Matthew 25

Matthew 25:1

The Great Tribulation

To underline the seriousness of the situation in the days preceding His coming, the Lord points to what is spoken of by the prophet Daniel. By this He means parts in the book of Daniel that bring us to the last days (Daniel 9:27; Daniel 11:31; Daniel 12:11), or the end time (Daniel 11:40). The place that the Lord speaks of where these things will play out is Judea, that is Jerusalem and its surroundings. “The holy place” is the temple in Jerusalem. The “abomination of desolation” will be there.

An abomination is an idolatrous image. The abomination of desolation means that the idol will cause desolation. Because of that idolatrous image God will bring great misfortune upon the land through the antichrist, the one who set the image up, to which he also commits himself by showing himself as God (2 Thessalonians 2:4). The statue is the image of the beast from the sea and represents the dictator of the restored Roman empire (Revelation 13:12-15).

It is a word to the remnant of Israel and not to the church. The Lord tells them that those who are near to that area must flee to the mountains. The mountains will be the only suitable location to hide from the antichrist and his followers. There will be no time to lose. The persecution comes like a storm in the desert. Any delay can be fatal. If you are on the roof, you shouldn’t go back into your house to pick up essential items. If you are on the field, you must not attempt to pick up your cloak that you have placed somewhere else on the field. The watchword is: flee for your life. To give in to any other thought will result in death.

The Lord speaks with compassion about the pregnant women, those who are about to bring new life into the world, and those nursing babies, those who have just brought new life into the world. They are the vulnerable. He even thinks of the weather conditions and religious duties. They must pray that they will play no part. Any obstruction to their flight can be fatal.

He says these things because He knows how terrible that time will be. It will be a time of unparalleled tribulation. There has never been such a thing and never will be. It is a time that, as far as the abominations are concerned, is unparalleled. The Lord emphasizes the horror of that time by saying as a consolation that those days will be shortened. If He did cut those days short, no one would survive that time. This cutting short is made for the sake of the elect. He knows all those who belong to Him and, in view of them, ensures that the maximum suffering is not exceeded (cf. 1 Corinthians 10:13).

He points out once again that this time will be particularly hard because of the false Christs. If, in the midst of the greatest ordeal, people present themselves as those who want to give help, there is a huge temptation to respond to it. Those false Christs and false prophets will present themselves by doing great signs and miracles. It will all seem so real that even the elect are in danger of falling into this deception. They should not do so, especially now that the Lord has told them so in advance. Forewarned is forearmed.

They should not let themselves be lured out of their hiding place by fine words to go to a wilderness or an inner room because the Messiah would be found there. The wilderness, where John preached (Mark 1:4), is not the setting of the Messiah. He is also not in the inner room. They are all traps. When He, the true Messiah, appears, it will be like the lightning that comes from the east and flashes to the west. With this the Lord also answers the question the disciples have asked in Matthew 24:3. His coming will be seen everywhere. They only have to pay attention to the ‘flash of lightning’ to know it is He Who comes and not another.

He will come as “the Son of Man”, that is to say to rule over all the earth and not only over Israel. The first acts of His government will be judgmental acts. Where the objects of judgment are, there He will appear, as vultures gather where dead bodies are.

Matthew 25:2

The Great Tribulation

To underline the seriousness of the situation in the days preceding His coming, the Lord points to what is spoken of by the prophet Daniel. By this He means parts in the book of Daniel that bring us to the last days (Daniel 9:27; Daniel 11:31; Daniel 12:11), or the end time (Daniel 11:40). The place that the Lord speaks of where these things will play out is Judea, that is Jerusalem and its surroundings. “The holy place” is the temple in Jerusalem. The “abomination of desolation” will be there.

An abomination is an idolatrous image. The abomination of desolation means that the idol will cause desolation. Because of that idolatrous image God will bring great misfortune upon the land through the antichrist, the one who set the image up, to which he also commits himself by showing himself as God (2 Thessalonians 2:4). The statue is the image of the beast from the sea and represents the dictator of the restored Roman empire (Revelation 13:12-15).

It is a word to the remnant of Israel and not to the church. The Lord tells them that those who are near to that area must flee to the mountains. The mountains will be the only suitable location to hide from the antichrist and his followers. There will be no time to lose. The persecution comes like a storm in the desert. Any delay can be fatal. If you are on the roof, you shouldn’t go back into your house to pick up essential items. If you are on the field, you must not attempt to pick up your cloak that you have placed somewhere else on the field. The watchword is: flee for your life. To give in to any other thought will result in death.

The Lord speaks with compassion about the pregnant women, those who are about to bring new life into the world, and those nursing babies, those who have just brought new life into the world. They are the vulnerable. He even thinks of the weather conditions and religious duties. They must pray that they will play no part. Any obstruction to their flight can be fatal.

He says these things because He knows how terrible that time will be. It will be a time of unparalleled tribulation. There has never been such a thing and never will be. It is a time that, as far as the abominations are concerned, is unparalleled. The Lord emphasizes the horror of that time by saying as a consolation that those days will be shortened. If He did cut those days short, no one would survive that time. This cutting short is made for the sake of the elect. He knows all those who belong to Him and, in view of them, ensures that the maximum suffering is not exceeded (cf. 1 Corinthians 10:13).

He points out once again that this time will be particularly hard because of the false Christs. If, in the midst of the greatest ordeal, people present themselves as those who want to give help, there is a huge temptation to respond to it. Those false Christs and false prophets will present themselves by doing great signs and miracles. It will all seem so real that even the elect are in danger of falling into this deception. They should not do so, especially now that the Lord has told them so in advance. Forewarned is forearmed.

They should not let themselves be lured out of their hiding place by fine words to go to a wilderness or an inner room because the Messiah would be found there. The wilderness, where John preached (Mark 1:4), is not the setting of the Messiah. He is also not in the inner room. They are all traps. When He, the true Messiah, appears, it will be like the lightning that comes from the east and flashes to the west. With this the Lord also answers the question the disciples have asked in Matthew 24:3. His coming will be seen everywhere. They only have to pay attention to the ‘flash of lightning’ to know it is He Who comes and not another.

He will come as “the Son of Man”, that is to say to rule over all the earth and not only over Israel. The first acts of His government will be judgmental acts. Where the objects of judgment are, there He will appear, as vultures gather where dead bodies are.

Matthew 25:3

The Great Tribulation

To underline the seriousness of the situation in the days preceding His coming, the Lord points to what is spoken of by the prophet Daniel. By this He means parts in the book of Daniel that bring us to the last days (Daniel 9:27; Daniel 11:31; Daniel 12:11), or the end time (Daniel 11:40). The place that the Lord speaks of where these things will play out is Judea, that is Jerusalem and its surroundings. “The holy place” is the temple in Jerusalem. The “abomination of desolation” will be there.

An abomination is an idolatrous image. The abomination of desolation means that the idol will cause desolation. Because of that idolatrous image God will bring great misfortune upon the land through the antichrist, the one who set the image up, to which he also commits himself by showing himself as God (2 Thessalonians 2:4). The statue is the image of the beast from the sea and represents the dictator of the restored Roman empire (Revelation 13:12-15).

It is a word to the remnant of Israel and not to the church. The Lord tells them that those who are near to that area must flee to the mountains. The mountains will be the only suitable location to hide from the antichrist and his followers. There will be no time to lose. The persecution comes like a storm in the desert. Any delay can be fatal. If you are on the roof, you shouldn’t go back into your house to pick up essential items. If you are on the field, you must not attempt to pick up your cloak that you have placed somewhere else on the field. The watchword is: flee for your life. To give in to any other thought will result in death.

The Lord speaks with compassion about the pregnant women, those who are about to bring new life into the world, and those nursing babies, those who have just brought new life into the world. They are the vulnerable. He even thinks of the weather conditions and religious duties. They must pray that they will play no part. Any obstruction to their flight can be fatal.

He says these things because He knows how terrible that time will be. It will be a time of unparalleled tribulation. There has never been such a thing and never will be. It is a time that, as far as the abominations are concerned, is unparalleled. The Lord emphasizes the horror of that time by saying as a consolation that those days will be shortened. If He did cut those days short, no one would survive that time. This cutting short is made for the sake of the elect. He knows all those who belong to Him and, in view of them, ensures that the maximum suffering is not exceeded (cf. 1 Corinthians 10:13).

He points out once again that this time will be particularly hard because of the false Christs. If, in the midst of the greatest ordeal, people present themselves as those who want to give help, there is a huge temptation to respond to it. Those false Christs and false prophets will present themselves by doing great signs and miracles. It will all seem so real that even the elect are in danger of falling into this deception. They should not do so, especially now that the Lord has told them so in advance. Forewarned is forearmed.

They should not let themselves be lured out of their hiding place by fine words to go to a wilderness or an inner room because the Messiah would be found there. The wilderness, where John preached (Mark 1:4), is not the setting of the Messiah. He is also not in the inner room. They are all traps. When He, the true Messiah, appears, it will be like the lightning that comes from the east and flashes to the west. With this the Lord also answers the question the disciples have asked in Matthew 24:3. His coming will be seen everywhere. They only have to pay attention to the ‘flash of lightning’ to know it is He Who comes and not another.

He will come as “the Son of Man”, that is to say to rule over all the earth and not only over Israel. The first acts of His government will be judgmental acts. Where the objects of judgment are, there He will appear, as vultures gather where dead bodies are.

