Job 34:33
Job 34:33 in Multiple Translations
Should God repay you on your own terms when you have disavowed His? You must choose, not I; so tell me what you know.
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Shall his recompense be as thou wilt, that thou refusest it? For thou must choose, and not I: Therefore speak what thou knowest.
...
then should God reward you for following your own opinions since you have rejected his? You're the one who has to choose, not me! Tell us what you think.
Wil he performe the thing through thee? for thou hast reproued it, because that thou hast chosen, and not I. now speake what thou knowest.
By thee doth He recompense, That thou hast refused — That thou dost choose, and not I? And what thou hast known, speak.
Shall his recompense be as you desire, that you refuse it? For you must choose, and not I. Therefore speak what you know.
Should it be according to thy mind? he will recompense it, whether thou shalt refuse, or whether thou shalt choose; and not I: therefore speak what thou knowest.
Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.
Job, you object to what God has done to you, but do you think that he will do what you want him to do? It is you who must choose what you say to God, not I; so tell me what you are thinking about this.
Berean Amplified Bible — Job 34:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
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Job 34:33 Interlinear (Deep Study)
BIB
HEB
הַֽ/מֵ/עִמְּ/ךָ֬
יְשַׁלְמֶ֨/נָּה
כִּֽי
מָאַ֗סְתָּ
כִּי
אַתָּ֣ה
תִבְחַ֣ר
וְ/לֹא
אָ֑נִי
וּֽ/מַה
יָדַ֥עְתָּ
דַבֵּֽר
הַֽ/מֵ/עִמְּ/ךָ֬
ʻim
H5973
with
Part | Prep | Prep | Suff
יְשַׁלְמֶ֨/נָּה
shâlam
H7999
to complete
V-Piel-Imperf-3ms | Suff
כִּֽי
kîy
H3588
for
Conj
מָאַ֗סְתָּ
mâʼaç
H3988
to reject
V-Qal-Perf-2ms
כִּי
kîy
H3588
for
Conj
אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Pron
תִבְחַ֣ר
bâchar
H977
to choose
V-Qal-Imperf-2ms
וְ/לֹא
lôʼ
H3808
not
Conj | Part
אָ֑נִי
ʼănîy
H589
I
Pron
וּֽ/מַה
mâh
H4100
what?
Conj | Part
יָדַ֥עְתָּ
yâdaʻ
H3045
to know
V-Qal-Perf-2ms
דַבֵּֽר
dâbar
H1696
to speak
V-Piel-Impv-2ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Job 34:33
הַֽ/מֵ/עִמְּ/ךָ֬
ʻim
H5973
"with"
Part | Prep | Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
יְשַׁלְמֶ֨/נָּה
shâlam
H7999
"to complete"
V-Piel-Imperf-3ms | Suff
This verb means to be at peace or to make peace with someone. It is used in the Bible to describe a state of safety or friendship. In the KJV, it is translated as 'make amends' or 'be at peace'.
Definition: 1) to be complete, be sound 1a) (Qal) 1a1) to be complete, be finished, be ended 1a2) to be sound, be uninjured 1b) (Piel) 1b1) to complete, finish 1b2) to make safe 1b3) to make whole or good, restore, make compensation 1b4) to make good, pay 1b5) to requite, recompense, reward 1c) (Pual) 1c1) to be performed 1c2) to be repaid, be requited 1d) (Hiphil) 1d1) to complete, perform 1d2) to make an end of Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)
Usage: Occurs in 107 OT verses. KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely. See also: Genesis 44:4; Psalms 7:5; Psalms 22:26.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מָאַ֗סְתָּ
mâʼaç
H3988
"to reject"
V-Qal-Perf-2ms
To spurn or reject something is what this Hebrew word means. In Genesis 37:35, it is used to describe how Jacob felt when his sons told him Joseph had died.
Definition: 1) to reject, despise, refuse 1a) (Qal) 1a1) to reject, refuse 1a2) to despise 1b) (Niphal) to be rejected
Usage: Occurs in 69 OT verses. KJV: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. See also: Leviticus 26:15; Psalms 106:24; Psalms 15:4.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
תִבְחַ֣ר
bâchar
H977
"to choose"
V-Qal-Imperf-2ms
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָ֑נִי
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
וּֽ/מַה
mâh
H4100
"what?"
Conj | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
יָדַ֥עְתָּ
yâdaʻ
H3045
"to know"
V-Qal-Perf-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
דַבֵּֽר
dâbar
H1696
"to speak"
V-Piel-Impv-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
Study Notes — Job 34:33
Show Verse Quote Highlights
- Context
- Cross References
- Job 34:33 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Job 34:33
- Jamieson-Fausset-Brown on Job 34:33
- Matthew Poole's Commentary on Job 34:33
- Trapp's Commentary on Job 34:33
- Ellicott's Commentary on Job 34:33
- Adam Clarke's Commentary on Job 34:33
- Cambridge Bible on Job 34:33
- Barnes' Notes on Job 34:33
- Whedon's Commentary on Job 34:33
- Sermons on Job 34:33
Context — Elihu Confirms God’s Justice
31Suppose someone says to God, ‘I have endured my punishment; I will offend no more.
