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67 Sermon Illustrations on Patriotism

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Patriotism in Christian preaching often highlights the deep love and loyalty believers have for their homeland, reflecting a God-given attachment to place and community. Illustrations commonly use images of steadfast devotion and sacrifice, emphasizing the balance between earthly allegiance and ultimate citizenship in heaven (Philippians 3:20). This theme encourages honoring one’s country while maintaining a higher spiritual perspective.

Patriotism, Universality of

People deeply love their native lands despite hardships or lack of worldly advantages.

A French writer informs us, that a native of one of the Asiatic Isles, amid the splendors of Paris, beholding a banana-tree in the Garden of Plants, bathed it with tears, and seemed for a moment to be transported to his own land. The Ethiopian imagines that God made his sands and deserts, while angels only were employed in forming the rest of the world. The Maltese, insulated on a rock, distinguish their island by the appellation of "The Flower of the World." The Javanese have such an affection for the place of their nativity, that no advantages can induce them, particularly the agricultural tribes, to quit the tombs of their fathers. The Norwegians, proud of their barren summits, inscribe upon their rix-dollars, "Spirit, loyalty, valor, and whatever is honorable, let the world learn among the rocks of Norway." The Esquimaux are no less attached to their frigid zone, esteeming the luxuries of blubber-oil for food, and an ice-cabin for habitation, above all the refinements of other countries. Goodrich.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Duty More Than Glory

True patriotism values duty over glory, as shown by England's call at Trafalgar.

The citizen on great occasions knows and obeys the voice of his country as he knows and obeys an individual voice, whether it appeal to a base or ignoble, or to a generous or noble passion. “Sons of France, awake to glory,” told the French youth what was the dominant passion in the bosom of France, and it awoke a corresponding sentiment in his own. Under its spell he marched through Europe and overthrew her kingdoms and empires, and felt in Egypt that forty centuries were looking down on him from the pyramids. But, at last, one June morning in Trafalgar Bay there was another utterance, more quiet in its tone, but speaking also with a personal and individual voice: “England expects every man to do his duty.” At the sight of Nelson’s immortal signal, duty-loving England and glory-loving France met as they have met on many an historic battle-field before and since, and the lover of duty proved the stronger. The England that expected every man to do his duty was as real a being to the humblest sailor in Nelson’s fleet as the mother that bore him.

— GEORGE FRISBIE HOAR

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles courage

Memorials Of Patriotism

Monuments symbolize patriotism and inspire national dignity beyond individuals.

When the Paris Commune savagely threw down the Vendome column all the civilized world felt a shock of disgust. Why? Certainly not because all the world equally admired Napoleon, whose triumphs the column recorded. Certainly not alone for the reason that it was a noble work of art. It was because all intelligent and unprejudiced people instinctively recognized that the column had been reared as an emblem of patriotism. That column stood for something higher than the fame of an individual conqueror, and for something broader than any theory of government or reaction of parties. It stood for the glory and dignity of France. It typified the love of the native land--patriotism. Take, as another instance, the great Washington shaft at the capital. Long delayed, frequently jeered at before its completion, it now lifts its finished strength toward heaven in everlasting tribute to the great leader of the Revolution and the founder of our nation.--New York _Star_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles influence of character

Patience

True patriotism balances strong defense with love for one’s enemies.

See WAIT AND SEE; WAITING.

PATRIOTISM

The spirit of Lincoln, who struck hard blows at the Southern cause but always spoke charitably of the Southern people, is embodied in this poem:

The foe that strikes thee, For thy country’s sake Strike him with all thy might; But while thou strikest, Forget not still to love him. (Text.)

--His Majesty the Emperor MUTSU HITO of Japan. Translated by ARTHUR LLOYD.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles love in action

Patience

A mother’s patient acceptance of loss shows faith and patriotism amid suffering.

* * * * *

A Japanese mother had given her three sons to the war. The first was reported slain. She smiled and said, “It is well. I am happy.” The second lay dead upon the field. She smiled again and said, “I am still happy.” The third gave up his life and they said to her, “At last you weep!” “Yes,” she said, “but it is because I have no more sons to give to my beloved country!”--MARSHALL P. WILDER, “Smiling ’Round the World.”

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles suffering and faith

Patience

Lincoln’s faithful preparation for peaceful power transfer exemplifies disinterested patriotism.

See FIDELITY; HOME WHERE THE HEART IS; SYMBOL, POWER OF A.

PATRIOTISM, DISINTERESTED

A rather refreshing sight for this year of our Lord would be a repetition of the office seeking the man as in “Saul’s” case, where it was said, “They sought him (to make him king) but he could not be found.”

It is said of Abraham Lincoln that, fully expecting, owing to the meager success of the Union armies up to that time, that he would fail of reelection as President, he resolutely set about putting the governmental departments in order for his successor. He took special pains that as little inconvenience as possible (and detriment to the country’s interests) should be experienced in the transfer of power. How differently he might have acted but for his distinguishing patriotism! Washington once said: “It is of little consequence that my closing days be embittered if only the liberties of my country be conserved.” (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles faithfulness

Patriotism, Lack Of

Disrespecting a nation's flag brings dishonor and consequences regardless of one's background.

A significant punishment was administered recently to a man in Hoboken, N. J., for an act of disrespect to the Stars and Stripes. He was returning from an entertainment in the early morning hours, when he noticed a large flag flying from a pole in a citizen’s yard. In a spirit of mischief he opened his pocket-knife and cut the halyards and the flag came fluttering to the ground. A policeman saw it fall and promptly arrested the man. When asked by the recorder before whom he was arraigned why he had done the mischief, he had nothing to say but that he objected to see the flag flying at that time in the morning. The recorder answered that it was right to have that flag flying at any time, and he would pass a sentence that would teach the offender a lesson of respect. He ordered him to climb the forty-foot pole and replace the flag, and instructed two policemen to see that it was done. The news of the sentence attracted a crowd and the man was jeered as he clumsily climbed the pole and put the flag back. It is a curious fact that the man who cut the flag down was an American, but it was flying in the yard of a Frenchman, and the arrest was made by an Irish policeman, and the recorder who pronounced sentence is said to be of English descent.

Every one has a contempt for a man who lowers the symbol of his nation’s honor. But it is too often forgotten that dishonorable conduct and unprincipled trickery do more to dishonor the nation to which a man belongs than any insult to his flag.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Healing Our Nation

2 Chronicles 7:14

Fourth of July sermon. "HEALING OUR NATION" 2 Chronicles 7:14

I. The United States is in troubled times.

II. The solution to our problems.

A. The right political leader.

B. Giving power to the people.

C. Changing the people.

III. The teaching of 2 Chronicles 7:14.

A. Context: dedication of Solomon's temple.

B. Limits on its application to America.

IV. What America needs to do:

A. Humble itself.

B. Pray and truly seek God.

C. Repent - turn from evil ways.

V. What God will do:

A. Hear.

B. Forgive and heal.

from Condensed sermon outline (handout) by Rev. David Holwick · Serm92x.pco via Kerux Sermon and Illustration Database

Is This Land God's Land?

Editorials on the meaning of Christian patriotism. Our first loyalty is to God and his Kingdom, and then our nations. America has seen itself as the “new Israel” but this is improper. God has had a special hand of blessing on America only as it has reflected God’s values. Christian patriotism therefore is valid if qualified.

from Christianity Today (3 Articles) · Mark Noll, Carl F. H. Henry, Etc. via Kerux Sermon and Illustration Database

Patriotism Less Than Two Percent Deep

In 1894, when Congress was considering a tax of 2 percent on incomes of more than $4,000 (1 percent of the population), a wealthy New Yorker threatened to leave the country. A Nebraska congressman, William Jennings Bryan (The Great Commoner), said:

“Of all the mean [miserly] men I have ever known, I have never known one so mean [miserly] that I would be willing to say of him that his patriotism was less than two percent deep … If ‘some of our best people’ prefer to leave the country rather than pay … we can better afford to lose them and their fortunes than risk the contaminating influence of their presence.”

from Newsweek · George Will via Kerux Sermon and Illustration Database moneyrichgreed

Following Jesus To the Gallows

The story of Dietrich Bonhoeffer. [summarized from article]

A few weeks ago was the 50th anniversary of the death of Dietrich Bonhoeffer. Bonhoeffer is famous as a Christian martyr. He is one of the few Germans who stood up to Hitler. Actually, he went beyond this and tried to kill Hitler.

The reason he did this is because Bonhoeffer took seriously the commandment to have no other gods. Nazism was heavily into the god business. Churches were encouraged to fill their sanctuaries with the symbolism of the Third Reich. Some churches went over completely and began teaching ancient German pagan beliefs. Almost all the churches accepted Nazi policies like persecution of Jews. The Hitler Youth even met on Sundays so the young Germans couldn't go to church. The Protestant church was silent to all this.

Bonhoeffer's response was to begin a new church, called the Confessing Church. He preached against the persecution of Jews. He preached against Hitler and Protestants who compromised with him. After a few years only a handful of followers were left, and then the Gestapo closed him down. Six years later they arrested him. Two years after that, in April 1945, they hanged him, just days before the U.S. Army arrived and liberated the prison.

A Flag of Rags

Luke 8:15

Senator John McCain tells this story from his days as a prisoner of war in North Vietnam:

In the final years of our imprisonment, the North Vietnamese moved us from small cells with one or two prisoners to large rooms with as many as 30-40 men to a room. We preferred this situation for the companionship and strength we could draw from our fellow prisoners. In addition to moving us to new quarters, our captors also let us receive packages and letters from home. Many men received word from their families for the first time in several years. The improved conditions were a result of public pressure put on the North Vietnamese by the American public.

In our cell was one Navy officer, Lt. Commander Mike Christian. Over time Mike had gathered bits and pieces of red and white cloth from various packages. Using a piece of bamboo he had fashioned into a needle, Mike sewed a United States flag on the inside of his shirt, one of the blue pajama tops we all wore.

Every night in our cell, Mike would put his shirt on the wall, and we would say the pledge of allegiance. I know that the pledge of allegiance may not be the most important aspect of our day now, but I can tell you that at the time, it was the most important aspect of our lives.

This had been going on for some time when one of the guards came in as we were reciting our pledge. They ripped the flag off the wall and dragged Mike out. He was beaten for several hours and then thrown back into the cell.

Later that night, as we were settling down to sleep on the concrete slabs that were our beds, I looked over to the spot where the guards had thrown Mike. There, under the solitary light bulb hanging from the ceiling, I saw Mike. Still bloody and his face swollen beyond recognition, Mike was gathering bits and pieces of cloth together. He was sewing a new American flag.

________

Copyright(c) 1998 by the author or Christianity Today, Inc./Leadership Journal. Fall 1998, Vol.XIX, No. 4, Page 67

From a speech that John McCain made before the 1988 Republican National Convention.

====================

Another version from Don Johnson:

From a speech by U.S. Senator John McCain:

As you may know, I spent five and one half years as a prisoner of war during the Vietnam War. In the early years of our imprisonment; the NVA kept us in solitary confinement or two or three to a cell. In 1971 the NVA moved us from these conditions of isolation into large rooms with as many as 30 to 40 men to a room. This was, as you imagine, a wonderful change and was a direct result of the efforts of millions of Americans on behalf of a few hundred POWs 10,000 miles from home.

One of the men who moved into my room was a young man named Mike Christian. Mike came from a small town near Selma, Alabama. He didn’t wear a pair of shoe until he was 13 years old. At 17, he enlisted in the US Navy. He later earned a commission by going to Officer Training School. Then he became a Naval Flight Officer and was shot down and captured in 1967. Mike had a keen and deep appreciation of the opportunities this country, and our military, provide for people who want to work and want to succeed. As part of the change in treatment, the Vietnamese allowed some prisoners to receive packages from home. In some of these packages were handkerchiefs, scarves and other items of clothing. Mike got himself a bamboo needle.

Over a period of a couple of months, he created an American flag and sewed it on the inside of his shirt. Every afternoon, before we had a bowl of soup, we would hang Mike’s shirt on the wall of the cell and say the Pledge of Allegiance. I know the Pledge of Allegiance may not seem the most important part of our day now, but I can assure you that in that stark cell, it was indeed the most important and meaningful event.

One day the Vietnamese searched our cell, as they did periodically, and discovered Mike’s shirt with the flag sewn inside, and removed it. That evening they returned, opened the door of the cell, and for the benefit of all us; beat Mike Christian severely for the next couple of hours. Then, they opened the door of the cell and threw him in. We cleaned him us as well as we could. The cell in which we live had a concrete slab In the middle on which we slept. Four naked light bulbs hung in each corner of the room.

After the excitement died down, I looked in the corner of the room, and sitting there beneath that dim light with a piece of red cloth, another shirt and his bamboo needle, was my friend, Mike Christian. He was sitting there with his eyes almost shut from the beating he had received, making another American flag.

He was not making the flag because it made Mike Christian feel better. He was making that flag because he knew how important it was to us to be able to pledge our allegiance to our flag and country. So the next time you say the Pledge of Allegiance, you must never forget the sacrifice and courage that thousands of Americans have made to build our nation and promote freedom around the world.

You must remember our duty, our honor, and our country.

I pledge allegiance to the flag of the United States of America; and to the Republic, for which it stands, one nation under God, indivisible, with liberty and justice for all.

from Online Christianity Today, Leadership Magazine, To Illustrate… · Brian Atwood via Kerux Sermon and Illustration Database courageperseverancepersistence

Nationalism Is Not "Christian"

Acts 21:39

Nationalism is not "Christian".

I don't think that it is quite right to call nationalism a "sin," but it is certainly a terrible Christian witness -- especially among Baptists. This became especially obvious to me last July 4, which fell on a Sunday this year. I wonder how many Americans stood in a Baptist church that Sunday and sang patriotic songs as part of their worship? A century ago, this would have been unthinkable.

I asked the head of the Church History department at Golden Gate Baptist Theological Seminary how these songs got into the hymnal in the first place. He answered that they were certainly not put there for use in worship services. Rather, since Baptists have always understood the "church" to be the body of believers and not the "meeting house," they freely let their buildings be used for secular meetings. It was as a service to these organizations that the patriotic songs were included in the hymnals, initially comprising the back pages. Sadly, we have forgotten this and have now "baptized" these songs and made them "Christian."

