Psalms 21

Psalms 21:1

God Is Great, Impartial and Omniscient

In Job 34:16-30, Elihu magnificently presents God’s righteousness and declares about Him that He 1. is great, impartial and omniscient (Job 34:16-22) and 2. will judge (Job 34:23-30).

From Job 34:16 Elihu turns to Job again with a new exhortation to listen. In doing so, he appeals to the insight that he presupposes to be present with Job. Job can show this by taking the words Elihu speaks to heart and absorbing them. Elihu asks Job if someone who hates justice can rule (Job 34:17). It is clear that those who are averse to justice cannot govern well. Although this is often the case with human rulers, it is not the case with God. Only someone who loves justice can rule well. God is “righteous”. Well, if there is any insight in Job, he will have to admit that he cannot declare God guilty of committing injustice.

God rules. He does so through His Son. He has already given to Him “all authority … in heaven and on earth” (Matthew 28:18). David spoke of Christ, the Son of God, as the Ruler in the future, in the realm of peace, when he spoke of One “who rules over men righteously, who rules in the fear of God” (2 Samuel 23:3). We hear the same from the writer of the letter to the Hebrews who says about the kingship of Christ that “the scepter of righteousness is the scepter of His kingdom” and that He “loved righteousness and hated lawlessness” (Hebrews 1:8-9). Everything with God and Christ is perfectly righteous. Every injustice is absent.

People should not use abusive words against a king (Job 34:18). People today dare to do so, but that does not change what suits us. We are called to honor the king and other dignitaries (1 Peter 2:17; Acts 23:5). We should have an attitude of respect toward them because of their position, even if they need to be clearly confronted with their sins. We see this with Daniel toward Nebuchadnezzar and with John the baptist toward Herod.

But what is forbidden to man, God does. He says to a king that he is a “worthless one” and He does say to nobles that they are “wicked ones”. He has the right to do so, because He is their Creator and sees through them. In His assessment and judgment, He shows no partiality (Job 34:19; Romans 2:11; Deuteronomy 10:17; 2 Chronicles 19:7; Acts 10:34; Ephesians 6:9; Colossians 3:25; 1 Peter 1:17). It makes no difference to Him whether He has to do with a prince, or a rich one, or a poor one. He need not spare anyone, “for they are all the work of His hands”; He made them all (cf. 1 Samuel 2:7). And He made them for the purpose of serving Him.

If they do not fulfill that purpose, He takes away their lives (Job 34:20). To Him this is only a matter of “a moment”. The darkness of the night is not a problem for Him, for “at midnight” it is as light for Him as it is in the middle of the day.

Nor is it a matter of whether they are a mighty people or a mighty individual. A people has power because of the multitude of people; a single person sometimes has power because of his position. To God it makes no difference. He shakes a people to and fro as if they were a few, and the people pass away. Just a touch with His almighty, invisible hand, not the weak hand of some mortal, and they are gone.

God is omnipotent as well as omniscient. He sees and sees through every man in the way he goes (Job 34:21). He sees all the footsteps a man sets on his way, that is, he notices all his behavior in all his actions and all his words. There is no need for anyone to point out to Him something He would have overlooked. To Him there are no secrets. He doesn’t need to do a thorough investigation to find out the truth. It doesn’t take months of processes with multiple trials. He sees through everything immediately (Hebrews 4:13).

He sees every worker of iniquity, even in the darkest and most hidden places, even in the deep shadow of death (Job 34:22). All sinners who are in the grave, wherever that grave may be, will not escape judgment. People can mean to escape a certain punishment by putting an end to their own lives. But that is a terrible mistake. God will make them rise up and will judge them (Revelation 20:11-15). That He judges is shown by Elihu in the following verses.

Psalms 21:2

God Is Great, Impartial and Omniscient

In Job 34:16-30, Elihu magnificently presents God’s righteousness and declares about Him that He 1. is great, impartial and omniscient (Job 34:16-22) and 2. will judge (Job 34:23-30).

From Job 34:16 Elihu turns to Job again with a new exhortation to listen. In doing so, he appeals to the insight that he presupposes to be present with Job. Job can show this by taking the words Elihu speaks to heart and absorbing them. Elihu asks Job if someone who hates justice can rule (Job 34:17). It is clear that those who are averse to justice cannot govern well. Although this is often the case with human rulers, it is not the case with God. Only someone who loves justice can rule well. God is “righteous”. Well, if there is any insight in Job, he will have to admit that he cannot declare God guilty of committing injustice.

God rules. He does so through His Son. He has already given to Him “all authority … in heaven and on earth” (Matthew 28:18). David spoke of Christ, the Son of God, as the Ruler in the future, in the realm of peace, when he spoke of One “who rules over men righteously, who rules in the fear of God” (2 Samuel 23:3). We hear the same from the writer of the letter to the Hebrews who says about the kingship of Christ that “the scepter of righteousness is the scepter of His kingdom” and that He “loved righteousness and hated lawlessness” (Hebrews 1:8-9). Everything with God and Christ is perfectly righteous. Every injustice is absent.

People should not use abusive words against a king (Job 34:18). People today dare to do so, but that does not change what suits us. We are called to honor the king and other dignitaries (1 Peter 2:17; Acts 23:5). We should have an attitude of respect toward them because of their position, even if they need to be clearly confronted with their sins. We see this with Daniel toward Nebuchadnezzar and with John the baptist toward Herod.