32Teach me what I cannot see; if I have done wrong, I will not do it again.’
33Should God repay you on your own terms when you have disavowed Him? You must choose, not I; so tell me what you know.
34Men of understanding will declare to me, and the wise men who hear me will say: 35‘Job speaks without knowledge; his words lack insight.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 33:32 | But if you have something to say, answer me; speak up, for I would like to vindicate you. |
| 2 | Isaiah 45:9 | Woe to him who quarrels with his Maker— one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’? |
| 3 | Psalms 135:6 | The LORD does all that pleases Him in the heavens and on the earth, in the seas and in all their depths. |
| 4 | Job 34:11 | For according to a man’s deeds He repays him; according to a man’s ways He brings consequences. |
| 5 | Proverbs 11:31 | If the righteous receive their due on earth, how much more the ungodly and the sinner! |
| 6 | Matthew 20:12–15 | ‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’ But he answered one of them, ‘Friend, I am not being unfair to you. Did you not agree with me on one denarius? Take your pay and go. I want to give this last man the same as I gave you. Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’ |
| 7 | Romans 9:20 | But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” |
| 8 | 2 Thessalonians 1:6–7 | After all, it is only right for God to repay with affliction those who afflict you, and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels |
| 9 | Job 15:31 | Let him not deceive himself with trust in emptiness, for emptiness will be his reward. |
| 10 | Job 18:4 | You who tear yourself in anger— should the earth be forsaken on your account, or the rocks be moved from their place? |
Job 34:33 Summary
This verse is saying that we cannot tell God how to treat us or expect Him to do things our way, especially when we have rejected or denied Him. We must choose to trust and obey God, even when we don't understand His ways (as seen in Isaiah 55:9). It's like a child trying to tell a parent what to do - it just doesn't work that way. We need to humble ourselves and acknowledge God's sovereignty in our lives, as encouraged in Psalm 51:17.
Frequently Asked Questions
What does it mean to disavow God?
To disavow God means to reject or deny Him, which is a serious offense, as seen in Psalm 51:4, where David acknowledges his sin against God.
Why does Elihu ask Job to choose and tell him what he knows?
Elihu is challenging Job to take responsibility for his actions and to speak the truth about his understanding of God, as encouraged in Proverbs 28:13, where it is written that whoever conceals their sins will not prosper.
Is God obligated to repay us according to our own terms?
No, God is not obligated to repay us according to our own terms, as stated in Romans 11:35, which says that who has ever given to God, that God should repay them, indicating that God's ways are not our ways.
What is the main point of this verse?
The main point of this verse is that God will not be dictated to by humans, and we must submit to His sovereignty, as seen in Isaiah 55:9, which says that God's ways are higher than our ways.
Reflection Questions
- What are some ways in which I have disavowed God in my own life, and how can I repent and turn back to Him?
- How do I respond when God does not meet my expectations or repay me according to my own terms?
- In what ways can I take responsibility for my actions and choices, and speak the truth about my understanding of God?
- How can I cultivate a deeper understanding of God's sovereignty and submit to His will in my life?
Gill's Exposition on Job 34:33
[Should it be] according, to thy mind?.... O Job, for the words seem to he directed to him; and may respect either the government of the world in general, and the disposal of all things in it,
Jamieson-Fausset-Brown on Job 34:33
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest. 'Should God recompense (sinners) according to thy mind?
Matthew Poole's Commentary on Job 34:33
Having advised and directed Job how to behave himself, and what to say to God in his case, he now proceedeth to enforce his advice by solid arguments. Should it (to wit, God’ s chastening of thee, about which the great controversy was) be according to thy mind? Heb. from with thee, as thou wouldst have it? Shall thy opinion or affection give laws and measures to God that he shall afflict only such persons, and in such a manner and measure, and so long, as thou wouldst have him. Doth God need, or should he seek for, thy advice how to govern the world, and whom and when to reward or punish? Dost thou quarrel with God, because he punisheth thee worse and longer than thou expectest or desirest? He will recompence it, to wit, thy iniquity, expressed . Whether thou art satisfied or offended with his proceedings, he regards not, as not being obliged to give thee an account of his matters, whether thou would refuse his punishments or accept of them. It is not I, nor thou, that must prescribe to God, but he will do what he pleaseth. Or, but not I, i.e. do thou refuse or choose as thou pleasest, and contend with God for doing with thee otherwise than according to thy opinion or good will; but so would not I do, if it were my case; and I can say nothing for this course which thou takest, and therefore do thou speak what thou knowest, or what thou canst say for it, as it here follows.
If thou cans, say any thing for this practice, here I am ready to hear thy defence, and to justify thee as far as I can truly and righteously do. But this verse is and may well be otherwise rendered, and that very agreeably to the Hebrew, though still the sense will be the same, Shall he, i.e. God, render or recompense it (to wit, thy iniquity) according to thy mind, (i.e. no further than thou dost like and consent,) because thou refusest? (to wit, his chastisement. Is he obliged to forbear punishing thee because thou art not pleased with it? Shall not he dispense either favours or afflictions as he sees fit without thy consent?) shalt thou choose, and not I? (so Elihu speaks this in the name and person of God; such sudden changes of persons being not unusual in this book. Shalt thou, O Job, choose for me, and not I for myself?) therefore speak what thou knowest. If this be thy opinion, speak what thou cans, in defence of it; and here am I ready to plead for God against thee. So here Elihu returns to speak in his own person.