Those who read their New Testaments seriously will understand nationalism in its proper context. When we are baptized into the messianic community of faith, we give up our citizenship in the country of our birth and become citizens of the kingdom of heaven (see Phil 3:20). That's one reason why being a "Baptist" was so radical in our early denominational history! The early church understood this especially well, seeing itself as a groups of "resident aliens." According to an early letter known as "The Epistle of Mathetes to Diognetus," (Antenicene Fathers, Vol. 1), Christians "dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers."

Each human must make a choice of their nationality, and there can be no fence-sitting. One must, to use the imagery of Rev. 13, follow the "lamb" (arnion) or the "beast" (therion). One is with God or one is with Babylon.

So the question really is not one of "sin," but of "witness." How should the believer witness his new citizenship to those outside the community of faith? The Philippians passage deals with that question, but so also does Rom 13, which must be read in the whole context of Rom. 12:14-13:14 (and beyond). The state, Rome in Paul's case, is evil and corrupt (how could Paul have thought otherwise after what Rome put him through as he sits in prison writing this letter?). But the Christian witness is not to try to take down the state, but rather to be a suffering witness to it -- a model citizen -- obeying its rules and paying its taxes. We see the same thing in Mt 5:38-42, where Jesus explains that we are not to "resist" those who persecute, but rather to withstand the actions of evildoers in order to present -- even to persecutors -- the Christian witness. In Mt. 17:24ff, Jesus (after going to some length to explain the illegitimacy of it), sees that the temple tax is paid -- cleverly forcing the tax collectors to take the money out of the mouth of a dead fish!

I would hardly call the proper witness to the state to be "love of country." But it is not revolution either. It is more being a suffering servant, emulating our Lord. So, should one pray for one's country? Sure. Just as one is to pray for one's enemies (Mt 5:44). After all, as evil as the state is, it is part of the "world" that God loves and sent his Son to die for.

It is too bad that so many Baptists have bought into this "manifest destiny" garbage that puts forth the speculation that North America is somehow a "New Israel." No! The New Israel is the church, not North America. This silly speculation has absolutely no biblical basis whatsoever. To be sure, the "pilgrims" were a devout Christian group, and they had every intention of making their new colonies "Christian." But one only has to look one or two generations later to see the sorry state of those colonies. Why did we need a "Great awakening"?

So what do we modern Baptist do? We sing patriotic songs in church and put an American flag at the pastor's right hand. What kind of message does that send? It says that our first allegiance is to Caesar! Think about it! When we confuse the state with faith, we end up embracing some kind of postmillennial eschatology says -- never mind the cross -- that God really means to redeem the world through politicians! Golly, what kind of gospel is THAT?

============================================================================

Another viewpoint:

I, for one, profoundly disagree with scorn that has often been heaped on patriotism. I find the notion of holding one citizenship alone (that in the Kingdom of Heaven) to be naive and potentially delusional. We are still human beings; that means we live in cultural matrix which includes national citizenship. We cannot escape this; we must live with it. To pretend we can escape it, that we can live in the New Jerusalem here and now, is an over-realized eschatology. See H. Richard Niebuhr's classic 'Christ and Culture' for a discussion of the problem and the options that have been attempted throughout church history.

To be patriotic means that you have a love and devotion to your nation; it does not mean that you hate any other country, any more than love and devotion for your wife (or husband) means that you then must hate other women (or men). The good patriot is not blind to his/her nation's failures, short-comings, or weakness; to the contrary, they will be all the more eager to correct and mend the faults because they love their nation and wish to see it prosper in virtue.

I, too, have come across some pretty awful cases of mixing an uncritical patriotism with Christ. I once sat through a July 4th Sunday service that should have been held in an American Legion hall, not in a church sanctuary.

On the question of Paul and his citizenship -- I do not find Paul 'giving up' on his earthly citizenships. His Jewish heritage is something he continues to prize [Rom. 3:1; 9:4-5]. Yes, compared to knowing Christ, his status attained in Judaism is rubbish (Phil. 3:4-11); but what isn't? Paul also uses his Roman citizenship throughout his travels. No where in Acts is Paul condemned by a Roman court; his beating and imprisonment in the Roman colony of Philippi was illegal, by the tacit admission of city magistrates. Time and again it is Paul's Jewish opponents who are the real source of his trouble. The mention of his Roman citizenship seems to be a point of pride (Acts 22:25-29), as does the mention his home city (Acts 21:39).

Still humming 'God Bless America',

Ron Troup

_____________________________

Visit ABE's web site - http://abeonline.org

Read posts on the web: http://www.egroups.com/group/abeconnect/

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from Internet: American Baptist Evangelicals Connect (abeconnect) · Rev. Herb Drake;hdrake1@wenet.net via Kerux Sermon and Illustration Database citizenship

George Washington On Religion and Morality

My appreciation for George Washington stems in large measure from the quality of his Christian character and the wisdom he espoused as the leading Virginian and American of his generation. As usual, space does not allow for a full exploration of his virtues, but a few particularly meaningful quotes may offer us a glimpse at his greatness. We would do well to ponder the wisdom of his words when he said in 1796:

"Of all the dispositions and habits which lead to political

prosperity, Religion and Morality are indispensable supports. In

vain would that man claim tribute of Patriotism, who should labor

to subvert these great pillars of human happiness, these firmest

props of the duties of Men and Citizens. Let it simply be asked,

Where is the security for property, for reputation, for life, if

the sense of religious obligation desert the oaths which are the

instruments of investigation in Courts of Justice. And let us

with caution indulge the supposition that morality can be

maintained without religion. Whatever may be conceded to the

influence of refined education on minds of peculiar structure,

reason and experience both forbid us to expect that national

morality can prevail in exclusion of religious principle."

--George Washington's final public

speech, Sept. 17, 1796

[Dick's Note: George Washington is my Uncle - six generations removed. His sister married Col. Fielding Lewis. His picture hung on the schoolhouse wall when I attended school. Now only our kindergarten children hear of him. I trust my children will continue to remember their uncle, and his precepts. A great American, but a great Christian first.]

from Email · Rev. Dick Lewis via Kerux Sermon and Illustration Database moralityreligion

Memorial Day - Gettysburg, Gethsemane & Glory!

Romans 5:9

Memorial Day began in honor of those precious lives involved in the Civil War. Let's join those soldiers now in that great video library of American passion and courage. Rewind the tape around 130 years to a somber American memory. Revisit the trauma, return to the sadness, and remember the war!

The camera of time stops far away, zooming in on a long forgotten hillside. The sun is sinking on a hostile terrain. We stand alone in the lengthening shadows beside another fallen soldier. His young face is still. In a blazing moment, his life was cut short. All earthly plans were suddenly ended.

Let us wait to embrace a weeping comrade as he gathers a little strength. Breathing heavily, he turns to press on. He will often remember this day. Uninvited, the tape of his mind vividly remembers the whole awful nightmare again and again. It replays the gripping panic, horrifying sights, that deafening roar, and screams of terror. Who can imagine the wounds in his soul? Who will bear his burdens? Who will still those haunting memories, how they once laughed, they feared, they fought, they worshipped, and they died!

On the darkened screen, thousands of lights appear. From cottage to cottage we observe the silhouettes of lowered heads. We gaze upon an aching family. We hear a sobbing mother as she reflects back several years to the voice of her little son calling to her. We listen to a widow's wail. She stares vacantly at shattered dreams. We kneel before a clinging child as she tries to understand.

Lincoln and Gettysburg! The President told General James F. Rusling, "I went to my room one day, and there locked the door, and got down on my knees before Almighty God, and prayed to Him mightily for victory at Gettysburg ... a comfort crept into my soul that God Almighty had taken the whole business into His own hands, and that things would go all right."

Near the end of the war, when Robert E. Lee surrendered, the officials prepared to march into Richmond. Lincoln declared firmly, "There shall be no triumphal entry into Richmond!" He made his way to Richmond and walked throughout the city alone. Abe Lincoln walked with his head bowed down, with heavy step and a sad heart. Was there ever a triumphal entry like that in any war in history? When the President went to Jefferson Davis' room, he asked his officials to leave him alone. After a few minutes one looked inside. There sat Lincoln with head bowed on Jefferson Davis' desk, face in his hands and tears falling. Great compassion gripped him for the great men who lived and fought for the Confederacy! His sympathetic heart helped bind North and South together. In many respects this moment was the greatest victory of the Civil War.

This president knew godly honor and integrity! He was deeply concerned for human life! Remember him at Gettysburg, "...that this nation, under God, shall have a new birth of freedom and that the government of the people, by the people, and for the people, shall not perish from the earth."

Lincoln and Gethsemane! The President remarked when elected to office, "I have read upon my knees the story of Gethsemane, where the Son of God prayed in vain that the cup of bitterness might pass from Him. I am in the garden of Gethsemane now, and my cup of bitterness is full and overflowing." There was nothing phony and arrogant about this President! We see Lincoln in the White House during the dark days of the Civil War, the weight was heavy to bear. He said, "I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go. My own wisdom, and that of all about me, seem insufficient for that day."

President Lincoln understood something of the Savior's Gethsemane. He knew human worth, the dread of sin, the pain of loss, commitment to values, the thread of life, the sense of providence, the price of freedom, sympathy for "the enemy," the value of divine guidance, a sense of the eternal, and the panorama of a sea of graves.

Lincoln and Glory! The President received a Bible from a Baltimore delegation of black men. He commented, "In regard to this great Book, I have but to say that it is the best gift God has given to man. All the good the Savior gave to the world and communicated through this Book. But for it we could not know right from wrong. All things most desirable for man's welfare, here and hereafter, are to be found portrayed in it." Lincoln was prepared for glory! He trusted in the crucified and resurrected Jesus Christ!

The President stood with D.L. Moody before 2,000 little urchins in a Chicago warehouse. He told how he went to Gettysburg, looked across that great battlefield and saw all that blood. He shared how he fell on his knees and cried out, "Oh my God! These boys shed their blood to get us free! How much more Jesus shed His to make us free!" Abraham Lincoln's confidence for Glory was through the blood of Christ! [1] Just as his Bible said, "Being now justified by his blood, we shall be saved from wrath through him" (Romans 5:9). The loving Son of God died to free us from sin and hell! This has been long forgotten by many Americans. That was not the case with President Lincoln! The greatest victory ever won on any battlefield of human life, when the struggle is hardest, was won through Jesus Christ at the cross! Abraham Lincoln won his greatest battle the day he asked Jesus Christ to forgive his sin and to become his Savior. "The blood of Jesus Christ his Son cleanseth us from all sin" (1 John 1:7b).

Americans, don't forget the blood shed for you! Through Lincoln's guidance black Americans found freedom under God. Like his Savior, Abe Lincoln gave his life for freedom. After his assassination and burial, Chauncey Depew recalled, "I was one of the committee in charge of the funeral train which was bearing his body to his home... As we sped over the rails at night the scene was the most pathetic ever witnessed. At every crossroad the glare of innumerable torches illuminated the whole population, from age to infancy, kneeling on the ground, and their clergyman leading in prayers and hymns." As the body was being escorted through the night, where was the one who lived within that temporary home of that tall bearded man? Lincoln was in Glory! "We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord" (2 Cor. 5:8). Please friend, remember to prepare for Glory! Trust in Abraham Lincoln's God, Jesus Christ!

Chuck Brocka

8595 S. 40 E.

Sandy, UT 84070

________

[1] Holwick: I have doubts about this point. Lincoln spoke briefly in Moody's Sunday School when he was newly elected as President but I have found no reference to Lincoln having contact with Moody after Gettysburg. It would also be unusual for the President to refer to the blood of Jesus. Lincoln made many references to God but very few to Jesus.

from Email · Rev. Charles D. Brocka via Kerux Sermon and Illustration Database patriotismlincoln

Quote

"If you will help run our government in the American way, then there will never be danger of our government running America in the wrong way."

-- Omar N. Bradely

- _Instant Quotation Dictionary_, p. 60.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Identify the Quotes On Patriotism

Much is being said today about “super-patriots” and “right-wing extremists” and the kind of things they are saying.

Let's look at a few super-patriotic statements that may sound, to some, a little on the extreme side:

1. “Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery?”

2. “They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.”

3. “The liberty of our country ... are worth defending at all hazards; and it is our duty to defend them against all attacks. We have received them as a fair inheritance from our worthy ancestors ... (who) purchased them for us with toil and danger.”

4. “The present state of America is truly alarming to every man who is capable of reflection.”

5. “Swim or sink, live or die, survive or perish with my country was my unalterable determination.”

6. “Let our object be our country, our whole country, and nothing but our country.”

7. “Civilization itself seems to be in the balance, but right is more precious than peace.”

8. “We, too, born to freedom, are willing to fight to maintain freedom. We, and all others who believe as deeply as we do, would rather die on our feet than live on our knees.”

9. “Of what avail the plow or sail or land or life -- if Freedom fail!”

Would you like to know who made these victory-seeking, super- patriotic, extreme statements, the kind that some scoff at and attack these days?

Well, here are the answers: 1) Patrick Henry, of course, and these words were followed by his famous: “I know not what course others may take, but as for me, give me liberty or give me death.” 2) Benjamin Franklin. 3) Samuel Adams. 4) Tom Paine. 5) John Adams. 6) Daniel Webster. 7) Woodrow Wilson. 8) Franklin D. Roosevelt. 9) Ralph Waldo Emerson.

- Robert G. Lee, SERMONIC LIBRARY, pp. 19-20.

from Fredericksburg Bible Illustrator Supplements · Robert G. Lee via Kerux Sermon and Illustration Database

God's Delight

Submitted by Jim Preston

drjpreston@juno.com

Not serried ranks with flags unfurled,

Nor armored ships that gird the world,

Nor hoard wealth, nor busy mills,

Not cattle on a thousand hills,

Not sages wise, nor schools nor laws,

Not boasted deeds in freedom's cause -

All these may be and yet the State

In the eyes of God be far from great.

That land is great which knows the Lord,

Whose songs are guided by His Word.

Where justice rules 'twixt man and man,

Where love controls in art and plan,

Where breathing in his native air,

Each soul finds joy in praise and prayer.