But what is forbidden to man, God does. He says to a king that he is a “worthless one” and He does say to nobles that they are “wicked ones”. He has the right to do so, because He is their Creator and sees through them. In His assessment and judgment, He shows no partiality (Job 34:19; Romans 2:11; Deuteronomy 10:17; 2 Chronicles 19:7; Acts 10:34; Ephesians 6:9; Colossians 3:25; 1 Peter 1:17). It makes no difference to Him whether He has to do with a prince, or a rich one, or a poor one. He need not spare anyone, “for they are all the work of His hands”; He made them all (cf. 1 Samuel 2:7). And He made them for the purpose of serving Him.

If they do not fulfill that purpose, He takes away their lives (Job 34:20). To Him this is only a matter of “a moment”. The darkness of the night is not a problem for Him, for “at midnight” it is as light for Him as it is in the middle of the day.

Nor is it a matter of whether they are a mighty people or a mighty individual. A people has power because of the multitude of people; a single person sometimes has power because of his position. To God it makes no difference. He shakes a people to and fro as if they were a few, and the people pass away. Just a touch with His almighty, invisible hand, not the weak hand of some mortal, and they are gone.

God is omnipotent as well as omniscient. He sees and sees through every man in the way he goes (Job 34:21). He sees all the footsteps a man sets on his way, that is, he notices all his behavior in all his actions and all his words. There is no need for anyone to point out to Him something He would have overlooked. To Him there are no secrets. He doesn’t need to do a thorough investigation to find out the truth. It doesn’t take months of processes with multiple trials. He sees through everything immediately (Hebrews 4:13).

He sees every worker of iniquity, even in the darkest and most hidden places, even in the deep shadow of death (Job 34:22). All sinners who are in the grave, wherever that grave may be, will not escape judgment. People can mean to escape a certain punishment by putting an end to their own lives. But that is a terrible mistake. God will make them rise up and will judge them (Revelation 20:11-15). That He judges is shown by Elihu in the following verses.

Psalms 21:3

God Is Great, Impartial and Omniscient

In Job 34:16-30, Elihu magnificently presents God’s righteousness and declares about Him that He 1. is great, impartial and omniscient (Job 34:16-22) and 2. will judge (Job 34:23-30).

From Job 34:16 Elihu turns to Job again with a new exhortation to listen. In doing so, he appeals to the insight that he presupposes to be present with Job. Job can show this by taking the words Elihu speaks to heart and absorbing them. Elihu asks Job if someone who hates justice can rule (Job 34:17). It is clear that those who are averse to justice cannot govern well. Although this is often the case with human rulers, it is not the case with God. Only someone who loves justice can rule well. God is “righteous”. Well, if there is any insight in Job, he will have to admit that he cannot declare God guilty of committing injustice.

God rules. He does so through His Son. He has already given to Him “all authority … in heaven and on earth” (Matthew 28:18). David spoke of Christ, the Son of God, as the Ruler in the future, in the realm of peace, when he spoke of One “who rules over men righteously, who rules in the fear of God” (2 Samuel 23:3). We hear the same from the writer of the letter to the Hebrews who says about the kingship of Christ that “the scepter of righteousness is the scepter of His kingdom” and that He “loved righteousness and hated lawlessness” (Hebrews 1:8-9). Everything with God and Christ is perfectly righteous. Every injustice is absent.

People should not use abusive words against a king (Job 34:18). People today dare to do so, but that does not change what suits us. We are called to honor the king and other dignitaries (1 Peter 2:17; Acts 23:5). We should have an attitude of respect toward them because of their position, even if they need to be clearly confronted with their sins. We see this with Daniel toward Nebuchadnezzar and with John the baptist toward Herod.

But what is forbidden to man, God does. He says to a king that he is a “worthless one” and He does say to nobles that they are “wicked ones”. He has the right to do so, because He is their Creator and sees through them. In His assessment and judgment, He shows no partiality (Job 34:19; Romans 2:11; Deuteronomy 10:17; 2 Chronicles 19:7; Acts 10:34; Ephesians 6:9; Colossians 3:25; 1 Peter 1:17). It makes no difference to Him whether He has to do with a prince, or a rich one, or a poor one. He need not spare anyone, “for they are all the work of His hands”; He made them all (cf. 1 Samuel 2:7). And He made them for the purpose of serving Him.

If they do not fulfill that purpose, He takes away their lives (Job 34:20). To Him this is only a matter of “a moment”. The darkness of the night is not a problem for Him, for “at midnight” it is as light for Him as it is in the middle of the day.

Nor is it a matter of whether they are a mighty people or a mighty individual. A people has power because of the multitude of people; a single person sometimes has power because of his position. To God it makes no difference. He shakes a people to and fro as if they were a few, and the people pass away. Just a touch with His almighty, invisible hand, not the weak hand of some mortal, and they are gone.

God is omnipotent as well as omniscient. He sees and sees through every man in the way he goes (Job 34:21). He sees all the footsteps a man sets on his way, that is, he notices all his behavior in all his actions and all his words. There is no need for anyone to point out to Him something He would have overlooked. To Him there are no secrets. He doesn’t need to do a thorough investigation to find out the truth. It doesn’t take months of processes with multiple trials. He sees through everything immediately (Hebrews 4:13).

He sees every worker of iniquity, even in the darkest and most hidden places, even in the deep shadow of death (Job 34:22). All sinners who are in the grave, wherever that grave may be, will not escape judgment. People can mean to escape a certain punishment by putting an end to their own lives. But that is a terrible mistake. God will make them rise up and will judge them (Revelation 20:11-15). That He judges is shown by Elihu in the following verses.

Psalms 21:4

God Is Great, Impartial and Omniscient

In Job 34:16-30, Elihu magnificently presents God’s righteousness and declares about Him that He 1. is great, impartial and omniscient (Job 34:16-22) and 2. will judge (Job 34:23-30).