Matthew 25:4

The Great Tribulation

To underline the seriousness of the situation in the days preceding His coming, the Lord points to what is spoken of by the prophet Daniel. By this He means parts in the book of Daniel that bring us to the last days (Daniel 9:27; Daniel 11:31; Daniel 12:11), or the end time (Daniel 11:40). The place that the Lord speaks of where these things will play out is Judea, that is Jerusalem and its surroundings. “The holy place” is the temple in Jerusalem. The “abomination of desolation” will be there.

An abomination is an idolatrous image. The abomination of desolation means that the idol will cause desolation. Because of that idolatrous image God will bring great misfortune upon the land through the antichrist, the one who set the image up, to which he also commits himself by showing himself as God (2 Thessalonians 2:4). The statue is the image of the beast from the sea and represents the dictator of the restored Roman empire (Revelation 13:12-15).

It is a word to the remnant of Israel and not to the church. The Lord tells them that those who are near to that area must flee to the mountains. The mountains will be the only suitable location to hide from the antichrist and his followers. There will be no time to lose. The persecution comes like a storm in the desert. Any delay can be fatal. If you are on the roof, you shouldn’t go back into your house to pick up essential items. If you are on the field, you must not attempt to pick up your cloak that you have placed somewhere else on the field. The watchword is: flee for your life. To give in to any other thought will result in death.

The Lord speaks with compassion about the pregnant women, those who are about to bring new life into the world, and those nursing babies, those who have just brought new life into the world. They are the vulnerable. He even thinks of the weather conditions and religious duties. They must pray that they will play no part. Any obstruction to their flight can be fatal.

He says these things because He knows how terrible that time will be. It will be a time of unparalleled tribulation. There has never been such a thing and never will be. It is a time that, as far as the abominations are concerned, is unparalleled. The Lord emphasizes the horror of that time by saying as a consolation that those days will be shortened. If He did cut those days short, no one would survive that time. This cutting short is made for the sake of the elect. He knows all those who belong to Him and, in view of them, ensures that the maximum suffering is not exceeded (cf. 1 Corinthians 10:13).

He points out once again that this time will be particularly hard because of the false Christs. If, in the midst of the greatest ordeal, people present themselves as those who want to give help, there is a huge temptation to respond to it. Those false Christs and false prophets will present themselves by doing great signs and miracles. It will all seem so real that even the elect are in danger of falling into this deception. They should not do so, especially now that the Lord has told them so in advance. Forewarned is forearmed.

They should not let themselves be lured out of their hiding place by fine words to go to a wilderness or an inner room because the Messiah would be found there. The wilderness, where John preached (Mark 1:4), is not the setting of the Messiah. He is also not in the inner room. They are all traps. When He, the true Messiah, appears, it will be like the lightning that comes from the east and flashes to the west. With this the Lord also answers the question the disciples have asked in Matthew 24:3. His coming will be seen everywhere. They only have to pay attention to the ‘flash of lightning’ to know it is He Who comes and not another.

He will come as “the Son of Man”, that is to say to rule over all the earth and not only over Israel. The first acts of His government will be judgmental acts. Where the objects of judgment are, there He will appear, as vultures gather where dead bodies are.

Matthew 25:5

The Coming of the Son of Man

The plagues that will come over the earth during the great tribulation, will find their end in a total darkening and chaos. Any orientation based on the heavenly bodies is gone. We can also see in these heavenly bodies a picture of different forms of authority (Genesis 1:16). The total darkening and chaos then means that all authority has disappeared and there is complete anarchy on earth.

The sign that will then appear in heaven is the Son of Man. He appears to assume His dominion. He will appear unexpectedly, not as a Messiah Who answers the worldly pride of the unbelieving masses, but as the Christ despised by them, coming from heaven to judge. His coming will bring about a lamentation in all Israel (Zechariah 12:10-14). They will look on Him Whom they have pierced (Revelation 1:8). Then the Lord Jesus appears for the second time on earth, this time in power and majesty. He comes as the Son of Man, that is to say as the Ruler over all creation, heaven and earth.

The splendor of His majesty is additionally empowered by the sending out of His angels. This will be accompanied by a great trumpet. His angels are instructed by Him to gather together His elect who are scattered throughout the earth. Here we see the bringing together of the scattered ten tribes of Israel. This will happen after the Son of Man has appeared.

Matthew 25:6

The Coming of the Son of Man

The plagues that will come over the earth during the great tribulation, will find their end in a total darkening and chaos. Any orientation based on the heavenly bodies is gone. We can also see in these heavenly bodies a picture of different forms of authority (Genesis 1:16). The total darkening and chaos then means that all authority has disappeared and there is complete anarchy on earth.

The sign that will then appear in heaven is the Son of Man. He appears to assume His dominion. He will appear unexpectedly, not as a Messiah Who answers the worldly pride of the unbelieving masses, but as the Christ despised by them, coming from heaven to judge. His coming will bring about a lamentation in all Israel (Zechariah 12:10-14). They will look on Him Whom they have pierced (Revelation 1:8). Then the Lord Jesus appears for the second time on earth, this time in power and majesty. He comes as the Son of Man, that is to say as the Ruler over all creation, heaven and earth.

The splendor of His majesty is additionally empowered by the sending out of His angels. This will be accompanied by a great trumpet. His angels are instructed by Him to gather together His elect who are scattered throughout the earth. Here we see the bringing together of the scattered ten tribes of Israel. This will happen after the Son of Man has appeared.

Matthew 25:7

The Coming of the Son of Man

The plagues that will come over the earth during the great tribulation, will find their end in a total darkening and chaos. Any orientation based on the heavenly bodies is gone. We can also see in these heavenly bodies a picture of different forms of authority (Genesis 1:16). The total darkening and chaos then means that all authority has disappeared and there is complete anarchy on earth.

The sign that will then appear in heaven is the Son of Man. He appears to assume His dominion. He will appear unexpectedly, not as a Messiah Who answers the worldly pride of the unbelieving masses, but as the Christ despised by them, coming from heaven to judge. His coming will bring about a lamentation in all Israel (Zechariah 12:10-14). They will look on Him Whom they have pierced (Revelation 1:8). Then the Lord Jesus appears for the second time on earth, this time in power and majesty. He comes as the Son of Man, that is to say as the Ruler over all creation, heaven and earth.

The splendor of His majesty is additionally empowered by the sending out of His angels. This will be accompanied by a great trumpet. His angels are instructed by Him to gather together His elect who are scattered throughout the earth. Here we see the bringing together of the scattered ten tribes of Israel. This will happen after the Son of Man has appeared.

Matthew 25:8

The Parable of the Fig Tree

The Lord gives His disciples directions from nature (cf. Matthew 16:1-4). In nature they can see from certain signs that winter is coming to an end and summer is near. We can think of the winter of tribulation that will be over and the summer of the kingdom of peace that will come after that. The Lord uses the picture of the fig tree. That tree represents the people of Israel. Signs of life will become visible in it. The softening of the branch and the sprouting of the leaves can be recognized in the national restoration of Israel, the restoration as a nation which has been a fact since 14 May 1948. The summer with its fruit indicates the spiritual restoration of Israel when it has accepted its Messiah.

When the disciples see the things He has just described, they will know He is about to come. All His warnings for an abomination of desolation and for false Christs are all proof that His coming is imminent. But first these things must come over this generation that rejected Him.

Heaven and the earth will pass away in their present state. If that happens, it will prove to be a confirmation of His words. He speaks the truth and all that He says happens as He has said it.

Matthew 25:9

The Parable of the Fig Tree

The Lord gives His disciples directions from nature (cf. Matthew 16:1-4). In nature they can see from certain signs that winter is coming to an end and summer is near. We can think of the winter of tribulation that will be over and the summer of the kingdom of peace that will come after that. The Lord uses the picture of the fig tree. That tree represents the people of Israel. Signs of life will become visible in it. The softening of the branch and the sprouting of the leaves can be recognized in the national restoration of Israel, the restoration as a nation which has been a fact since 14 May 1948. The summer with its fruit indicates the spiritual restoration of Israel when it has accepted its Messiah.

When the disciples see the things He has just described, they will know He is about to come. All His warnings for an abomination of desolation and for false Christs are all proof that His coming is imminent. But first these things must come over this generation that rejected Him.

Heaven and the earth will pass away in their present state. If that happens, it will prove to be a confirmation of His words. He speaks the truth and all that He says happens as He has said it.

Matthew 25:10

The Parable of the Fig Tree

The Lord gives His disciples directions from nature (cf. Matthew 16:1-4). In nature they can see from certain signs that winter is coming to an end and summer is near. We can think of the winter of tribulation that will be over and the summer of the kingdom of peace that will come after that. The Lord uses the picture of the fig tree. That tree represents the people of Israel. Signs of life will become visible in it. The softening of the branch and the sprouting of the leaves can be recognized in the national restoration of Israel, the restoration as a nation which has been a fact since 14 May 1948. The summer with its fruit indicates the spiritual restoration of Israel when it has accepted its Messiah.

When the disciples see the things He has just described, they will know He is about to come. All His warnings for an abomination of desolation and for false Christs are all proof that His coming is imminent. But first these things must come over this generation that rejected Him.

Heaven and the earth will pass away in their present state. If that happens, it will prove to be a confirmation of His words. He speaks the truth and all that He says happens as He has said it.