Thus may our country, good and great,

Be God's delight - man's best estate.

Alexander Blackburn

from Source not recorded · Rev. Shelton Cole, http://www.sermon.org via Kerux Sermon and Illustration Database

Thomas Paine On the Price of Freedom

In 1776 Thomas Paine, American Revolution patriot and writer, wrote about the price of freedom:

"What we obtain too cheap, we esteem too lightly; 'tis dearness only that gives everything its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed, if so celestial an article as Freedom should not be highly rated."

from Source not recorded · Rev. Shelton Cole, http://www.sermon.org via Kerux Sermon and Illustration Database

Soldier's Night Before Christmas

Submitted by: Stacey Sings

Email - StaciSings@aol.com

Twas the night before Christmas,

He lived all alone,

In a one bedroom house

made of plaster and stone.

I had come down the chimney

with presents to give,

and to see just who

in this home did live.

I looked all about,

a strange sight I did see,

no tinsel, no presents,

not even a tree.

No stockings by the mantle,

Just boots filled with sand,

on the wall hung some pictures

of far distant lands.

With medals and badges,

awards of all kinds,

a sober thought of valor,

came through my mind.

For this house was different,

It was so dark and dreary,

I found the home of a soldier,

Once I could see clearly.

The Soldier lay sleeping,

so silent and alone,

Curled up on the floor

In this one bedroom home.

The face was so gentle,

the room in such disorder,

not how I pictured

a United States Soldier.

Was this the great hero

of whom I’d just read?

Curled up on a poncho,

the floor for a bed?

I realized the families

that I saw this night,

Owed their lives to these soldiers,

who were willing to fight.

Soon ‘round the world,

the children would play,

and grownups would celebrate

a bright Christmas Day.

They all enjoyed freedom

each month of the year,

Because of the soldiers,

Like the one lying here.

I couldn’t help wonder,

how many lay alone,

On a cold Christmas Eve,

In a land far from home.

The very sad thought,

brought a tear to my eye,

I dropped to my knees

and started to cry.

The soldier awakened,

and I heard a rough voice,

“Santa, don’t cry...

This life is my choice.”

“I fight for freedom,

I don’t ask for more.

My life is my God,

My Country, My Corps.”

The soldier rolled over,

and drifted to sleep,

I couldn’t control it,

I continued to weep.

I kept watch for hours,

so silent and still

and we both shivered greatly,

from the cold night’s chill.

I didn’t want to leave,

on that dark, cold, night,

This guardian of Honor

so willing to fight.

Then the soldier rolled over, with a voice soft and pure,

whispered, “carry on Santa,

It’s Christmas Day, all is secure...”

One look at my watch,

and I knew he was right.

“Merry Christmas, my Friend,

and to all a good night!”

from Source not recorded · Rev. Shelton Cole, http://www.sermon.org via Kerux Sermon and Illustration Database poemchristmas

To Kill An American

Following the September 11, 2001, terrorist attack, someone in Pakistan published in a newspaper an offer of a reward to anyone who killed an American, any American. Peter Ferrara, an associate professor of law at the George Mason University School of Law, wrote the following to let everyone know what an American is, so they would know when they found one. [He apparently is not an Australian dentist as the original email stated.]

=====================

An American is English, French, Italian, Irish, German, Spanish, Polish, Russian or Greek. An American may also be Mexican, African, Indian, Chinese, Japanese, Australian, Iranian, Asian, Arab, Pakistani, or Afghan. An American may also be a Cherokee, Osage, Blackfoot, Navaho, Apache, or one of the many other tribes known as native Americans.

An American is Christian, or he could be Jewish, Buddhist, or Muslim. In fact, there are more Muslims in America than in Afghanistan. The only difference is that in America they are free to worship as each of them chooses. An American is also free to believe in no religion. For that he will answer only to God, not to the government, or to armed thugs claiming to speak for the government and for God.

An American is from the most prosperous land in the history of the world. The root of that prosperity can be found in the Declaration of Independence, which recognizes the God given right of each man and woman to the pursuit of happiness.

An American is generous. Americans have helped out just about every other nation in the world in their time of need. When Afghanistan was overrun by the Soviet army 20 years ago, Americans came with arms and supplies to enable the people to win back their country. As of the morning of September 11, Americans had given more than any other nation to the poor in Afghanistan. The best products, the best books, the best music, the best food, the best athletes.

Americans welcome the best, but they also welcome the least. The national symbol of America welcomes your tired and your poor, the wretched refuse of your teeming shores, the homeless, tempest tossed. These in fact are the people who built America. Some of them were working in the Twin Towers in the morning of September 11, earning a better life for their families. [I've been told that the people in the Towers were from at least 30, and maybe many more, other countries, cultures, and first languages, including those that aided and abetted the terrorists.]

So you can try to kill an American if you must. Hitler did. So did General Tojo, and Stalin, and Mao Tse-Tung, and every bloodthirsty tyrant in the history of the world. But, in doing so you would just be killing yourself. Because Americans are not a particular people from a particular place. They are the embodiment of the human spirit of freedom. Everyone who holds to that spirit, everywhere, is an American.

So look around you. You may find more Americans in your land than you thought were there. One day they will rise up and overthrow the old, ignorant, tired tyrants that trouble too many lands. Then those lands, too, will join the community of free and prosperous nations. And America will welcome them!

*

[Original illustration at this number was a duplicate of HolwickID #5027]

The Coiled Rattlesnake

In December, 1775, an American colonist (believed by many scholars to be Benjamin Franklin), noticed the increasing use of a symbol throughout the colonies, stamped onto barrels and other items, depicting a coiled rattlesnake with the words “Don't Tread On Me” written below the snake. And he wondered about how the symbol of a rattlesnake could be a symbol of the American desire for freedom?

He wrote the following words:

“...the Rattle-Snake is found in no other quarter of the world besides America. She never begins an attack, nor, when once engaged, ever surrenders: She is therefore an emblem of magnanimity and true courage. ... she never wounds 'till she has generously given notice, even to her enemy, and cautioned him against the danger of treading on her.”

________

Christian Voices, http://www.christianvoices.org

*

[Original illustration at this number was added to HolwickID #2842]

Mine Eyes Have Seen the Glory

1. Mine eyes have seen the glory of the coming of the Lord,

He is trampling out the vintage where the grapes of wrath are stored;

He hath loosed the fateful lightning of His terrible swift sword —

His truth is marching on.

Chorus

Glory! Glory, hallelujah!

Glory! Glory, Hallelujah!

Glory! Glory, hallelujah!

Our God is marching on.

2. I have seen Him in the watch-fires of a hundred circling camps,

They have builded Him an altar in the evening dews and damps;

I can read His righteous sentence by the dim and flaring lamps —

His day is marching on.

3. He has sounded forth the trumpet that shall never sound retreat,

He is sifting out the hearts of men before His judgement seat;

O be swift, my soul, to answer Him! be jubilant my feet!

Our God is marching on.

4. In the beauty of the lilies Christ was born across the sea,

With a glory in His bosom that transfigures you and me;

As He died to make men holy, let us live to make men free,

While God is marching on.

[Tune “Battle Hymn”]

*

Victory In Plymouth

Plymouth Rock -- Plymouth, Massachusetts

Thus out of small beginnings greater things have been produced by

His hand that made all things of nothing, and gives being to all

things that are; and, as one small candle may light a thousand,

so the light here kindled hath shone unto many, yea in some sort

to our whole nation; let the glorious name of Jehovah have all

the praise!

-- Bradford, Of Plymouth Plantation, p. 236

With these words, Governor William Bradford summarized the beauty and greatness of the Pilgrim vision. It is my contention that no vision of the modern Christian era was more brilliantly conceived, more blessed of God, or enjoyed a more far-reaching effect on humanity, than that which was conceived in a little church in Scrooby, England, transported on a vessel called the Mayflower, birthed in a township called Plymouth, and matured into a distinctively Christian nation called America.

From the beginning their message was simple: Let the Bible be a man's guide for worship and life. Remove your children from evil influences and train them to think generationally. Be willing to lose everything, even one's own life, for the mere opportunity to be a "stepping stone" for Christians yet to be born. (See page 21, OF PLYMOUTH PLANTATION).

How could Bradford have imagined the depth of God's blessing on this vision?

Could he have dreamed that 382 years after he and his compatriots landed, descendants of the original MAYFLOWER families could be found in the Pilgrim congregation still gathering on the plot where the original church met? Could he have foreseen that from the fifty-two intrepid survivors of that first harsh winter of 1620, more than twenty million descendants would arise to populate a great new nation? Could he have hoped for a day when the core principles articulated in the Mayflower Compact would inspire the very charters undergirding the law system of a nation destined to spread the Gospel to the world?

THE SYMBOL of SYMBOLS

=====================

Then there is the rock. That controversial, but glorious slab of stone around which patriots plotted, Presidents proclaimed peace, and orators overwhelmed audiences with polemics and prose. Notables like John Quincy Adams, Edward Everett, Daniel Webster, and Calvin Coolidge would each visit Plymouth Rock on Founder's Day to proclaim its enduring significance as America's symbol of symbols. Could Bradford have really contemplated a day when the very rock upon which Mary Chilton, that first pilgrim to disembark from the Mayflower's shallop unto the New World, would become a national icon to independence and a relic to religious freedom?

It was in 1741 that a ninety-five-year-old man would plead with his town folk to carry him to the rock. Before he died, the man insisted, he needed to once more visit the spot where his father had taken him as a boy and urged him to think generationally. Now, in the twilight of his own life, it was his turn to exhort the people to remember the rock as a symbol of the great covenant between God and the Pilgrim fathers. His name was Thomas Faunce, the esteemed elder of the Pilgrim congregation. Edward Winslow, Jr. recorded the event:

"...It was represented to Elder Faunce that a wharf was to be

erected over the rock, which impressed his mind with deep

concern, and excited a strong desire to take a last farewell of

the cherished object. He was then 95 years old, and resided

three miles from the place. A chair was procured, and the

venerable man conveyed to the shore, where a number of the

inhabitants had assembled to witness the patriarch's benediction.

Having pointed out the rock directly under the bank of Cole's

Hill, which his father had assured him was that which had

received the footsteps of our fathers on their first arrival, and

which should be perpetuated to posterity, he bedewed it with his

tears, and bid to it an everlasting adieu."

THE PILGRIM'S REGRESS

=====================

For more than two centuries, the grateful spirit of Elder Faunce lived on. Plymouth Rock would stand as a testimony to this vision of William Bradford and his heroic brethren. But in recent years, both the vision of Bradford and the rock which symbolized the blessing of providence have been reduced to little more than a quaint children's story; and the very story of the Pilgrims has been subject to a spate of radical historical revisionism bent on de-Christianizing the story of the Pilgrims, or simply interpreting their activities in light of Marxist social welfare theories. The new historians assure us that the nobility of the Pilgrim cause is simply myth. They proclaim the prejudice of past generations of preachers and patriots, even as they insist on the enlightenment of modern historians, a class of interpreters finally free from bias, misogyny, and, above all, Christian religious bigotry. There seems no end to the creativity with which they rewrite the Pilgrim story. Sadly, even Plymouth has been affected.

Last year we reported on the desecration of the Plymouth monuments by political radicals, and of the blackmailing of the town of Plymouth to erect historical revisionist monuments describing Thanksgiving as a "national day of mourning," and linking the Pilgrims to genocide.

This year we can report that visitors to Plymouth who board the MAYFLOWER II will learn that the Pilgrims came to America, not for reasons of faith, but purely out of financial motives; and those strolling through the museum in the visitor center of Plymouth Plantation will learn about the "myth of Thanksgiving." Even so, there is great hope...

PROGRESS for PILGRIMS

=====================

With thanks to God, I am pleased to report that the tide is turning in the battle for "America's Home Town." God has blessed the prayers and supplications of those who still believe that our history is worth defending. This year, the Vision Forum Ministries Faith & Freedom Tour returned to Plymouth to proclaim the truth of America's past. More than 150 of us gathered at Plymouth Rock, beside the great stone sarcophagus housing the remains of the Pilgrims who did not survive the first winter, at the colossal eighty-one-foot statue to Christian liberty called the Forefather's Monument, and by other beloved sites. We gathered to remember, to proclaim truth, but also to stand as witnesses to one of the most remarkable providences of God to come to Plymouth in more than a century: The restoration of Plymouth's past by the spiritual progeny of William Bradford.

*

from Report From The Trenches: The Vision Forum, Inc. · Doug Phillips via Kerux Sermon and Illustration Database pluralismpolitical correctness

De Tocqueville On What Makes America Great

Early in the nineteenth century the French statesman, Alexander de Tocqueville, made a study of democracy in our country and wrote:

"I sought for the greatness and genius of America in her commodious harbors and her ample rivers, and it was not there.

"I sought for the greatness and genius of America in her fertile fields and boundless forests, and it was not there.

"I sought for the greatness and genius of America in her rich mines and her vast world commerce, and it was not there.

"I sought for the greatness and genius of America in her public school system and her institutions of learning, and it was not there.

"I sought for the greatness and genius of America in her democratic congress and her matchless constitution, and it was not there.

"Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power.

"America is great because America is good, and if America ever ceases to be good, America will cease to be great."

-- The Greatness of America by Alexander de Tocqueville

*

Quotes On Patriotism

"It is the duty of nations as well as of men to own their own independence upon the overruling power of God ... and to recognize the sublime truth announced in the Holy Scriptures and proved by all history, that those nations only are blest whose God is the Lord."

-- Abraham Lincoln

"The hour is fast approaching, on which the Honor and Success of this army, and the safety of our bleeding Country depend. Remember officers and Soldiers, that you are Freemen, fighting for the blessings of Liberty -- that slavery will be your portion, and that of your posterity, if you do not acquit yourselves like men."

-- George Washington, General Orders, August 23, 1776

"I sought for the greatness of the United States in her commodious harbors, her ample rivers, her fertile fields, and boundless forests -- and it was not there. I sought for it in her rich mines, her vast world commerce, her public school system, and in her institutions of higher learning -- and it was not there. I looked for it in her democratic Congress and her matchless Constitution -- and it was not there. Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power. America is great because America is good, and if America ever ceases to be good, America will cease to be great!"