From Job 34:16 Elihu turns to Job again with a new exhortation to listen. In doing so, he appeals to the insight that he presupposes to be present with Job. Job can show this by taking the words Elihu speaks to heart and absorbing them. Elihu asks Job if someone who hates justice can rule (Job 34:17). It is clear that those who are averse to justice cannot govern well. Although this is often the case with human rulers, it is not the case with God. Only someone who loves justice can rule well. God is “righteous”. Well, if there is any insight in Job, he will have to admit that he cannot declare God guilty of committing injustice.

God rules. He does so through His Son. He has already given to Him “all authority … in heaven and on earth” (Matthew 28:18). David spoke of Christ, the Son of God, as the Ruler in the future, in the realm of peace, when he spoke of One “who rules over men righteously, who rules in the fear of God” (2 Samuel 23:3). We hear the same from the writer of the letter to the Hebrews who says about the kingship of Christ that “the scepter of righteousness is the scepter of His kingdom” and that He “loved righteousness and hated lawlessness” (Hebrews 1:8-9). Everything with God and Christ is perfectly righteous. Every injustice is absent.

People should not use abusive words against a king (Job 34:18). People today dare to do so, but that does not change what suits us. We are called to honor the king and other dignitaries (1 Peter 2:17; Acts 23:5). We should have an attitude of respect toward them because of their position, even if they need to be clearly confronted with their sins. We see this with Daniel toward Nebuchadnezzar and with John the baptist toward Herod.

But what is forbidden to man, God does. He says to a king that he is a “worthless one” and He does say to nobles that they are “wicked ones”. He has the right to do so, because He is their Creator and sees through them. In His assessment and judgment, He shows no partiality (Job 34:19; Romans 2:11; Deuteronomy 10:17; 2 Chronicles 19:7; Acts 10:34; Ephesians 6:9; Colossians 3:25; 1 Peter 1:17). It makes no difference to Him whether He has to do with a prince, or a rich one, or a poor one. He need not spare anyone, “for they are all the work of His hands”; He made them all (cf. 1 Samuel 2:7). And He made them for the purpose of serving Him.

If they do not fulfill that purpose, He takes away their lives (Job 34:20). To Him this is only a matter of “a moment”. The darkness of the night is not a problem for Him, for “at midnight” it is as light for Him as it is in the middle of the day.

Nor is it a matter of whether they are a mighty people or a mighty individual. A people has power because of the multitude of people; a single person sometimes has power because of his position. To God it makes no difference. He shakes a people to and fro as if they were a few, and the people pass away. Just a touch with His almighty, invisible hand, not the weak hand of some mortal, and they are gone.

God is omnipotent as well as omniscient. He sees and sees through every man in the way he goes (Job 34:21). He sees all the footsteps a man sets on his way, that is, he notices all his behavior in all his actions and all his words. There is no need for anyone to point out to Him something He would have overlooked. To Him there are no secrets. He doesn’t need to do a thorough investigation to find out the truth. It doesn’t take months of processes with multiple trials. He sees through everything immediately (Hebrews 4:13).

He sees every worker of iniquity, even in the darkest and most hidden places, even in the deep shadow of death (Job 34:22). All sinners who are in the grave, wherever that grave may be, will not escape judgment. People can mean to escape a certain punishment by putting an end to their own lives. But that is a terrible mistake. God will make them rise up and will judge them (Revelation 20:11-15). That He judges is shown by Elihu in the following verses.

Psalms 21:5

God Judges

God doesn’t need much consideration to judge man (Job 34:23). He made him and also gave him the ability to serve Him. He does not impose too much trouble on man either. Concerning the believer, He does not tempt him beyond what he is able to endure (1 Corinthians 10:13). Job has difficulty with that, which we can understand very well. Only he wants to go against God about this in court, and therein he goes too far. No one can call God to account for what He imposes on a man in His wisdom.

Again Elihu points to the exaltation and sovereignty of God (Job 34:24). How could a man (like Job) disagree with that mighty, judging God about what He does to him? God has the right and power to break in pieces the mighty men and set others in their place (cf. Daniel 2:21; Proverbs 8:15-16). He does not do this arbitrarily, without reason. The fact that man cannot fathom that reason does not give him the right to demand that He tells him why He is doing it.

Still, Elihu gives an explanation, which we see in the word “therefore” (Job 34:25). God does so because He knows the works of these mighty men. How He has acted with Pharaoh and his people, the Egyptians, is an example of this. God shattered the pharaoh when He killed all the first-born in the land of Egypt in the night, thereby crushing His power (Exodus 12:29-30; Psalms 105:36). Other examples are the Assyrian soldiers who were killed in the night, and Belshazzar, who was also killed in the night (2 Kings 19:35; Daniel 5:30).

God is perfectly righteous when He strikes the wicked because they are wicked (Job 34:26). Among other things, He has done this with the wicked inhabitants of Canaan. He does this in a public place, where other people see it. He makes His actions of judgment visible to everyone. He does not hide His power and righteousness. For the righteous it is an encouragement and joy, while the wicked are warned not to continue living wickedly, but to repent.

God’s judgment affects especially the apostates, those who first followed Him but “turned aside from following Him” (Job 34:27). These are those who live wickedly (Job 34:26) by oppressing the poor (Job 34:28a) whose cry for help is heard by God (Job 34:28b). The act of these wicked people is seen as a stunning abandonment of God’s commandments and departing from behind Him. They have not noticed His ways in His government with men and nations. They do not want to see Him interfering in the lives of men and peoples, but attribute everything to natural causes or bad luck. They don’t want to see that a higher hand controls everything.