Matthew 25:11

The Parable of the Fig Tree

The Lord gives His disciples directions from nature (cf. Matthew 16:1-4). In nature they can see from certain signs that winter is coming to an end and summer is near. We can think of the winter of tribulation that will be over and the summer of the kingdom of peace that will come after that. The Lord uses the picture of the fig tree. That tree represents the people of Israel. Signs of life will become visible in it. The softening of the branch and the sprouting of the leaves can be recognized in the national restoration of Israel, the restoration as a nation which has been a fact since 14 May 1948. The summer with its fruit indicates the spiritual restoration of Israel when it has accepted its Messiah.

When the disciples see the things He has just described, they will know He is about to come. All His warnings for an abomination of desolation and for false Christs are all proof that His coming is imminent. But first these things must come over this generation that rejected Him.

Heaven and the earth will pass away in their present state. If that happens, it will prove to be a confirmation of His words. He speaks the truth and all that He says happens as He has said it.

Matthew 25:12

Day and Hour Unknown

There is no exact time known of His coming. The signs will point to His coming, but when it will be, only the Father knows (Acts 1:7). It sounds strange that the Son does not know about it either, because we know that the Son is also God after all. This is one of the wonders of His unfathomable Person. As Man, He does not know the day and hour either. Just as His whole life on earth was led by the Father, so He is also in glory completely surrendered to the Father.

Even if the day and hour are not known, the circumstances that announce His coming are. His coming will resemble what was going on in the days of Noah. There seemed to be no problem, everyone lived his own life. That life came to an abrupt end with the flood. The flood was, just like the great tribulation will be, a judgment of God over the whole earth. Just before the flood the earth was full of people of whom the Lord says here that they ate and drank, and married and were given in marriage. Those things were not wrong, were they? No, but life consisted of that. Life was lived without any thought of God.

The people’s way of life made them blind to the impending judgment. No matter how Noah preached (2 Peter 2:5), they did not allow themselves to be persuaded, but lived on happily. Their horizon did not go beyond what they saw. God was completely out of the picture. Serving Him did not occur to them, they were blinded so much by the pursuit of pleasure. But the judgment came and took them all away. What they did not want to think about, came irrevocably. Then it was too late for all except Noah and his family who were safe from judgment in the ark.

The judgment that comes will work to separate men who are working in the field. Working is a good thing, but those who only work for a good life will be taken away by judgment. He who looks forward to the coming of the Messiah will be left behind and may enter the kingdom of peace. This separation also exists between two women who are working in the same task. One does it only for herself, the other because she lives for the Lord.

The message from the Lord is that they must watch because it is not known exactly on which day their Lord will come. If they watch every day, they will be ready for His coming every day. He wants them to understand the importance of constant vigilance. If someone knew exactly what time a thief would come to break in, he wouldn’t sleep. This attention must be continuous. Therefore, attention must not slacken. A thief always comes at the moment when it is not suspected, when attention is waning. That is not allowed. They must be ready, without dozing off.

Matthew 25:13

Day and Hour Unknown

There is no exact time known of His coming. The signs will point to His coming, but when it will be, only the Father knows (Acts 1:7). It sounds strange that the Son does not know about it either, because we know that the Son is also God after all. This is one of the wonders of His unfathomable Person. As Man, He does not know the day and hour either. Just as His whole life on earth was led by the Father, so He is also in glory completely surrendered to the Father.

Even if the day and hour are not known, the circumstances that announce His coming are. His coming will resemble what was going on in the days of Noah. There seemed to be no problem, everyone lived his own life. That life came to an abrupt end with the flood. The flood was, just like the great tribulation will be, a judgment of God over the whole earth. Just before the flood the earth was full of people of whom the Lord says here that they ate and drank, and married and were given in marriage. Those things were not wrong, were they? No, but life consisted of that. Life was lived without any thought of God.

The people’s way of life made them blind to the impending judgment. No matter how Noah preached (2 Peter 2:5), they did not allow themselves to be persuaded, but lived on happily. Their horizon did not go beyond what they saw. God was completely out of the picture. Serving Him did not occur to them, they were blinded so much by the pursuit of pleasure. But the judgment came and took them all away. What they did not want to think about, came irrevocably. Then it was too late for all except Noah and his family who were safe from judgment in the ark.

The judgment that comes will work to separate men who are working in the field. Working is a good thing, but those who only work for a good life will be taken away by judgment. He who looks forward to the coming of the Messiah will be left behind and may enter the kingdom of peace. This separation also exists between two women who are working in the same task. One does it only for herself, the other because she lives for the Lord.

The message from the Lord is that they must watch because it is not known exactly on which day their Lord will come. If they watch every day, they will be ready for His coming every day. He wants them to understand the importance of constant vigilance. If someone knew exactly what time a thief would come to break in, he wouldn’t sleep. This attention must be continuous. Therefore, attention must not slacken. A thief always comes at the moment when it is not suspected, when attention is waning. That is not allowed. They must be ready, without dozing off.

Matthew 25:14

Day and Hour Unknown

There is no exact time known of His coming. The signs will point to His coming, but when it will be, only the Father knows (Acts 1:7). It sounds strange that the Son does not know about it either, because we know that the Son is also God after all. This is one of the wonders of His unfathomable Person. As Man, He does not know the day and hour either. Just as His whole life on earth was led by the Father, so He is also in glory completely surrendered to the Father.

Even if the day and hour are not known, the circumstances that announce His coming are. His coming will resemble what was going on in the days of Noah. There seemed to be no problem, everyone lived his own life. That life came to an abrupt end with the flood. The flood was, just like the great tribulation will be, a judgment of God over the whole earth. Just before the flood the earth was full of people of whom the Lord says here that they ate and drank, and married and were given in marriage. Those things were not wrong, were they? No, but life consisted of that. Life was lived without any thought of God.

The people’s way of life made them blind to the impending judgment. No matter how Noah preached (2 Peter 2:5), they did not allow themselves to be persuaded, but lived on happily. Their horizon did not go beyond what they saw. God was completely out of the picture. Serving Him did not occur to them, they were blinded so much by the pursuit of pleasure. But the judgment came and took them all away. What they did not want to think about, came irrevocably. Then it was too late for all except Noah and his family who were safe from judgment in the ark.

The judgment that comes will work to separate men who are working in the field. Working is a good thing, but those who only work for a good life will be taken away by judgment. He who looks forward to the coming of the Messiah will be left behind and may enter the kingdom of peace. This separation also exists between two women who are working in the same task. One does it only for herself, the other because she lives for the Lord.

The message from the Lord is that they must watch because it is not known exactly on which day their Lord will come. If they watch every day, they will be ready for His coming every day. He wants them to understand the importance of constant vigilance. If someone knew exactly what time a thief would come to break in, he wouldn’t sleep. This attention must be continuous. Therefore, attention must not slacken. A thief always comes at the moment when it is not suspected, when attention is waning. That is not allowed. They must be ready, without dozing off.

Matthew 25:15

Day and Hour Unknown

There is no exact time known of His coming. The signs will point to His coming, but when it will be, only the Father knows (Acts 1:7). It sounds strange that the Son does not know about it either, because we know that the Son is also God after all. This is one of the wonders of His unfathomable Person. As Man, He does not know the day and hour either. Just as His whole life on earth was led by the Father, so He is also in glory completely surrendered to the Father.

Even if the day and hour are not known, the circumstances that announce His coming are. His coming will resemble what was going on in the days of Noah. There seemed to be no problem, everyone lived his own life. That life came to an abrupt end with the flood. The flood was, just like the great tribulation will be, a judgment of God over the whole earth. Just before the flood the earth was full of people of whom the Lord says here that they ate and drank, and married and were given in marriage. Those things were not wrong, were they? No, but life consisted of that. Life was lived without any thought of God.

The people’s way of life made them blind to the impending judgment. No matter how Noah preached (2 Peter 2:5), they did not allow themselves to be persuaded, but lived on happily. Their horizon did not go beyond what they saw. God was completely out of the picture. Serving Him did not occur to them, they were blinded so much by the pursuit of pleasure. But the judgment came and took them all away. What they did not want to think about, came irrevocably. Then it was too late for all except Noah and his family who were safe from judgment in the ark.

The judgment that comes will work to separate men who are working in the field. Working is a good thing, but those who only work for a good life will be taken away by judgment. He who looks forward to the coming of the Messiah will be left behind and may enter the kingdom of peace. This separation also exists between two women who are working in the same task. One does it only for herself, the other because she lives for the Lord.

The message from the Lord is that they must watch because it is not known exactly on which day their Lord will come. If they watch every day, they will be ready for His coming every day. He wants them to understand the importance of constant vigilance. If someone knew exactly what time a thief would come to break in, he wouldn’t sleep. This attention must be continuous. Therefore, attention must not slacken. A thief always comes at the moment when it is not suspected, when attention is waning. That is not allowed. They must be ready, without dozing off.

Matthew 25:16

Day and Hour Unknown

There is no exact time known of His coming. The signs will point to His coming, but when it will be, only the Father knows (Acts 1:7). It sounds strange that the Son does not know about it either, because we know that the Son is also God after all. This is one of the wonders of His unfathomable Person. As Man, He does not know the day and hour either. Just as His whole life on earth was led by the Father, so He is also in glory completely surrendered to the Father.

Even if the day and hour are not known, the circumstances that announce His coming are. His coming will resemble what was going on in the days of Noah. There seemed to be no problem, everyone lived his own life. That life came to an abrupt end with the flood. The flood was, just like the great tribulation will be, a judgment of God over the whole earth. Just before the flood the earth was full of people of whom the Lord says here that they ate and drank, and married and were given in marriage. Those things were not wrong, were they? No, but life consisted of that. Life was lived without any thought of God.