-- Alexis de Tocqueville, French writer, after visiting America in 1831

"Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labour to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens."

-- George Washington, in his Farewell Address of 1796.

SOURCE: William J. Bennett. Our Sacred Honor: The Spirit of America. NY:

Simon and Schuster, 1997, page 365.

"America has meant to the world a land in which the common man who means well and is willing to do his part has access to all the necessary means of a good life."

-- Alvin Saunders Johnson

"America, thou half-brother of the world;

With something good and bad of every land."

-- Philip James Bailey

"America has believed that in differentiation, not in uniformity, lies the path of progress. It acted on this belief; it has advanced human happiness, and it has prospered."

-- Louis D. Brandeis

"Americans never quit."

-- Douglas MacArthur

"I was born on July 4, 1776, and the Declaration of Independence is my birth certificate. The bloodlines of the world run in my veins, because I offered freedom to the oppressed. I am many things, and many people. I am the nation. I am 213 million living souls--and the ghost of millions who have lived and died for me."

-- Otto Whittaker

"If there is one word that describes our form of society in America, it may be the word--voluntary."

-- Lyndon Baines Johnson

"For this is what America is all about. It is the uncrossed desert and the unclimbed ridge. It is the star that is not reached and the harvest that's sleeping in the unplowed ground."

-- Lyndon Baines Johnson

"Let our object be our country, our whole country, and nothing but our country."

-- Daniel Webster

"America is the country where you buy a lifetime supply of aspirin for one dollar and use it up in two weeks."

-- John Barrymore

"I was born an American; I live an American; I shall die an American."

-- Daniel Webster

"The metaphor of the melting pot is unfortunate and misleading. A more accurate analogy would be a salad bowl, for, though the salad is an entity, the lettuce can still be distinguished from the chicory, the tomatoes from the cabbage."

-- Carl N. Degler

"A citizen of America will cross the ocean to fight for democracy but won't cross the street to vote in a national election."

-- Bill Vaughan

"America lives in the heart of every man everywhere who wishes to find a region where he will be free to work out his destiny as he chooses."

-- Woodrow Wilson

"In the field of world policy, I would dedicate this nation to the policy of the good neighbor."

-- Franklin Delano Roosevelt

"If she [America] forgets where she came from, if the people lose sight of what brought them along, if she listens to the deniers and mockers, then will begin the rot and dissolution."

-- Carl Sandburg

"If there is a country in the world where concord, according to common calculation, would be least expected, it is America."

-- Thomas Paine

"I would rather see the United States respected than loved by other nations."

-- Henry Cabot Lodge

"America is a large, friendly dog in a very small room. Every time it wags its tail, it knocks over a chair."

-- Arnold Joseph Toynbee

"The surface of American society is covered with a layer of democratic paint, but from time to time one can see the old aristocratic colors breaking through."

-- Alexis de Tocqueville

"But America is a great, unwieldy Body. Its Progress must be slow... Like a Coach and six--the swiftest Horses must be slackened and the slowest quickened, that all may keep an even Pace."

-- John Quincy Adams

"America is the only nation in history which miraculously has gone directly from barbarism to degeneration without the usual interval of civilization."

-- Georges Clemenceau

"The country's honor must be upheld at home and abroad."

-- Theodore Roosevelt

"Our country is still young and its potential is still enormous. We should remember, as we look toward the future, that the more fully we believe in and achieve freedom and equal opportunity--not simply for ourselves but for others--the greater our accomplishments as a nation will be."

-- Henry Ford II

"Ideals are the 'incentive payment' of practical men. The opportunity to strive for them is the currency that has enriched America through the centuries."

-- Robert E. Hannegan

"Why is it, whenever a group of internationalists get together, they always decide that Uncle Sam must be the goat?"

-- Bertrand H. Snell

"I believe that we are lost here in America, but I believe we shall be found. And this belief, which mounts now to the catharsis of knowledge and conviction, is for me--and I think for all of us--not only our own hope, but America's everlasting, living dream."

-- Thomas Wolfe

"I see America, not in the setting sun of a black night of despair ahead of us, I see America in the crimson light of a rising sun fresh from the burning, creative hand of God. I see great days ahead, great days possible to men and of will and vision ..."

-- Carl Sandburg

"Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans."

-- John Fitzgerald Kennedy

"America... It is a fabulous country, the only fabulous country; it is the only place where miracles not only happen, but where they happen all the time."

-- Thomas Wolfe

"It may be that without a vision men shall die. It is no less true that, without hard practical sense, they shall also die. Without Jefferson the new nation might have lost its soul. Without Hamilton it would assuredly have been killed in body."

-- James Truslow Adams

"If the American dream is for Americans only, it will remain our dream and never be our destiny."

-- René de Visme Williamson

"America is a country of young men."

-- Ralph Waldo Emerson

"Every time Europe looks across the Atlantic to see the American Eagle, it observes only the rear end of an ostrich."

-- H. G. Wells

"The interesting and inspiring thing about America is that she asks nothing for herself except what she has a right to ask for humanity itself."

-- Woodrow Wilson

"Our country, right or wrong. When right, to be kept right; when wrong, to be put right."

-- Carl Schurz

"There is a New America every morning when we wake up. It is upon us whether we will it or not."

-- Adlai E. Stevenson

"Americanism means the virtues of courage, honor, justice, truth, sincerity, and hardihood--the virtues that made America. The things that will destroy America are prosperity-at-any-price, peace-at-any-price, safety-first instead of duty-first, the love of soft living and the get-rich-quick theory of life."

-- Theodore Roosevelt

"The less America looks abroad, the grander its promise."

-- Ralph Waldo Emerson

"Wake up, America."

-- Augustus P. Gardner

"Intellectually I know that America is no better than any other country; emotionally I know she is better than every country."

-- Sinclair Lewis

"America is not merely a nation but a nation of nations."

-- Lyndon Baines Johnson

"I am certain that, however great the hardships and the trials which loom ahead, our America will endure and the cause of human freedom will triumph."

-- Cordell Hull

"America ... a great social and economic experiment, noble in motive and far-reaching in purpose."

-- Herbert Hoover

"For the American people are a very generous people and will forgive almost any weakness, with the possible exception of stupidity."

-- Will Rogers

"We defend and we build a way of life, not for America alone, but for all mankind."

-- Franklin Delano Roosevelt

“To announce that there must be no criticism of the president, or that we are to stand by the president, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public.”

-- Theodore Roosevelt , U.S. President and Nobel Peace Prize winner, said

during World War I, when Woodrow Wilson was president.

"Our civilization cannot survive materially unless it is redeemed spiritually. It can be saved only by becoming permeated with the Spirit of Christ and being made free and happy by the practices which spring out of that Spirit."

-- Woodrow Wilson, 1923

"We have forgotten God. We have forgotten the gracious hand which preserved us in peace and enriched and strengthened us; and we have vainly imagined that all things were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God who made us."

-- Abraham Lincoln

"I have now disposed of all my property to my family. There is one thing more that I wish I could give to them that is the Christian religion. If they had that and I had not given them one shilling, they would have been rich; and if they had not that and i had given them the world, they would be poor."

-- Patrick Henry, author of "Give me liberty or give me death," from his will

"Patriotism is supporting your country all the time, and your government when it deserves it."

-- Mark Twain

"America was not built on fear. America was built on courage, on imagination, and unbeatable determination to do the job at hand."

-- President Harry S. Truman

"Freedom has its life in the hearts, the actions, the spirit of men; and so it must be daily earned and refreshed -- else like a flower cut from its life-giving roots, it will wither and die."

-- President Dwight D. Eisenhower

"The real democratic idea is not that every man shall be on a level with every other, but that every one shall have liberty, without hindrance, to be what God made him."

-- Rev. Henry Ward Beecher

The Pledge of Allegiance - A Short History

Acts 22:27

Francis Bellamy (1855-1931), a Baptist minister, wrote the original Pledge in August 1892. He was a Christian Socialist. In his Pledge, he is expressing the ideas of his first cousin, Edward Bellamy, author of the American socialist utopian novels, LOOKING BACKWARD (1888) and EQUALITY (1897).

Francis Bellamy in his sermons and lectures and Edward Bellamy in his novels and articles described in detail how the middle class could create a planned economy with political, social and economic equality for all. The government would run a peace time economy similar to our present military industrial complex.

The Pledge was published in the September 8th issue of THE YOUTH'S COMPANION, the leading family magazine and the READER'S DIGEST of its day. Its owner and editor, Daniel Ford, had hired Francis in 1891 as his assistant when Francis was pressured into leaving his Baptist church in Boston because of his socialist sermons. As a member of his congregation, Ford had enjoyed Francis's sermons. Ford later founded the liberal and often controversial Ford Hall Forum, located in downtown Boston.

In 1892 Francis Bellamy was also a chairman of a committee of state superintendents of education in the National Education Association. As its chairman, he prepared the program for the public schools' quadricentennial celebration for Columbus Day in 1892. He structured this public school program around a flag raising ceremony and a flag salute - his 'Pledge of Allegiance.'

His original Pledge read as follows:

'I pledge allegiance to my Flag and (to*) the Republic for which

it stands, one nation, indivisible, with liberty and justice for

all.'

He considered placing the word, 'equality,' in his Pledge, but knew that the state superintendents of education on his committee were against equality for women and African Americans. [* 'to' added in October, 1892.]

Dr. Mortimer Adler, American philosopher and last living founder of the Great Books program at Saint John's College, has analyzed these ideas in his book, THE SIX GREAT IDEAS. He argues that the three great ideas of the American political tradition are 'equality, liberty and justice for all.' 'Justice' mediates between the often conflicting goals of 'liberty' and 'equality.'

In 1923 and 1924 the National Flag Conference, under the 'leadership of the American Legion and the Daughters of the American Revolution, changed the Pledge's words, 'my Flag,' to 'the Flag of the United States of America.' Bellamy disliked this change, but his protest was ignored.

In 1954, Congress after a campaign by the Knights of Columbus, added the words, 'under God,' to the Pledge. The Pledge was now both a patriotic oath and a public prayer.

Bellamy's granddaughter said he also would have resented this second change. He had been pressured into leaving his church in 1891 because of his socialist sermons. In his retirement in Florida, he stopped attending church because he disliked the racial bigotry he found there.

What follows is Bellamy's own account of some of the thoughts that went through his mind in August, 1892, as he picked the words of his Pledge:

It began as an intensive communing with salient points of our

national history, from the Declaration of Independence onwards;

with the makings of the Constitution...with the meaning of the

Civil War; with the aspiration of the people...

The true reason for allegiance to the Flag is the 'republic for

which it stands.' ...And what does that vast thing, the Republic

mean? It is the concise political word for the Nation - the One

Nation which the Civil War was fought to prove. To make that One

Nation idea clear, we must specify that it is indivisible, as

Webster and Lincoln used to repeat in their great speeches. And

its future?

Just here arose the temptation of the historic slogan of the

French Revolution which meant so much to Jefferson and his

friends, 'Liberty, equality, fraternity.' No, that would be too

fanciful, too many thousands of years off in realization. But we

as a nation do stand square on the doctrine of liberty and

justice for all...

If the Pledge's historical pattern repeats, its words will be modified during this decade. Below are two possible changes.

Some prolife advocates recite the following slightly revised Pledge: 'I pledge allegiance to the Flag of the United States of America and to the Republic for which it stands, one nation under God, indivisible, with liberty and justice for all, BORN AND UNBORN.'

A few liberals recite a slightly revised version of Bellamy's original Pledge: 'I pledge allegiance to my Flag, and to the Republic for which it stands, one nation, indivisible, with EQUALITY, liberty and justice for all.'

________________

BIBLIOGRAPHY:

BAER, JOHN. THE PLEDGE OF ALLEGIANCE, A CENTENNIAL HISTORY, 1892 - 1992, Annapolis, Md. Free State Press, Inc., 1992.

Miller, Margarette S. TWENTY-THREE WORDS, Portsmouth, Va. Printcraft Press, 1976.

Copyright 1992

DR. JOHN W. BAER

10 TANEY AVE.

ANNAPOLIS, MD 21401

(410) 268 - 1743

*

Was the Pledge of Allegiance A Socialist Plot?

Acts 22:27

[A critical view of the Pledge of Allegiance.]

I pledge allegiance to the flag of the United States of America;

and to the republic, for which it stands, one nation, under God,

with liberty and justice for all.

How did this Pledge of Allegiance to a flag replace the U.S. Constitution and Bill of Rights in the affections of many Americans? Among the nations in the world, only the U.S.A. and the Philippines, imitating the U.S.A., have a pledge to their flag. That begs the question: Who institutionalized the Pledge as the cornerstone of American patriotic programs and indoctrination in the public and parochial schools?

In 1892, a socialist named Francis Bellamy created the Pledge of Allegiance for Youth’s Companion, a national family magazine for youth published in Boston. The magazine had the largest national circulation of its day with a circulation around 500 thousand. Two liberal businessmen, Daniel Ford and James Upham, his nephew, owned Youth's Companion.

Before the turn of the last century the American Flag was rarely seen in the classroom or in front of the school. Upham changed that. In 1888, the magazine began a campaign to sell American flags to the public schools. By 1892, his magazine had sold American flags to about 26 thousand schools(1). The market for American Flags existed because state’s flags held the staff of honor, not the military flag of the United States that currently hangs in classrooms and courtrooms across America. [Holwick: I don't think the Star Spangled banner can be construed as a military flag. Some nations have a military version of their flag but America has a single version.]

In 1891, Upham had the idea of using the celebration of the 400th anniversary of Christopher Columbus' discovery of America to promote the use of the flag in the public schools. The same year, the magazine hired Daniel Ford's radical young friend, Baptist minister, Nationalist, and Christian Socialist leader, Francis Bellamy, to help Upham in his public relations work. Bellamy was the first cousin of the famous American socialist, Edward Bellamy. Edward Bellamy's futuristic novel, Looking Backward, published in 1888, described a utopian Boston in the year 2000. The book spawned an elitist socialist movement in Boston known as "Nationalism," whose members wanted the federal government to nationalize most of the American economy. Francis Bellamy was a member of this movement and a vice president of its auxiliary group, the Society of Christian Socialists(2). He was a Baptist minister and he lectured and preached on the virtues of socialism and the evils of capitalism. He gave a speech on "Jesus the Socialist" and a series of sermons on "The Socialism of the Primitive Church." In 1891, he was forced to resign from his Boston church, the Bethany Baptist church, because of his socialist activities. He then joined the staff of the Youth’s Companion(3).