The wicked is punished by God for oppressing the poor. God thus responds to the cry for help of the wretched. He hears it when they call to Him in their need. God does not always respond directly with judgment about injustice or with help in case of need. He can also remain silent (Job 34:29). Job has reproached God for keeping quiet and allowing everything to be done. But if He does not judge or help, who will condemn Him? This is what Job did.

To Job it was as if God was hiding His face. We too may sometimes feel that God is hiding from us, that we cannot perceive Him because we only see misery, like Job. God can hide Himself both from a people and from a single human being. He considers “the nations … like a drop from a bucket” and regards them “as a speck of dust on the scales” (Isaiah 40:15).

If God hides His face, it has a purpose, which is indicated by the words “so that” (Job 34:30). He wants to make people feel the lack of Him and begin to ask for Him. If they do so, He ensures that no godless or hypocrite men will come or stay in power. A godless or hypocrite man is someone who has nice talk for the people, but who only uses it to manipulate and exploit them (2 Samuel 15:2-6). He sets traps for the people and causes their demise. Those traps are the ungodly laws he enacts and the ungodly life he leads.

Psalms 21:6

God Judges

God doesn’t need much consideration to judge man (Job 34:23). He made him and also gave him the ability to serve Him. He does not impose too much trouble on man either. Concerning the believer, He does not tempt him beyond what he is able to endure (1 Corinthians 10:13). Job has difficulty with that, which we can understand very well. Only he wants to go against God about this in court, and therein he goes too far. No one can call God to account for what He imposes on a man in His wisdom.

Again Elihu points to the exaltation and sovereignty of God (Job 34:24). How could a man (like Job) disagree with that mighty, judging God about what He does to him? God has the right and power to break in pieces the mighty men and set others in their place (cf. Daniel 2:21; Proverbs 8:15-16). He does not do this arbitrarily, without reason. The fact that man cannot fathom that reason does not give him the right to demand that He tells him why He is doing it.

Still, Elihu gives an explanation, which we see in the word “therefore” (Job 34:25). God does so because He knows the works of these mighty men. How He has acted with Pharaoh and his people, the Egyptians, is an example of this. God shattered the pharaoh when He killed all the first-born in the land of Egypt in the night, thereby crushing His power (Exodus 12:29-30; Psalms 105:36). Other examples are the Assyrian soldiers who were killed in the night, and Belshazzar, who was also killed in the night (2 Kings 19:35; Daniel 5:30).

God is perfectly righteous when He strikes the wicked because they are wicked (Job 34:26). Among other things, He has done this with the wicked inhabitants of Canaan. He does this in a public place, where other people see it. He makes His actions of judgment visible to everyone. He does not hide His power and righteousness. For the righteous it is an encouragement and joy, while the wicked are warned not to continue living wickedly, but to repent.

God’s judgment affects especially the apostates, those who first followed Him but “turned aside from following Him” (Job 34:27). These are those who live wickedly (Job 34:26) by oppressing the poor (Job 34:28a) whose cry for help is heard by God (Job 34:28b). The act of these wicked people is seen as a stunning abandonment of God’s commandments and departing from behind Him. They have not noticed His ways in His government with men and nations. They do not want to see Him interfering in the lives of men and peoples, but attribute everything to natural causes or bad luck. They don’t want to see that a higher hand controls everything.

The wicked is punished by God for oppressing the poor. God thus responds to the cry for help of the wretched. He hears it when they call to Him in their need. God does not always respond directly with judgment about injustice or with help in case of need. He can also remain silent (Job 34:29). Job has reproached God for keeping quiet and allowing everything to be done. But if He does not judge or help, who will condemn Him? This is what Job did.

To Job it was as if God was hiding His face. We too may sometimes feel that God is hiding from us, that we cannot perceive Him because we only see misery, like Job. God can hide Himself both from a people and from a single human being. He considers “the nations … like a drop from a bucket” and regards them “as a speck of dust on the scales” (Isaiah 40:15).

If God hides His face, it has a purpose, which is indicated by the words “so that” (Job 34:30). He wants to make people feel the lack of Him and begin to ask for Him. If they do so, He ensures that no godless or hypocrite men will come or stay in power. A godless or hypocrite man is someone who has nice talk for the people, but who only uses it to manipulate and exploit them (2 Samuel 15:2-6). He sets traps for the people and causes their demise. Those traps are the ungodly laws he enacts and the ungodly life he leads.

Psalms 21:7

God Judges

God doesn’t need much consideration to judge man (Job 34:23). He made him and also gave him the ability to serve Him. He does not impose too much trouble on man either. Concerning the believer, He does not tempt him beyond what he is able to endure (1 Corinthians 10:13). Job has difficulty with that, which we can understand very well. Only he wants to go against God about this in court, and therein he goes too far. No one can call God to account for what He imposes on a man in His wisdom.

Again Elihu points to the exaltation and sovereignty of God (Job 34:24). How could a man (like Job) disagree with that mighty, judging God about what He does to him? God has the right and power to break in pieces the mighty men and set others in their place (cf. Daniel 2:21; Proverbs 8:15-16). He does not do this arbitrarily, without reason. The fact that man cannot fathom that reason does not give him the right to demand that He tells him why He is doing it.

Still, Elihu gives an explanation, which we see in the word “therefore” (Job 34:25). God does so because He knows the works of these mighty men. How He has acted with Pharaoh and his people, the Egyptians, is an example of this. God shattered the pharaoh when He killed all the first-born in the land of Egypt in the night, thereby crushing His power (Exodus 12:29-30; Psalms 105:36). Other examples are the Assyrian soldiers who were killed in the night, and Belshazzar, who was also killed in the night (2 Kings 19:35; Daniel 5:30).

