) In similar terms the famous Assyrian Sennacherib (Sin-ahi-irba) speaks of his palace as built “for the lodging (taprati) of multitudes of men.” And of his temple of Nergal he says: “The house of Nergal, within the city of Tarbiçu, I caused to be made, and like day I caused it to shine” (usnammir).I will therefore now make preparation for it.—Literally, Let me now prepare for him—the expression of an earnest desire, and self-encouragement to an arduous task, rather than of mere resolve. We need not suppose that the verse relates to any actual utterance of David’s. It is not said when nor to whom he spoke. The historian is merely representing the king’s motive for these preparations. “To say” in Hebrew often means to think, by an elliptic construction. (Comp. Exodus 2:14 with Genesis 17:17.) So David prepared.—It is strange, but instructive, to remember that there have been critics so destitute of the historical faculty as to allege that “the whole episode about David’s preparations is a fiction of the chronist’s” (Gramberg), because the Books of Samuel and Kings are silent on the subject.
Cambridge Bible on 1 Chronicles 22:5
5. exceeding magnifical] The Temple took seven years in building, and it was richly overlaid with gold, but its proportions were small, viz., about 90 ft. × 45 ft. × 30 ft. Some have regarded it as merely the king’s private chapel, but its small proportions do not of themselves prove this view to be correct. In any case the “House” was not intended to contain the congregation; the courts must be large to accommodate those who came up for the three great feasts, but the Temple itself need only be large enough to hold its furniture.
Barnes' Notes on 1 Chronicles 22:5
Young and tender - The exact age of Solomon at this time is uncertain; but it cannot have been more than 24 or 25. It may have been as little as 14 or 15. Compare the 1 Kings 2:2 note.
Whedon's Commentary on 1 Chronicles 22:5
5. Young and tender — A youth of probably less than twenty years. See on 1 Kings 3:7.
Sermons on 1 Chronicles 22:5
| Sermon | Description | |
|---|---|---|
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Knowing God's Will by Peter Maiden | In this sermon, the preacher emphasizes the certainty of God's guidance for His children. He highlights that God is revealed as a shepherd and a father in the Bible, guiding His pe |
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A Hearing Heart (Part 2) by Phil Beach Jr. | Phil Beach Jr. emphasizes the importance of having a 'hearing heart' that is both understanding and obedient to God's will, drawing from Solomon's request for wisdom in 1 Kings 3. |
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Will You Miss the Coming Revival? by David Smithers | David Smithers preaches about the anticipation of a mighty move of God, emphasizing the need for the Church to be empowered and purified for Christ's sake and service in preparatio |
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David - the Father by Devern Fromke | In this sermon, the speaker discusses the discovery of a stone with a mark on it, which suddenly takes on new meaning and significance. The speaker then mentions a brilliant lawyer |
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Reason for Leaving Gig Harbor by David Ravenhill | David Ravenhill shares his personal journey of faith and the divine guidance he has received throughout his life, culminating in his decision to leave his pastoral role in Gig Harb |
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Dying to Self (Part 1 of 2) by Keith Green | In this sermon, the preacher emphasizes the importance of committing everything to God. He references Luke 12:35-36, where Jesus instructs his followers to be ready and alert for t |
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(John) 05 - the Samaritan Woman by Alan Redpath | In this sermon, the speaker focuses on the passage from John chapter 4, where Jesus speaks to his disciples about the harvest. The disciples saw need, but Jesus saw the potential f |