By February 1892, Francis Bellamy and Upham had lined up the National Education Association to support the Youth’s Companion as a sponsor of the national public schools' observance of Columbus Day along with the use of the American flag. By June 29, Bellamy and Upham had arranged for Congress and President Benjamin Harrison to announce a national proclamation making the public school ceremony the center of the national Columbus Day celebrations for 1892(4).

Bellamy, under the supervision of Upham, wrote the program for this celebration, including its flag salute, the Pledge of Allegiance. His version was,

"I pledge allegiance to my flag and to the Republic for which it

stands -- one nation indivisible -- with liberty and justice for

all."

This program and its pledge appeared in the September 8 issue of Youth’s Companion(5). He considered putting the words "fraternity" and "equality" in the Pledge but decided they were too radical and controversial for public schools(6).

The original Pledge was recited while giving a stiff, uplifted right hand salute, criticized and discontinued during WWII. The words "my flag" were changed to "the flag of the United States of America" because it was feared that the children of immigrants might confuse "my flag" for the flag of their homeland. The phrase "Under God," was added by Congress and President Eisenhower in 1954 at the urging of the Knights of Columbus(7).

The American Legion's constitution includes the following goal: "To foster and perpetuate a one hundred percent Americanism." One of its major standing committees was the "Americanism Commission" and its subsidiary, the "Counter Subversive Activities Committee." To the fear of immigrants, it added the fear of communism(8).

Over the years the Legion has worked closely with the NEA and with the U.S. Office of Education. The Legion insisted on "one hundred percent" Americanism in public school courses in American history, civics, Geography and English. The Pledge was a part of this Americanism campaign(9) and, in 1950, the Legion adopted the Pledge as an official part of its own ritual(10).

In 1922, the Ku Klux Klan, which also had adopted the "one hundred percent Americanism" theme along with the flag ceremonies and the Pledge, became a political power in the state of Oregon and arranged for legislation to be passed requiring all Catholic children to attend public schools. The U.S. Supreme Court later overturned this legislation(11). Proving, once again, that the Constitution is the underlying strength of our political and judicial system.

Perhaps a team of social scientists and historians could explain why over the last century the Pledge of Allegiance has become a major centerpiece in American patriotism programs. A pledge or loyalty oath for children was not built around the Declaration of Independence -- "We hold these truths to be self-evident, that all men are created equal...." Or the Gettysburg address -- "a new nation conceived in liberty and dedicated to the proposition that all men are created equal..."

Apparently, over the last century, Americans have been uncomfortable with the word "equality" as a patriotic theme. In 1892 the nation began its second century with the Pledge of Allegiance. Perhaps, and this is meant with no disrespect to the brave men and women who have given their lives for all the flag represents, the time has come to see that this allegiance should be to the U.S. Constitution and not to a piece of cloth.

_________________

1. Louise Harris, THE FLAG OVER THE SCHOOLHOUSE, C. A. Stephens Collection, Brown University, Providence, R.I., 1971, p. 69.

2. Margarette S. Miller, TWENTY-THREE WORDS, Printcraft Press, Portsmouth, VA, 1976, pp 63-65.

3. Ibid, pp. 55-65.

4. Ibid, pp. 105-111.

5. Ibid, p. 123.

6. Ibid, p. 122.

7. Christopher J. Kaufmann, KNIGHTS OF COLUMBUS, Harper & Row, NY, 1982, pp. 385-386.

8. Raymond Moley, THE AMERICAN LEGION STORY, Duell, Sloan, and Pearce, NY, 1966, p. 7.

9. Ibid, p. 371.

10. Miller, p. 344.

11. NEW CATHOLIC ENCYCLOPEDIA, Washington, D.C., Catholic University of America, 1967, Vol. 10, p. 738-740.

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Under God - Or Not?

Deuteronomy 4:5

Fourth of July sermon. Deuteronomy 4:5-9

UNDER GOD - OR NOT?

===================

I. Swimming against the tide.

II. Where the Pledge of Allegiance came from.

A. Written in 1892 by Francis Bellamy, a Baptist minister.

B. The pledge has become woven into American life.

III. Is America becoming anti-Christian?

A. Christians feel more pressure, as reflected in popular hoaxes:

B. A strong secularizing trend has been building for years.

IV. Separation of church and state.

A. Our government cannot establish a religion.

B. Our government cannot hinder the free exercise of religion.

C. Baptists believe in religious freedom.

V. America is founded on values.

A. Many of those values were religious, even Christian.

B. We do not want one religion to dominate the others.

C. There needs to be a foundation.

VI. Pray for America.

*

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm02t.pco via Kerux Sermon and Illustration Database patriotismamerica

Under God and I Mean Under God!

Our church has found a new way to say the Pledge of Allegiance. When we get down to "one nation under God," we literally shout the last two words. I confess here and now it feels good to do it that way. If atheists have the right not to say those words -- and they do -- then the rest of us have the right to emphasize them.

We are indebted to a fellow in California who brought the suit about the pledge and to a couple of oddball San Francisco judges for unifying America. When is the last time the Senate voted 99-0 on anything? A national poll says 87 percent of the American people want the words "under God" to remain in the pledge. Americans have drawn a line in the sand that says "this far and no farther."

It's been pointed out about 800 times in recent days that every allegiance-pledger has his or her own interpretation of "under God." Here is mine.

When I say "one nation under God," I mean we are indebted to Almighty God for America and the privilege of living here. No one now living hammered out the freedoms and safeguards which make America distinctive among the nations of the world. She was already great when we arrived. We salute the flag and applaud our service men and women and pray for our leaders, but somehow it just doesn't seem enough. It feels like we ought to thank Someone. And so we give honor to the Father in heaven, who for reasons of his own chose to bless this nation above all nations of the world.

When I say "one nation under God," I mean that no matter how much we bend over backward to accommodate citizens of all religions and no religion in this country, this is still a nation of believers, of people who take God seriously and pray to him. Millions call the president's name in prayer every day. The heart of America is not a government building somewhere, but a child kneeling by the bed at night saying his prayers. The strength of America is its churches. The hope of America is the people who turn their hearts toward heaven and worship Almighty God.

When I say "one nation under God," I mean God is the sovereign ruler of the universe, that he is in charge and we are accountable to him. Every nation of the world will someday stand before God and give account. This is the fact; it's not an opinion or denominational doctrine or debatable. It's not up for a vote and nothing the polls say changes anything. All nations are "under God."

Saying "one nation under God" means I for one am determined that Almighty God shall not be ignored or denied or impeached. He cannot be voted out of office or evicted from his throne. The courts of this land get it right sometimes and miss it altogether at others, but no decision they make will change my loyalty to God and this country. I will pray to my Heavenly Father and will exercise my constitutional freedom to worship and speak out publicly and witness to my neighbor about Jesus Christ. I am registered to vote and I do, even when nothing monumental is on the ballot and most voters find other things to do. I donate money to candidates I have confidence in. I will support elected leaders who lead us faithfully and work to oust any who betray our trust or lead us astray.

"I pledge allegiance to the flag of the United States of America and to the republic for which it stands, one nation UNDER GOD! indivisible, with liberty and justice for all." Amen.

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from Baptist Press · Rev. Joe McKeever; First Baptist Church of Kenner, Louisiana via Kerux Sermon and Illustration Database citizenship

Beyond Manmade Allegiance

Acts 4:18

The ruling of Judge Goodwin [that "under God" in the Pledge of Allegiance is unconstitutional] -- as outrageous as it is -- provides a rare opportunity for patriotic unity in America, eclipsed recently only by the tragedy of Sept. 11. For Christians, however, there is even greater reason for reflection on the meaning of patriotism and citizenship. Unlike our unbelieving relatives, friends and neighbors, our civic obligations should be based not solely in the value of a manmade statement of allegiance -- as necessary and valuable as it is -- but founded instead on the mandate for citizenship found in the Holy Scriptures of the Old and New Testaments.

The witness of Scripture is that Christians are citizens simultaneously of two realms -- the earthly nation of our birth (or naturalization) and the heavenly realm of the kingdom of God. Although we owe ultimate allegiance to God's kingdom, there are nevertheless serious obligations of earthly citizenship for Christians who seek to live in accordance with biblical standards.

Although many passages of Scripture can be appealed to, the apostle Paul in Romans 13:1-7 provides the Bible's most succinct treatment of the meaning of Christian citizenship. Paul's message to first-century believers who lived in the seat of the Roman Empire -- the all-encompassing political entity of its day -- was that the Christians should be the best citizens. Although two millennia old, Paul's message is as valid today for American Christians as it was for Christians who lived under a pagan, totalitarian dictatorship in Rome.

Paul exhorted believers in Rome to "submit to the governing authorities" because they were established by God and are agents -- they're even called "ministers" -- of God's purpose and order (vv. 1-2). The biblical model of government does not allow Christian support for anarchy (no rule). Paul doesn't address when Christians have an obligation to disobey government (when government seeks to take the place of God and requires Christians to act contrary to biblical principles or prevents us from obeying God; see Acts 4:18-20, 5:29; Daniel 3:18 and Daniel 6). But the standard operating procedure for Christians is willing submission to government.

In verses 3-4, Paul provides two natural reasons Christians should submit to government: the promise of commendation (reward) and the promise of condemnation (punishment). When we do the right thing, we will be commended, and when we do wrong, we will be punished. There is also a supernatural reason Christians must submit: the Christian conscience (v. 5). A conscience regenerated by the work of the Holy Spirit knows that worse than violating man's laws, resisting governing authorities is a violation against God himself -- a sin.

Although it seems at times in our society today that evildoers are rewarded and righteous folks are persecuted, don't forget that Paul's exhortation of submission was written to Christians living under a totalitarian government. Therefore, American Christians who still enjoy the blessings of liberty have no less of an obligation to submit to our government.

Finally, Paul illustrates two ways Christians can demonstrate their submission and good citizenship (vv. 6-7): financial loyalty (paying our taxes) and attitudinal loyalty (paying honor to our nation and governing authorities -- patriotism).

This Independence Day (and every day) let's remember our biblical obligation to be the best citizens of our nation, knowing that such patriotism is motivated by our heavenly citizenship. As such, let us pray that God will bring a reformation in our land, starting with a heaven-sent revival in our churches.

_______________

Smith is executive editor of the Florida Baptist Witness newsjournal.

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Thoughts on 'JesUSAves'

Acts 22:25

America's awareness of world events certainly is heightened as many throughout the land have watched close friends and beloved family members ship out for military service overseas. In many church and civic gatherings, mention is often made of soldiers or their families who are being remembered in prayer. A Sunday afternoon drive through most any town will reveal patriotic banners, waving flags and yellow ribbon-wrapped oak trees -- all of which serve as reminders of those who are serving so sacrificially. Indeed, the groundswell of American patriotism among young and old alike is encouraging.

Christians in America have every reason to be patriotic. The United States of America is a wonderful nation that has undoubtedly experienced the providential blessings and divine favor of God Almighty.

People all over the world are envious of the opportunities afforded to American citizens. No doubt, God has been good to America. Its heritage is rich, and without His providential grace and favor America would not own such a wonderful tradition or enjoy its present blessings.

The danger that American Christians can face in times of international conflict is the blurring of boundaries that exist between nationalistic patriotism and Christian faith. Along a country road in Tennessee, this blurring is evident on a sign picturing an American flag-filled icthus (the Christian fish symbol) and creatively emblazoned underneath with the phrase “JesUSAves.”

At the very least it is catchy, and upon immediate passing most people probably experience positive emotional responses. But it causes one to question whether those good feelings may be related to the fact that one may live in the USA or to the fact that Jesus saves. While appreciative of the painter who sought to communicate his Christian faith along with his patriotic fervor, such communication also is a cause for concern.

The difficulty with “JesUSAves” lies not in the truth of its declaration, but in the message of its implication. Indeed, Jesus saves. Christians agree here. However, red, white, and blue letters which include the capitalization of USA within “JesUSAves” seems to imply that the United States of America is in some way central to or at least a fundamental part of God's salvation plan.

Certainly Christians are thankful for the USA. Of course, believers hold firmly to the conviction that Jesus saves. However, when patriotic passion becomes synonymous with the understanding of and love for God, Christians are tempted to think that God's working is in some way related to or dependent on the United States of America.

Do Christians see this sign and think that America is God's favorite country and that they have preferred status in his Kingdom family? Do those Americans who are not Christians pass by thinking that by right of their national citizenship they also are entitled to heavenly citizenship? Would the Apostle Paul, who when speaking of salvation, stated that “There is neither Jew nor Greek, slave nor free, male nor female” (Galatians 3:28) allow such a sign in his first-century yard? A sign like this seems to communicate more than its painter might have intended.

While readily admitting that America has and continues to experience God's blessings, it is important for Christians to understand that history will one day come to a halt and eternity will roll on around a throne and not a nation.

An American will not be sitting on that throne. Neither will there be only Americans around that throne. People from every nation, tribe, people and language will join together there worshiping God forever.

Until then, American Christians can be thankful for their earthly citizenship. Moreover, Christians everywhere can be even more thankful that God's saving work through Christ does not hinge upon national identity.

_____________

Todd E. Brady is minister to the university at Union University in Jackson, Tennessee.

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[Original illustration at this number was a duplicate of HolwickID #17662]

A Judge Condemns Terrorism

On 22 December 2001, Richard Colvin Reid, a 29-year-old British citizen flying as a passenger on American Airlines Flight 63 from Paris to Miami, attempted to ignite what other passengers described as a wire protruding from one of his shoes. When Reid attacked a flight attendant who confronted him about this suspicious activity, other passengers responded to the commotion and rushed to help subdue him. According to various accounts, one French man reached over the seat to pin Reid's arms as he struggled while other passengers held his legs; a doctor on board sedated Reid while another passenger wielded a fire extinguisher as a weapon. After passengers finally restrained Reid using belts and anything else available for the purpose, they were eventually able to remove his shoe.