God is perfectly righteous when He strikes the wicked because they are wicked (Job 34:26). Among other things, He has done this with the wicked inhabitants of Canaan. He does this in a public place, where other people see it. He makes His actions of judgment visible to everyone. He does not hide His power and righteousness. For the righteous it is an encouragement and joy, while the wicked are warned not to continue living wickedly, but to repent.

God’s judgment affects especially the apostates, those who first followed Him but “turned aside from following Him” (Job 34:27). These are those who live wickedly (Job 34:26) by oppressing the poor (Job 34:28a) whose cry for help is heard by God (Job 34:28b). The act of these wicked people is seen as a stunning abandonment of God’s commandments and departing from behind Him. They have not noticed His ways in His government with men and nations. They do not want to see Him interfering in the lives of men and peoples, but attribute everything to natural causes or bad luck. They don’t want to see that a higher hand controls everything.

The wicked is punished by God for oppressing the poor. God thus responds to the cry for help of the wretched. He hears it when they call to Him in their need. God does not always respond directly with judgment about injustice or with help in case of need. He can also remain silent (Job 34:29). Job has reproached God for keeping quiet and allowing everything to be done. But if He does not judge or help, who will condemn Him? This is what Job did.

To Job it was as if God was hiding His face. We too may sometimes feel that God is hiding from us, that we cannot perceive Him because we only see misery, like Job. God can hide Himself both from a people and from a single human being. He considers “the nations … like a drop from a bucket” and regards them “as a speck of dust on the scales” (Isaiah 40:15).

If God hides His face, it has a purpose, which is indicated by the words “so that” (Job 34:30). He wants to make people feel the lack of Him and begin to ask for Him. If they do so, He ensures that no godless or hypocrite men will come or stay in power. A godless or hypocrite man is someone who has nice talk for the people, but who only uses it to manipulate and exploit them (2 Samuel 15:2-6). He sets traps for the people and causes their demise. Those traps are the ungodly laws he enacts and the ungodly life he leads.

Psalms 21:8

God Judges

God doesn’t need much consideration to judge man (Job 34:23). He made him and also gave him the ability to serve Him. He does not impose too much trouble on man either. Concerning the believer, He does not tempt him beyond what he is able to endure (1 Corinthians 10:13). Job has difficulty with that, which we can understand very well. Only he wants to go against God about this in court, and therein he goes too far. No one can call God to account for what He imposes on a man in His wisdom.

Again Elihu points to the exaltation and sovereignty of God (Job 34:24). How could a man (like Job) disagree with that mighty, judging God about what He does to him? God has the right and power to break in pieces the mighty men and set others in their place (cf. Daniel 2:21; Proverbs 8:15-16). He does not do this arbitrarily, without reason. The fact that man cannot fathom that reason does not give him the right to demand that He tells him why He is doing it.

Still, Elihu gives an explanation, which we see in the word “therefore” (Job 34:25). God does so because He knows the works of these mighty men. How He has acted with Pharaoh and his people, the Egyptians, is an example of this. God shattered the pharaoh when He killed all the first-born in the land of Egypt in the night, thereby crushing His power (Exodus 12:29-30; Psalms 105:36). Other examples are the Assyrian soldiers who were killed in the night, and Belshazzar, who was also killed in the night (2 Kings 19:35; Daniel 5:30).

God is perfectly righteous when He strikes the wicked because they are wicked (Job 34:26). Among other things, He has done this with the wicked inhabitants of Canaan. He does this in a public place, where other people see it. He makes His actions of judgment visible to everyone. He does not hide His power and righteousness. For the righteous it is an encouragement and joy, while the wicked are warned not to continue living wickedly, but to repent.

God’s judgment affects especially the apostates, those who first followed Him but “turned aside from following Him” (Job 34:27). These are those who live wickedly (Job 34:26) by oppressing the poor (Job 34:28a) whose cry for help is heard by God (Job 34:28b). The act of these wicked people is seen as a stunning abandonment of God’s commandments and departing from behind Him. They have not noticed His ways in His government with men and nations. They do not want to see Him interfering in the lives of men and peoples, but attribute everything to natural causes or bad luck. They don’t want to see that a higher hand controls everything.

The wicked is punished by God for oppressing the poor. God thus responds to the cry for help of the wretched. He hears it when they call to Him in their need. God does not always respond directly with judgment about injustice or with help in case of need. He can also remain silent (Job 34:29). Job has reproached God for keeping quiet and allowing everything to be done. But if He does not judge or help, who will condemn Him? This is what Job did.

To Job it was as if God was hiding His face. We too may sometimes feel that God is hiding from us, that we cannot perceive Him because we only see misery, like Job. God can hide Himself both from a people and from a single human being. He considers “the nations … like a drop from a bucket” and regards them “as a speck of dust on the scales” (Isaiah 40:15).

If God hides His face, it has a purpose, which is indicated by the words “so that” (Job 34:30). He wants to make people feel the lack of Him and begin to ask for Him. If they do so, He ensures that no godless or hypocrite men will come or stay in power. A godless or hypocrite man is someone who has nice talk for the people, but who only uses it to manipulate and exploit them (2 Samuel 15:2-6). He sets traps for the people and causes their demise. Those traps are the ungodly laws he enacts and the ungodly life he leads.

Psalms 21:9

God Judges

God doesn’t need much consideration to judge man (Job 34:23). He made him and also gave him the ability to serve Him. He does not impose too much trouble on man either. Concerning the believer, He does not tempt him beyond what he is able to endure (1 Corinthians 10:13). Job has difficulty with that, which we can understand very well. Only he wants to go against God about this in court, and therein he goes too far. No one can call God to account for what He imposes on a man in His wisdom.