The people’s way of life made them blind to the impending judgment. No matter how Noah preached (2 Peter 2:5), they did not allow themselves to be persuaded, but lived on happily. Their horizon did not go beyond what they saw. God was completely out of the picture. Serving Him did not occur to them, they were blinded so much by the pursuit of pleasure. But the judgment came and took them all away. What they did not want to think about, came irrevocably. Then it was too late for all except Noah and his family who were safe from judgment in the ark.

The judgment that comes will work to separate men who are working in the field. Working is a good thing, but those who only work for a good life will be taken away by judgment. He who looks forward to the coming of the Messiah will be left behind and may enter the kingdom of peace. This separation also exists between two women who are working in the same task. One does it only for herself, the other because she lives for the Lord.

The message from the Lord is that they must watch because it is not known exactly on which day their Lord will come. If they watch every day, they will be ready for His coming every day. He wants them to understand the importance of constant vigilance. If someone knew exactly what time a thief would come to break in, he wouldn’t sleep. This attention must be continuous. Therefore, attention must not slacken. A thief always comes at the moment when it is not suspected, when attention is waning. That is not allowed. They must be ready, without dozing off.

Matthew 25:17

Day and Hour Unknown

There is no exact time known of His coming. The signs will point to His coming, but when it will be, only the Father knows (Acts 1:7). It sounds strange that the Son does not know about it either, because we know that the Son is also God after all. This is one of the wonders of His unfathomable Person. As Man, He does not know the day and hour either. Just as His whole life on earth was led by the Father, so He is also in glory completely surrendered to the Father.

Even if the day and hour are not known, the circumstances that announce His coming are. His coming will resemble what was going on in the days of Noah. There seemed to be no problem, everyone lived his own life. That life came to an abrupt end with the flood. The flood was, just like the great tribulation will be, a judgment of God over the whole earth. Just before the flood the earth was full of people of whom the Lord says here that they ate and drank, and married and were given in marriage. Those things were not wrong, were they? No, but life consisted of that. Life was lived without any thought of God.

The people’s way of life made them blind to the impending judgment. No matter how Noah preached (2 Peter 2:5), they did not allow themselves to be persuaded, but lived on happily. Their horizon did not go beyond what they saw. God was completely out of the picture. Serving Him did not occur to them, they were blinded so much by the pursuit of pleasure. But the judgment came and took them all away. What they did not want to think about, came irrevocably. Then it was too late for all except Noah and his family who were safe from judgment in the ark.

The judgment that comes will work to separate men who are working in the field. Working is a good thing, but those who only work for a good life will be taken away by judgment. He who looks forward to the coming of the Messiah will be left behind and may enter the kingdom of peace. This separation also exists between two women who are working in the same task. One does it only for herself, the other because she lives for the Lord.

The message from the Lord is that they must watch because it is not known exactly on which day their Lord will come. If they watch every day, they will be ready for His coming every day. He wants them to understand the importance of constant vigilance. If someone knew exactly what time a thief would come to break in, he wouldn’t sleep. This attention must be continuous. Therefore, attention must not slacken. A thief always comes at the moment when it is not suspected, when attention is waning. That is not allowed. They must be ready, without dozing off.

Matthew 25:18

Day and Hour Unknown

There is no exact time known of His coming. The signs will point to His coming, but when it will be, only the Father knows (Acts 1:7). It sounds strange that the Son does not know about it either, because we know that the Son is also God after all. This is one of the wonders of His unfathomable Person. As Man, He does not know the day and hour either. Just as His whole life on earth was led by the Father, so He is also in glory completely surrendered to the Father.

Even if the day and hour are not known, the circumstances that announce His coming are. His coming will resemble what was going on in the days of Noah. There seemed to be no problem, everyone lived his own life. That life came to an abrupt end with the flood. The flood was, just like the great tribulation will be, a judgment of God over the whole earth. Just before the flood the earth was full of people of whom the Lord says here that they ate and drank, and married and were given in marriage. Those things were not wrong, were they? No, but life consisted of that. Life was lived without any thought of God.

The people’s way of life made them blind to the impending judgment. No matter how Noah preached (2 Peter 2:5), they did not allow themselves to be persuaded, but lived on happily. Their horizon did not go beyond what they saw. God was completely out of the picture. Serving Him did not occur to them, they were blinded so much by the pursuit of pleasure. But the judgment came and took them all away. What they did not want to think about, came irrevocably. Then it was too late for all except Noah and his family who were safe from judgment in the ark.

The judgment that comes will work to separate men who are working in the field. Working is a good thing, but those who only work for a good life will be taken away by judgment. He who looks forward to the coming of the Messiah will be left behind and may enter the kingdom of peace. This separation also exists between two women who are working in the same task. One does it only for herself, the other because she lives for the Lord.

The message from the Lord is that they must watch because it is not known exactly on which day their Lord will come. If they watch every day, they will be ready for His coming every day. He wants them to understand the importance of constant vigilance. If someone knew exactly what time a thief would come to break in, he wouldn’t sleep. This attention must be continuous. Therefore, attention must not slacken. A thief always comes at the moment when it is not suspected, when attention is waning. That is not allowed. They must be ready, without dozing off.

Matthew 25:19

Day and Hour Unknown

There is no exact time known of His coming. The signs will point to His coming, but when it will be, only the Father knows (Acts 1:7). It sounds strange that the Son does not know about it either, because we know that the Son is also God after all. This is one of the wonders of His unfathomable Person. As Man, He does not know the day and hour either. Just as His whole life on earth was led by the Father, so He is also in glory completely surrendered to the Father.

Even if the day and hour are not known, the circumstances that announce His coming are. His coming will resemble what was going on in the days of Noah. There seemed to be no problem, everyone lived his own life. That life came to an abrupt end with the flood. The flood was, just like the great tribulation will be, a judgment of God over the whole earth. Just before the flood the earth was full of people of whom the Lord says here that they ate and drank, and married and were given in marriage. Those things were not wrong, were they? No, but life consisted of that. Life was lived without any thought of God.

The people’s way of life made them blind to the impending judgment. No matter how Noah preached (2 Peter 2:5), they did not allow themselves to be persuaded, but lived on happily. Their horizon did not go beyond what they saw. God was completely out of the picture. Serving Him did not occur to them, they were blinded so much by the pursuit of pleasure. But the judgment came and took them all away. What they did not want to think about, came irrevocably. Then it was too late for all except Noah and his family who were safe from judgment in the ark.

The judgment that comes will work to separate men who are working in the field. Working is a good thing, but those who only work for a good life will be taken away by judgment. He who looks forward to the coming of the Messiah will be left behind and may enter the kingdom of peace. This separation also exists between two women who are working in the same task. One does it only for herself, the other because she lives for the Lord.

The message from the Lord is that they must watch because it is not known exactly on which day their Lord will come. If they watch every day, they will be ready for His coming every day. He wants them to understand the importance of constant vigilance. If someone knew exactly what time a thief would come to break in, he wouldn’t sleep. This attention must be continuous. Therefore, attention must not slacken. A thief always comes at the moment when it is not suspected, when attention is waning. That is not allowed. They must be ready, without dozing off.

Matthew 25:20

Day and Hour Unknown

There is no exact time known of His coming. The signs will point to His coming, but when it will be, only the Father knows (Acts 1:7). It sounds strange that the Son does not know about it either, because we know that the Son is also God after all. This is one of the wonders of His unfathomable Person. As Man, He does not know the day and hour either. Just as His whole life on earth was led by the Father, so He is also in glory completely surrendered to the Father.

Even if the day and hour are not known, the circumstances that announce His coming are. His coming will resemble what was going on in the days of Noah. There seemed to be no problem, everyone lived his own life. That life came to an abrupt end with the flood. The flood was, just like the great tribulation will be, a judgment of God over the whole earth. Just before the flood the earth was full of people of whom the Lord says here that they ate and drank, and married and were given in marriage. Those things were not wrong, were they? No, but life consisted of that. Life was lived without any thought of God.

The people’s way of life made them blind to the impending judgment. No matter how Noah preached (2 Peter 2:5), they did not allow themselves to be persuaded, but lived on happily. Their horizon did not go beyond what they saw. God was completely out of the picture. Serving Him did not occur to them, they were blinded so much by the pursuit of pleasure. But the judgment came and took them all away. What they did not want to think about, came irrevocably. Then it was too late for all except Noah and his family who were safe from judgment in the ark.

The judgment that comes will work to separate men who are working in the field. Working is a good thing, but those who only work for a good life will be taken away by judgment. He who looks forward to the coming of the Messiah will be left behind and may enter the kingdom of peace. This separation also exists between two women who are working in the same task. One does it only for herself, the other because she lives for the Lord.

The message from the Lord is that they must watch because it is not known exactly on which day their Lord will come. If they watch every day, they will be ready for His coming every day. He wants them to understand the importance of constant vigilance. If someone knew exactly what time a thief would come to break in, he wouldn’t sleep. This attention must be continuous. Therefore, attention must not slacken. A thief always comes at the moment when it is not suspected, when attention is waning. That is not allowed. They must be ready, without dozing off.

Matthew 25:21

The Good and Evil Slave

The Lord is now going to give directions for the time of His absence. He teaches three parables (Matthew 24:45-51; Matthew 25:1-13; Matthew 25:14-30). Then He speaks again about His future connection with the earth and the Gentiles. The three parables should be read in brackets, as it were, as they form a kind of parenthesis. They are three separate parts, but they are all related to His coming. As throughout Scripture, we see perfect order here too.