What Reid had been trying to ignite was a fuse leading to plastic explosives hidden in the sole of his high-top suede sport shoe -- enough explosives, prosecutors later maintained, to blow a hole in the fuselage of the plane and kill all 197 people aboard. (His plot failed, authorities speculated, because his shoes were moist from sweat.) Flight 63 was diverted to Boston, where Reid was taken into custody.

At his hearing on 30 January 2003, Reid was sentenced to life imprisonment by Judge William Young. After admitting his guilt to the court for the record, Reid also admitted his “allegiance to Osama bin Laden, to Islam, and to the religion of Allah,” defiantly stated “I think I ought not apologize for my actions,” and told the court “I am at war with your country.” Judge Young then delivered this statement, a stinging condemnation of Reid in particular and terrorists in general:

UNITED STATES V. REID -- FINAL STATEMENTS BY JUDGE YOUNG

Mr. Richard C. Reid, hearken now to the sentence the Court imposes upon you.

On counts 1, 5 and 6 the Court sentences you to life in prison in the custody of the United States Attorney General. On counts 2, 3, 4 and 7, the Court sentences you to 20 years in prison on each count, the sentence on each count to run consecutive one with the other. That's 80 years.

On Count 8 the Court sentences you to the mandatory 30 years consecutive to the 80 years just imposed. The Court imposes upon you on each of the eight counts a fine of $250,000 for the aggregate fine of $2 million.

The Court accepts the government's recommendation with respect to restitution and orders restitution in the amount of $298.17 to Andre Bousquet and $5,784 to American Airlines.

The Court imposes upon you the $800 special assessment.

The Court imposes upon you five years supervised release simply because the law requires it. But the life sentences are real life sentences so I need not go any further.

This is the sentence that is provided for by our statutes. It is a fair and a just sentence. It is a righteous sentence. Let me explain this to you.

We are not afraid of any of your terrorist co-conspirators, Mr. Reid. We are Americans. We have been through the fire before. There is all too much war talk here. And I say that to everyone with the utmost respect.

Here in this court where we deal with individuals as individuals, and care for individuals as individuals, as human beings we reach out for justice.

You are not an enemy combatant. You are a terrorist. You are not a soldier in any war. You are a terrorist. To give you that reference, to call you a soldier gives you far too much stature. Whether it is the officers of government who do it or your attorney who does it, or that happens to be your view, you are a terrorist.

And we do not negotiate with terrorists. We do not treat with terrorists. We do not sign documents with terrorists.

We hunt them down one by one and bring them to justice.

So war talk is way out of line in this court. You're a big fellow. But you're not that big. You're no warrior. I know warriors. You are a terrorist. A species of criminal guilty of multiple attempted murders.

In a very real sense Trooper Santiago had it right when first you were taken off that plane and into custody and you wondered where the press and where the TV crews were and you said you're no big deal. You're no big deal.

What your counsel, what your able counsel and what the equally able United States attorneys have grappled with and what I have as honestly as I know how tried to grapple with, is why you did something so horrific. What was it that led you here to this courtroom today? I have listened respectfully to what you have to say. And I ask you to search your heart and ask yourself what sort of unfathomable hate led you to do what you are guilty and admit you are guilty of doing.

And I have an answer for you. It may not satisfy you. But as I search this entire record it comes as close to understanding as I know.

It seems to me you hate the one thing that to us is most precious. You hate our freedom. Our individual freedom. Our individual freedom to live as we choose, to come and go as we choose, to believe or not believe as we individually choose.

Here, in this society, the very winds carry freedom. They carry it everywhere from sea to shining sea. It is because we prize individual freedom so much that you are here in this beautiful courtroom. So that everyone can see, truly see that justice is administered fairly, individually, and discretely.

It is for freedom's seek that your lawyers are striving so vigorously on your behalf and have filed appeals, will go on in their, their representation of you before other judges. We care about it. Because we all know that the way we treat you, Mr. Reid, is the measure of our own liberties.

Make no mistake though. It is yet true that we will bear any burden; pay any price, to preserve our freedoms.

Look around this courtroom. Mark it well. The world is not going to long remember what you or I say here. Day after tomorrow it will be forgotten. But this, however, will long endure. Here, in this courtroom, and courtrooms all across America, the American people will gather to see that justice, individual justice, justice, not war, individual justice is in fact being done.

The very President of the United States through his officers will have to come into courtrooms and lay out evidence on which specific matters can be judged, and juries of citizens will gather to sit and judge that evidence democratically, to mold and shape and refine our sense of justice.

See that flag, Mr. Reid? That's the flag of the United States of America. That flag will fly there long after this is all forgotten. That flag still stands for freedom. You know it always will. Custody, Mr. Officer. Stand him down.

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Red Skelton On the Pledge of Allegiance

Acts 16:38

The following words were spoken by the late Red Skelton on his television program as he related the story of his teacher, Mr. Laswell, who felt his students had come to think of the Pledge of Allegiance as merely something to recite in class each day. Now, more than ever, listen to the meaning of these words.

"I've been listening to you boys and girls recite the Pledge of Allegiance all semester and it seems as though it is becoming monotonous to you. If I may, may I recite it and try to explain to you the meaning of each word?"

I -- me, an individual, a committee of one.

Pledge -- dedicate all of my worldly goods to give without self pity.

Allegiance -- my love and my devotion.

To the flag -- our standard, Old Glory, a symbol of freedom. Wherever she waves, there's respect because your loyalty has given her a dignity that shouts freedom is everybody's job!

United -- that means that we have all come together.

States of America -- individual communities that have united into 48 great states. Forty-eight individual communities with pride and dignity and purpose; all divided with imaginary boundaries, yet united to a common purpose, and that's love for country.

And to the republic -- a state in which sovereign power is invested in representatives chosen by the people to govern. And government is the people and it's from the people to the leaders, not from the leaders to the people.

For which it stands, one nation -- one nation, meaning "so blessed by God"

Indivisible -- incapable of being divided.

With liberty -- which is freedom -- the right of power to live one's own life without threats, fear or some sort of retaliation.

And Justice -- the principle or quality of dealing fairly with others.

For all -- which means, boys and girls, it's as much your country as it is mine.

Since I was a small boy, two states have been added to our country and two words have been added to the pledge of Allegiance... UNDER GOD. Wouldn't it be a pity if someone said that is a prayer and that would be eliminated from schools too?

God Bless America!

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from Email · Submitted by Mike Conroy, Ledgewood Baptist Church, New Jersey via Kerux Sermon and Illustration Database america

Terrorism and Repentance: the Response of Faith

Luke 13:1

High atop the Pentagon, a few yards from the jet-sized hole in the wall, workmen carefully unfurled a huge American flag. As they secured the Stars and Stripes to the building, one of them lifted his hand in a quiet salute.

A photographer captured the moment. The picture that landed on the front page of newspapers across the country seems to symbolize something that has suddenly become deeply important to Americans: a sense of national unity.

In the wake of the terrorist attacks on our country, Americans have crowded into churches. My own church was packed again this week. Christians have reached out to comfort the grief-stricken and are telling our leaders what the church says about the just use of military force.

But what's missing in the flurry of flag-waving and comfort-giving is something that should be the first business of the church: Calling ourselves, and then the nation, to repentance. Christians of the past knew that repentance and faith are a package. The Christian life is a life of returning, of going back to the cross daily in repentance and faith.

For years, many of us have half-jokingly said that if God doesn't bring judgment on America soon, he'll have to apologize to Sodom and Gomorrah. I approach this subject gingerly because it is easy to be misunderstood. But I think we do have to try to discern God's purpose in the events that have shaken the whole world.

One prominent leader publicly blamed homosexuals and abortionists for bringing God's judgment on America. But we must be careful when we draw conclusions like this. Our job is to bring Americans together so we can teach and lead them. Besides, when it comes to judgment, we need to look a little closer to home.

For judgment always begins with God's people. For example, in the Old Testament, we read that before God appointed him to lead, Nehemiah repented for his sins and the sins of God's people. Later he led the people -- recently returned from exile in Persia -- in a time of corporate confession and repentance.

Jesus himself was confronted by people wanting to know why bad things happen to good people -- people who'd been killed in the Temple or crushed by a falling tower. Jesus did not try to give them some elaborate explanation. Instead, he just said to them, "Repent, or you too will perish." We should understand repentance as Martin Luther did -- central to life with Christ.

Let's say, hypothetically, that the attacks were God's judgment. Not that he caused them -- he doesn't cause evil -- but he may use such events for his purposes. What will then save us is not the Marines, cruise missiles, satellites, or smart bombs; the only thing that will save us is repentance and faith.

If I am correct in thinking God may be using these events to wake up America, we must face a sobering fact: We will not prevail against terrorism no matter how good our armed forces are. We will prevail only if God in his mercy decides to forgive us, heal our land, and give America another chance.

So, yes -- keep those flags waving, and continue to comfort those who mourn. But if we are correctly reading the signs of the times, by far the most important thing we should be doing is dropping to our knees in prayer and begging God's forgiveness. God is not calling us to finger pointing, but to repentance -- a radical changing of our ways in the light of the Cross.

_________________________

Copyright (c) 2001 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database patriotism

Duty-free Patriotism: Shopping Our Way To Victory

Luke 14:33

"You'd be surprised how many ways there are to help," the full-page magazine ad assures us.

If I asked you to guess whose ad it was, you might answer the Red Cross or some charitable organization. But listen to a few of the items on the list of ways to help: spatulas, coffee beans, and shampoo. Are we supposed to donate these disparate items? No, we're supposed to buy them.

Welcome to patriotism in the post-duty age.

Spatulas, shampoo, and coffee beans are things you can buy with the Discover Card, the product featured in the ad. And Discover isn't the only one proclaiming that the way to show your love for America is by shopping.

General Motors announced that "in this time of terrible adversity," Americans should "stand together" and "keep America rolling." How? By buying a new GM car or truck.

Not to be outdone, Ford has its own ad campaign that says "in light of these challenging times, we at Ford want to do our part to help move America forward." Therefore, all red-blooded Americans should visit their Ford dealer.

If you think that this pitch is so self-serving that no one could fall for it, think again. Shopping has, as the Atlanta Journal & Constitution put it, been transformed from a "frivolous pastime" into a "patriotic duty."

One woman told the Journal that she wanted a "big TV," but had put off the purchase. Then came the events of September 11 and she said she "figured it was the least I could do."

Sixty years ago during World War II, patriotism demanded something different. Americans planted "victory gardens." They recycled rubber, iron, and other raw materials to support the war effort. Consumer goods, even those we would consider staples like milk, meat, and coffee, were rationed.

There was a clear connection between patriotism and sacrifice. A profession of love of country implied the willingness to fulfill one's duty by doing without.

Well, that has all changed in the "post-duty" age. Now, of course, buying things helps the economy, and that's what behind the ads, but they make the appeal that they'll gratify us. The therapeutic worldview permeates our culture and has weakened our sense of obligation. The measure of an ideal is how it makes people feel, not in what it causes them to do. As a result, lofty notions like patriotism and duty, have been transformed into self-serving sentiments.

We see the same thing in religion and the church. Americans increasingly prefer to be described as "spiritual," rather than "religious." There is a telling difference here: the word "religion" comes from the Latin word religiari, for "binding," and that's the last thing we want our faith to do to us.

This "self-ism" and aversion to duty is what makes it possible to see buying a big-screen television as a virtuous, patriotic act -- "the least I could do," as the woman said.

As the president said, a strong economy is an important part of our national security. But a society that calls buying a car an act of patriotism has forgotten the meaning of the word. It's forgotten those men for whom patriotism and duty meant parachuting into battle, not dropping into the mall.

For further reading:

Moskowitz, Eva. In Therapy We Trust: America's Obsession with Self-Fulfillment. Johns Hopkins UP, 2001.

_________________________

Copyright © 2001 Prison Fellowship Ministries. Reprinted with permission. 'BreakPoint with Chuck Colson' is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database consumerismsacrifice

Quiet Heroism: and the Culture That Produces It

When I was in the White House, I came to appreciate people we called "middle Americans." This group wasn't defined by geography. Instead, its characteristics were shared values like faith, family, and the importance of hard work. President Nixon never tired of expressing his admiration for the ordinary working Americans who strove to make a better life for their families.

And that's not all that these people have done. As we have learned in these past two months, these are the people who hold our civilization together. They are the ones who make the sacrifices necessary to preserve our way of life.

Veterans Day is the time we set aside to honor those who serve our country in the armed forces. America has rediscovered the men and women of the armed forces. As Newsweek writes, after years of neglect and scorn, the ROTC is "cool" on many American campuses. Athletes and actors have dedicated their performances to the troops in Central Asia.

But these aren't the only people in uniform that we should honor this Veterans' Day. The events of September 11 remind us that fireman and policemen are just as indispensable as the armed forces. The gallantry of those firemen running into the World Trade Center can be compared to that of soldiers running into battle. That's why people are wearing hats that read "FDNY" and "NYPD."

Our firemen and policemen have something in common with our soldiers and sailors besides valor. They are products of the same group. The armed forces, like our police and fire departments, are disproportionately comprised of the Middle Americans I described earlier.

They are not the children of our elites. They come from working families. They come from all parts of the country: Irish Catholic kids from New York, black and white kids from the South, Hispanic kids from the Southwest.

What they have in common is a set of values -- values that increasingly distinguish them from the broader culture, especially our elites. They tend to be more conservative and place higher esteem on virtues like duty, honor, and sacrifice. As a study done by the Triangle Institute found, military officers "tend to take a negative view of civilian society" and view it as being "in moral crisis." Similar attitudes can be found among police and firemen, who have a higher standard of belief in the virtues of this country.

Which makes the new esteem for these people among our elites ironic. It's precisely the cultural attitudes of Middle America that earned them the scorn of our elites. Now, our elites are learning, it's the people they disdained who holds our country together. If the elites are intellectually honest, they must acknowledge that it's the values they labeled as "retrograde" that safeguard their way of life.

There's a lesson here for Christians about what I call "Christian patriotism." As C. S. Lewis wrote, we can't love the whole world. But we should remember that God has placed us in a particular community at a particular time. And we're called to love those around us. Loving them means serving them and being the best of citizens. So this Veterans Day, let us pledge to be patriots in the true sense, and let us be grateful as well not just for the sacrifice of these men and women in uniform, but also for the culture that produces them.