Again Elihu points to the exaltation and sovereignty of God (Job 34:24). How could a man (like Job) disagree with that mighty, judging God about what He does to him? God has the right and power to break in pieces the mighty men and set others in their place (cf. Daniel 2:21; Proverbs 8:15-16). He does not do this arbitrarily, without reason. The fact that man cannot fathom that reason does not give him the right to demand that He tells him why He is doing it.

Still, Elihu gives an explanation, which we see in the word “therefore” (Job 34:25). God does so because He knows the works of these mighty men. How He has acted with Pharaoh and his people, the Egyptians, is an example of this. God shattered the pharaoh when He killed all the first-born in the land of Egypt in the night, thereby crushing His power (Exodus 12:29-30; Psalms 105:36). Other examples are the Assyrian soldiers who were killed in the night, and Belshazzar, who was also killed in the night (2 Kings 19:35; Daniel 5:30).

God is perfectly righteous when He strikes the wicked because they are wicked (Job 34:26). Among other things, He has done this with the wicked inhabitants of Canaan. He does this in a public place, where other people see it. He makes His actions of judgment visible to everyone. He does not hide His power and righteousness. For the righteous it is an encouragement and joy, while the wicked are warned not to continue living wickedly, but to repent.

God’s judgment affects especially the apostates, those who first followed Him but “turned aside from following Him” (Job 34:27). These are those who live wickedly (Job 34:26) by oppressing the poor (Job 34:28a) whose cry for help is heard by God (Job 34:28b). The act of these wicked people is seen as a stunning abandonment of God’s commandments and departing from behind Him. They have not noticed His ways in His government with men and nations. They do not want to see Him interfering in the lives of men and peoples, but attribute everything to natural causes or bad luck. They don’t want to see that a higher hand controls everything.

The wicked is punished by God for oppressing the poor. God thus responds to the cry for help of the wretched. He hears it when they call to Him in their need. God does not always respond directly with judgment about injustice or with help in case of need. He can also remain silent (Job 34:29). Job has reproached God for keeping quiet and allowing everything to be done. But if He does not judge or help, who will condemn Him? This is what Job did.

To Job it was as if God was hiding His face. We too may sometimes feel that God is hiding from us, that we cannot perceive Him because we only see misery, like Job. God can hide Himself both from a people and from a single human being. He considers “the nations … like a drop from a bucket” and regards them “as a speck of dust on the scales” (Isaiah 40:15).

If God hides His face, it has a purpose, which is indicated by the words “so that” (Job 34:30). He wants to make people feel the lack of Him and begin to ask for Him. If they do so, He ensures that no godless or hypocrite men will come or stay in power. A godless or hypocrite man is someone who has nice talk for the people, but who only uses it to manipulate and exploit them (2 Samuel 15:2-6). He sets traps for the people and causes their demise. Those traps are the ungodly laws he enacts and the ungodly life he leads.

Psalms 21:10

God Judges

God doesn’t need much consideration to judge man (Job 34:23). He made him and also gave him the ability to serve Him. He does not impose too much trouble on man either. Concerning the believer, He does not tempt him beyond what he is able to endure (1 Corinthians 10:13). Job has difficulty with that, which we can understand very well. Only he wants to go against God about this in court, and therein he goes too far. No one can call God to account for what He imposes on a man in His wisdom.

Again Elihu points to the exaltation and sovereignty of God (Job 34:24). How could a man (like Job) disagree with that mighty, judging God about what He does to him? God has the right and power to break in pieces the mighty men and set others in their place (cf. Daniel 2:21; Proverbs 8:15-16). He does not do this arbitrarily, without reason. The fact that man cannot fathom that reason does not give him the right to demand that He tells him why He is doing it.

Still, Elihu gives an explanation, which we see in the word “therefore” (Job 34:25). God does so because He knows the works of these mighty men. How He has acted with Pharaoh and his people, the Egyptians, is an example of this. God shattered the pharaoh when He killed all the first-born in the land of Egypt in the night, thereby crushing His power (Exodus 12:29-30; Psalms 105:36). Other examples are the Assyrian soldiers who were killed in the night, and Belshazzar, who was also killed in the night (2 Kings 19:35; Daniel 5:30).

God is perfectly righteous when He strikes the wicked because they are wicked (Job 34:26). Among other things, He has done this with the wicked inhabitants of Canaan. He does this in a public place, where other people see it. He makes His actions of judgment visible to everyone. He does not hide His power and righteousness. For the righteous it is an encouragement and joy, while the wicked are warned not to continue living wickedly, but to repent.

God’s judgment affects especially the apostates, those who first followed Him but “turned aside from following Him” (Job 34:27). These are those who live wickedly (Job 34:26) by oppressing the poor (Job 34:28a) whose cry for help is heard by God (Job 34:28b). The act of these wicked people is seen as a stunning abandonment of God’s commandments and departing from behind Him. They have not noticed His ways in His government with men and nations. They do not want to see Him interfering in the lives of men and peoples, but attribute everything to natural causes or bad luck. They don’t want to see that a higher hand controls everything.

The wicked is punished by God for oppressing the poor. God thus responds to the cry for help of the wretched. He hears it when they call to Him in their need. God does not always respond directly with judgment about injustice or with help in case of need. He can also remain silent (Job 34:29). Job has reproached God for keeping quiet and allowing everything to be done. But if He does not judge or help, who will condemn Him? This is what Job did.