Trapp's Commentary on Job 34:33
Job 34:33 [Should it be] according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.Ver. 33. Should it be according to thy mind] Heb. From with thee; q.d. Must things be as thou wilt? And is it fit for thee to prescribe to the Almighty? to set the sun by thy dial? He will recompense it, whether thou refuse, &c.] He will have his pennyworths of thee, whether thou be pleased or displeased. And not I] Though I foretell thee this, yet it is God that will effect it; therefore think not the worse of me, no more than a people should of a herald or the trumpet as the cause of their war. Therefore speak what thou knowest] viz. In thine one behalf, but speak the word of truth and soberness, he was no fool who said, It hath often repented me to have spoken, but seldom to have held my peace. There are many other readings and expositions of the words.
Let every man (for me) take his choice, and abound in his own sense, so it dissent not from the analogy of faith.
Ellicott's Commentary on Job 34:33
(33) Should it be according to thy mind? is obscure from its abruptness. We understand it thus: “Should he recompense it (i.e., a man’s conduct) according to thy mind, with thy concurrence, whether thou refusest or whether thou choosest?” And not I—i.e., “Then why not according as I refuse or choose? If thou art to influence and direct His dealing and government, why may not I? why may not any one? And if so, He is no longer supreme or absolute. What knowest thou, then? Speak, if thou hast anything to say to this reasoning.”
Adam Clarke's Commentary on Job 34:33
Verse 33. According to thy mind? he will recompense it] Mr. Good renders the whole passage thus: - "Then in the presence of thy tribes According as thou art bruised shall he make it whole. But it is thine to choose, and not mine; So, what thou determinest, say." This may at least be considered a paraphrase on the very obscure original. If thou wilt not thus come unto him, he will act according to justice, whether that be for or against thee. Choose what part thou wilt take, to humble thyself under the mighty hand of God, or still persist in thy supposed integrity. Speak, therefore; the matter concerns thee, not me; but let me know what thou art determined to do.
Cambridge Bible on Job 34:33
33. Elihu’s answer to this complaint is that it is a claim to regulate the government of God, to give laws to Him how He shall act, and to decide how He shall recompense. Such a position the complainer takes—but for himself Elihu repudiates it: Thou must choose, not I. In the concluding words, speak that which thou knowest, Elihu invites Job to state that method of “recompense” which shall be “according to his mind” and better than that observed in God’s rule of the world. The above seems the most natural interpretation to put on this difficult passage. The A.V., in rendering surely it is meet to be said (Job 34:31), assumes an irregularity of punctuation which is very improbable. And to regard Job 34:31-32 as a serious confession and example of how a right-minded man would speak greatly impairs the vigour of the passage, and gives a much looser connexion with Job 34:33.
Barnes' Notes on Job 34:33
Should it be according to thy mind? - Margin, as in Hebrew “from with thee” - המעמך hamē‛imekā. There has been much diversity of opinion in regard to the meaning of this verse.
Whedon's Commentary on Job 34:33
33. According to thy mind — This verse is exceedingly obscure. It may be read: Shall he repay it (thy doings) according to thy mind, that thou dost refuse. But thou must choose, and not I; then what thou knowest, speak.
Sermons on Job 34:33
| Sermon | Description | |
|---|---|---|
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(Through the Bible) Exodus 11-12 by Chuck Smith | In this sermon, the speaker emphasizes the importance of accepting and believing in God's word without questioning or arguing with it. He highlights the humility and submission tha |
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Postgraduate Courses by Jim Cymbala | In this sermon, the preacher discusses the history of denominations and how they often start with a humble and desperate cry to God. However, as they become established, they tend |
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Even Christ Pleased Not Himself by A.B. Simpson | The preacher delves into the concept of Sabbath rest, explaining that it signifies a period of rest for God's people modeled after the traditional Sabbath, but not limited to a spe |
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The Crook in the Lot - Part 1 by Thomas Boston | Thomas Boston preaches about the importance of recognizing that the crook in our lot is of God's making, designed for various purposes such as trial, correction, prevention of sin, |
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Signs of the Times by A.W. Pink | A.W. Pink addresses the alarming state of modern evangelism, asserting that much of it is superficial and misleading, failing to convey the true nature of the Gospel. He emphasizes |
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The Knowledge of God and of Ourselves Mutually Connected. -Nature of the Connection by John Calvin | John Calvin preaches about the importance of true wisdom, which consists of the knowledge of God and of ourselves, emphasizing how the two are interconnected. He explains how the k |
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Godliness, Maturity and Spiritual Depth by K.P. Yohannan | K.P. Yohannan emphasizes the importance of understanding and accepting God's forgiveness for all sins, past, present, and future, which can be difficult for many to believe. He enc |