For further reading:

Allison Samuels, "They Know I'm About Something", Newsweek, November 12, 2001.

The Triangle Institute for Security Studies

_________________________

Copyright © 2001 Prison Fellowship Ministries. Reprinted with permission. 'BreakPoint with Chuck Colson' is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database patriotism

The Man With Two Countries

Acts 22:28

Philip Nolan is the hero of Edward Everett Hale's classic American short story, "The Man without a Country." According to the story, Nolan was an eager young officer in the Western army under Aaron Burr in the first decade of the nineteenth century. Burr was plotting a rebellion against the United States to set up a separate government west of the Appalachians. The youthful members of his staff, including Nolan, were duped into becoming unwitting partners in the plot. It was discovered, of course, and all those implicated were court-martialed. Still convinced Burr was a hero instead of a traitor, Nolan impetuously told the court he never wanted to see the flag of the United States again. He lived to regret that rash vow and to become a fervent patriot, but the verdict of the court was that his wish be carried out. For the rest of his life he was shunted from one naval vessel to another, never to set foot on American soil and never to see the Stars and Stripes - truly the man without a country.

Hale told his story so artfully that many people thought it was true, that there really was a Philip Nolan who was sailing the seven seas as the man without a country. Their sympathies aroused, many wrote to Washington demanding Nolan's pardon. But the story was fiction, not fact.

The subject of this discussion, however, is not fiction, but fact. In addition it is somewhat the reverse of Hale's story about Philip Nolan, because it is the record of the man with two countries. Each Christian is this man with two countries, because the child of God through faith in the Lord Jesus Christ at the same time is a citizen of the kingdom of God and a citizen of an earthly nation and government. The Christian holds citizenship in two lands - one temporal and physical, the other eternal and spiritual. Many of the problems the Christian faces grow out of the interrelationships and the conflicts of priority between these two citizenships. In this Bicentennial year of the United States [1976] it is appropriate to consider what the Bible teaches about the man with two countries - the Christian citizen.

____________________________

John A. Witmer, Librarian and Assistant Professor of Systematic Theology, Dallas Theological Seminary

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from Bibliotheca Sacra V133 #532-oct 76-338 · John A. Witmer via Kerux Sermon and Illustration Database patriotism

The Defaced Pacifist Memorial

One way into Sherborn, Massachusetts, takes you through horse country, on a tranquil drive through 3-acre zoning. As the road winds gently down into the center of town, you see Sherborn's dignified war memorial, a baleful Madonna and child mourning the fallen heroes of this tiny bedroom community. Just 50 yards beyond is a small, open plaza, with six low walls radiating away from a central patio which also contains a statue. This is a Pacifist Memorial, and the statue from which those walls radiate out is an 8-foot-tall bronze effigy of Mohandas K. Gandhi.

Vandals have defaced this site with blue paint. The chairman of the Zoning Board resigned in order to challenge the statue's building permit. It is, says a longtime resident, “an affront to the sacrifices of the people of this town for freedom.”

Others think it is ironic, that both Gandhi and the heroes of our revolution struggled against British imperialism, just in different eras and different continents. They both succeeded; our soldiers with muskets, and Gandhi with nonviolent resistance, boycotts and hunger strikes. Our revolution freed a few million people. Gandhi helped free 100 million people. But to many people of Sherborn, he was just another yellow-belly who never picked up a gun.

The statue of the Madonna appears to be mourning the town’s dead, but apparently is not perceived as mourning the killing. The statue of the pacific Gandhi down the street is taken by many as an affront to proper patriotism. The offending statue stands on property belonging to Lewis Randa who emulates his model in saying, “My neighbors are good and decent people. They will come to love this statue.” And if they don't, he was asked? “Sherborn will be known either as the town that has a Gandhi statue, or as the town that took one down.”

The events in this true story happened some years ago, but I think the statue is still there.

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Alex Beam, “The Unwelcome Gandhi Gandhi Disturbs Sherborn's Peace of Mind,” The Boston Globe, taken from http://www.peaceabbey.org/memorial/memorial_3.htm.

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God of Our Fathers

Acts 5:30

1. God of our fathers, whose almighty hand

Leads forth in beauty all the starry band

Of shining worlds in splendour through the skies,

Our grateful songs before Thy throne arise.

2. Thy love divine hath led us in the past,

In this free land by Thee our lot is cast;

Be Thou our ruler, guardian, guide and stay,

Thy word our law, Thy paths our chosen way.

3. From war’s alarms, from deadly pestilence,

Be Thy strong arm our ever sure defense;

Thy true religion in our hearts increase,

Thy bounteous goodness nourish us in peace.

4. Refresh Thy people on their toilsome way,

Lead us from night to never ending day;

Fill all our lives with love and grace divine,

And glory, laud and praise be ever Thine!

[Tune “National Hymn”'

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from Praise! (singspiration Music) · Daniel Crane Roberts (1841-1907) via Kerux Sermon and Illustration Database guidancepatriotism

The Cross and the Flag: Reflecting On the Fourth of July

Quick, what famous event do we commemorate on the Fourth of July?

Not sure? A little rusty on your 6th-grade civics? Well, you’re in good company. One Gallup poll revealed that one out of every four Americans doesn’t know that July Fourth commemorates the signing of the Declaration of Independence.

It’s a poor patriotism that doesn’t even know our national history and traditions. This Fourth of July let’s ask what it means, in the light of Scripture, to be an American citizen.

Patriotism used to be a simple matter. Most of America’s traditions were rooted in a Christian heritage. To be a good Christian seemed to be synonymous with being a good American.

And no wonder. Through most of our history as a nation, Christianity was the dominant religion. At independence, the Founding Fathers declared a national day of prayer and thanksgiving — a holiday we still celebrate.

From that time on, many states required the Christian religion to be taught in colleges, prisons, and orphanages. Up to the 1960s, many states required Bible reading and prayers in the public schools. Almost all Americans agreed that our law was rooted, as John Adams said, in a common moral and religious tradition stretching back to Moses on Mount Sinai.

In a culture like this, it was easy for a Christian to be a patriot. Maybe too easy. Vibrant biblical faith often degenerated into mere civil religion. The well-being of the country was often equated with the expansion of God’s Kingdom.

In the United States, Christians have all too often vacillated between two extremes — the God-and-country, wrap-the-flag-around-the-cross mentality or on the other hand, the simply passing-through mindset.

The former was illustrated a century ago by the president of Amherst College. He said that the nation had achieved the “true American union, that sort of union which makes every patriot a Christian and every Christian a patriot.” This form of civil religion is supported by politicians who welcome it as a prop for the state, and by Christians who see it as enshrining the fulfillment of the vision of the early pilgrims.

The passing-through mindset is represented by those who believe they are simply sojourners with loyalties only in the Kingdom beyond. They believe that faith is an entirely private matter, and that they are under no obligation to the community or country in which God has placed them.

Where along this range is true Christian patriotism?

The Christian position is beautifully balanced. On one hand, we don’t deify our country. Our ultimate citizenship is in heaven, and that’s where our ultimate allegiance is.

But the only place for expressing that allegiance is in the concrete loyalties God calls us to here on earth — including loyalty to country. We can’t love mankind in the abstract; we can only really love people in the particular, concrete relationships God has placed us in — our family, our church, our community, our nation.

So brush up on your civics, dust off your U.S. history books, and celebrate this July Fourth by thanking God that He has not only called us into His kingdom but that He’s also allowed us to live in — and yes, love — this land of liberty.

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Copyright (c) 2007 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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[Original illustration at this number was a duplicate of HolwickID #5631]

The Christian and the Government

Ezra 7:26

What does a government ordained by God look like? For the Apostle Paul writing to the Romans, it was the Roman Empire -- not what you would call an enlightened regime. You and I wouldn’t like it even if we had been Roman citizens. Yet Paul referred to these pagan rulers as governing authorities established by God, and he instructed persecuted Christians to submit to them “for conscience sake”:

“Everyone must submit to the governing authorities, for there is no authority except from God, and those that exist are instituted by God. So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves” (Romans 13:1-2 HCSB).

Americans are fortunate to have a much higher government standard: “government of the people, by the people, and for the people,” founded on the principle that all people are endowed by their Creator with certain unalienable rights.

Don’t ever let anybody tell you that the founding document of the United States is the Constitution. The U.S. Constitution is really the enabling document for the founding document of our nation, the Declaration of Independence.

Government, along with its appointed officials, is ordained by God to curtail evil in the world. That is its primary responsibility: to protect those who do right and punish those who do wrong. “For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the authority? Do good and you will have its approval. For government is God’s servant to you for good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For government is God’s servant, an avenger that brings wrath on the one who does wrong” (Romans 13:3-4).

Our Christian obligation is to support the government through tribute and through taxation. It is our godly duty to obey the law even when no one’s looking: “Therefore, you must submit, not only because of wrath, but also because of your conscience” (Romans 13:5). It is our godly duty to obey the laws even if we disagree with them, unless in doing so we would disobey God, and seek to change them in a peaceful manner. We are to render unto Caesar the things that are Caesar’s and unto God the things that are God’s.

The Apostle Paul’s command in Romans 13:6-7 is clear: “And for this reason you pay taxes, since the [authorities] are God’s public servants, continually attending to these tasks. Pay your obligations to everyone: taxes to those you owe taxes, tolls to those you owe tolls, respect to those you owe respect, and honor to those you owe honor.”

We need to obey the law and pay our taxes. If we don’t, we can expect that sooner or later the hammer of the government will come down and we will have brought reproach upon the Gospel.

We have a ministry to the world as “salt” and the “light” (Matthew 5:13-16), and we all have responsibilities to the civil authorities. A biblical lifestyle requires us to maintain the proper balance between the three divinely ordained institutions of family, church and government, and to insure that no one sphere leans so far over onto another sphere that the proper equilibrium is disrupted.

Whether or not America has a future worth having doesn’t depend on what happens in Washington, D.C., on what happens in the Supreme Court or in the Congress. It depends on what happens with you, and people just like you; your family, and families just like yours; and your church, and churches just like yours, with godly pastors after God’s heart and church members thirsting for God’s Word. Our future is in His hands (Psalm 121:1-2).

Independence Day is a wonderful day to reflect on the precious freedoms we enjoy in this great country. It is a day to give thanks to our Almighty God whose hand has surely been upon this nation. And it is day to commit anew our resolve to pray for spiritual revival to sweep across our nation.

________

Richard Land is president of the Southern Baptist Ethics & Religious Liberty Commission

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[Original illustration at this number was a duplicate of HolwickID #796]

Happiness: Entertainment, Money Or Faith?

Psalms 33:10

We are in a special time of in our nation. Americans have united together under the Stars and Stripes and sought to find happiness in the grand old flag. Old-fashioned patriotism is very much in vogue.

But when we think about this patriotism, do we as Christians find our personal happiness in America? We all want to be happy, of course, and patriotism is certainly a good thing. An elevated sense of patriotism makes us elated and enthused about the land in which we live. But when we get down to the “nitty-gritty” of day-to-day living, do patriotism, position, prestige and power lead us on a path to happiness?

The Bible says no. When we look at the words of the Psalmist, who wrote well over 1,500 years ago, we discover two truths: We all are on a search for happiness and God gives us the secret of happiness. Psalm 33:10-12 states: “The Lord brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. The counsel of the Lord stands forever; the plans of His heart to all generations. Blessed is the nation whose God is the Lord, the people He has chosen as His own inheritance.” The word translated “blessed” can be translated “happy.” So, the psalmist notes, a nation can know happiness. It is a possibility.

A nation can experience true happiness, however, only when it discovers the secret to happiness. Unfortunately, many of us don't know the secret.

For the most part, I believe that Americans walk down two paths in our search for happiness. One path is entertainment and the other path is money. Entertainment brings an escape from reality, thus providing temporary feelings of happiness. Money brings a perceived improvement to our reality: We move up the social ladder, so to speak.

But, in spite of these paths that many of us take, have you heard of any people on their deathbeds saying, “I wish I would have seen more movies,” or that they had been to more sporting events, worked on their car some more or watched more TV? Of course not! And the old adage, “You can't take it with you,” is a reality. Moreover, research led by the London School of Economics explored the link between personal spending power and the perceived quality of life - and conclusively proven that money can buy everything but happiness. It's true!

So if we can't count on entertainment to bring us happiness, and if we can't count on money to bring us happiness, then what brings us happiness in life?

I typed in a word search on a popular search engine. I typed in “Secret to Happiness.” More than 603,000 results came up from that one search, but the Bible has told us once and for all the secret to happiness. In the words of the psalmist: “Blessed is the nation whose God is the Lord.” There is the secret. We find happiness in life when we make God the true Lord in our lives.

What does that really mean? Well, for ancient Israel in the Psalms, it meant choosing to live for Him, choosing to serve Him, choosing to sacrifice for Him and choosing to obey Him. For Christians, it means a life of sacrifice, selflessness, service and obedience. This is a paradox: A person finds happiness in giving his/her life to God. A nation finds happiness when its people live for the Lord.

I pray today for my family and myself: God help me to be one of those godly people who bows in Your presence and opens Your Word. Then Lord, give me grace to rise from my knees and live each day to Your honor.

When we make the Lord our God in life, we will discover a blessed life and promote a happy life for our family, our friends and our nation. Happiness -- blessedness -- begins and ends with God.

_____________

Thomas is pastor of First Baptist Church in Euless, Texas; www.discoverfirst.org

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[Original illustration at this number was a duplicate of HolwickID #4410]

The Promise of Our Country: Making Patriots

How do you teach people to love their country — even when it means a great personal sacrifice?

That question has long interested Walter Berns, resident scholar at the American Enterprise Institute and author of the book Making Patriots. Berns argues that patriots are made, not born — that we have to be taught to love our country. He also believes that this love, though necessary to our nation's very survival, does not come easily. That's because it's in our nature to put ourselves first — especially so here in America, where individualism is so rampant.

“In theory,” Burns writes, “this nation began with self-interested men ... endowed not with duties or obligations but with certain unalienable rights ... Why should self-interested men believe it in their interest to give their lives for the idea or promise of their country?”