To Job it was as if God was hiding His face. We too may sometimes feel that God is hiding from us, that we cannot perceive Him because we only see misery, like Job. God can hide Himself both from a people and from a single human being. He considers “the nations … like a drop from a bucket” and regards them “as a speck of dust on the scales” (Isaiah 40:15).

If God hides His face, it has a purpose, which is indicated by the words “so that” (Job 34:30). He wants to make people feel the lack of Him and begin to ask for Him. If they do so, He ensures that no godless or hypocrite men will come or stay in power. A godless or hypocrite man is someone who has nice talk for the people, but who only uses it to manipulate and exploit them (2 Samuel 15:2-6). He sets traps for the people and causes their demise. Those traps are the ungodly laws he enacts and the ungodly life he leads.

Psalms 21:11

God Judges

God doesn’t need much consideration to judge man (Job 34:23). He made him and also gave him the ability to serve Him. He does not impose too much trouble on man either. Concerning the believer, He does not tempt him beyond what he is able to endure (1 Corinthians 10:13). Job has difficulty with that, which we can understand very well. Only he wants to go against God about this in court, and therein he goes too far. No one can call God to account for what He imposes on a man in His wisdom.

Again Elihu points to the exaltation and sovereignty of God (Job 34:24). How could a man (like Job) disagree with that mighty, judging God about what He does to him? God has the right and power to break in pieces the mighty men and set others in their place (cf. Daniel 2:21; Proverbs 8:15-16). He does not do this arbitrarily, without reason. The fact that man cannot fathom that reason does not give him the right to demand that He tells him why He is doing it.

Still, Elihu gives an explanation, which we see in the word “therefore” (Job 34:25). God does so because He knows the works of these mighty men. How He has acted with Pharaoh and his people, the Egyptians, is an example of this. God shattered the pharaoh when He killed all the first-born in the land of Egypt in the night, thereby crushing His power (Exodus 12:29-30; Psalms 105:36). Other examples are the Assyrian soldiers who were killed in the night, and Belshazzar, who was also killed in the night (2 Kings 19:35; Daniel 5:30).

God is perfectly righteous when He strikes the wicked because they are wicked (Job 34:26). Among other things, He has done this with the wicked inhabitants of Canaan. He does this in a public place, where other people see it. He makes His actions of judgment visible to everyone. He does not hide His power and righteousness. For the righteous it is an encouragement and joy, while the wicked are warned not to continue living wickedly, but to repent.

God’s judgment affects especially the apostates, those who first followed Him but “turned aside from following Him” (Job 34:27). These are those who live wickedly (Job 34:26) by oppressing the poor (Job 34:28a) whose cry for help is heard by God (Job 34:28b). The act of these wicked people is seen as a stunning abandonment of God’s commandments and departing from behind Him. They have not noticed His ways in His government with men and nations. They do not want to see Him interfering in the lives of men and peoples, but attribute everything to natural causes or bad luck. They don’t want to see that a higher hand controls everything.

The wicked is punished by God for oppressing the poor. God thus responds to the cry for help of the wretched. He hears it when they call to Him in their need. God does not always respond directly with judgment about injustice or with help in case of need. He can also remain silent (Job 34:29). Job has reproached God for keeping quiet and allowing everything to be done. But if He does not judge or help, who will condemn Him? This is what Job did.

To Job it was as if God was hiding His face. We too may sometimes feel that God is hiding from us, that we cannot perceive Him because we only see misery, like Job. God can hide Himself both from a people and from a single human being. He considers “the nations … like a drop from a bucket” and regards them “as a speck of dust on the scales” (Isaiah 40:15).

If God hides His face, it has a purpose, which is indicated by the words “so that” (Job 34:30). He wants to make people feel the lack of Him and begin to ask for Him. If they do so, He ensures that no godless or hypocrite men will come or stay in power. A godless or hypocrite man is someone who has nice talk for the people, but who only uses it to manipulate and exploit them (2 Samuel 15:2-6). He sets traps for the people and causes their demise. Those traps are the ungodly laws he enacts and the ungodly life he leads.

Psalms 21:12

God Judges

God doesn’t need much consideration to judge man (Job 34:23). He made him and also gave him the ability to serve Him. He does not impose too much trouble on man either. Concerning the believer, He does not tempt him beyond what he is able to endure (1 Corinthians 10:13). Job has difficulty with that, which we can understand very well. Only he wants to go against God about this in court, and therein he goes too far. No one can call God to account for what He imposes on a man in His wisdom.

Again Elihu points to the exaltation and sovereignty of God (Job 34:24). How could a man (like Job) disagree with that mighty, judging God about what He does to him? God has the right and power to break in pieces the mighty men and set others in their place (cf. Daniel 2:21; Proverbs 8:15-16). He does not do this arbitrarily, without reason. The fact that man cannot fathom that reason does not give him the right to demand that He tells him why He is doing it.

Still, Elihu gives an explanation, which we see in the word “therefore” (Job 34:25). God does so because He knows the works of these mighty men. How He has acted with Pharaoh and his people, the Egyptians, is an example of this. God shattered the pharaoh when He killed all the first-born in the land of Egypt in the night, thereby crushing His power (Exodus 12:29-30; Psalms 105:36). Other examples are the Assyrian soldiers who were killed in the night, and Belshazzar, who was also killed in the night (2 Kings 19:35; Daniel 5:30).

God is perfectly righteous when He strikes the wicked because they are wicked (Job 34:26). Among other things, He has done this with the wicked inhabitants of Canaan. He does this in a public place, where other people see it. He makes His actions of judgment visible to everyone. He does not hide His power and righteousness. For the righteous it is an encouragement and joy, while the wicked are warned not to continue living wickedly, but to repent.