The first parable is about behavior in the house (Matthew 24:45-51). The Lord has spoken of vigilance. Now He is going to talk about food. We will only remain attentive if we feed ourselves well. For the present time we know that the house is a picture of the church (1 Timothy 3:15), but then seen in this parable from the aspect of man’s responsibility and not as God building the church. This similarity is especially important for those who have the responsibility to teach in the church. In this parable, the state of the church is also seen as a whole.

Whoever is busy distributing food is called “blessed” by the Lord Jesus. It proves one is thinking of Christ and others and not of oneself. The condition of the responsible church depends on their waiting for Christ, or on saying in their hearts that He is absent. Those who have been busy looking forward to Him and serving Him in serving His own will receive a rich reward.

The way in which the goods were administered in the time of the Lord’s absence forms the basis for the servant to be entrusted with the putting in charge of the Lord’s possessions when He returns. Loyalty will be rewarded at the coming of Christ. Those who, in humility, have been faithful in His service during His absence will be made rulers of all that belongs to Him.

But there may be a situation where the faithful slave turns into an evil slave. Note: it is about “that evil slave”. It is the same slave who was first faithful. This transformation of a faithful slave into an evil slave is evident in the history of the church. After initial faithfulness to the Lord, as we find in the book of Acts, decay came quickly.

The slave’s unfaithfulness begins in his heart. It is not forgetfulness. The will is involved. The result of the Lord’s staying away is that the flesh will reveal itself. When the expectation of His coming is no longer operative, the Christian is turned to earth. Except thinking only of himself, he also starts to mistreat others. Furthermore he seeks other company than that of the fellow Christians. He goes to eat and drink with the drunkards.

It is no longer a devotional service for God’s house with the heart focused on the Master’s approval upon His return. The daily expectation has been given up. That is the cause of the decay.

When the coming of the Lord is set far into the distance (cf. Ezekiel 12:27), the true Christian position is lost. But not only that. Forgetting His coming will lead to debauchery and tyranny. It does not say that the slave himself is drunk, but that he eats and drinks with those who are drunk. He connects with the world and follows its habits.

A person who loses sight of the coming of Christ, who no longer looks forward to His coming, will be surprised by His coming. The Lord’s judgment of this slave is in keeping with his actions and the appearances he made. He did as if a Christian, but he is not. He is a hypocrite. Hypocrites are two-faced. That is why he is cut ‘in two pieces’. This slave is a hypocrite and will share in the fate of the hypocrites. This is the fate of Christianity which, according to confession, is religious, but who in essence participates in the world. It is important to remember that what applies to the whole is also true for the individual.

Matthew 25:22

The Good and Evil Slave

The Lord is now going to give directions for the time of His absence. He teaches three parables (Matthew 24:45-51; Matthew 25:1-13; Matthew 25:14-30). Then He speaks again about His future connection with the earth and the Gentiles. The three parables should be read in brackets, as it were, as they form a kind of parenthesis. They are three separate parts, but they are all related to His coming. As throughout Scripture, we see perfect order here too.

The first parable is about behavior in the house (Matthew 24:45-51). The Lord has spoken of vigilance. Now He is going to talk about food. We will only remain attentive if we feed ourselves well. For the present time we know that the house is a picture of the church (1 Timothy 3:15), but then seen in this parable from the aspect of man’s responsibility and not as God building the church. This similarity is especially important for those who have the responsibility to teach in the church. In this parable, the state of the church is also seen as a whole.

Whoever is busy distributing food is called “blessed” by the Lord Jesus. It proves one is thinking of Christ and others and not of oneself. The condition of the responsible church depends on their waiting for Christ, or on saying in their hearts that He is absent. Those who have been busy looking forward to Him and serving Him in serving His own will receive a rich reward.

The way in which the goods were administered in the time of the Lord’s absence forms the basis for the servant to be entrusted with the putting in charge of the Lord’s possessions when He returns. Loyalty will be rewarded at the coming of Christ. Those who, in humility, have been faithful in His service during His absence will be made rulers of all that belongs to Him.

But there may be a situation where the faithful slave turns into an evil slave. Note: it is about “that evil slave”. It is the same slave who was first faithful. This transformation of a faithful slave into an evil slave is evident in the history of the church. After initial faithfulness to the Lord, as we find in the book of Acts, decay came quickly.

The slave’s unfaithfulness begins in his heart. It is not forgetfulness. The will is involved. The result of the Lord’s staying away is that the flesh will reveal itself. When the expectation of His coming is no longer operative, the Christian is turned to earth. Except thinking only of himself, he also starts to mistreat others. Furthermore he seeks other company than that of the fellow Christians. He goes to eat and drink with the drunkards.

It is no longer a devotional service for God’s house with the heart focused on the Master’s approval upon His return. The daily expectation has been given up. That is the cause of the decay.

When the coming of the Lord is set far into the distance (cf. Ezekiel 12:27), the true Christian position is lost. But not only that. Forgetting His coming will lead to debauchery and tyranny. It does not say that the slave himself is drunk, but that he eats and drinks with those who are drunk. He connects with the world and follows its habits.

A person who loses sight of the coming of Christ, who no longer looks forward to His coming, will be surprised by His coming. The Lord’s judgment of this slave is in keeping with his actions and the appearances he made. He did as if a Christian, but he is not. He is a hypocrite. Hypocrites are two-faced. That is why he is cut ‘in two pieces’. This slave is a hypocrite and will share in the fate of the hypocrites. This is the fate of Christianity which, according to confession, is religious, but who in essence participates in the world. It is important to remember that what applies to the whole is also true for the individual.

Matthew 25:23

The Good and Evil Slave

The Lord is now going to give directions for the time of His absence. He teaches three parables (Matthew 24:45-51; Matthew 25:1-13; Matthew 25:14-30). Then He speaks again about His future connection with the earth and the Gentiles. The three parables should be read in brackets, as it were, as they form a kind of parenthesis. They are three separate parts, but they are all related to His coming. As throughout Scripture, we see perfect order here too.

The first parable is about behavior in the house (Matthew 24:45-51). The Lord has spoken of vigilance. Now He is going to talk about food. We will only remain attentive if we feed ourselves well. For the present time we know that the house is a picture of the church (1 Timothy 3:15), but then seen in this parable from the aspect of man’s responsibility and not as God building the church. This similarity is especially important for those who have the responsibility to teach in the church. In this parable, the state of the church is also seen as a whole.

Whoever is busy distributing food is called “blessed” by the Lord Jesus. It proves one is thinking of Christ and others and not of oneself. The condition of the responsible church depends on their waiting for Christ, or on saying in their hearts that He is absent. Those who have been busy looking forward to Him and serving Him in serving His own will receive a rich reward.

The way in which the goods were administered in the time of the Lord’s absence forms the basis for the servant to be entrusted with the putting in charge of the Lord’s possessions when He returns. Loyalty will be rewarded at the coming of Christ. Those who, in humility, have been faithful in His service during His absence will be made rulers of all that belongs to Him.

But there may be a situation where the faithful slave turns into an evil slave. Note: it is about “that evil slave”. It is the same slave who was first faithful. This transformation of a faithful slave into an evil slave is evident in the history of the church. After initial faithfulness to the Lord, as we find in the book of Acts, decay came quickly.

The slave’s unfaithfulness begins in his heart. It is not forgetfulness. The will is involved. The result of the Lord’s staying away is that the flesh will reveal itself. When the expectation of His coming is no longer operative, the Christian is turned to earth. Except thinking only of himself, he also starts to mistreat others. Furthermore he seeks other company than that of the fellow Christians. He goes to eat and drink with the drunkards.

It is no longer a devotional service for God’s house with the heart focused on the Master’s approval upon His return. The daily expectation has been given up. That is the cause of the decay.

When the coming of the Lord is set far into the distance (cf. Ezekiel 12:27), the true Christian position is lost. But not only that. Forgetting His coming will lead to debauchery and tyranny. It does not say that the slave himself is drunk, but that he eats and drinks with those who are drunk. He connects with the world and follows its habits.

A person who loses sight of the coming of Christ, who no longer looks forward to His coming, will be surprised by His coming. The Lord’s judgment of this slave is in keeping with his actions and the appearances he made. He did as if a Christian, but he is not. He is a hypocrite. Hypocrites are two-faced. That is why he is cut ‘in two pieces’. This slave is a hypocrite and will share in the fate of the hypocrites. This is the fate of Christianity which, according to confession, is religious, but who in essence participates in the world. It is important to remember that what applies to the whole is also true for the individual.

Matthew 25:24

The Good and Evil Slave

The Lord is now going to give directions for the time of His absence. He teaches three parables (Matthew 24:45-51; Matthew 25:1-13; Matthew 25:14-30). Then He speaks again about His future connection with the earth and the Gentiles. The three parables should be read in brackets, as it were, as they form a kind of parenthesis. They are three separate parts, but they are all related to His coming. As throughout Scripture, we see perfect order here too.

The first parable is about behavior in the house (Matthew 24:45-51). The Lord has spoken of vigilance. Now He is going to talk about food. We will only remain attentive if we feed ourselves well. For the present time we know that the house is a picture of the church (1 Timothy 3:15), but then seen in this parable from the aspect of man’s responsibility and not as God building the church. This similarity is especially important for those who have the responsibility to teach in the church. In this parable, the state of the church is also seen as a whole.