And yet, our cemeteries are full of men and women who did give their lives for their country and are doing so today in Afghanistan and Iraq. This Veterans Day, we honor the sacrifice of these brave people who rose above their own interests, and who are doing so each day in Iraq. Their lives and deaths remind us that, in order for America and its ideals to flourish, we have to teach our kids that there are things more important than simply fulfilling their own desires.

The key lies in Berns's phrase “the idea or promise of our country.” It's not enough to show people that it's in their own best interests if the country prospers. We have to remind them of what our founding documents state: that “all men are created equal, that they are endowed by their Creator with certain unalienable rights.”

Our nation's promise is a declaration of the rights and freedoms of everyone. So we each have a higher standard to meet than simply looking out for number one. Now, sadly, we have often fallen short of that standard, arbitrarily denying rights to one group or another. But when we did, we knew it was wrong, and we worked to correct it. If we truly believe in the ideal of freedom for all people, we will keep reminding our countrymen of that standard and keep doing our best to meet it.

Walter Berns does this throughout his book, pointing to great figures from American history who believed that the promise of freedom was a precious heritage and a goal to keep striving toward. As one book reviewer wrote, “He's instructing us in our own history and ideals in order to demonstrate that our nation is worthy of our love.”

For example, Berns quotes from Abraham Lincoln's eulogy for Henry Clay: “He loved his country partly because it was his own country, but mostly because it was a free country; and he burned with a zeal for its advancement, prosperity, and glory, because he saw in such, the advancement, prosperity, and glory of human liberty, human right, and human nature.” Well said.

How do we teach people to love their country? We teach them to love goodness and freedom — and remind them that these are the ideals America was founded to preserve and promote. It's the only way we can guarantee that those ideals will survive, in America and around the world. And what better day than Veterans Day to remind our kids and grandkids of these truths.

For further reading:

• Walter Berns, Making Patriots (University of Chicago Press, 2001).

• Walter Berns, “From the Ashes Comes the Rebirth of Patriotism,” AEI Online, 1 October 2001.

• Michael Potemra, “Teach Them Well,” National Review, 17 September 2001.

• “American Patriots,” Online Newshour, PBS, 9 July 2001.

• Read President Abraham Lincoln's eulogy on Henry Clay.

• BreakPoint Commentary, “Quiet Heroism: And the Culture that Produces It.” (Archived commentary; free registration required.)

• Anne Morse, “I Pledge Allegiance to ... Whatever,” BreakPoint Online, 25 February 2003.

• Anne Morse, “I Pledge Allegiance to Myself,” BreakPoint Online, 19 August 2002.

• Jim Tonkowich, “Heroism Rediscovered,” BreakPoint WorldView, September 2002.

• Roberto Rivera, “Uncommon Valor and Common Virtue,” BreakPoint Online, 27 November 2000.

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Copyright (c) 2003 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database citizenship

Who Gives Us Our Freedoms?

“It is the soldier, not the reporter who has given us the freedom of the press. It is the soldier, not the poet, who has given us the freedom of speech. It is the soldier, not the campus organizer, who gives us the freedom to demonstrate. It is the soldier who salutes the flag, who serves beneath the flag, and whose coffin is draped by the flag, who allows the protester to burn the flag.”

-- Father Dennis Edward O'Brien, Sergeant, USMC

Paying the Ultimate Price

Matthew 28:19

I'd never heard of Pat Tillman before he joined the Army two years ago.

Not being a big football fan, I had no idea that he played for the Arizona Cardinals. But the minute the story broke about his enlisting and volunteering to be a Ranger, I knew Pat Tillman because I was, at one time, just like Pat Tillman. I, too, was an Army Ranger.

Like so many others, I felt a certain amount of shock when his death was announced last week. I read with a great deal of personal interest all of the stories that appeared. I knew Pat Tillman because I knew guys just like him. Guys with that certain esprit de corps, that do-anything, go-anywhere attitude. You could see it in their eyes. It wasn't pride and it wasn't arrogance. But it wasn't far from it. It's that look that comes when you know that you're ready to take what the world throws at you. Pat Tillman had that look.

Tillman was, in the football arena, the little engine that could, the little guy that somehow made it big. When he walked away from it all for the life of an Army Ranger, the media couldn't understand why a young man in his professional prime would give up millions of dollars. Some thought him an idealist, a go- getter with a never-say-die attitude. Others heard him say that he wanted to do something for his country but they really didn't understand. They never will. Not until they walk a mile in his shoes.

The same response came recently when Southern Baptist personnel were slain in Iraq. And before that in Yemen and in the Philippines. The media questioned the missionaries' right to be in these foreign lands. They questioned their dedication to a cause that insists that it offers the only correct answer to life's ultimate questions. While some acknowledged the great sacrifice of these soldiers of the cross, the media for the most part didn't understand. They never will. Not until they take up a cross and follow Jesus.

Pat Tillman can teach us a thing or two about being an American. He was a hero. Not because he once played football for millions of dollars. Not because he jumped out of airplanes for thousands. Not even because he died in the line of duty, making the ultimate sacrifice. He was a hero because he was willing to do what so many can't. He was a hero because he knew the Ranger creed and lived it:

-- Recognizing that I volunteered as a Ranger, fully knowing the hazards of my chosen profession, I will always endeavor to uphold the prestige, honor and high esprit de corps of the Rangers.

-- Acknowledging the fact that a Ranger is a more elite soldier who arrives at the cutting edge of battle by land, sea or air, I accept the fact that as a Ranger my country expects me to move further, faster and fight harder than any other soldier.

-- Never shall I fail my comrades. I will always keep myself mentally alert, physically strong and morally straight and I will shoulder more than my share of the task whatever it may be, 100 percent and then some.

-- Gallantly will I show the world that I am a specially selected and well- trained soldier. My courtesy to superior officers, neatness of dress and care of equipment shall set the example for others to follow.

-- Energetically will I meet the enemies of my country. I shall defeat them on the field of battle for I am better trained and will fight with all my might. Surrender is not a Ranger word. I will never leave a fallen comrade to fall into the hands of the enemy and under no circumstances will I ever embarrass my country.

-- Readily will I display the intestinal fortitude required to fight on to the Ranger objective and complete the mission, though I be the lone survivor.

Pat Tillman was a hero because he heard the call to duty and answered.

In the end, Pat Tillman died for his country, going where millions of others couldn't go.

So, too, will many of us die in the name of Christ. We have been given our marching orders: “Go therefore and make disciples of all the nations” (Matthew 28:19). We know the cost: “He who has found his life will lose it, and he who has lost his life for My sake will find it” (Matt 10:39).

Pat Tillman proudly wore the beret of an Army Ranger, carrying his nation's colors into battle, willing to die for the cause. Are you carrying the cross of Christ and the sword of truth? Or have we learned nothing from those who've gone before us?

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[Original illustration here was a duplicate in HolwickID 25837-26027]

Passing the Baton of History

The sins of America are many. Among the most blatant are the insistence on the right to kill pre-born humans, the protection of pornography and the legitimizing of perversion as normal and healthy. While these and other moral failings are signs that the United States is far from healthy, a more subtle sign could be just as telling.

In his book “When Nations Die,” historian Jim Nelson Black cites 10 warning signs of a culture in crisis. Among the trends that indicate a society has stopped making history and is in the process of becoming history is “the loss of respect for tradition.”

Tradition links generations together by calling attention to significant events and people. It is a form of remembering. Tradition commemorates not only the past, but also how the past impacts the present.

Tradition is one generation passing the baton of history to the next. When it is dropped, a selfish and spoiled generation develops, characterized by obsession with the present with little or no regard for that which is yet to come. The future is viewed through eyes of cynicism rather than the gaze of hope.

A knowledge of and appreciation for those who have preceded us is necessary in order to understand our place in history. If we are to contribute positively to future generations we must understand how we have benefited from past generations.

As a nation, and wisely so, we have set aside certain days for remembrance. These are traditions that are designed to help us recall those who have contributed to our nation. However, it seems we are in the process of losing respect for some of these time-honored traditions.

America has set aside the last Monday in May to be observed as Memorial Day. However, a recent Gallup poll indicated that only 28 percent of Americans know the true significance of the holiday.

The seed for Memorial Day was planted in 1866. The United States was recovering from the Civil War. Henry Welles, a drugstore owner in Waterloo, New York, suggested that all the shops in town close for one day in honor of the soldiers who were buried in the local cemetery.

On the morning of May 5, the townspeople placed flowers, wreaths and crosses on the graves of the Union soldiers. They also lowered all the flags in the community to half-staff. It was not a joyous celebration. It was a sober memorial.

The first official recognition of Memorial Day was issued by Gen. John A. Logan, first commander of the Grand Army of the Republic. On May 5, 1868, Logan issued General Order No. 11 establishing “Decoration Day” as a time to remember those who had died in war. The date for the commemoration was moved to May 30.

In 1882, Logan's Decoration Day was renamed Memorial Day. Throughout America, those who had lost their lives in war were honored. In 1971, President Richard M. Nixon declared Memorial Day a national holiday to be observed the last Monday in May.

Memorial Day is a tradition worth guarding. It is an occasion to thank God for those who sacrificed their lives for the cause of freedom. The United States enjoys unprecedented liberty and unparalleled opportunity. It must be impressed upon current and future generations that it is our armed forces who have paid the price to ensure we enjoy the fruit of our freedom.

• It is the soldier, not the theologian, who has secured our freedom of religion.

• It is the soldier, not the reporter, who has secured our freedom of the press.

• It is the soldier, not the protestor, who has secured our freedom to demonstrate.

• It is the soldier, not the judge or the lawyer, who has secured our judicial system.

• It is the soldier, not the entrepreneur, who has secured our economic opportunity.

• It is the soldier, whose coffin is draped in the flag, who has secured freedom for those who wish to burn the flag.

Without those who have been willing to sacrifice for the cause of liberty, none of the freedoms mentioned above would be possible.

Memorial Day is not just an excuse to travel, barbecue or lounge at the beach. It is a tradition of remembering those who have given their lives so we might be free. Losing respect for this and other time-honored observances is a subtle sign we as a nation are far from healthy.

This Memorial Day, pause to reflect, remember and thank God for those who have given their lives so you might experience life in the greatest country in the history of the world.

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[Original illustration here was a duplicate in HolwickID 25837-26027]

Should God Bless America?

Deuteronomy 28

Sermon in Current Controversies series, #3 Deuteronomy 28:1-13

SHOULD GOD BLESS AMERICA?

=========================

I. It's a grand old flag.

A. Route 80's flag overpass near Rockaway.

B. Patriotism runs high in our land.

C. Patriotism has a place.

D. Patriotism has its dangers.

II. All nations will answer to God.

A. Americans see ourselves as different - better.

B. The proof is in the pudding.

C. How God blesses a nation. Deuteronomy 28

III. In the world but not of it.

A. What we can support in America.

B. What we must challenge in America.

C. What we can change in America.

IV. God and Caesar.

A. Jesus defends the legitimacy of government.

B. The ultimate citizenship.

from Condensed Semron Outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm05n.pco via Kerux Sermon and Illustration Database citizenshippolitics

'Nationalism' Is New Culture Split For Churches

John 18:36

Culture wars threaten to divide churches in ways that make worship wars pale in comparison. But at the same time, they unite some Christians across denominational lines, a Baylor University professor observed.

Rather than dividing over worship style preferences, Terry York sees Christians in the United States splitting into two camps -- “those who want to try to re-establish Christendom and those who refuse to wrap the cross in the flag.”

While the division began to emerge more than 25 years ago when the Religious Right took shape, it surged and solidified following the Sept. 11, 2001, terrorist attacks on the World Trade Center and the Pentagon, said York, associate professor of Christian ministry and church music at Baylor University and its Truett Theological Seminary.

The urge to rally around the flag as part of corporate worship cuts across denominational differences and draws all kinds of worshippers, he noted.

“Fighting over what songs we sing pales beside the clash of kingdoms, and this is a kingdom clash,” he said.

Ironically, the rush to wed patriotism and worship has led to alliances across denominations and drawn followers from a variety of worship style traditions, he added.

York sees nationalism reflected in musical selections, symbols in a church's sanctuary and in sermons. “If you're not following the lectionary and the Christian calendar, how about letting Fox News tell you what to preach about this Sunday?”

In contrast, other churches reject the nationalistic approach, and they range from traditional Baptist churches to post-modern emergent churches.

The division between the two church models -- nationalistic and non-nationalistic -- does not fall entirely along partisan political lines, and many Christians who reject the nationalistic approach to worship are fiercely patriotic, said York, an ex-Marine who grew up in a military family.

“If a military officer came in the room, I would stand up. But if Jesus walked in, I would fall down on my face,” he said. “It's all about knowing the difference between what we stand up for and what we bow down to.”

Nationalistic worshippers confuse respect and reverence “because they live next door to each other in the deepest places of our hearts,” York said. “The things we're willing to go to war for and that which we worship are the extremes, and they live close together.”

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Tomb of the Unknown Soldier

"Here Rests In Honored Glory An American Soldier Known But To God."

So reads the inscription etched into the white granite tomb that marks the resting place of America's official unknown soldiers. The Tomb of the Unknowns remains one of the United States' most revered sites, a permanent reminder of this country's commitment to honor those who died fighting for its freedom. Last week, that commitment was upheld in a way some people might not have even noticed or even thought about.

When practically every government employee in Washington was beating a hasty retreat to avoid the aftereffects of Hurricane Isabel, a small group of men decided their commitment to duty, honor and country was more important than personal safety or comfort.

Tomb Guard Sentinels, the elite soldiers of the 3rd U.S. Infantry regiment chosen to act as guards at the Tomb, opted to sustain their constant vigil at the Tomb of the Unknowns rather than flee the oncoming bad weather. To them it was a matter of honoring their personal and professional obligations to the men and women who served before them and who serve now - and obviously do not have the luxury of serving their country only when skies are blue and the sun shines down upon them.

Although the Tomb of the Unknowns is watched over by Tomb Guards 24 hours a day, 365 days a year regardless of weather conditions, to have soldiers so duty-bound as to ignore their own personal well-being is an example of real patriotism and a real reminder of the sacrifices made to secure the principles of liberty.

from Email via Kerux Sermon and Illustration Database

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