God’s judgment affects especially the apostates, those who first followed Him but “turned aside from following Him” (Job 34:27). These are those who live wickedly (Job 34:26) by oppressing the poor (Job 34:28a) whose cry for help is heard by God (Job 34:28b). The act of these wicked people is seen as a stunning abandonment of God’s commandments and departing from behind Him. They have not noticed His ways in His government with men and nations. They do not want to see Him interfering in the lives of men and peoples, but attribute everything to natural causes or bad luck. They don’t want to see that a higher hand controls everything.

The wicked is punished by God for oppressing the poor. God thus responds to the cry for help of the wretched. He hears it when they call to Him in their need. God does not always respond directly with judgment about injustice or with help in case of need. He can also remain silent (Job 34:29). Job has reproached God for keeping quiet and allowing everything to be done. But if He does not judge or help, who will condemn Him? This is what Job did.

To Job it was as if God was hiding His face. We too may sometimes feel that God is hiding from us, that we cannot perceive Him because we only see misery, like Job. God can hide Himself both from a people and from a single human being. He considers “the nations … like a drop from a bucket” and regards them “as a speck of dust on the scales” (Isaiah 40:15).

If God hides His face, it has a purpose, which is indicated by the words “so that” (Job 34:30). He wants to make people feel the lack of Him and begin to ask for Him. If they do so, He ensures that no godless or hypocrite men will come or stay in power. A godless or hypocrite man is someone who has nice talk for the people, but who only uses it to manipulate and exploit them (2 Samuel 15:2-6). He sets traps for the people and causes their demise. Those traps are the ungodly laws he enacts and the ungodly life he leads.

Psalms 21:13

Job Did Not Speak With Knowledge

In this section it turns out that some verses are not easy to translate, including Job 34:31-32. The translation that satisfies us most is to take these verses as an advice from Elihu to Job. Elihu says: ‘For say to God …’ So in this case it is not about what Job said, but about what Elihu says. Elihu tells Job how he should behave toward God under his affliction. For this he gives him the words of Job 34:31-32 in the mouth. He does not command Job to pronounce them, but suggests it. It suits Job to tell God that he is bowing down under His chastisement and that he will not accuse Him anymore.

Such words have not yet come out of his mouth, for he still persists in his innocence and blames God for his suffering. These are the words of someone who wants to learn things he does not understand. Job had not done sinful deeds for which God wants to force him to confess through the calamities He brought upon him. This is how the friends have always declared the suffering of Job. However, God has said that Job did not sin (Job 1:22; Job 2:10). But that does not mean that he is not a sinner. He is not a hypocrite, but by accusing God, he is sinning. That he is a sinner is apparent from his words in response to suffering.

Even though he does not know of any concrete sin in his life, he must be aware that he is not perfect in knowledge about himself. He may have done something that is sin in God’s eye without being aware of it, for “whatever is not from faith is sin” (Romans 14:23b).

He can show that he is aware of his lack of self-knowledge by asking God: “Teach me what I do not see.” If he says this sincerely to God, he is making it clear that he is not doubting God, but himself. It will bring him to the prayer that David also prayed: “Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way” (Psalms 139:23-24).

This is the attitude that also suits us. Maybe we are not aware of something evil, but that should not lead us to the thought that we are ‘okay’. God is so much bigger than we are. Paul was well aware of that. We hear this when he says: “For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord” (1 Corinthians 4:4). We must also remain aware of this. If we continue to realize that we are imperfect people and that only the Lord will ultimately make the right judgment of all our actions and words, it will save us from the feeling of self-righteousness.

Then Elihu goes on to tell Job how his attitude has been so far (Job 34:33). He is still someone who wants to tell God how to recompense someone. In fact, Job tells God how he thinks God should rule. God’s government has been despised by Job by rejecting His way of acting. Now what should God do with Job’s guilt? Should God just act according to Job’s standards and absolve him of his debt? But it is not for him to judge God, for he refuses to accept God’s government over his own life. God does not ask anyone for advice or permission for His actions, but does what He judges to be right.

Job, and not Elihu, must choose what he thinks. Let him say what he knows of God’s actions, whether he submits to them or not. God acts with Job, not with Elihu.

Elihu points out to Job what wise men will say to him about Job (Job 34:34). He also points to the wise man who will listen to him. Elihu is not alone in his judgment of Job. He knows that understanding and wise people agree with him. They all agree with him when he says that Job did not speak with knowledge, and that his words were not with wisdom (Job 34:35).

Job has spoken about God in a way that makes it clear that he has no knowledge of God regarding His chastisement. He has uttered words about the situation in which he has ended up, that came from his feelings and not from his mind. They betray his lack of knowledge of God and his lack of understanding of his present situation.

It arouses a sigh from Elihu that the work of trial will at last lead to the purpose purposed by God, so that it may end (Job 34:36). That goal is for Job to trust God that He is in control of his circumstances and that His ultimate purpose is to bless him. Now it is still the case that with his answers he denounces God and attributes incongruous things to Him, with the result that he gives a wrong impression of God among the wicked men. As a result, he also connects with these people.

If Job persists in ascribing injustice to God, he will add “rebellion” to his sinful words (Job 34:37). Rebellion here is the act against a commandment or a rule. Clapping hands means that this action comes from a rebellious heart. Job is not yet a rebel. In his many words he said to God in his great need, he said wrong things. In doing so, he has clapped his hands as an expression of his anger about God’s lack of understanding (cf. Numbers 24:10). But now Elihu has pointed out the wrong thing in Job’s words about God. If he continues in spite of this, he adds rebellion to his sin.