Whoever is busy distributing food is called “blessed” by the Lord Jesus. It proves one is thinking of Christ and others and not of oneself. The condition of the responsible church depends on their waiting for Christ, or on saying in their hearts that He is absent. Those who have been busy looking forward to Him and serving Him in serving His own will receive a rich reward.

The way in which the goods were administered in the time of the Lord’s absence forms the basis for the servant to be entrusted with the putting in charge of the Lord’s possessions when He returns. Loyalty will be rewarded at the coming of Christ. Those who, in humility, have been faithful in His service during His absence will be made rulers of all that belongs to Him.

But there may be a situation where the faithful slave turns into an evil slave. Note: it is about “that evil slave”. It is the same slave who was first faithful. This transformation of a faithful slave into an evil slave is evident in the history of the church. After initial faithfulness to the Lord, as we find in the book of Acts, decay came quickly.

The slave’s unfaithfulness begins in his heart. It is not forgetfulness. The will is involved. The result of the Lord’s staying away is that the flesh will reveal itself. When the expectation of His coming is no longer operative, the Christian is turned to earth. Except thinking only of himself, he also starts to mistreat others. Furthermore he seeks other company than that of the fellow Christians. He goes to eat and drink with the drunkards.

It is no longer a devotional service for God’s house with the heart focused on the Master’s approval upon His return. The daily expectation has been given up. That is the cause of the decay.

When the coming of the Lord is set far into the distance (cf. Ezekiel 12:27), the true Christian position is lost. But not only that. Forgetting His coming will lead to debauchery and tyranny. It does not say that the slave himself is drunk, but that he eats and drinks with those who are drunk. He connects with the world and follows its habits.

A person who loses sight of the coming of Christ, who no longer looks forward to His coming, will be surprised by His coming. The Lord’s judgment of this slave is in keeping with his actions and the appearances he made. He did as if a Christian, but he is not. He is a hypocrite. Hypocrites are two-faced. That is why he is cut ‘in two pieces’. This slave is a hypocrite and will share in the fate of the hypocrites. This is the fate of Christianity which, according to confession, is religious, but who in essence participates in the world. It is important to remember that what applies to the whole is also true for the individual.

Matthew 25:25

The Good and Evil Slave

The Lord is now going to give directions for the time of His absence. He teaches three parables (Matthew 24:45-51; Matthew 25:1-13; Matthew 25:14-30). Then He speaks again about His future connection with the earth and the Gentiles. The three parables should be read in brackets, as it were, as they form a kind of parenthesis. They are three separate parts, but they are all related to His coming. As throughout Scripture, we see perfect order here too.

The first parable is about behavior in the house (Matthew 24:45-51). The Lord has spoken of vigilance. Now He is going to talk about food. We will only remain attentive if we feed ourselves well. For the present time we know that the house is a picture of the church (1 Timothy 3:15), but then seen in this parable from the aspect of man’s responsibility and not as God building the church. This similarity is especially important for those who have the responsibility to teach in the church. In this parable, the state of the church is also seen as a whole.

Whoever is busy distributing food is called “blessed” by the Lord Jesus. It proves one is thinking of Christ and others and not of oneself. The condition of the responsible church depends on their waiting for Christ, or on saying in their hearts that He is absent. Those who have been busy looking forward to Him and serving Him in serving His own will receive a rich reward.

The way in which the goods were administered in the time of the Lord’s absence forms the basis for the servant to be entrusted with the putting in charge of the Lord’s possessions when He returns. Loyalty will be rewarded at the coming of Christ. Those who, in humility, have been faithful in His service during His absence will be made rulers of all that belongs to Him.

But there may be a situation where the faithful slave turns into an evil slave. Note: it is about “that evil slave”. It is the same slave who was first faithful. This transformation of a faithful slave into an evil slave is evident in the history of the church. After initial faithfulness to the Lord, as we find in the book of Acts, decay came quickly.

The slave’s unfaithfulness begins in his heart. It is not forgetfulness. The will is involved. The result of the Lord’s staying away is that the flesh will reveal itself. When the expectation of His coming is no longer operative, the Christian is turned to earth. Except thinking only of himself, he also starts to mistreat others. Furthermore he seeks other company than that of the fellow Christians. He goes to eat and drink with the drunkards.

It is no longer a devotional service for God’s house with the heart focused on the Master’s approval upon His return. The daily expectation has been given up. That is the cause of the decay.

When the coming of the Lord is set far into the distance (cf. Ezekiel 12:27), the true Christian position is lost. But not only that. Forgetting His coming will lead to debauchery and tyranny. It does not say that the slave himself is drunk, but that he eats and drinks with those who are drunk. He connects with the world and follows its habits.

A person who loses sight of the coming of Christ, who no longer looks forward to His coming, will be surprised by His coming. The Lord’s judgment of this slave is in keeping with his actions and the appearances he made. He did as if a Christian, but he is not. He is a hypocrite. Hypocrites are two-faced. That is why he is cut ‘in two pieces’. This slave is a hypocrite and will share in the fate of the hypocrites. This is the fate of Christianity which, according to confession, is religious, but who in essence participates in the world. It is important to remember that what applies to the whole is also true for the individual.

Matthew 25:26

The Good and Evil Slave

The Lord is now going to give directions for the time of His absence. He teaches three parables (Matthew 24:45-51; Matthew 25:1-13; Matthew 25:14-30). Then He speaks again about His future connection with the earth and the Gentiles. The three parables should be read in brackets, as it were, as they form a kind of parenthesis. They are three separate parts, but they are all related to His coming. As throughout Scripture, we see perfect order here too.

The first parable is about behavior in the house (Matthew 24:45-51). The Lord has spoken of vigilance. Now He is going to talk about food. We will only remain attentive if we feed ourselves well. For the present time we know that the house is a picture of the church (1 Timothy 3:15), but then seen in this parable from the aspect of man’s responsibility and not as God building the church. This similarity is especially important for those who have the responsibility to teach in the church. In this parable, the state of the church is also seen as a whole.

Whoever is busy distributing food is called “blessed” by the Lord Jesus. It proves one is thinking of Christ and others and not of oneself. The condition of the responsible church depends on their waiting for Christ, or on saying in their hearts that He is absent. Those who have been busy looking forward to Him and serving Him in serving His own will receive a rich reward.

The way in which the goods were administered in the time of the Lord’s absence forms the basis for the servant to be entrusted with the putting in charge of the Lord’s possessions when He returns. Loyalty will be rewarded at the coming of Christ. Those who, in humility, have been faithful in His service during His absence will be made rulers of all that belongs to Him.

But there may be a situation where the faithful slave turns into an evil slave. Note: it is about “that evil slave”. It is the same slave who was first faithful. This transformation of a faithful slave into an evil slave is evident in the history of the church. After initial faithfulness to the Lord, as we find in the book of Acts, decay came quickly.

The slave’s unfaithfulness begins in his heart. It is not forgetfulness. The will is involved. The result of the Lord’s staying away is that the flesh will reveal itself. When the expectation of His coming is no longer operative, the Christian is turned to earth. Except thinking only of himself, he also starts to mistreat others. Furthermore he seeks other company than that of the fellow Christians. He goes to eat and drink with the drunkards.

It is no longer a devotional service for God’s house with the heart focused on the Master’s approval upon His return. The daily expectation has been given up. That is the cause of the decay.

When the coming of the Lord is set far into the distance (cf. Ezekiel 12:27), the true Christian position is lost. But not only that. Forgetting His coming will lead to debauchery and tyranny. It does not say that the slave himself is drunk, but that he eats and drinks with those who are drunk. He connects with the world and follows its habits.

A person who loses sight of the coming of Christ, who no longer looks forward to His coming, will be surprised by His coming. The Lord’s judgment of this slave is in keeping with his actions and the appearances he made. He did as if a Christian, but he is not. He is a hypocrite. Hypocrites are two-faced. That is why he is cut ‘in two pieces’. This slave is a hypocrite and will share in the fate of the hypocrites. This is the fate of Christianity which, according to confession, is religious, but who in essence participates in the world. It is important to remember that what applies to the whole is also true for the individual.

Matthew 25:27

The Good and Evil Slave

The Lord is now going to give directions for the time of His absence. He teaches three parables (Matthew 24:45-51; Matthew 25:1-13; Matthew 25:14-30). Then He speaks again about His future connection with the earth and the Gentiles. The three parables should be read in brackets, as it were, as they form a kind of parenthesis. They are three separate parts, but they are all related to His coming. As throughout Scripture, we see perfect order here too.

The first parable is about behavior in the house (Matthew 24:45-51). The Lord has spoken of vigilance. Now He is going to talk about food. We will only remain attentive if we feed ourselves well. For the present time we know that the house is a picture of the church (1 Timothy 3:15), but then seen in this parable from the aspect of man’s responsibility and not as God building the church. This similarity is especially important for those who have the responsibility to teach in the church. In this parable, the state of the church is also seen as a whole.

Whoever is busy distributing food is called “blessed” by the Lord Jesus. It proves one is thinking of Christ and others and not of oneself. The condition of the responsible church depends on their waiting for Christ, or on saying in their hearts that He is absent. Those who have been busy looking forward to Him and serving Him in serving His own will receive a rich reward.

The way in which the goods were administered in the time of the Lord’s absence forms the basis for the servant to be entrusted with the putting in charge of the Lord’s possessions when He returns. Loyalty will be rewarded at the coming of Christ. Those who, in humility, have been faithful in His service during His absence will be made rulers of all that belongs to Him.

But there may be a situation where the faithful slave turns into an evil slave. Note: it is about “that evil slave”. It is the same slave who was first faithful. This transformation of a faithful slave into an evil slave is evident in the history of the church. After initial faithfulness to the Lord, as we find in the book of Acts, decay came quickly.

The slave’s unfaithfulness begins in his heart. It is not forgetfulness. The will is involved. The result of the Lord’s staying away is that the flesh will reveal itself. When the expectation of His coming is no longer operative, the Christian is turned to earth. Except thinking only of himself, he also starts to mistreat others. Furthermore he seeks other company than that of the fellow Christians. He goes to eat and drink with the drunkards.

It is no longer a devotional service for God’s house with the heart focused on the Master’s approval upon His return. The daily expectation has been given up. That is the cause of the decay.

When the coming of the Lord is set far into the distance (cf. Ezekiel 12:27), the true Christian position is lost. But not only that. Forgetting His coming will lead to debauchery and tyranny. It does not say that the slave himself is drunk, but that he eats and drinks with those who are drunk. He connects with the world and follows its habits.

A person who loses sight of the coming of Christ, who no longer looks forward to His coming, will be surprised by His coming. The Lord’s judgment of this slave is in keeping with his actions and the appearances he made. He did as if a Christian, but he is not. He is a hypocrite. Hypocrites are two-faced. That is why he is cut ‘in two pieces’. This slave is a hypocrite and will share in the fate of the hypocrites. This is the fate of Christianity which, according to confession, is religious, but who in essence participates in the world. It is important to remember that what applies to the whole is also true for the individual.

Matthew 25:29

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:30

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:31

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:32

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:33

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:34

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:35

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:36

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:37

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:38

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:39

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:40

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:41

Parable of the Ten Virgins

The parable of the virgins is not meant to show that only those who wait diligently for the Lord go to the wedding with Him. The whole company consists of confessors, they are all people who have come out to meet the bridegroom. What matters is to show the difference between the confessors. There are both real and false confessors.

In this parable the Lord is not the Bridegroom of the church. The bride is not mentioned in this parable. This is about personal responsibility during the absence of Christ. It is a parable of the kingdom of heaven that is compared to ten virgins. The number ten speaks of responsibility. The word “virgins” speaks of devotion, of having only one beloved. They all have lamps, that is to say light. They know the future. They all go out to meet the bridegroom.

Then the Lord makes a distinction in the ten virgins. He calls five foolish and five prudent. The difference is not in going out, because they all go out. They also all have lamps. The distinction lies in having or not having oil in their lamps. What makes the foolish virgins foolish is that they have no oil. Oil speaks of the Holy Spirit. In the Old Testament, kings, priests, and in some cases prophets were anointed with oil. The New Testament believer is anointed with the Holy Spirit in this way (1 John 2:20; 27; 2 Corinthians 1:21-22). The flasks speak of the body (2 Corinthians 4:7).

When the bridegroom delays, all ten of them fall asleep. The possession of the Holy Spirit does not prevent the prudent virgins from falling asleep. This indicates that the entire confessing church, even those who have the Spirit, lose sight of the Lord’s return. In the early days of the church, the believers were looking forward to the coming of the Lord. But because of the delay of His coming, the expectation has subsided.

Then, when it is midnight, when the night is at its darkest, there is a shout. The bridegroom is approaching! The call of the Holy Spirit is: “Behold, the bridegroom!” The person of the bridegroom awakens the sleepers from their sleep. Moreover, the exclamation “behold, the bridegroom” is not only meant to awaken in order to meet Him. It also implies an appeal to see in the examination of the Scriptures the magnificent features of His Person.

Besides waking up, activity is also expected. That’s why it sounds as follows: “Come out, to meet [him]”. In Matthew 25:1 they have already gone out once. Now the cry is to do that again. Going out means separation from the world, also in its Christian form. But that is not all. There follows: ‘To meet Him.’ It is about Christ.

In the history of Christianity we see this happening when, through the action of God’s Spirit in the 19th century, there arises a renewed interest in the coming of Christ. Through the examination of the Scriptures, especially of prophecy, the hope of the church is also rediscovered, as it was in the days of Paul. For the sake of Christ, wrong associations were given up and people began to live in accordance with the true calling of the Christian. What we see in the history of Christianity also applies to the life of the individual believer. Whoever lives with and in the expectation of the imminent coming of Christ, does not live for the earth, but for heaven.

All the virgins wake up. Both real and false Christians are preparing to meet the bridegroom. They all trim their lamps. They let the light they have shine again. That is also the moment that the foolish come to the discovery that they have no oil. They see that their lamps are going out. They had only lit the wick, but had not supplied themselves with oil. The lamp without oil represents a man who does not possess the Holy Spirit. The lamp of a natural person can sometimes let light shine for a while, giving the impression that there is oil, but in reality such a lamp goes out quickly.

There is enough time between the call and the coming to make everyone’s condition clear. Now the foolish come to the discovery that they have no oil. They miss the essence of the light. The light they possessed was but an appearance. They recognize that the prudent do have oil. They see that the prudent have a real relationship with the bridegroom. Their question to the prudent is whether they may have some of their oil. But the prudent know that they cannot supply oil. They refer the foolish to the dealers.

When the foolish have left to buy oil, the bridegroom comes. The prudent, those who are ready, enter the wedding feast with him. Then the door is closed. When the other virgins come, they also want to go in. Oil is not mentioned. They want to go inside and beg the Lord to open up for them. But for the foolish virgins it is too late. They should have been ready when the bridegroom presented himself.

The lord remands them with words indicating that there is no connection between him and them. He does not know them. He does not pretend not to know them, but he really does not know them. They have never surrendered to him. There has never been love for him in their hearts. They found him interesting, but they never bowed before him.

The Lord Jesus ends the parable with a warning to be on the alert. This is the purpose of the parable. It must move the prudent to keep their eyes well open and not fall asleep. It must move the foolish to become prudent now by buying oil before it’s too late.

Matthew 25:42

Parable of the Talents

The Lord adds another parable about the kingdom of heaven. He goes from the condition of the heart – that is the subject of the previous parable – over to service. The possessions that this man entrusts to his slaves are not a picture of the gifts that God gives in His providence, such as earthly possessions. The Lord did not give His servants any earthly possessions when He left. “His possessions” which He entrusts are the gifts which make them competent to work in His service during His absence.

This parable resembles the parable of the pounds in the Gospel according to Luke (Luke 19:12-27). Yet they are different. In the Gospel according to Luke each receives one pound. There the emphasis is on personal responsibility. There is no difference there. In the zeal which is applied, there is a difference, which is expressed in the profit and in the reward. The one who has gained ten pounds gets authority over ten cities and the one who has gained five pounds gets authority over five cities. Here in the Gospel according to Matthew it is about the sovereignty and wisdom of God. Here each gets a different number of talents, according to the sovereignty and wisdom of God. But here the reward is equal for those who have shown faithfulness in using the talents.

Everyone has their own ability, a natural gift. This ability makes each person suitable for the service in which he will be used. In addition to that, there is a gift, talents or spiritual gifts, needed to perform the service that has been commissioned. Faithfulness in performing the service is the only thing that matters. What distinguishes the faithful from the unfaithful is faith in the Master.

The slave with the five talents uses his talents well. He gains one hundred percent more. The slave with the two talents also uses his talents well. He also gains one hundred percent. The slave with one talent also does something with it. But what he does is not what his master has told him. He digs into the ground and hides “his master’s” money. It is not his own money. He doesn’t want to use it. He is disobedient and lazy.

“After a long time” the master returns. This ‘long time’ is necessary to test the perseverance and loyalty of the slaves. When the master returns, he settles accounts with them. The slave with the five talents comes to him, takes the profit with him and shows it to his lord. The master’s reward is a special appreciation for his entire service. He receives a “well done” and thereby proved that he is a “good and faithful” slave. He is good because he did the right thing. He is faithful because he has done what his master had said.

He has been faithful with a few things, even if it may appear big in the eyes of others. We must count according to the wealth of the master and not according to what others have. The reward is that the master will put him in charge of “many things”. What these ‘many things’ are, he will find in ‘the joy of his master’, into which he may enter.

He who has received the two talents also comes to his master and brings the profit for his master with him. Because the slave with the two talents has done just as well, and thereby has proven that he is as “good and faithful” a slave as the slave with the five talents, he gets the same reward. He who received the five talents and he who received the two talents, enter equally into the joy of the Master Whom they served. They knew Him in His true capacity as a good Master and enter into His full joy.

Matthew 25:43

Parable of the Talents

The Lord adds another parable about the kingdom of heaven. He goes from the condition of the heart – that is the subject of the previous parable – over to service. The possessions that this man entrusts to his slaves are not a picture of the gifts that God gives in His providence, such as earthly possessions. The Lord did not give His servants any earthly possessions when He left. “His possessions” which He entrusts are the gifts which make them competent to work in His service during His absence.

This parable resembles the parable of the pounds in the Gospel according to Luke (Luke 19:12-27). Yet they are different. In the Gospel according to Luke each receives one pound. There the emphasis is on personal responsibility. There is no difference there. In the zeal which is applied, there is a difference, which is expressed in the profit and in the reward. The one who has gained ten pounds gets authority over ten cities and the one who has gained five pounds gets authority over five cities. Here in the Gospel according to Matthew it is about the sovereignty and wisdom of God. Here each gets a different number of talents, according to the sovereignty and wisdom of God. But here the reward is equal for those who have shown faithfulness in using the talents.

Everyone has their own ability, a natural gift. This ability makes each person suitable for the service in which he will be used. In addition to that, there is a gift, talents or spiritual gifts, needed to perform the service that has been commissioned. Faithfulness in performing the service is the only thing that matters. What distinguishes the faithful from the unfaithful is faith in the Master.

The slave with the five talents uses his talents well. He gains one hundred percent more. The slave with the two talents also uses his talents well. He also gains one hundred percent. The slave with one talent also does something with it. But what he does is not what his master has told him. He digs into the ground and hides “his master’s” money. It is not his own money. He doesn’t want to use it. He is disobedient and lazy.

“After a long time” the master returns. This ‘long time’ is necessary to test the perseverance and loyalty of the slaves. When the master returns, he settles accounts with them. The slave with the five talents comes to him, takes the profit with him and shows it to his lord. The master’s reward is a special appreciation for his entire service. He receives a “well done” and thereby proved that he is a “good and faithful” slave. He is good because he did the right thing. He is faithful because he has done what his master had said.

He has been faithful with a few things, even if it may appear big in the eyes of others. We must count according to the wealth of the master and not according to what others have. The reward is that the master will put him in charge of “many things”. What these ‘many things’ are, he will find in ‘the joy of his master’, into which he may enter.

He who has received the two talents also comes to his master and brings the profit for his master with him. Because the slave with the two talents has done just as well, and thereby has proven that he is as “good and faithful” a slave as the slave with the five talents, he gets the same reward. He who received the five talents and he who received the two talents, enter equally into the joy of the Master Whom they served. They knew Him in His true capacity as a good Master and enter into His full joy.

Matthew 25:44

Parable of the Talents

The Lord adds another parable about the kingdom of heaven. He goes from the condition of the heart – that is the subject of the previous parable – over to service. The possessions that this man entrusts to his slaves are not a picture of the gifts that God gives in His providence, such as earthly possessions. The Lord did not give His servants any earthly possessions when He left. “His possessions” which He entrusts are the gifts which make them competent to work in His service during His absence.

This parable resembles the parable of the pounds in the Gospel according to Luke (Luke 19:12-27). Yet they are different. In the Gospel according to Luke each receives one pound. There the emphasis is on personal responsibility. There is no difference there. In the zeal which is applied, there is a difference, which is expressed in the profit and in the reward. The one who has gained ten pounds gets authority over ten cities and the one who has gained five pounds gets authority over five cities. Here in the Gospel according to Matthew it is about the sovereignty and wisdom of God. Here each gets a different number of talents, according to the sovereignty and wisdom of God. But here the reward is equal for those who have shown faithfulness in using the talents.

Everyone has their own ability, a natural gift. This ability makes each person suitable for the service in which he will be used. In addition to that, there is a gift, talents or spiritual gifts, needed to perform the service that has been commissioned. Faithfulness in performing the service is the only thing that matters. What distinguishes the faithful from the unfaithful is faith in the Master.

The slave with the five talents uses his talents well. He gains one hundred percent more. The slave with the two talents also uses his talents well. He also gains one hundred percent. The slave with one talent also does something with it. But what he does is not what his master has told him. He digs into the ground and hides “his master’s” money. It is not his own money. He doesn’t want to use it. He is disobedient and lazy.

“After a long time” the master returns. This ‘long time’ is necessary to test the perseverance and loyalty of the slaves. When the master returns, he settles accounts with them. The slave with the five talents comes to him, takes the profit with him and shows it to his lord. The master’s reward is a special appreciation for his entire service. He receives a “well done” and thereby proved that he is a “good and faithful” slave. He is good because he did the right thing. He is faithful because he has done what his master had said.

He has been faithful with a few things, even if it may appear big in the eyes of others. We must count according to the wealth of the master and not according to what others have. The reward is that the master will put him in charge of “many things”. What these ‘many things’ are, he will find in ‘the joy of his master’, into which he may enter.

He who has received the two talents also comes to his master and brings the profit for his master with him. Because the slave with the two talents has done just as well, and thereby has proven that he is as “good and faithful” a slave as the slave with the five talents, he gets the same reward. He who received the five talents and he who received the two talents, enter equally into the joy of the Master Whom they served. They knew Him in His true capacity as a good Master and enter into His full joy.

Matthew 25:45

Parable of the Talents

The Lord adds another parable about the kingdom of heaven. He goes from the condition of the heart – that is the subject of the previous parable – over to service. The possessions that this man entrusts to his slaves are not a picture of the gifts that God gives in His providence, such as earthly possessions. The Lord did not give His servants any earthly possessions when He left. “His possessions” which He entrusts are the gifts which make them competent to work in His service during His absence.

This parable resembles the parable of the pounds in the Gospel according to Luke (Luke 19:12-27). Yet they are different. In the Gospel according to Luke each receives one pound. There the emphasis is on personal responsibility. There is no difference there. In the zeal which is applied, there is a difference, which is expressed in the profit and in the reward. The one who has gained ten pounds gets authority over ten cities and the one who has gained five pounds gets authority over five cities. Here in the Gospel according to Matthew it is about the sovereignty and wisdom of God. Here each gets a different number of talents, according to the sovereignty and wisdom of God. But here the reward is equal for those who have shown faithfulness in using the talents.

Everyone has their own ability, a natural gift. This ability makes each person suitable for the service in which he will be used. In addition to that, there is a gift, talents or spiritual gifts, needed to perform the service that has been commissioned. Faithfulness in performing the service is the only thing that matters. What distinguishes the faithful from the unfaithful is faith in the Master.

The slave with the five talents uses his talents well. He gains one hundred percent more. The slave with the two talents also uses his talents well. He also gains one hundred percent. The slave with one talent also does something with it. But what he does is not what his master has told him. He digs into the ground and hides “his master’s” money. It is not his own money. He doesn’t want to use it. He is disobedient and lazy.

“After a long time” the master returns. This ‘long time’ is necessary to test the perseverance and loyalty of the slaves. When the master returns, he settles accounts with them. The slave with the five talents comes to him, takes the profit with him and shows it to his lord. The master’s reward is a special appreciation for his entire service. He receives a “well done” and thereby proved that he is a “good and faithful” slave. He is good because he did the right thing. He is faithful because he has done what his master had said.

He has been faithful with a few things, even if it may appear big in the eyes of others. We must count according to the wealth of the master and not according to what others have. The reward is that the master will put him in charge of “many things”. What these ‘many things’ are, he will find in ‘the joy of his master’, into which he may enter.

He who has received the two talents also comes to his master and brings the profit for his master with him. Because the slave with the two talents has done just as well, and thereby has proven that he is as “good and faithful” a slave as the slave with the five talents, he gets the same reward. He who received the five talents and he who received the two talents, enter equally into the joy of the Master Whom they served. They knew Him in His true capacity as a good Master and enter into His full joy.

Matthew 25:46

Parable of the Talents

The Lord adds another parable about the kingdom of heaven. He goes from the condition of the heart – that is the subject of the previous parable – over to service. The possessions that this man entrusts to his slaves are not a picture of the gifts that God gives in His providence, such as earthly possessions. The Lord did not give His servants any earthly possessions when He left. “His possessions” which He entrusts are the gifts which make them competent to work in His service during His absence.

This parable resembles the parable of the pounds in the Gospel according to Luke (Luke 19:12-27). Yet they are different. In the Gospel according to Luke each receives one pound. There the emphasis is on personal responsibility. There is no difference there. In the zeal which is applied, there is a difference, which is expressed in the profit and in the reward. The one who has gained ten pounds gets authority over ten cities and the one who has gained five pounds gets authority over five cities. Here in the Gospel according to Matthew it is about the sovereignty and wisdom of God. Here each gets a different number of talents, according to the sovereignty and wisdom of God. But here the reward is equal for those who have shown faithfulness in using the talents.

Everyone has their own ability, a natural gift. This ability makes each person suitable for the service in which he will be used. In addition to that, there is a gift, talents or spiritual gifts, needed to perform the service that has been commissioned. Faithfulness in performing the service is the only thing that matters. What distinguishes the faithful from the unfaithful is faith in the Master.

The slave with the five talents uses his talents well. He gains one hundred percent more. The slave with the two talents also uses his talents well. He also gains one hundred percent. The slave with one talent also does something with it. But what he does is not what his master has told him. He digs into the ground and hides “his master’s” money. It is not his own money. He doesn’t want to use it. He is disobedient and lazy.

“After a long time” the master returns. This ‘long time’ is necessary to test the perseverance and loyalty of the slaves. When the master returns, he settles accounts with them. The slave with the five talents comes to him, takes the profit with him and shows it to his lord. The master’s reward is a special appreciation for his entire service. He receives a “well done” and thereby proved that he is a “good and faithful” slave. He is good because he did the right thing. He is faithful because he has done what his master had said.

He has been faithful with a few things, even if it may appear big in the eyes of others. We must count according to the wealth of the master and not according to what others have. The reward is that the master will put him in charge of “many things”. What these ‘many things’ are, he will find in ‘the joy of his master’, into which he may enter.

He who has received the two talents also comes to his master and brings the profit for his master with him. Because the slave with the two talents has done just as well, and thereby has proven that he is as “good and faithful” a slave as the slave with the five talents, he gets the same reward. He who received the five talents and he who received the two talents, enter equally into the joy of the Master Whom they served. They knew Him in His true capacity as a good Master and enter into His full joy.